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Arts

Arts is an international, peer-reviewed, open access journal promoting significant research on all aspects of the visual and performing arts, published monthly online by MDPI.

All Articles (1,353)

The article queries the conventional interpretation of Vladimir Tatlin’s oeuvre as rational and pragmatic by focusing on more “irrational” aspects such as the visionary and unfeasible Monument to the III International, Letatlin and other, parallel projects that were never constructed or, perhaps, were never meant to be constructed. While acknowledging Tatlin’s debt to Cézanne and Picasso and referring to Formalist critics Punin and Tarabukin and to his proximity to Constructivism, the article also emphasizes the common contemporary reception of Tatlin as an actor, a buffoon and even a Holy Fool. The article concludes with copious references to Tatlin’s support of Daniil Kharms and the OBERIU group of Absurdist writers and to his illustrations for the former’s “fairy-tale” Vo-pervykh i vo-vtorykh.

3 February 2026

Photographer unknown: Vladimir Tatlin playing the bandura, Moscow, 1911.

This article explores Vsevolod Meyerhold’s biomechanics as an avant-garde theatrical and anthropotechnical method developed to forge new subjectivity and redefine roles in post-revolutionary society. It delves into early Soviet avant-garde theatre’s emphasis on movement as a core expressive tool and the transformation of the actor’s body into a precise instrument for calibrated gestures. Methodologically, the research is based on cultural studies examining relations between art processes and the functioning of social institutions. The article also analyzes a significant corpus of recently published archival materials related to Meyerhold’s development of biomechanical elements and details the structure of Meyerhold’s exercises and their role in enhancing motor skills and expressiveness on stage. The purpose of this article is to interpret biomechanics in the socio-cultural context of early Soviet times, while also examining it as a complex system transcending mere theatrical training. The key finding of the article is that the development of biomechanics encompassed not only theatrical, scientific, and social aspects but also proved close to the ideas of philosophy of Russian anthropocosmism.

3 February 2026

This article explores the reclamation of Khoisan identities in South Africa as a multifaceted process of cultural, spatial, and political resurgence. Framed within the country’s constitutional vision of a “Nation of Nations,” the research examines how Khoisan communities—historically marginalised and classified under apartheid as “Coloured”—are reasserting their Indigenous heritage through acts of cultural revival and place-based activism. Centred on Cape Town, the ancestral homeland and symbolic epicentre of both colonial encounter and Indigenous resurgence, the article theoretically investigates how creativity, heritage, and activism intersect in processes of reimagining, renaming, and retaking of place. Drawing on theories of visual sovereignty and re-placement, it analyses how visual and performative practices—ranging from protest art and language revitalisation to heritage occupations—function as decolonial acts that reclaim both the image and meaning of place. The article situates the Khoisan revival within broader global movements of Indigenous self-representation and argues that reclaiming place constitutes a living form of sovereignty, restoring relational networks between people, land, and identity. Ultimately, it demonstrates that contemporary Khoisan activism transforms visibility into agency, using culture and creativity as tools to rewrite belonging and to decolonise South Africa’s cultural landscape.

3 February 2026

Antonopoulou and Dare’s ongoing collaborative projects (Phi Books 2008: ongoing; Digital Dreamhacker 2013: ongoing) enact an open-ended, experimental set of slow ‘Fictioning’ practices and actions that involve performing, diagramming, or assembling to create or anticipate new modes of existence. In this paper, the authors use the visual essay form to evidence how their daily practices of drawing, writing, and exchanging, position art and the artist. These practices unfold without, in this case, the utilitarian, economic, and epistemic priorities and systems of reductive representation which underpin the extractive models of Generative AI and other ‘innovative’ intermediaries, systems which expedite content and regulate consumption in the cultural and creative industries and in ‘arts and humanities’ education. Focusing on their creative practices, Antonopoulou and Dare reposition commodified notions of productivity, creativity, and innovation, seeking what Haraway describes as a way ‘of making, thinking and worlding’ beyond the neoliberal imperatives of extracting profit from labour. Positioned within an era of escalating precarity combined with ecological and political instability driven by extractive colonialism, the temporality of collaboration and drawing over decades is proposed as an act of material resistance to art’s subsumption into the venture capitalist hype cycles. Such cycles are associated with an accelerating array of crises, discussed here.

2 February 2026

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Arts - ISSN 2076-0752