Religions — Open Access Journal

The use of prayer in mental health care is controversial. Several scholars in the field have emphasized possibilities, whereas others have expressed clear disapproval. The aim of the current study was to describe opinions about prayer of mental health professionals (MHPs) and patients in a Christian (CC) and a secular (SC) mental health clinic. Content analysis was applied to 35 patient interviews and 18 interviews with MHPs. Most of the nurses in both clinics were open to the possible use of prayer, frequently argued by assisting patients in case of inability, but also by personal belief in its potency. Practitioners in both clinics were sometimes reticent or reluctant towards prayer. In the CC the nurses practiced prayer regularly, but all of them mentioned preconditions (like a similar outlook on life) and patients were stimulated to pray themselves. All patients in the CC and most of the patients in the SC had no objections against prayer and tended to focus on the benefits, like tranquility and relief. Prayer in mental health care could be practiced, especially by nurses, in cases of inability of patients, when considered beneficial and when a similar religious background is present. Full article

This essay provides a close reading of Kierkegaard’s later signed text, For Self-Examination. While many of Kierkegaard’s pseudonymous texts often are selected for their philosophically explicit engagements with Hegelian philosophy, I use Hegel’s dialectic of lordship and bondage to draw out how Kierkegaard circumvents it in this one. I first provide historical context, noting how Kierkegaard turned to earnest works after his public humiliation in the Copenhagen newspaper, undermining his ability to deploy irony effectively. Second, I briefly develop Hegel’s lordship and bondage dialectic as a model for how selfhood is constituted through work and labor. Third, I dwell with a close reading of Kierkegaard’s book both in its composition and in its interpretation, bringing out how it donates grace rather than work (à la Hegel) to the reader’s attempt at self-realization. I conclude by noting one challenge to Kierkegaard’s ideal of addressing the “single individual” from the perspective of intersectional analysis. Full article

The aim of this paper is to examine comparatively the growth and political effectiveness of right-wing populism in Western Europe, Central Europe, and the USA since 9/11. The focus is on such politicians’ vilification of Islam as a faith and Muslims as a people. The paper examines the following research question: how and why do right-wing populists in the USA and Europe use an ideological form of “Christianity”, known variously as “Christianism” or “Christian civilizationism”, to vilify Muslims and Islam? The political purpose seems obvious: to influence public perceptions and to win votes by questioning the desirability of Muslims in both the USA and Europe, claiming that Muslims’ religious and cultural attributes make them unacceptable as neighbors. As Muslims are not capable, so the argument goes, of assimilating to European or American norms, values, and behavior, then they must be excluded or strongly controlled for the benefit of nativist communities. Right-wing populists in both the USA and Europe pursue this strategy because they see it as chiming well with public opinion at a time of great uncertainty, instability, and insecurity. Full article

Promoted by Nathan of Gaza—a reputable figure—Sabbatai Tzvi was hailed as the messiah across the Jewish communities of the medieval world, thousands flocking to his side. One of his prominent detractors was R. Jacob Sasportas, who wrote numerous letters to his peers—rabbis of the western Sephardi diaspora—in order to dissuade them from giving Sabbatai their support and prove Nathan to be a false prophet. Much of Tzitzat novel Tzvi consists of his extensive correspondence on the subject, together with the responses he received. The rich language in which it is couched reflects the biblical citations on which all the parties drew in order to clarify their position and substantiate their arguments. Herein, I examine this significant but relatively neglected phenomenon, focusing primarily on Sasportas’ exegesis of Scripture and the peculiar meanings the biblical text assumed within the context of the polemic. Full article

The promulgation of the encyclical letter Laudato si’ by Pope Francis in 2015 has been interpreted as the final phase in the integration of sustainability concerns into Catholic Social Teaching. In this recent historical development, academic research has paid particular attention to how different eco-theological traditions, sociocultural developments, and local advocacy practices influenced the Church’s ecological turn. However, the key role played by non-magisterial, intermediate institutions, particularly highly qualified interlocutors such as the Pontifical Academy of Sciences (PAS), has not been studied in depth. This article argues that, over the past 60 years, the PAS has been instrumental in this development: Raising awareness on socio-environmental issues, promoting environmental literacy, fostering ethical reflection, and catalyzing interdisciplinary dialogue in order to orient policy. Full article

For several hundred years, from the late Iron Age to the end of the 2nd century BCE, the southern neighbor of Judea was “Idumea”, populated by descendants of Edomites, together with Qedarite and other Arabs and a mix of additional ethnicities. This paper examines the known data on the identity, especially religious identity, of these Idumeans, using a wide range of written sources and archaeological data. Within the Bible, “Edom” is presented as Israel’s twin and its harshest enemy, but there are hints that the Edomites worshipped the God of Israel. While the origins of the “Edomite deity” Qaus remain obscure, as does the process of their migration into southern Judah, the many inscriptions from the Persian period show that Qaus became the most widely worshipped deity in the area, even if other gods, including Yahweh, were also recognized. The Hellenistic period brought heightened Greek and Phoenician influence, but also the stabilization of “Idumea” as an administrative/ethnic unit. Some of the practices of this period, such as male circumcision, show an affinity to the Judaism of the time. This paper also discusses the outcome of the Hasmonean conquest of Idumea and the incorporation of its inhabitants into the Jewish nation. Full article

The Pastoral da Pessoa Idosa (PPI) is a national voluntary movement linked to the National Conference of Bishops of Brazil (CNBB), comprising approximately 2500 volunteers, who offer guidance and support for well-being to more than 170,000 older people throughout Brazil. This paper analyses the results of a data gathering exercise designed to gain an overview of the scope, support needs and international transferability of the project in ‘normal’ times and during the coronavirus pandemic. A telephone questionnaire comprising 21 questions was launched nationally among PPI volunteers over a single week in May 2020. The dataset (n = 3888) was subjected to exploratory statistical analysis and key findings collated around three guiding questions. The central findings were, first, that the composition of the body of volunteers is changing, requiring changes to training and support; secondly, that the model may be exportable to other middle-income countries in which the Catholic Church does not have the same dominance over the culture, as long as a national organising structure is in place; and finally that the speedy and flexible response of the PPI to the coronavirus pandemic suggests that this type of NGO will have a role in response to future national crises. Full article

During the past two decades, Muslim Community Organizations (MCOs) in the West have increasingly become stakeholders in the public debates and the national consultations regarding the Muslim communities. MCO’s perception of Islamophobia is critical for understanding their collective response to the problem. Much of the Australian literature, nonetheless, tends to subsume Islamophobia within the dynamics of exclusion/inclusion within a social cohesion paradigm, and primarily through a focus on individuals. This article aims to contribute to the existing literature through a deeper contextual understanding of Australian MCOs’ framing of and engagement with Islamophobia in its various manifestations, in order to better cognize its impact on their agentic capacity. Deploying an expanded theoretical framework of agency structure, this article analyzes 25 interviews with representatives of Victorian MCOs, to explore their perceptions of Islamophobia across multiple domains of power—the social, discursive and the political. MCOs’ perceptions of the problem impact their responding anti-Islamophobia civic–political engagements towards soft grassroots connections and Muslims’ empowerment. In light of the findings, the article points for the need to enhance building inter-community solidarity, utilize supportive institutional multicultural schemes and establish a separate Muslim advocacy organization. Full article

There is increasing theoretical, clinical, and empirical support for the hypothesis that psychospiritual development, and more specifically, postconventional religious reasoning, may be related to moral injury. In this study, we assessed the contributions of exposure to potentially morally injurious events, posttraumatic stress symptoms, and psychospiritual development to moral injury symptoms in a sample of military veterans (N = 212). Psychospiritual development was measured as four dimensions, based on Wulff’s theory juxtaposing conventional vs. postconventional levels of religious reasoning, with decisions to be an adherent or a disaffiliate of faith. After controlling for exposure to potentially morally injurious events and severity of posttraumatic stress symptoms, veterans who were conventional disaffiliates reported higher scores on the Moral Injury Questionnaire than conventional adherents, postconventional adherents, or postconventional disaffiliates. We conclude that the role of psychospiritual development offers a theoretical approach to moral injury that invites collaboration between social scientists, philosophers, theologians, and medical professionals. Full article

This article examines “the material becoming-forces of symbolic forms” mobilized by the Adventist beliefs in the public sphere of the United States of America during the 19th century. Particularly, the article focuses on the “transformation” of the prophetic letter’s secret of the Bible into “communicative action”, which is both civil and religious. The article aims to test the strengths and the weaknesses of Adventism’s symbolic function in the paradigmatic myth of the State, on the assumption that, in the creation of spiritual meaning in the present world, Adventism is an external referent to social transformation. Theoretical and exploratory in nature, this article also seeks to broaden the understanding of an atypical religion—“without particular religion”—through the old and the new media theory and research program of mediatization. Full article

Research on the mediatization of religion seems to have become a major issue both for Social Sciences and Media Studies, although some core questions concerning its definitions and characteristics are still open to debate. This paper addresses some of these interrogations from a Latin American/Brazilian perspective, taking into the account some of the particular perspectives of the region. It draws on previous studies, combined with contemporary cases, to outline an overview of mediatization, as it has been studied by some Latin American scholars, in three dimensions: (1) Theoretical: Mediatization as an alternative path to ‘media and religion’ studies by focusing on the articulation between the media environment and religious practices, both institutional and individual; (2) cultural: Mediatization has drawn religion closer to media culture and entertainment, which has allowed churches and denominations to reach a wider audience; and (3) political: Mediatization has enabled religion to get a broader visibility in the public space and to have a say in social matters. These elements lead to the suggestion that mediatization of religion is a new way of living the religious experience in everyday life. Full article

All too commonly scholars take a piecemeal approach toward the work of medieval intellectuals such as Albert the Great (d. 1280), with a view to understanding singly his contributions to the history of science, various philosophical approaches, or theology, as if his mind was somehow compartmentalized. Furthermore, in spite of great advances in studying the history of occult subjects, modern writers sometimes still lapse into writing about medieval astrology as a superstition. This study suggests that we should consider medieval intellectual thought holistically, as a product of a different rationality than that which is dominant today. In order to illustrate this approach, I examine astrological belief within Albert’s thought as rational and consider some of the theological reasons why Albert was fascinated with this topic. Full article

In this article, we seek to analyze the mediatization of pilgrims’ narratives on Camino de Santiago. Centuries ago, pilgrims were deprived of contact with their homes for extended periods. The narrative of the experience was only shared with their loved ones once they had arrived home. In the 20th century, landline telephones, computers connected to the Internet, and smartphones gradually reduced the time necessary to share these stories with the outside world. Upon analyzing pilgrimage narratives published on the Internet (Facebook, blogs), we observe that the intimate experience of pilgrims has become a media product that, when circulated, interferes in both the storytelling and the actual pilgrimage experience. Full article

This essay reconsiders the iconography of the group of paintings from Dunhuang commonly referred to as “itinerant monk paintings.” In an effort to acknowledge the paintings as a tradition unto themselves and highlight their visual language, this study focuses on the issues surrounding Baosheng Buddha and the unique feature of depicting the main icon in motion. The first matter is discussed in relation to the religious and artistic contexts of the inscriptions preserved in some paintings, and possible changes in the main figure’s identity from a monk worshiping Baosheng Buddha to the incarnation itself. The main icon’s mobile nature is examined in terms of its walking posture and cloud vehicle. Considering the tradition of xingdao seng or xing seng (walking monks) in monastery murals, this paper illuminates a growing interest in the Tang (618–907) period in portraying walking monks that underscores their position and role in the world of sentient beings. Furthermore, it demonstrates that the cloud vehicle played a critical role in underlining the main icon’s extensive and rapid travel to facilitate his encounter with and saving of sentient beings. Full article

The Holly Bough service is a unique pre-Christmas event, combining musical excellence and theological depth, crafted by the founding dean of Liverpool Cathedral in the early twentieth century for the Fourth Sunday of Advent. Located within the developing science of cathedral studies, this paper analyses the demographic profile, motivational intention (drawing on religious orientation theory) and perceived impact on spiritual wellbeing (drawing on Fisher’s four dimensional model) among 564 participants who completed a detailed survey at the service held in 2019. The data demonstrated a mix of ages, a sense of Anglican commitment to this form of event-belonging by those who return year-on-year and invite friends to join them, and a perceived beneficial impact on all four dimensions of spiritual wellbeing. Full article

This paper examines the interaction of education for both Blacks and Whites in all major religious groups on four key political issues: Abortion, gay marriage, feelings toward redistribution, and political party identification. We find that for most Blacks, race is the most salient factor across all four political dimensions; whereas there is significant variation by religion and education for Whites, there is very little difference for Blacks. As previous research has noted, Blacks are generally more conservative on gay marriage and Blacks are generally positive about redistribution, much more so than most Whites regardless of education and religion. We find education is more liberating to Whites than Blacks. The only issue for which education has significant effects for Blacks is abortion, but even in this case, unlike for Whites, there are not large religious differences among Blacks. This study corroborates previous research that abortion and gay marriage are less politically central to Blacks, who at all education levels are more likely to be Democrat than the most Democrat identified Whites. Full article

This study surveys the opinion of a wide segment of Turkish society on the ethics of tax evasion. The survey instrument includes 18 statements used to justify tax evasion in the past. The research also finds that some reasons to justify tax evasion proved more attractive to participants than others. In our survey, the strongest support for tax evasion was in cases where the government abused human rights, where the government was corrupt or wasted tax funds, or where the taxpayer did not benefit from the tax expenditures. Conversely, the weakest arguments were in cases where the taxpayer did benefit from the tax expenditures or where the tax funds were spent wisely. What separates this study from others on the ethics of tax evasion is that it addresses interpersonal and intrapersonal religiosity. Its finding confirms the existence of an important relationship between both interpersonal and intrapersonal religiosity and the view toward the ethics of tax evasion. Full article

Religion and race together inform Americans’ abortion attitudes, but precisely how remains contradictory and unclear. Presumptions of shared religious or secular “worldviews” dividing abortion opinion mask variation among racially diverse adherents within the same tradition. Theoretical gaps compel a deeper, qualitative exploration of underlying processes. This article uses close analysis of a religiously and racially diverse, ideal–typical subset of in-depth interviews from the National Abortion Attitudes Study to identify three processes operating at the intersection of religion and race in abortion attitudes: efficacy, distancing, and reconciling. While religion’s effect on abortion opinion remains paramount, accounting for social location illuminates meaningful variation. Findings offer an important corrective to overly-simplified narratives summarizing how religion matters to abortion opinion, accounting more fully for complex religion and religion as raced. Full article

The aim of this paper is to correct an historical error: the ancient claim, grounded in a flawed understanding of the reproductive act, that woman is inferior to man. I will show that the lineage of this can be traced as far back as the pre-Socratic philosophers, finally finding its earliest concrete expression in a claim most have either dismissed, forgotten, or never heard: Aristotle’s argument that women are merely “malformed males” and are therefore “inferior to man.” The theory found support in the first century with a historical interpretation of Genesis 2:18-23, traceable in particular to the Hellenistic Jewish philosopher, Philo (BC 13-AD 54). Philo’s own theory about woman echoed that of Aristotle’s; his legacy includes the vague feeling that Scripture itself declares that, since woman is created after man, she is necessarily subservient to him. She becomes, as it were, the “second sex.” I dispute both these accounts and show that they can be defeated on their own terms. Through the lens of Hebraic and Aristotelian-Thomistic anthropology, and building on the insights of St. John Paul II, I provide a robust, philosophically and theologically grounded account of man and woman from within the Catholic exegetical tradition. Full article