Philosophies — Open Access Journal

The human body is a remarkable example of the process of evolution which ultimately created a sentient being with cognitive, motor, and information-processing abilities. The body can also be thought of as an amazing feat of engineering, and specifically as an example of molecular nanotechnology, positioning trillions of cells throughout the body, and creating the billions of unique individuals that have existed since the beginning of humanity. On the other hand, from an engineering perspective, there are numerous limitations associated with the human body and the process of evolution to effect changes in the body is exceedingly slow. For example, our skeletal structure is only so strong, our body is subject to disease, and we are programmed by our DNA to age. Further, it took millions of years for Homo sapiens to evolve and hundreds of thousands of years for hominids to invent the most basic technology. To allow humans to go beyond the capabilities that evolution provided Homo sapiens, current research is leading to technologies that could significantly enhance the cognitive and motor abilities of humans and eventually create the conditions in which humans and technology could merge to form a cybernetic being. Much of this technology is being developed from three fronts: due to medical necessity, an interest within the military to create a cyborg soldier, and the desire among some people to self-enhance their body with technology. This article discusses the processes of biological evolution which led to the current anatomical, physiological, and cognitive capabilities of humans and concludes with a discussion of emerging technologies which are directed primarily at enhancing the cognitive functions performed by the brain. This article also discusses a timeframe in which the body will become increasingly equipped with technology directly controlled by the brain, then as a major paradigm shift in human evolution, humans will merge with the technology itself. Full article

The different kinds of knowledge which were connected in Natural Philosophy (NP) have been later separated. The real separation came when Physics took its individuality and developed specific mathematical models, such as dynamic systems. These models are not adapted to an integral study of living systems, by which we mean evolutionary multi-level, multi-agent, and multi-temporality self-organized systems, such as biological, social, or cognitive systems. For them, the physical models can only be applied to the local dynamic of each co-regulator agent, but not to the global dynamic intertwining these partial dynamics. To ‘revive’ NP, we present the Memory Evolutive Systems (MES) methodology which is based on a ‘dynamic’ Category Theory; it proposes an info-computational model for living systems. Among the main results: (i) a mathematical translation of the part–whole problem (using the categorical operation colimit) which shows how the different interpretations of the problem support diverging philosophical positions, from reductionism to emergentism and holism; (ii) an explanation of the emergence, over time, of structures and processes of increasing complexity order, through successive ‘complexification processes’. We conclude that MES provides an emergentist-reductionism model and we discuss the different meanings of the concept of emergence depending on the context and the observer, as well as its relations with anticipation and creativity. Full article

Locked and unlocked strategies are at the center of this article, as ways of shedding new light on the cognitive aspects of deep learning machines. The character and the role of these cognitive strategies, which are occurring both in humans and in computational machines, is indeed strictly related to the generation of cognitive outputs, which range from weak to strong level of knowledge creativity. I maintain that these differences lead to important consequences when we analyze computational AI programs, such as AlphaGo, which aim at performing various kinds of abductive hypothetical reasoning. In these cases, the programs are characterized by locked abductive strategies: they deal with weak (even if sometimes amazing) kinds of hypothetical creative reasoning, because they are limited in what I call eco-cognitive openness, which instead qualifies human cognizers who are performing higher kinds of abductive creative reasoning, where cognitive strategies are instead unlocked. Full article

Within a state-space approach endowed with a generalized potential function, mental states can be systematically characterized by their stability against perturbations. This approach yields three major classes of states: (1) asymptotically stable categorial states, (2) marginally stable non-categorial states and (3) unstable acategorial states. The particularly interesting case of states giving rise to exceptional experiences will be elucidated in detail. Their proper classification will be related to Metzinger’s account of self-model and world-model, and empirical support for this classification will be surveyed. Eventually, it will be outlined how Metzinger’s discussion of intentionality achieves pronounced significance within a dual-aspect framework of thinking. Full article

This article tries to shed light on the mystery of human culture. Human beings are the only extant species with cumulative, evolving cultures. Many animal species do have cultural traditions in the form of socially transmitted practices but they typically lack cumulative culture. Why is that? This discrepancy between humans and animals is even more puzzling if one realizes that culture seems highly advantageous. Thanks to their accumulated knowledge and techniques our early ancestors were able to leave their cradle in Africa and swarm out across the planet, thereby adjusting themselves to a whole range of new environments. Without culture this would have been impossible. So we may ask once again: if cumulative culture is so useful, why don’t other animals have it? In order to explain this mystery I won’t appeal to the major transitions in human evolution—like walking upright, crafting stone tools and controlling fire, etc.—because that would be question begging. Instead I try to unearth the mechanisms that caused those evolutionary turning points to occur in the first place. It seems that unlike other animals, humans are predisposed to efficiently acquire, store and transmit cultural information in such ways that our cultures can genuinely evolve. Full article

To explain the amazing morphological and biomechanical analogy between two distantly related vertebrates as are a dolphin and a shark, an explanation exclusively framed in terms of adaptation (i.e., in terms of the Darwinian survival of the fittest) is far from satisfactory. The same is true, of course, of any other comparison between structurally similar, but phylogenetically unrelated organisms. A purely evolutionary argument does not throw any light on how the developmental processes of their ancestors could eventually evolve in such a way as to eventually produce these peculiar phenotypes (the arrival of the fittest). How does Nature play with animal and plant form? To address the issue of the evolution of possible forms, we cannot ignore that these are products of development. This invites adopting the integrated perspective, currently known as evolutionary developmental biology, or evo-devo. Paths through the maze of living forms are not satisfactorily explained in terms of pure geometrical transformations or of the adaptive value of the phenotypes eventually produced. The emergence of form is largely dependent on the intrinsic evolvability of the developmental processes that translate the genotype into phenotypes. As a consequence, development makes analogous structures more likely to evolve than a pure adaptationist argument would ever suggest. Full article

In the age of digitization, the world seems to be reducible to a digital computer. However, mathematically, modern quantum field theories do not only depend on discrete, but also continuous concepts. Ancient debates in natural philosophy on atomism versus the continuum are deeply involved in modern research on digital and computational physics. This example underlines that modern physics, in the tradition of Newton’s Principia Mathematica Philosophiae Naturalis, is a further development of natural philosophy with the rigorous methods of mathematics, measuring, and computing. We consider fundamental concepts of natural philosophy with mathematical and computational methods and ask for their ontological and epistemic status. The following article refers to the author’s book, “The Digital and the Real World. Computational Foundations of Mathematics, Science, Technology, and Philosophy.” Full article

In this article, after some thoughts on medieval logic and teaching, we present Thomas Murner’s text, Logica memorativa, showing some of his mnemonic strategies for the student to learn logic quickly. Murner offers a type of “flash cards” that illustrate much of the teaching of logic at the beginning of the sixteenth century. The first impression is visual, because the cards do not contain words that illustrate their content. Murner’s exposition rests on analogies between logic themes that are explained and the visual images presented. Full article

The cosmological relevance of emptiness—that is, space without bodies—is not yet sufficiently appreciated in natural philosophy. This paper addresses two aspects of cosmic emptiness from the perspective of natural philosophy: the distances to the stars in the closer cosmic environment and the expansion of space as a result of the accelerated expansion of the universe. Both aspects will be discussed from both a historical and a systematic perspective. Emptiness can be interpreted as “coming” in a two-fold sense: whereas in the past, knowledge of emptiness, as it were, came to human beings, in the future, it is coming, insofar as its relevance in the cosmos will increase. The longer and more closely emptiness was studied since the beginning of modernity, the larger became the spaces over which it was found to extend. From a systematic perspective, I will show with regard to the closer cosmic environment that the Earth may be separated from the perhaps habitable planets of other stars by an emptiness that is inimical to life and cannot be traversed by humans. This assumption is a result of the discussion of the constraints and possibilities of interstellar space travel as defined by the known natural laws and technical means. With the accelerated expansion of the universe, the distances to other galaxies (outside of the so-called Local Group) are increasing. According to the current standard model of cosmology and assuming that the acceleration will remain constant, in the distant future, this expansion will lead first to a substantial change in the epistemic conditions of cosmological knowledge and finally to the completion of the cosmic emptiness and of its relevance, respectively. Imagining the postulated completely empty last state leads human thought to the very limits of what is conceivable. Full article

The Schrödinger equation for quantum mechanics, which is approachable in third-person description, takes for granted tenseless time that does not distinguish between different tenses such as past, present, and future. The time-reversal symmetry grounded upon tenseless time globally may, however, be broken once measurement in the form of exchanging indivisible quantum particles between the measured and the measuring intervenes. Measurement breaks tenseless time locally and distinguishes different tenses. Since measurement is about the material process of feeding and acting upon the quantum resources already available from any material bodies to be measured internally, the agency of measurement is sought within the environment in the broadest sense. Most indicative of internal measurement of the environmental origin are chemical reactions in the reaction environment. Temporality naturalized in chemical reactions proceeding as being subjected to frequent interventions of internal measurement is approachable in second-person description because of the participation of multiple agents of measurement there. The use of second-person description is found in the appraisal of the material capacity of generating, distinguishing, and integrating different tenses. An essence of the temporality to be naturalized is within the genesis of different tenses. A most conspicuous exemplar of naturalized temporality is sought in the origins of life conceivable exclusively on the material ground. Full article

The naturalization of logic aims at a revision of mainstream logic. In this article, I contend it is an urgent task to be completed. This new project will permit a new collaboration between logic and cognitive science. This can be accomplished doing for logic what many decades ago Quine and other philosophers undertook in the case of epistemology. First of all, this article analyzes how the naturalization can be achieved thanks to some insights provided by the recent John Woods’ book Errors of Reasoning: Naturalizing the Logic of Inference; important concepts that regard a naturalized logic are synthetically analyzed: errors (and the problem of fallacies), paradigm creep, third-way reasoning, consequence-having and consequence drawing, agent based reasoning. The article also takes advantage of my own studies, which are aimed both at exculpating the negative fallacious character of abduction (it is the fallacy of the affirming the consequent) and at illustrating the EC-model (Eco-Cognitive model) of it, I have recently proposed. Aiming at encouraging the project of naturalization of logic, the article specifically recommends the increase of logical research on abduction, and emphasizes how current philosophical and logical research on human inferences is indebted towards Charles Sanders Peirce, a philosopher whose importance and modernity are too often underestimated. The final part of the article will introduce an analysis of the importance of the so-called optimization of situatedness, a concept that is necessary to understand that maximization of “abducibility”, which characterizes modern science. Full article

The distinction between primary and secondary properties establishes the absolute priority, both ontological and epistemological, of quantity (objective and measurable) over quality (subjective and ineffable). In between the two properties, primary and secondary, are the dispositional properties, for example fragility, malleability, rigidity, and so on. But, from an ontological point of view, what are dispositional properties? This contribution takes into consideration two possible answers to this question: the one according to which the dispositional properties are invariant in variation and another according to which they are powers. The second answer is in turn subject to two different interpretations. We can consider dispositions, or powers, as integrally reducible to behavioral events (solubility, for example, is reduced to the fact that a certain substance melts when immersed in a certain liquid), or physical (the fragility of glass, for example, is reduced to the physical structure underlying it). However, we can consider powers as ontologically autonomous and not-grounded. This contribution aims to investigate the latter solution, with particular reference to the apparently oxymoronic notion of physical intentionality. This notion will provide a new, dynamic, and evolutionary version of the concept of disposition and at the same time offer a new look at the distinction between primary and secondary properties. Full article

A new demarcation is proposed between Natural Philosophy and non-Natural Philosophy—philosophy tout court—based on whether or not they follow a non-standard logic of real processes. This non-propositional logic, Logic in Reality (LIR), is based on the original work of the Franco-Romanian thinker Stéphane Lupasco (Bucharest, 1900–Paris, 1988). Many Natural Philosophies remain bounded by dependence on binary linguistic concepts of logic. I claim that LIR can naturalize—bring into science—part of such philosophies. Against the potential objection that my approach blurs the distinction between science and philosophy, I reply that there is no problem in differentiating experimental physical science and philosophy; any complete distinction between philosophy, including the philosophy of science(s) and the other sciences is invidious. It was historically unnecessary and is unnecessary today. The convergence of science and philosophy, proposed by Wu Kun based on implications of the philosophy of information, supports this position. LIR provides a rigorous basis for giving equivalent ontological value to diversity and identity, what is contradictory, inconsistent, absent, missing or past, unconscious, incomplete, and fuzzy as to their positive counterparts. The naturalized Natural Philosophy resulting from the application of these principles is a candidate for the ‘new synthesis’ called for by the editors. Full article

For more than eighty years, quantum theory (QT) has dominated physical science. This domination remains unchallenged to this day. Some physicists celebrate this remarkable stability. Others lament this fact and argue that QT inhibits our understanding of physical reality. They feel that numerous problems that have accumulated in physical science require stepping beyond the horizon outlined by QT. The article offers a critical examination of the foundational assumptions of QT that shape its practice. It uses two interpretations of QT as case studies—Copenhagen interpretation and the theoretical perspective advanced by American physicist David Bohm—to explain one major problem that continues to plague our study of physics. The article sketches a path to a possible solution and outlines a new science practice that this solution will require. Full article

Similarity is central for the definition of concepts in several theories in cognitive psychology. However, similarity encounters several problems which were emphasized by Goodman in 1972. At the end of his article, Goodman banishes similarity from any serious philosophical or scientific investigations. If Goodman is right, theories of concepts based on similarity encounter a huge problem and should be revised entirely. In this paper, we would like to analyze the notion of similarity with some insight from psychological works on analogical cognition. Analogical cognition compares two situations or objects in order to find similarities between them. In doing so, the analogical process sorts the different features of the two situations or objects and determines the most important ones. The analogical process is also highly sensitive to context. Context-sensitivity is desirable at some level, but it is also problematic as it leads to a computational explosion. To answer this problem, we would like to consider salience as a possible heuristic in the analogical process. We will distinguish three forms of salience: Sensory, categorical, and operational. By taking salience into account, we can introduce a shortcut into the computation of similarity and circumvent computational explosion. Full article

A revitalized practice of natural philosophy can help people to live a better life and promote a flourishing ecosystem. Such a philosophy is natural in two senses. First, it is natural by seeking to understand the whole of nature, including mental phenomena. Thus, a comprehensive natural philosophy should address the phenomena of sentience by embracing first- and second-person methods of investigation. Moreover, to expand our understanding of the world, natural philosophy should embrace a full panoply of explanations, similar to Aristotle’s four causes. Second, such a philosophy is natural by being grounded in human nature, taking full account of human capacities and limitations. Future natural philosophers should also make use of all human capacities, including emotion and intuition, as well as reason and perception, to investigate nature. Finally, since the majority of our brain’s activities are unconscious, natural philosophy should explore the unconscious mind with the aim of deepening our relation with the rest of nature and of enhancing well-being. Full article

During the last 20 years, agronomists, environmentalists and related researchers have conveyed the need of producing enough food to satisfy the growing population demand, with minimum environmental footprint. Under this framework, the need for a “sustainable intensification” (SI) of agriculture has arisen, being a concept deeply contested the last several years. We aim to shed some light on the matter from the point of view of both environmental philosophy and agri-environmental sciences. We found that the lack of clarity exposes the conceptual limits of SI, since its attributions are far from being extrapolated, for example, to animal production. Agricultural science should ensure that stakeholders understand the facts and implications of SI before implementing them. In addition, if understood only as either a set of practices or a sort of panacea, SI will be closer to fail for stakeholders’ expectations. Then, a key concern we have highlighted is one which should compel agri-environmental scientists and environmental philosophers alike to hold such conceptual frameworks accountable. Ensuring communities and public actors make informed choices about food security requires that shared goals between our disciplines are enacted in research, with community well-being as a core consideration of any debate regarding sustainability. Full article