Humanities — Open Access Journal

The 21st century has witnessed the rise of a genre of literature that has taken both the reading public and the publishing industry by storm. The ‘medimoir’—or medical memoir—is not in itself a new genre of writing, but has risen to prominence in a contemporary British context of renewed focus on public health and wellbeing, a proliferation of professional confessionals in publishing, and debates about the future of the free-at-point-of-care British National Health Service (NHS). The most prolific medimoir published to date is Adam Kay’s This Is Going to Hurt (2017), a reflective diary that chronicles his time as a trainee gynaecologist in the NHS, and his subsequent exit from medical training in the face of growing personal and political pressures on his profession. This article contextualises and considers the rise of the medimoir, and examines why this genre of medical narrative has become such a critical, literary, and publishing success in the first two decades of the new millennium. Full article

Political communication inquiry principally investigates institutions such as governments and congress, and processes such as elections and political advertising. This study takes a largely unexplored route: An assessment of political messages embedded in music, with a focus on the artistic works of three male African music icons—Fela Anikulapo-Kuti (Nigeria), Lucky Dube (South Africa), and Alpha Blondy (Côte d’Ivoire). Methodologically, a purposive sample of the lyrics of songs by the musicians was textually analyzed to identify the themes and nuances in their political messaging. Framing was the theoretical underpinning. This study determined that all three musicians were vocal against corruption, citizen marginalization, and a cessation of wars and bloodshed in the continent. Full article

In this article, I discuss the combination of city life and gender performativity in two Norwegian classics, Knut Hamsun’s Hunger (2016) [Sult, 1890] and Cora Sandel’s Alberta and Freedom (1984) [Alberte og friheten, 1931]. These are modernist novels depicting lonely human subjects in an urban space, the first one featuring a man in Kristiania (now Oslo) in the 1880s, the second one a woman and her female acquaintances in Paris in the 1920s. I interpret and compare the two novels by focusing on their intertwined construction of gender performativity and urban space. Gender norms of the city life are critical premises for how the subjects manage to negotiate with different options and obstacles through their modern existences. To both protagonists, inferior femininity is a constant option and threat, but their responses and actions are different. The strategy of the male subject in Hunger is to fight his way up from humiliation by humiliating the female other; the strategy of the female subject in Alberta and Freedom is instead to seek solidarity with persons who have experiences similar to her own. Hamsun’s man and Sandel’s woman both perceive their own bodies as crucial to the interpretation of their physical surroundings. However, while the hero in Hunger must deal with a body falling apart and a confrontation with the world that depends on a totally fragmented bodily experience, the heroine in Alberta and Freedom instead sees herself as a body divided between outer appearance and inner inclinations. Both novels stage a person with writing proclivities in a city setting where the success or failure of artistic work is subjected to the mechanisms of a market economy. Their artistic ambitions are to a large extent decided by their material conditions, which seem to manipulate Hamsun’s hero out of the whole business, and Sandel’s heroine to stay calm and not give up. Yet the novels share the belief in the body’s basis as a denominator for the perception and interpretation of sensual and cognitive impressions of the world. Full article

This paper offers an analysis of a number of the fascinating, thought-provoking, and yet often deeply puzzling epigrams by the German Baroque poet Johann Scheffler (Angelus Silesius), and illustrates how his enigmatic mystical concepts were influenced, to some extent, by the philosophical thoughts offered by the late antique statesman and thinker Boethius (d. 525). While recent research has already reached new insights into the long-term reception history of Boethius’s De consolatione philosophiae well into the modern age, including by Scheffler, we still face the critical desideratum to determine the meaning of Scheffler’s spiritual insights in direct correlation with Boethius’s fundamental teachings, and hence, to answer the intriguing and challenging question of why Scheffler, along with Boethius, continues to speak to us today, and this perhaps more than ever before. Even though Scheffler pursued deeply religious questions typical of his time, he obviously greatly profited from Boethius’s musings about the meaning of the absolute Goodness, the vagaries of fortune, and the instability of all material existence in the quest for happiness. Many times we observe that Scheffler offers paradoxical and also apophatic statements, but those make surprisingly astounding sense if we read them, especially in light of Boethius’s teachings, as perceived in the seventeenth century. The epigrams thus prove to be the prolific outcome of universal cross-fertilizations and demonstrate the continued impact of antiquity on the modern world and the growing need today to accept the notion of “world literature” not only in a contemporary, transcultural perspectives, but also in terms of universal interactions throughout time. Full article

Nightclubs flourished in San Francisco’s Chinatown in the late 1930s when it became a nightlife destination. To Chinese Americans, however, San Francisco nightclubs became a new site at the time for them to re-explore their identities. For some, visiting these nightclubs became a way for them to escape from traditional Chinese values. For others, it became a way to satisfy Western stereotypes of Chinese culture. Lisa See’s China Dolls (2015) describes three young oriental women from various backgrounds that become dancers at the popular Forbidden City nightclub in San Francisco in the late 1930s. Through the three girls’ precarious careers and personal conflicts, Lisa See proposes the San Francisco nightclub as both a site for them to articulate their new identities beyond their restricted spheres and a site for them to perform the expected stereotypical Asian images from Western perspectives. It was, at that time, a struggle for the emergence of modern Chinese women but particularly a paradox for Chinese-American women. The space of the Chinese-American nightclub, which is exotic, erotic, but stereotypical, represents contradictions in the Chinese-American identity. Through studying Lisa See’s novel along with other autobiographies of the Chinese American dancing girls, I argue that San Francisco nightclubs, as represented in Lisa See’s novel, embody the paradox of Chinese American identities as shown in the outfits of Chinese American chorus girls—modest cheongsams outside and sexy, burlesque costumes underneath. Full article

This paper considers the significance of the talismanic tattoos on Orwell’s hands, which he acquired in Burma during his time as a colonial policeman from 1922 to 1927. It examines historical evidence suggesting that such tattoos were understood differently by British and Burmese people, and concludes that, for Orwell, their meaning was multilayered: first, they were a means of understanding Burmese culture more intimately; second, they were a psychological attempt to cathect his feelings of guilt about his complicity in colonial injustice by remaking his ‘skin-ego’; and third, they were a gesture towards the possibility that inscription—first in the form of tattoos, and later in the written word—might be a way to understand and process his self-alienation. The paper goes on to examine Orwell’s 1936 essay ‘Shooting an Elephant’ in the light of Orwell’s interest in inscription, and traces its themes of mark-making, magic, and authorship, arguing that these ideas enabled him, at a crucial moment in his development as a writer, to map his experiences of colonialism onto his wider commitment to anti-fascist and anti-authoritarian politics. Full article

Barely 50 years old, video games are among the newest media today, and still a source of fascination and a site of anxiety for cultural critics and parents. Since the 1970s, a generation of video gamers have grown up and as they began to have children of their own, video games have become objects evoking fond memories of the past. Nostalgia for simpler times is evident in the aesthetic choices game designers make: pixelated graphics, 8-bit music, and frustratingly hard levels are all reminiscent of arcade-style and third-generation console games that have been etched into the memory of Generation X. At the same time, major AAA titles have become so photorealistic and full of cinematic ambition that video games can also serve as vehicles for nostalgia by “faithfully” recreating the past. From historical recreations of major cities in the Assassin’s Creed series and L. A. Noire, to the resurrection of old art styles in 80 Days, Firewatch or Cuphead all speak of the extent to which computer gaming is suffused with a longing for pasts that never were but might have been. This paper investigates the design of games to examine how nostalgia is used to manipulate affect and player experience, and how it contributes to the themes that these computer games explore. Far from ruining video games, nostalgia nonetheless exploits the associations the players have with certain historical eras, including earlier eras of video gaming. Even so, the juxtaposition of period media and dystopic rampages or difficult levels critically comment upon the futility of nostalgia. Full article

Eva Hoffman, known primarily for her autobiography of exile, Lost in Translation: A Life in a New Language (1989), is also the author of a work of Gothic science fiction, set in the future. The Secret: A Fable for our Time (2001) is narrated by a human clone, whose discovery that she is the “monstrous” cloned offspring of a single mother emerges with growing discomfort at the uncanny similarities and tight bonds between her and her mother. This article places Hoffman’s use of the uncanny in relation to her understanding of Holocaust history and the condition of the postmemory generation. Relying on Freud’s definition of the uncanny as being “both very alien and deeply familiar,” she insists that “the second generation has grown up with the uncanny.” In The Secret, growing up with the uncanny leads to matrophobia, a strong dread of becoming one’s mother. This article draws on theoretical work by Adrienne Rich and Deborah D. Rogers to argue that the novel brings to “the matrophobic Gothic” specific insights into the uncanniness of second-generation experiences of kinship, particularly kinship between survivor mothers and their daughters. Full article

Quite a number of Russian writers could not accept the October Revolution in 1917 and left the country. Their nostalgia for their motherland in emigration is a well-known fact. The Russian-born American writer Ayn Rand (1905–1982) was also driven out of Soviet Russia by a hatred for communism, yet her nostalgia is of a different kind. The purpose of this study is to describe the nature of Ayn Rand’s nostalgia. Discovering, on arrival in the U.S., a reality different from the image she bore in her mind, she did not start missing her homeland but continued longing for her ideal—19th century America. This ideal is fully reflected in her self-made philosophy known as “objectivism”, which underlies her novel Atlas Shrugged. Though philosophically substantiated, the ideal appears to be embodied in trivial myths of the American mass consciousness. The study highlights four of the most popular national myths in her novel. As a result, Rand’s literary works represent popular literature that are not within the mainstream of the Russian émigré literature of that period. Full article

In early modern England, infanticide was a crime overwhelmingly associated with women. Both popular texts and legal records depict women accused of infanticide as mothers acting against nature. These figures, however, do not often appear in the period’s drama. Instead, early modern drama includes fictionalized mothers who kill their children beyond infancy and into adulthood. By eschewing portrayals of neonaticide and the trials associated with it, the drama highlights a dependency upon female characters’ verbal narratives of the reproductive body that reinforces pregnancy’s unstable epistemology. I argue that the flexibility of this epistemology allows women, whether female characters in drama or historical women on trial, to distance themselves from the crime of infanticide by reconstructing narratives of both pregnancy and childbirth. Sharing rhetorical devices with the testimonies of women accused of infanticide, dramatic mothers such as Videna in The Tragedie of Gorboduc and Brunhalt in Thierry and Theodoret linguistically sever the biological ties between mother and child, thus disrupting conventional portrayals of reproduction. These parallel strategies position the reproductive female body as a site of resistance to the legal mechanisms designed to interpret it. Full article

In the aftermath of the Yugoslav wars, listening to Yugoslav popular music has often been seen as a choice charged with political meaning, as a symptom of Yugonostalgia and as a statement against the nationalistic discourses of the post-Yugoslav states. In this article, I will show how the seemingly neutral concept of love is embedded in the music and memory practices in the post-Yugoslav context. In dealing with the issue of love, I draw on the research regarding emotions as social, cultural, and performative categories. The research included the analysis of the interconnectedness of the discourses on love and the discourse on Yugoslavia (promoted by both the performers and the audience). In addition to the striking intertwinement of the two, the actual term love was quite often used when describing the general relation to Yugoslavia, or its music in particular, or the relation of the people from the former country. Pointing to the multifarious meanings and usages of the concept of love as understood in the post-Yugoslav music space, I will argue that Yugonostalgia can be understood as a kind of love. As such, Yugonostalgia can be used for commercial purposes and be a means for the commodification of feelings and memories. Full article

This piece will introduce Czech ostalgic films set in the normalisation period (1969–1989) and will interpret the basic divide between nostalgic representation of the period and the openly anti-communist stances of the films’ creators. The methodological frame of this research comes from Robert Rosenstone’s approach of representation of history in film. To interpret ostalgia in Czech film, I use ideas from Daphne Berdhal and Svetlana Boym. I described the nostalgic elements and their functions in the structure of the films, taking into account their story, characters, settings, film style, narration, genre, and audience response (identification, causality of emotional experience). Czech ostalgic films about the normalisation period are interpretively ambivalent. The interpretational tension appears out of a fundamental divide between a clear refusal of communism and an idyllic view of the socialist past. They cannot be simply classified into restorative or reflective nostalgia. The younger generation of spectators perceives ostalgic films in the mode of reflective nostalgia; on the other hand, the older generation perceive the films in terms of restorative nostalgia. A different way of perceiving ostalgia reveals a misunderstanding between generations of the current Czech society. Due to singular anti-communist viewpoints and emphasised liberal values, the films cannot be interpreted in a desire for an idealised home in a communist past, but as a desire for a present home and its security, which cannot be clearly conceptualised. The concept of reflective nostalgia can be linked with the theory of Berdhal. The films cannot be perceived as a desire for an idealised home in a communist past due to specific anti-communist viewpoints and highlighted liberal values, but as a need for a home and security that cannot be directly conceptualised. This appearance of reflective nostalgia can be connected with the theory stated by Berdhal. Full article

In oppressive cultures that marginalize various identity positions, a woman might find it difficult to imagine herself as autonomous or capable of self-definition. Forging alliances with other women offers opportunities for self-discovery, transformation, and autonomous agency. Considering Queen Elizabeth’s correspondence with Safiye Sultana and Phillip Massinger’s The Renegado, this essay argues that tropes of seeing, achieved either through material images or through vivid discursive descriptions, foster imaginative renderings of the possibilities of self-expression and agency. Both cases, one diplomatic and the other dramatic, demonstrate successful—even though temporary and politically motivated—alliances mediated through both patriarchal constraints and material markers of identity. Drawing on these epistolary and dramatic texts, this essay explores tropes of imaginative seeing, the materiality of identity, and physical spaces that enact women’s alliances invested in questions of women’s freedom across tributaries both political and dramatic. Full article

This article approaches the agency of displaced people through material evidence from the distant past. It seeks to construct a narrative of displacement where the key players include human as well as non-human agents—namely, the environment into which people move, and the socio-political and environmental context of displacement. Our case-study from ancient Italy involves potentially marginalized people who moved into agriculturally challenging lands in Daunia (one of the most drought-prone areas of the Mediterranean) during the Roman conquest (late fourth-early second centuries BCE). We discuss how the interplay between socio-political and environmental forces may have shaped the agency of subaltern social groups on the move, and the outcomes of this process. Ultimately, this analysis can contribute towards a framework for the archaeological study of marginality and mobility/displacement—while addressing potential limitations in evidence and methods. Full article

This article examines a mass produced postcard image as a picture of conflict. It considers the postcard as a Benjaminian ‘prismatic fringe’ through which an archive can be viewed, wherein documents of the British trade in Chilean nitrate are juxtaposed with those of General Pinochet’s 1973 military coup. The archive itself is explored as a site of loss and its postcard, an unvarying idealisation, as a particularly problematic but powerful image that renders conflict out of sight. Full article

In Celine et Julie Vont en Bateau Jacques Rivette works through his discomfort with the theological function of the author, a discomfort stemming from the material effects of authorship on the bodies of his actors. Examples of bodily incision and bruising proliferate throughout the film, part of a process of violent characterization imposed by an authoring demiurge. The film explores several methods of escape from this process, starting with exotic travel and fairy tales, but culminates around repeated allusions to the crucifixion of Christ. The film advances a heretical Christology by positing God as a sadistic author and the wounded body of Christ as the paradigmatic example of being inscribed as a character against one’s will. As this characterization obviously engenders being inscribed in a narrative as well, the structure of the film probes at the notion of both Christianity and narrative cinema as means of escape. Full article

The article addresses the function of (post)colonial nostalgia in a context of multidirectional memory (Rothberg 2009) in contemporary Europe. How can different cultural memories of the Second Word War be put into respectful dialogue with each other? The text is based on a contrapuntal reading (Said 1994) of British and Egyptian popular narratives, mainly British documentary films about the North Africa Campaign, but also feature films and novels, and data from qualitative interviews collected during ethnographic fieldwork in Alexandria and Cairo, Egypt, during visits 2013–2015. The study highlights the considerable differences between the British and Egyptian narratives, but also the significant similarities regarding the use and function of nostalgia. In addition, the Egyptian narrative expresses a profound cosmopolitan nostalgia and a longing for what is regarded as Egypt’s lost, modern Golden Age, identified as the decades before the nation’s fundamental change from western-oriented monarchy to Nasser’s Arab nationalist military state. The common elements between the two national narratives indicate a possibly fruitful way to open up for a shared popular memory culture about the war years, including postcolonial aspects. Full article

The article discusses three Swedish dream poems: Artur Lundkvist’s “Om natten älskar jag någon…” from Nattens broar (1936), Gunnar Ekelöf’s “Monolog med dess hustru” from Strountes (1955), and Tomas Tranströmer’s “Drömseminarium” from Det vilda torget (1983). These authors and their poems all relate to European Surrealism. However, they do not only support the fundamental ideas of the Surrealist movement, they also represent reservations about, and corrections to, this movement. The article illuminates different aspects of dream poems and discusses the status of this poetic genre and its relation to Surrealism throughout the twentieth century. Full article