African Voices in Contemporary and Historical Theology

A special issue of Religions (ISSN 2077-1444). This special issue belongs to the section "Religions and Theologies".

Deadline for manuscript submissions: closed (1 March 2025) | Viewed by 3348

Special Issue Editors


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Guest Editor
Trinity College Theological School, Melbourne, Australia
Interests: new testament; missiology; socio-cultural interpretation; hermeneu-tics; post-Aristotelian philosophy

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Guest Editor
Department of Theology and Religious Studies, St John's Univerity of Tanzania, Dodoma, Tanzania
Interests: public theology; theological ethics; missiology; peace studies; African theology; African Christian philosophy; Anglican ecclesiology

Special Issue Information

Dear Colleagues,

We are pleased to invite you to contribute to a Special Issue which will acknowledge the often marginalized African contributions to Christian theology, from its emergence to the present day.

This Special Issue aims to redress the balance. The role of African writers and thinkers in theology needs to be recognised both historically and in contemporary theology. Thomas C. Oden’s How Africa Shaped the Christian Mind (Downers Grove, Il: IVP, 2007) offered a wake-up call to the recovery of such historial contributions, noting the significance of thinkers from both Alexandria and other North African contexts in the patristic period.

In the contemporary period, inequalities in the global structuring of theology, such as access to resources, international conferences, consultations, and publishing opportunities, contribute to what Knut Holter, talking of his own discipline of Old Testament Studies, once identified as an “uneven playing field”, in which African scholarship is effectively playing upfield and into the wind. More insiduously, the subtle yet often unacknowledged dominance of Western intellectual matrices, even in matters as basic as the language of presentation, have turned the field into a mountain.

Yet, all theology is contextual, and there is no enduring reason that Northern and Western matrices should demand to set all the norms, or that non-Western theologians should be made to conform to them, especially as Western and Northern dominance usually results from later, politically, and morally dubious historical events in which, as Jon Sobrino, famously noted, “it has been possible for Christians, in the name of Christ, to ignore or even contradict fundamental principles that were preached and acted upon by Jesus of Nazareth” (Christology at the Crossroads: A Latin American Approach, trans. John Drury [Eugene OR: Wipf & Stock, 2002], xv). The history has not always been negative: the benefits and riches which accrue from the recognition of distinctive African contributions has always been recognised by some—even if not wholesale.

A single volume cannot change this history, but it can make a contribution to moving away from it.

The editors invite contributions across the theological disciplines that recognise distinctive African approaches, insights, and answers to questions which are pertinent to their own contexts, but also extend beyond them.

In this Special Issue, original research articles and reviews are welcome. Research areas may include (but are not limited to) the following:

  • Biblical Studies;
  • Systematic and Dogmatic Theology;
  • Philosophy for Theology;

We request that, prior to submitting a manuscript, interested authors initially submit a proposed title and an abstract of 200–300 words, summarizing their intended contribution. Please send it to the Guest Editor or to the Assistant Editor of Religions. Abstracts will be reviewed by the Guest Editors for the purposes of ensuring a proper fit within the scope of the Special Issue. Full manuscripts will undergo double-blind peer review.

Reference:

Ukachukwu Chris Manus, Intercultural Hermeneutics in Africa: Methods and Approaches. Nairobi: Acton, 2003.

John S. Mbiti, Concepts of God in Africa. London: SPCK, 1970.

Martin Nkafu Mkenmkia, African Vitalogy: A Step Forward in African Thinking. Nairobi: Pualines Publications, 1999.

Thomas C. Oden, How Africa Shaped the Christian Mind. Downers Grove, Il: IVP, 2007.

John Sobrino, Christology at the Crossroads: A Latin American Approach. Translated by John Drury. Eugene OR: Wipf & Stock, 2002.

John V. Taylor, Christian Presence amid Christian Religion. With an Introduction by Jesse N.K. Mugambi. Nairobi: Acton, 2001.

Gerald O. West and Musa Dube, The Bible in Africa: Transactions, Trajectories and Trends. Leiden: Brill, 2000.

Dr. Fergus King
Dr. Alfred Sebahene
Guest Editors

Manuscript Submission Information

Manuscripts should be submitted online at www.mdpi.com by registering and logging in to this website. Once you are registered, click here to go to the submission form. Manuscripts can be submitted until the deadline. All submissions that pass pre-check are peer-reviewed. Accepted papers will be published continuously in the journal (as soon as accepted) and will be listed together on the special issue website. Research articles, review articles as well as short communications are invited. For planned papers, a title and short abstract (about 100 words) can be sent to the Editorial Office for announcement on this website.

Submitted manuscripts should not have been published previously, nor be under consideration for publication elsewhere (except conference proceedings papers). All manuscripts are thoroughly refereed through a double-blind peer-review process. A guide for authors and other relevant information for submission of manuscripts is available on the Instructions for Authors page. Religions is an international peer-reviewed open access monthly journal published by MDPI.

Please visit the Instructions for Authors page before submitting a manuscript. The Article Processing Charge (APC) for publication in this open access journal is 1800 CHF (Swiss Francs). Submitted papers should be well formatted and use good English. Authors may use MDPI's English editing service prior to publication or during author revisions.

Keywords

  • African theology
  • contextual theology
  • hermeneutics
  • missiology
  • biblical interpretation

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Published Papers (3 papers)

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Research

11 pages, 213 KiB  
Article
The Church Land Programme and Black Theology of Liberation: Solidarity and Suggestions for an Innovative Methodology
by Ntandoyenkosi Mlambo
Religions 2025, 16(2), 262; https://doi.org/10.3390/rel16020262 - 19 Feb 2025
Viewed by 612
Abstract
Black Theology of Liberation, particularly in South Africa, has always been for Black people in the world and produced theological reflections through the lens of Black people. In the evolving scholarship on BTL, there has been challenges in its middle class positionality toward [...] Read more.
Black Theology of Liberation, particularly in South Africa, has always been for Black people in the world and produced theological reflections through the lens of Black people. In the evolving scholarship on BTL, there has been challenges in its middle class positionality toward the Black poor and oppressed. The Church Land Programme in Pietermaritzburg was presented with a similar challenge on its positionality in its work on land reform. The CLP’s shift from an organisation working on behalf of the Black poor to working with them may provide suggestions for BTL’s methodology and positionality. This article analyses the Church Land Programme’s community-led publications and how these provide innovative methodological choices for Black Theology of Liberation scholars. Firstly, it explores the Church Land Programme’s history, strategic shifts, and publication partnerships within communities. Secondly, is analyses the publications’ use of stories from within communities. Finally, it discusses new methodological choices in Black Theology of Liberation through lessons from the Church Land Programme’s shift and resultant publications. The results reveal that narratives from below can be promoted in Black Theology of Liberation’s methodology. Full article
(This article belongs to the Special Issue African Voices in Contemporary and Historical Theology)
16 pages, 201 KiB  
Article
Forgiveness and Democracy in South Africa—Desmond Tutu, Antjie Krog, and Pumla Gobodo-Madikizela in Conversation with Hannah Arendt
by Anthony Balcomb
Religions 2025, 16(2), 215; https://doi.org/10.3390/rel16020215 - 10 Feb 2025
Viewed by 933
Abstract
The demise of apartheid as a political policy of institutionalized racism and the advent of the so-called “New South Africa” based on constitutional democracy presented a huge, almost impossible, challenge of forgiveness and reconciliation among the South African people. Nelson Mandela and Desmond [...] Read more.
The demise of apartheid as a political policy of institutionalized racism and the advent of the so-called “New South Africa” based on constitutional democracy presented a huge, almost impossible, challenge of forgiveness and reconciliation among the South African people. Nelson Mandela and Desmond Tutu, among others, led the way, but the capacity of the ordinary people of South Africa to forgive their oppressors has been largely responsible for the success of the democratic project. This begs the questions of what political forgiveness is, why it is important for the South African democracy to succeed, and how the people were able to do it. Three leading South African exponents of the topic of forgiveness—Desmond Tutu, Antjie Krog, and Pumla Gobodo-Madikizela—are put into conversation with a leading European exponent, Hannah Arendt. Arendt uses the teachings of Jesus of Nazareth to formulate her understanding of political forgiveness and the others the highly contested but deeply engrained, notoriously elusive, and endlessly prolific African philosophy of Ubuntu, though they each have their different ways of reframing it. Other Western interlocutors are briefly introduced to bring different dimensions to the conversation and highlight the sharp contrast between Western and African ontologies, and the agonistic nature of the new South African democracy is mooted. Full article
(This article belongs to the Special Issue African Voices in Contemporary and Historical Theology)
13 pages, 206 KiB  
Article
Miroslav Volf’s Theology of Memory in Relation to Zimbabwean Social Narratives
by Joseph Chifuniro Useni
Religions 2025, 16(2), 131; https://doi.org/10.3390/rel16020131 - 24 Jan 2025
Viewed by 1220
Abstract
The issue of the theology of memory has been acknowledged in a number of Miroslav Volf’s publications, including “The End of Memory”. In light of Volf’s public theology of memory, this article addressed the issue of what should be done for Zimbabweans who [...] Read more.
The issue of the theology of memory has been acknowledged in a number of Miroslav Volf’s publications, including “The End of Memory”. In light of Volf’s public theology of memory, this article addressed the issue of what should be done for Zimbabweans who witnessed the public tragedies of Gukurahundi, Fast Tracked Land Reform Programme, Murambatsvina, and election-related conflicts and death. Every one of these people has a slightly unique story to tell. Stories on social injustice in Zimbabwe can be told from different kinds of angles. Aspects of Volf’s theology of memory that encourage the development of both new narratives and memories of social injustice narratives are discussed in the article’s conclusion. This article examines social justice in Zimbabwe through an interpretation of Miroslav Volf’s public theology of memory. Miroslav Volf’s theology will be used as a point of departure and critique in this article, along with a mixed approach to qualitative research and the gathering and analysis of the relevant research literature. Full article
(This article belongs to the Special Issue African Voices in Contemporary and Historical Theology)
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