The life and work of the Welsh evangelist George Jeffreys resulted in the planting of two denominations in the UK between 1915 and 1962, when he died. The Elim churches continue to this day to be one of the larger classical Pentecostal denominations...
This article suggests that Pentecostalism constitutes a genuine type of religion we can label as play. In order to identify the particular elements of this type, the article makes use of Erving Goffman’s frame analysis to organize Pentecostal theolog...
As Pentecostalism continues to develop distinct processes, practices, and pedagogies as a unique worshipping community within the Church, little attention has been given to the production of a Pentecostal homiletic, or, at the very least, whether the...
Scholars of Pentecostalism have usually studied people who embrace it, but rarely those who do not. I suggest that the study of global Pentecostalism should not limit itself to Pentecostal churches and movements and people who consider themselves Pen...
Drawing on the work of Webb Keane and Joel Robbins in the anthropology of Christianity, furnished with the influential work of Charles Hirschkind in the anthropology of Islam, and the ethnographic studies of Tom Wagner and Mark Jennings on Pentecosta...
Pentecostal ecotheology presents a holistic approach to healing that recognises the inherent worth of all creation and the interconnectedness of human and nonhuman creation. It draws on the Pentecostal full gospel and the experiences of biblical Pent...
Clarke provides a critical analysis of Pentecostalism as a tool for attaining the theological and political objectives of Pan-Africanism. However, this seems to suggest that, at least, African Pentecostals and African Pentecostal researchers may not...
African Pentecostalism remains the fastest growing form of Christianity on the African continent. Scholarship on Zimbabwean Pentecostalism has noted how the emergence of New Pentecostal Movements (NPMs), specifically Prophetic Pentecostalism (PP), ha...
This paper is the product of in-depth interviews with 20 Lesbian, Gay, Bisexual, Transgender, Intersex, and Queer (LGBTIQ) people who identify, or formerly identified, as members of Pentecostal-Charismatic Christian (PCC) churches. Interviewees typic...
From megachurches in movie theatres to prayer groups held in living rooms, Pentecostals worldwide are constantly carrying out religious activities that ultimately aim to integrate diverse worshippers into the kingdom of God. Born-again Christians ref...
The emergence of Pentecostal-Charismatic Christianity in Ghana has historically been characterized by a perceived schism between faith and science. This schism was particularly evident in some Ghanaian Pentecostal-Charismatic Churches (PCCs), where t...
African Pentecostal Christianity presents interconnectedness with African cultures, spiritualities, and religiosity in many ways. Among many other practices that demonstrate this interconnectedness is the use of material objects common within some Af...
While studies indicate that Pentecostal teachings center the egalitarian move of the Holy Spirit with empowering effects on the social lives of the Dalits in the South Indian Pentecostal landscape, the persistence of ethnocentric behavior from &ldquo...
The myth that linked Pentecostal apathy towards public and civil engagement with the contradiction between otherworldliness and this-worldliness is being challenged. This falsity presented as a fact was connected to the idea that Pentecostal eschatol...
Based on ethnographic research in the Republic of Benin, this article explores how Pentecostal teachings on marriage and the management of sexual pleasure contribute to shaping converts’ moral selves. For Pentecostals, fidelity towards God, when sing...
The rapid growth of prosperity-oriented Pentecostalism in the Global South has renewed debate about the relationship between religion and economic life. Revisiting Weberian concerns with the moral organization of economic conduct, this paper offers a...
The great commission, as traditionally understood in Christendom, has been the core basis for church growth. Passion for the lost, evangelism outreach, conversions, and baptism followed by congregating, have culminated in church establishments. Pente...
The last three decades have seen a renewed interest on the part of Evangelical scholars in patristic studies. Recently, theologians of the Pentecostal/Charismatic tradition have started to examine the works of Saint Symeon the New Theologian. The lat...
This article examines how the early Pentecostal movement in Kerala created a liminal space for Dalits and women—groups historically marginalized by caste and patriarchy—to exercise spiritual agency and contest social hierarchies. Grounded...
The Nigerian social, public, political and religious landscapes have changed significantly over time with the emergence and proliferation of Pentecostal megachurches. The majority of these churches are structured and characterized with a peculiar mis...
This article builds on and contributes to work in the field of syncretism in some neo-Pentecostal ministries. While some studies have investigated the increasing syncretistic practices within certain neo-Pentecostal groups, there has been a lack of e...
This article focuses on Pentecostalism and its real and possible contributions to socio-economic development in sub-Saharan Africa. First, we provide an overall historical and theological introduction to Pentecostalism in sub-Saharan Africa, especial...
In the past, the Romani in Slovakia identified with the prevailing religion, mainly with the Roman Catholic Church. However, the missionary activities of various Christian denominations after 1990 resulted in the conversion of the Romani to Pentecost...
This systematic theological study critiques the utilitarian religiosity among neo-Pentecostal prophets (NPPs) for promoting a dealmaking or ‘spiritual hustling’ approach to faith, rather than fostering a personal relationship with God. Ut...
How are Pentecostal theologies, doctrines, and practices deployed in navigating urban spaces? This paper examines how covering—a concept and practice deployed in some Pentecostal and charismatic churches—is deployed and negotiated in navi...
This article presents a validation study of the short forms of the Centrality of Religiosity Scale (CRS) in Romania, followed by an examination of religious individualism among Orthodox and Pentecostal Christians. In a first step, the validity and re...
Tombstone, the practice of demarcating a grave and unveiling it in some instances, has been common since ancient times. The practice is related to marking the grave in order to remember its geographical location, and subsequently for future generatio...
The African religiosity that permeates all human existence is driven by a consuming desire for connection with the spiritual world that provides and protects human flourishing. African neo-Pentecostal prophets (ANPPs) respond to this need by imposing...
Contemporary forms of Pentecostalism, such as that of the Faith Movement, are often represented as inherently global, constituting a religion ‘made to travel’ and to missionize across the world. I argue that while much attention has been paid to pros...
This article presents the case of Guatemalan Pentecostalism as a highly relevant expression of Latin American Pentecostalism that helps to clarify the debate about the syncretic nature of Pentecostalism. We use the Guatemalan case to test the thesis...
One of the most devastating practices to be normalised in modern times is gender-based violence. Women and girls in South Africa can no longer enjoy the freedom that was promised by the country’s Freedom Charter during the dawn of democracy. Ra...
This article analyzes Pentecostal churches in Paraguay and Chile, tracing how their older ethos of politics as worldly and corrupt is gradually changing and why. It explores changing church–state relations and conceptions of political culture a...
To bridge gaps between Pentecostal and Charismatic hermeneutics, I will use two examples to propose a method, namely prophetic reenactment. First, the Azusa Street revival dramatically represented Acts 2, reflecting an interpretation of that chapter....
The objective of this article is to analyze the social and symbolic resources that intra-prison Pentecostalism provides to converted inmates for their intra- and then extra-prison community reintegration. To conduct this analysis, we present two sect...
This article is a general exploration of US Latinx Pentecostalism’s explicit and implicit theology of the Kingdom of God and how it can contribute to US Latinx Pentecostalism’s socio-political engagement. An overview will be provided of traditional,...
Digitalization has transformed how young believers in East Asia encounter, interpret, and negotiate Christian teachings. Drawing on four years of ethnographic and digital fieldwork at a large Pentecostal megachurch in Singapore (2019–2022), thi...
“After this I will return, and I will rebuild the dwelling of David, which has fallen; from its ruins I will rebuild it, and I will set it up” (Acts 15:16 NRSV). This verse, quoting Amos 9:11, is part of James’ speech to the Jerusal...
Despite common Pentecostal rhetoric positioning divine healing as normative and imminent, it remains rare, unpredictable, and temporary. This disconnect creates substantial pastoral and psychological challenges for Pentecostals experiencing chronic d...
Pentecostalism has experienced massive growth and evolution, both within Africa and beyond, as is evident through the emergence of dynamic neo-Pentecostal movements, including independent, prophetic, and charismatic churches. However, all its establi...
Hearing the word ‘death’ applied to oneself is a remarkably sobering experience. This is particularly true when the ‘one’ being referred to is a Pentecostal, a theologian, and a friend of Martin Luther. Reading Luther with Pen...
The societal impact of ‘progressive’ Pentecostalism—that is, how is it ‘progressive’, and what are its effects?—is a significant concern in Ghana, not least because the faith’s demographic significance makes...
Even though the Pentecostal movement in Kerala, South India, is a unique expression of Global Christianity, it has not been given due recognition either in the history of Kerala Christianity or Global Pentecostalism. It was rooted in both local and g...
Pentecostalism contributes significantly to Christian revivals as well as to the rise of indigenous churches in the non-Western world. This is due to its proximity to local religious traditions, such as the practices of dream interpretation, healing,...
Early Pentecostal historiography displays an ethos of disappointment. As charted through historians and scholars of Pentecostalism such as Robert Mapes Anderson, Grant Wacker, and Heather Curtis, it is clear that disappointment served as an impetus f...
This special issue of Religions assembles a talented group of international scholars from a variety of regions and disciplines to address contemporary developments within global Pentecostalism, a burgeoning movement that is changing the face—an...
The purpose of this article is to describe a contextual theology in Latin America in dialogue with its cultures, histories, and peoples. This contextual theology must build from a Latin American context. For this reason, dialogue begins with mestizaj...
This article discusses the Africanization of Catholicism in Ghana as a process that embraces activities deriving from the inculturation doctrine as well as those emerging during the most recent process of pentecostalization. The complex and changing...
Pentecostalism has been one of the most successful religious movements in Chile due to both its historical growth and its ascendancy in different spheres of society. Nevertheless, from its origins to the present day, it has also been the most stigmat...
This paper is a critical analysis of the witchcraft beliefs in Pentecostalism in post-colonial Zimbabwe. While Pentecostals claim “a complete break from the past”, there have emerged new dimensions that show that the belief in witches and...
This article is a Christian theological evaluation of African neo-Pentecostal prophets’ (ANPPs) projection of God as a servant of prophetic rituals in their solutions to poor human agency (power to act) and transcendence (power to overcome) in...
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