- Article
This article re-interprets V. S. Naipaul’s “Tell Me Who to Kill” from In a Free State (1971) through a Heideggerian lens, focusing on the ‘groundlessness’ of existence and the dialectics of ‘danger’ that stru...
This article re-interprets V. S. Naipaul’s “Tell Me Who to Kill” from In a Free State (1971) through a Heideggerian lens, focusing on the ‘groundlessness’ of existence and the dialectics of ‘danger’ that stru...
Nihilism about practical reasoning is the thesis that there is no such thing as practical rationality—as rationally figuring out what to do. While other philosophers have defended a theoretically oriented version of the thesis, usually called &...
This article is based on the conviction that the major problems nowadays are not technical, but ethical, and are incumbent on homo qua homo. The origin of these problems is the advancement of economicism as a supreme interpretation of human and socia...
In the nineteenth century, the emergence of Western Buddhist studies generated sustained debate over nirvana, one of the central doctrines of Buddhism. The British Protestant missionary Joseph Edkins actively participated in this intellectual discuss...
At an annual American Academy of Religion conference thirty years ago, Robert Scharlemann presented a paper in which he compared and contrasted Barth and Tillich with reference to how they named God in their respective theologies. He suggested that t...
This paper explores the philosophical perspectives of Nietzsche and Heidegger, tracing their analyses of the death of God and its aftermath. My aim is to clarify the diagnosis of this nihilism and its underlying causes, as well as evaluate the propos...
How to deal with religious ideas in religious history (and in history in general) has recently become a matter of discussion. In particular, a number of authors have framed their work around the concept of ‘sacramental ontology,’ that is,...
Stigma, including ageism and dementia-related stigma, operates as a behavioral determinant shaping beliefs, expectations and actions across the life course. This narrative conceptual synthesis draws on World Health Organization frameworks and selecte...
Mereological anti-realism denies the intrinsic reality of both composite wholes and their constituent parts. This paper analyzes the mereological anti-realist argumentation developed by the Sino-Parthian scholar-monk Jizang 吉藏 (549&ndas...
Joseph Kosuth, one of Concept Art’s influential practitioners, credited Marcel Duchamp in an important 1969 essay, “Art After Philosophy”, with instigating the shift from the visual to the conceptual by means of indifference and dem...
One recurrent criticism of the Madhyamaka doctrine of emptiness (śūnyatā) is its equation with a potential axiological nihilism that undermines, inter alia, the telos of Buddhist practice. Here, I speculate that Madhyamaka non-foundati...
Although the Zhuangzi is mentioned in late Warring States and Han Dynasty texts, it was in the post-Han Wei-Jin period that it first exerted a significant influence on intellectual life, becoming a central target for both praise and criticism, much o...
The question of whether ethics is possible without God is a non-issue. While many believe that without God, morality collapses, I contend that the existence or non-existence of God has no bearing on whether ethics is possible, whether moral truths ex...
The rise in the West of religious unbelief and its sometimes companions, relativism and nihilism, has been widely noted. Dostoyevsky’s famous dictum, “Without God, everything is permissible,” has in many quarters been taken as more...
This paper investigates women’s movements in German-speaking Europe that operate at the intersection of academic theology and activism, challenging the assumption that gender parity within theological institutions has been achieved. Despite bro...
This article advances the conversation between the secular transhumanist movement and the traditionally Christian personalistic thought concerning the future of the human person. More specifically, it addresses the question of whether transcending th...
Nietzsche is the world’s most (in)famous atheist, bearer of the monumental tiding of the Death of God. His works contain biting critiques of Christianity and, to a lesser degree, of Judaism as well. Rabbi Mordechai Yosef Leiner of Izbica [=RMY]...
Multiple philosophical-theological efforts in the last century, from W. Benjamin to J. Caputo, have been centered on a messianic opposition to normative structures, a challenge that invokes a long history in the West of breaking down the codes of ord...
Acclaimed as one of the great filmmakers of the 20th century, Ingmar Bergman is for many an arch-modernist, whose work is characterized by a high degree of self-conscious artistry and by dark, even nihilistic themes. Film critics increasingly identif...
In this paper I hope to cast light on Wittgenstein enigmatic remark, “one should really only create philosophy poetically”. I discuss Wittgenstein’s ambition to overcome metaphysics by way of an appeal to ordinary language. For this...
This paper explores the death of God narrative through the lens of kenosis, drawing insights from thinkers such as Marcel, Heidegger, Vattimo, and Girard. It investigates the implications of kenotic thought for contemporary religious and philosophica...
In this article I attempt to systematically reconstruct Theodor Adorno’s account of the relationship between the processes of authoritarian subject formation and the processes of political formation of the democratic common will. Undertaking a...
Does philosophy of religion, specifically, have anything to contribute to the cultural debate about the modern crisis of meaning, and particularly to attempts at retrieving a sense of enchantment beyond human construction? Suggesting a methodological...
In K.E. Løgstrup’s (1905–1981) theology, the point of intersection between phenomenology and systematic theology is our life experiences. In this article, Løgstrup’s way of combining phenomenology and theology is explo...
The current article has several aims. First, it seeks to underscore the importance of Hugo Bergman’s and Gershom Scholem’s late critiques of Zionism, and to argue that they should be understood as politico-theological commentaries on the...
I begin by introducing the standoff between the transculturalist aim of moving beyond cultural inheritances, and the worry that this project is itself a product of cultural inheritances. I argue that this is rooted in concerns about the meaning of li...
This paper presents a justification for a Christian theodicy. It starts by critiquing William H. Gass’s depiction of Christianity as superstitious, ignorant, and evil. It shows that his view is based on a caricature (that is, God as a quasi-gno...
We read, with interest, the paper entitled “In Elderly Anemic Patients without Endoscopic Signs of Bleeding Are Duodenal Biopsies Always Necessary to Rule Out Celiac Disease [...]
This presentation sketches out three scenarios of information suppression in social environments ravaged by pervasive feelings of insecurity and looming breakup. While containment (common in totalitarian regimes) strives to decrease the amount of inf...
We would like to thank Greenaway et al. [...]
This paper addresses an action that, from a Deleuzian perspective, is capable of modifying the despairing current social situation in which we are immersed, through the creation of political Ideas. Even though Deleuze conceives social Ideas as vast c...
This article develops a hermeneutic study of Heidegger’s text The Word of Nietzsche: “God is Dead”. We attempt to read Heidegger’s remarks in the context of the “period of transition” that, according to Nietzsche,...
Treatment-resistant depression is a pleomorphic phenomenon occurring in 30% of patients with depression. The chance to achieve remission decreases with every subsequent episode. It constitutes a significant part of the global disease burden, causes i...
The idea of progress constitutes a foundational, self-justifying myth of modernity. This paper explores the conservative critique of this myth, tracing its intellectual history and diagnosing its contemporary consequences. It argues that the progress...
Phenomenal socialism says that what we actually, directly, literally perceive is only or primarily instances of high-level phenomenal properties; this paper argues for phenomenal socialism in the weaker, primarily version. Phenomenal socialism is the...
Social robots are tangible autonomous robots capable of interacting and communicating with humans. The contradiction arises between their rejection of moral nihilism and the current lack of ethical identity, leading to a dual identity crisis of &ldqu...
The metaphysical crisis that Western thought is going through—whose main sign is nihilism—can be overcome through an understanding of the finite being that, precisely understood as ex nihilo, excludes nothingness from itself. This paper a...
The central philosophical problem of birth concerns the fact that it is an event necessary for all events. As such, it is the nihilated a priori of itself—in short, it is lost in an abyss of consciousness. The article engages with the thoughts...
This article aims to promote the integration of knowledge and life based on a phenomenological description of sexuality and erotic relations. To carry out this task, I will follow the approaches of the French philosopher Michel Henry in order to extr...
This article develops a phenomenological foundation of mystical anthropology through a dialogue between contemporary Spanish philosophy and the sixteenth-century Castilian mystical tradition. Taking Juan Martín Velasco, Miguel García-Ba...
In the interpretations of Zhuangzi, there are four levels to the relationship between dreaming and awakening: awakening is more realistic than dreaming, dreaming is more realistic than awakening, dreaming and awakening are equal, and there is no dist...
Life can be a difficult phenomenon to acquiesce to, much less embrace. Tragedy is seemingly around every corner, and very many philosophies and faiths both ancient and modern have championed the exit from existence over its entrance. Existentialism a...
Is it legitimate to talk about religion as a phenomenology of modern philosophy? Some French phenomenologists have argued that philosophical discourses can be used in phenomenology to describe religious phenomena, and doing so does not contradict the...
Citizenship is popularly associated with able-bodiedness, both physically and cognitively. However, disability studies over the last few decades has revealed the extent to which the idea of the nation as composed of able-bodied constituents is little...
Cancer of unknown primary (CUP) is evolving from a diagnosis of exclusion treated with empirical chemotherapy to a molecularly defined entity amenable to precision-based interventions. This heterogeneous entity, comprising 2–3% of all metastati...
Associated with Nietzsche’s nihilism, the concept of ressentiment—the resentment felt by the slave toward the master—is defined by Max Scheler, following Nietzsche’s line of thought, as the self-poisoning of the mind. This emo...
We have always had and will always have “disruptive” or “dysfunctional” doctors behaving unprofessionally within healthcare institutions. Disruptive physician behaviour (also called “unprofessional behaviour”) was...
Irving Greenberg (b. 1933), among the most influential American Jewish theologians responding to the Holocaust, consistently describes his theological approach as “postmodern”—emphasising the breakdown of absolutes, fragmentation, a...
The article expresses the philosophical thoughts of an Italian philosopher, G.Vattimo and his development of the philosophy of M. Heidegger and essential aspects of Vattimo’s philosophy of religion. In the first part, we clarify Vattimo’s interpretat...
This essay explores the philosophical core of Susan Taubes’ thought through her diasporic ontology—a philosophy of becoming that does not derive from statics but precedes and reconfigures them. Instead of treating exile as loss or as a de...
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