Comparative Study of the Concepts of Self-Transcendence, Value and Power in the Works of Emerson and Zhuang Zi

A special issue of Religions (ISSN 2077-1444). This special issue belongs to the section "Religions and Humanities/Philosophies".

Deadline for manuscript submissions: closed (15 March 2025) | Viewed by 1798

Special Issue Editors


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Guest Editor
School of Philosophy and Social Development, Huaqiao University, Quanzhou 362021, China
Interests: Wei-Jin dark learning; comparative philosophy; pre-Qin and Han Dynasty Confucianism and Daoism; Ming Dynasty thought; modern European philosophy
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Special Issue Information

Dear Colleagues,

Due to rapid processes of urbanization and globlization, self-identity, which has once been closely related to places and cultures, is undergoing deconstrution. During this process, spiritual crises are taking place in many cultures around the world. However, this at the same time also opens up the possibility for a reconstruction of the self and the formation of new values. In this Special Issue, we will focus on Emerson and Zhuang Zi’s work to address the concepts of self-transcendence, Values and Power which are key elements of the burgeoning field of spirituality research. This will represent a new interdisciplinary approach to the study of Emerson and Zhuang Zi since we seek to integrate psychology and philosophy into religious studies.

Emerson and Zhuang Zi are both creators of new values. Their power of self-transcendence stems directly from values and their new conceptions of values are, in both cases, related to the concept of nature. However, due to their different interpretations of the concepts of the self and nature, their values differ. The new values they create have had a deep influence on social aesthetics, nature aesthetics, nature painting, architecture, and wilderness conservation.

The suggested themes covered by this Special Issue include, but are not limited to:

  1. The religious and philosophical dimensions of Emerson and Zhuang Zi in their understanding of the self and power;
  2. The concept of the self in Emerson and Zhuang Zi;
  3. Spiritual practice in Emerson and Zhuang Zi;
  4. The concept of nature in Emerson and Zhuang Zi;
  5. Emerson’s influence on wilderness art;
  6. Zhuang Zi’s influence on Chinese painting and Chinese garden design;
  7. Comparative Studies of Emerson and Zhuang Zi;
  8. Value and Power in Emerson’s work;
  9. Value and Power in Zhuang Zi’s work;
  10. The concept of self-transcendence in Emerson and Zhuang Zi.
  • Research area A American Literature
  • Research area B Daoism
  • Research area C Value Studies
  • Research area D Social Aesthetics and Nature Aeshetics

Reference:

  1. Suan Wolf (2014). The Variety of Values: Essay on morality: Meaning and Love. New York, NY: Oxford University Press.
  2. Jeanifor A. Frey and Candace Vogler (2019). Self-transcendence and Virtue: Perspectives from Philosophy, Psychology, and Theology. Routledge New York and London.
  3. Krzysztof Piotr Skowronski 2009. Values and Powers: Re-reading the Philosophical Tradition of American Pragamatism. Amsterdam-New York. NY 2009.
  4. John, Dewey (1939/1960) Theory of Valuation. Chicago: The University of Chicago Press.
  5. McPherson (Ed), Spirituality and the Good Life. Cambridge University Press.
  6. Shaoming Chen. “I lost myself”-The Classical Conception of the Self. In Philosophical Investigations; 2014; Volume 8.
  7. Yuzheng Sun. The Research on the Meaning in Life; Beijing Normal University Press: Beijing, China, 2020.
  8. Guoxiang Peng. Confucian Tradition: Between the Religion and Humanism; Peking University Press: Beijing, China.
  9. Ulrike Wagner. ‘Everyday Aesthetics and the Practice of Historical Reenactment: Revisiting Cavell’s Emerson’, in Over and Over and Over Again: Reenactment Strategies in Contemporary Arts and Theory, ed. by Cristina Baldacci, Clio Nicastro, and Arianna Sforzini, Cultural Inquiry, 21 (Berlin: ICI Berlin Press, 2022), pp. 113–120.
You may choose our Joint Special Issue in Philosophies.

Dr. Shan Gao
Dr. Benjamin Coles
Guest Editors

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Keywords

  • self-transcendence
  • value and power
  • Emerson and Zhuang Zi

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Published Papers (2 papers)

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Research

13 pages, 938 KiB  
Article
Returning to Zhen: An Investigation of Zhen Highlighted by Zhuangzi and Daoist Self-Transcendence
by Shaojun Wang
Religions 2025, 16(4), 534; https://doi.org/10.3390/rel16040534 - 21 Apr 2025
Viewed by 284
Abstract
Very few people know that there is not even one character of zhen 真 in the Thirteen Classics revered by Confucians. Among the three axiological categories, Confucianism attaches importance to shan 善 (goodness) and mei 美 (beauty), while Daoism highlights zhen. It [...] Read more.
Very few people know that there is not even one character of zhen 真 in the Thirteen Classics revered by Confucians. Among the three axiological categories, Confucianism attaches importance to shan 善 (goodness) and mei 美 (beauty), while Daoism highlights zhen. It was Daoism that first put forward zhen as a philosophical concept and discussed it extensively. However, the existing research about it is still insufficient and mingled with misunderstandings. In this article, I will explore its innermost connotations. I will mainly employ methods such as a literature analysis and comparative research in this inquiry. Zhen indicates the existential authenticity of each individual and the whole world. Daoists believe that one will deviate from zhen once he/she yields to su 俗. Su not only refers to sensual desires but includes Confucian moral regulations as well. Only when one has transcended these secular values will it be possible for him/her to become a true person (zhenren 真人). What Confucians are concerned with is shan, and they even want to repress zhen with shan. This is the fundamental reason that they are unwilling to mention zhen. Full article
12 pages, 302 KiB  
Article
Self-Transcendence and Its Discontents: Criticisms and Defences of the Zhuangzi in Wei-Jin Thought and Their Modern Significance
by Benjamin Coles
Religions 2025, 16(4), 515; https://doi.org/10.3390/rel16040515 - 16 Apr 2025
Viewed by 285
Abstract
Although the Zhuangzi is mentioned in late Warring States and Han Dynasty texts, it was in the post-Han Wei-Jin period that it first exerted a significant influence on intellectual life, becoming a central target for both praise and criticism, much of which focused [...] Read more.
Although the Zhuangzi is mentioned in late Warring States and Han Dynasty texts, it was in the post-Han Wei-Jin period that it first exerted a significant influence on intellectual life, becoming a central target for both praise and criticism, much of which focused on its transcendent attitude toward Confucian social values and secular interests. This paper examines these discussions, focusing on criticisms from the pragmatically minded realist Confucian literati of the period, who largely regarded the text as detaching and distracting scholars from the pressing needs of the state and responses from the more sympathetic and idealist “Neo-Daoist” figures of the Dark Learning (xuanxue) movement. For the latter, the spiritual self-transcendence that could be found in the Zhuangzi text was not only a source of personal satisfaction and joy but also served an important function in Confucian ethics, leading readers to transcend narrow obsession with individual self-interest, political power and social status. While these debates express the state of Chinese society after the collapse of the Han Dynasty, they have also been seen as reflecting wider issues that have become prominent in modern Western philosophical and religious thought, notably the concept of nihilism, an association that is here critically assessed in detail. Full article
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