Religions

20 pages, 476 KiB

Open AccessArticle

The Recovery of Lu Xiujing’s Daughter: Family Ethics in Daoxue Zhuan 道學傳

by Mianheng Liu

Religions 2025, 16(6), 790; https://doi.org/10.3390/rel16060790 (registering DOI) - 17 Jun 2025

This paper re-examines the story of Lu Xiujing’s 陆修静 (406–477) abandonment of his ailing daughter, as recorded in Daoxue zhuan 道學傳 (Biographies of the Adepts of the Dao, hereafter DXZ), to challenge prevailing scholarly interpretations of this story that emphasize Daoist familial [...] Read more.

This paper re-examines the story of Lu Xiujing’s 陆修静 (406–477) abandonment of his ailing daughter, as recorded in Daoxue zhuan 道學傳 (Biographies of the Adepts of the Dao, hereafter DXZ), to challenge prevailing scholarly interpretations of this story that emphasize Daoist familial renunciation as a Buddhist-influenced complete rejection of Confucian ethics. Through close analysis of biographies in DXZ, Lu’s own writings, and the compiler Ma Shu’s 馬樞 (522–581) life, the study criticizes the habitual thinking of scholars that overemphasizes the tendency of early medieval Chinese Daoism to leave home, and argues that DXZ takes the protagonists in the biographies as models to convey the ethical concept of striving to reconcile the Daoist concept of leaving home to pursue religion aim with the family harmony advocated by traditional Confucianism, and it offers some feasible ideas for resolving the Confucian–Daoist ethical tensions. Ma Shu’s biographical strategy, reflecting his own Confucian-educated background engaged with Daoist belief, positions Lu as an exemplar of this balance. By contextualizing these accounts within social realities and compiler intentionality, the study advances a revised understanding of early medieval Daoist ethics, that is, an effort to pursue the harmonious coexistence of religious pursuits and family care. Full article

(This article belongs to the Special Issue The Multiple Images and Forms of Classical Confucian and Daoist Ethics for Living)

26 pages, 478 KiB

Open AccessArticle

Physical Disabilities and Impediments to the Priesthood According to Orthodox Canon Law, with a Case Study of the Romanian Orthodox Church

by Răzvan Perșa

Religions 2025, 16(6), 789; https://doi.org/10.3390/rel16060789 (registering DOI) - 17 Jun 2025

Abstract

This study examines, within the broader context of historical and cultural influences from Byzantine and Western canonical traditions, the canonical and theological treatment of physical disabilities as impediments to the priesthood within modern Orthodox Canon Law. It shows how traditional Orthodox Canon Law, [...] Read more.

This study examines, within the broader context of historical and cultural influences from Byzantine and Western canonical traditions, the canonical and theological treatment of physical disabilities as impediments to the priesthood within modern Orthodox Canon Law. It shows how traditional Orthodox Canon Law, particularly influenced by medieval Roman Catholic canonical understanding, has historically emphasised physical integrity as a requirement for ordination. The study critically examines historical and contemporary canonical attitudes towards candidates with hearing, speech, or visual impairments or with locomotor disability through the analysis of Apostolic canons, Canons of Ecumenical Councils, and later canonical sources. The methods include a critical canonical and historical analysis of primary sources such as the Canons, patristic writings, and synodal legislation, with particular reference to the initiatives of the Romanian Orthodox Church in the modern cultural and pastoral context. The study observes that, although such impairments continue to be recognised as canonical impediments according to traditional Orthodox law, contemporary ecclesial practice increasingly reflects a pastoral sensitivity that allows, in certain contexts, for the inclusion of persons with disabilities in ordained ministry. This is typically achieved through adaptations that preserve the integrity of liturgical function, such as assistance from co-ministers or specialised training. These developments, while not amounting to a formal canonical revision, signal a broader pastoral and ecclesiological openness toward the integration of persons with disabilities within the life of the Church. Full article

(This article belongs to the Special Issue The Ethics of the Body in Different Religious Traditions and Spiritual Discourses)

13 pages, 220 KiB

Open AccessArticle

The Emergence of Black Jews in France

by Aurélien Mokoko Gampiot

Religions 2025, 16(6), 788; https://doi.org/10.3390/rel16060788 - 17 Jun 2025

Abstract

For the past three decades, Black Jews in France have made their presence manifest. These believers identify as African, West Indian, or biracial, and are either converts or native Jews. They may either assert their faith from within the institutions of French Jewry, [...] Read more.

For the past three decades, Black Jews in France have made their presence manifest. These believers identify as African, West Indian, or biracial, and are either converts or native Jews. They may either assert their faith from within the institutions of French Jewry, or claim their Jewishness without practicing Judaism. They have widely different backgrounds, but share a common need for identity reconstruction. This paper aims to discuss this Africana minority within the broader French Jewish community, taking into account its relation to the majority. What is the positioning of Black Jews as French citizens or residents? How do they perceive themselves when reading the Torah and through the gaze of their fellow White Jews? What is their place within the global Jewish world? Such are the questions this paper will try to address, building on fifteen years of fieldwork in France and assessing their involvement in French Jewry and its impact with regard to participation, integration, legitimacy, and conflicts. Full article

(This article belongs to the Special Issue Roots, Religion and Resistance: Unpacking the Spectrum of Black Nationalist Movements)

18 pages, 4146 KiB

Open AccessArticle

From Cinema to Sufism: The Artistic and Mystical Life of Turkish Screenwriter Ayşe Şasa (1941–2014)

by Büşra Çakmaktaş

Religions 2025, 16(6), 787; https://doi.org/10.3390/rel16060787 - 17 Jun 2025

Abstract

This article examines the contributions of Turkish screenwriter Ayşe Şasa (1941–2014) to Turkish cinema and visual culture through her engagement with Sufism and metaphysical themes. It explores how Şasa draws on esoteric Sufi concepts such as the oneness of being (waḥdat al-wujūd [...] Read more.

This article examines the contributions of Turkish screenwriter Ayşe Şasa (1941–2014) to Turkish cinema and visual culture through her engagement with Sufism and metaphysical themes. It explores how Şasa draws on esoteric Sufi concepts such as the oneness of being (waḥdat al-wujūd), asceticism (zuhd), and inspiration (ilhām), using cinema as a vehicle for spiritual inquiry and the quest for truth (ḥaqīqa). Her films—including Hear the Reed (Dinle Neyden), The Night That Never Was (Hiçbir Gece), and My Friend the Devil (Arkadaşım Şeytan)—are explored through thematic and interpretive approaches that uncover their Sufi dimensions. The methodological approach combines Gillian Rose’s visual methodology, Klaus Krippendorff’s content analysis, and Arthur Asa Berger’s interpretive model. Rose’s framework facilitates an exploration of symbolic narrative in Şasa’s films and writings, while Krippendorff’s methods identify recurring metaphysical motifs. Berger’s approach uncovers layered meanings in visual and narrative elements. Through narrative structure, symbolic imagery, color, setting, costume, light, and sound, Şasa constructs a spiritually resonant cinematic esthetic that challenges the secular paradigms of modern cinema. Ultimately, this article argues that Şasa develops a distinct cinematic language grounded in Sufi metaphysics, enriching Turkish visual culture with a profound spiritual and moral sensibility. Full article

(This article belongs to the Special Issue Female Visions: The Religious Visual Culture of Contemporary Female Islamic Mysticism)

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28 pages, 3192 KiB

Open AccessArticle

Religious Literacy in Contemporary South Korea: Challenges and Educational Approaches

by Jahyun Gu and Juhwan Kim

Religions 2025, 16(6), 786; https://doi.org/10.3390/rel16060786 - 17 Jun 2025

Abstract

This study examines critical challenges associated with religious literacy in contemporary South Korea and educational approaches to address them. By analyzing data from the Religious Literacy Survey 2023 (n = 2022), we reveal that these paradoxical attitudes stem from a declining religious literacy, [...] Read more.

This study examines critical challenges associated with religious literacy in contemporary South Korea and educational approaches to address them. By analyzing data from the Religious Literacy Survey 2023 (n = 2022), we reveal that these paradoxical attitudes stem from a declining religious literacy, manifested as limited knowledge of religious traditions and their teachings. Amid the rise in the number of the religiously unaffiliated, our analysis indicates that this trend reflects not a rejection of religion but rather an urgent need for education to enhance religious literacy. Based on this analysis, we examine religious education curricula at Dongguk and Yonsei Universities as exemplars that not only deepen students’ understanding of specific religious traditions but also help them recognize religion’s enduring relevance in addressing contemporary societal challenges. Building on these cases, while recognizing their limitations as religiously affiliated institutions, we emphasize the need for an integrated educational approach to religious literacy—one that extends beyond specific traditions and incorporates religious studies examining various dimensions of religion itself. We further suggest the broader implementation of religious literacy education across higher education institutions. Such educational approaches provide insights into fostering social cohesion and meaningful interreligious engagement in South Korea and beyond. Full article

(This article belongs to the Special Issue Religious Engagement and Education: Exploring Belief, Practice and Pedagogy Across Cultures)

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27 pages, 570 KiB

Open AccessArticle

The Sacred Impermanence: Religious Anxiety and “Capital Relocation” (遷都) in Early China

by Di Wang

Religions 2025, 16(6), 785; https://doi.org/10.3390/rel16060785 - 17 Jun 2025

Abstract

Religion played a pivotal role in shaping the political and cultural landscape of early China, particularly through the practice of relocating capitals (遷都). The relocation of capitals is an outstanding theme in early Chinese historiography, setting it apart from many other world traditions. [...] Read more.

Religion played a pivotal role in shaping the political and cultural landscape of early China, particularly through the practice of relocating capitals (遷都). The relocation of capitals is an outstanding theme in early Chinese historiography, setting it apart from many other world traditions. In particular, this practice contrasts sharply with the early Mediterranean context, where the city of Rome transitioned from a modest city-state to a world empire and was celebrated as the “eternal city.” By contrast, early Chinese capitals were deliberately transient, their impermanence rooted in strong religious sentiments and pragmatic considerations. Religious and ideological justifications were central to these relocations. The relocation was not merely a logistical or political exercise; it was imbued with symbolic meaning that reinforced the ruler’s legitimacy and divine mandate. Equally important was the way rulers communicated these decisions to the populace. The ability to garner mass support for such monumental undertakings reveals the intricate relationship between political authority and religious practice in early China. These critical moments of migration offer profound insights into the evolving religious landscape of early China, shedding light on how religion shaped early governance and public persuasion. “Capital relocation” served as a means to rearticulate belief, reaffirm the centrality of worship, and restore faith in the ruling order. Drawing on recent archeological discoveries and updated textual and inscriptional scholarship related to the events of Pan Geng and the Zhou relocation to Luoyi, this article re-examines the motif of “capital relocation” as both a historical and historiographical phenomenon unique to early China. Full article

(This article belongs to the Special Issue Chinese Religious Cultures: Historical Traditions and Modern Interpretations)

16 pages, 1726 KiB

Open AccessArticle

Renaissance Vienna Under the Ottoman Threat: Rethinking the Biblical Imagery of the City (1532–1559)

by Clarisse Roche

Religions 2025, 16(6), 784; https://doi.org/10.3390/rel16060784 - 17 Jun 2025

Abstract

The topos of Vienna as the “stronghold of Christendom” emerged soon after the 1529 unsuccessful siege by the Ottomans. The city’s new strategic status not only spurred the building of new urban fortifications, it also stimulated the production of a large variety of [...] Read more.

The topos of Vienna as the “stronghold of Christendom” emerged soon after the 1529 unsuccessful siege by the Ottomans. The city’s new strategic status not only spurred the building of new urban fortifications, it also stimulated the production of a large variety of printed texts and pictures that emphasized the necessity of Christian unity among divided Christians. In this context, this article aims to shed new light on the use of one Old Testament episode whose significance and polysemy has been largely overlooked for sixteenth-century Vienna: the attack of Jerusalem by the Assyrian King Sennacherib and his subsequent defeat through divine intervention under the city wall. Instrumental in defining a common spiritual approach to the fight, this Old Testament story can be considered a seminal basis for the paradigm of Vienna as a Jerusalem of unity and unanimity. To analyze the significance of this theme in Vienna, this article will first focus on its representation in Hanns Lautensack’s 1558/1559 famous cityscape before demonstrating that it originated from a far less known source: the 1532 sermons by the Bishop Johann Fabri. Full article

(This article belongs to the Special Issue University of Konstanz, International Conference (25 October, 31 October, 8 November 2024): Emerging Historical Perspectives on Christian-Muslim Interactions in and Around the Mediterranean (c. 630–1614))

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22 pages, 262 KiB

Open AccessArticle

Religion and Politics Among the Jewish Leadership of Early Medieval Palestine

by Tal Laufer

Religions 2025, 16(6), 783; https://doi.org/10.3390/rel16060783 - 16 Jun 2025

Abstract

This article investigates how the Jewish leadership in early medieval Palestine employed religious elements to consolidate its power among Jewish communities across the Muslim world. It suggests that the Palestinian Academy in Jerusalem leveraged its location to enhance its authority. The first section [...] Read more.

This article investigates how the Jewish leadership in early medieval Palestine employed religious elements to consolidate its power among Jewish communities across the Muslim world. It suggests that the Palestinian Academy in Jerusalem leveraged its location to enhance its authority. The first section analyzes the 921/922 calendar dispute between the Palestinian and Babylonian Jewish centers. I argue that this ostensibly religious conflict was fundamentally a political struggle for leadership, demonstrating how religious authority was utilized for political gain. The second section examines the Hoshana Rabbah ceremony on the Mount of Olives, a key event presided over by the Palestinian Academy and its head, the Gaon. Taking place on the final day of Sukkot, this ceremony attracted Jewish pilgrims from across the Muslim world to Jerusalem. This part analyzes how the Palestinian Academy strategically employed this significant religious gathering—acknowledged even by rival Jewish centers—as a political demonstration to assert its leadership over the Jewish world. Furthermore, the analysis delves into the ceremony’s historical origins, the motivations behind its establishment, and its deep connection to Jerusalem. Full article

(This article belongs to the Special Issue Under the Rising Crescent: How and When Became the Middle East an Islamic Region?)

29 pages, 278 KiB

Open AccessCommunication

Post-Pandemic Realities: How Will Churches Staff for Ministry in the Future?

by Deborah L. Coe and Hale Inanoglu

Religions 2025, 16(6), 782; https://doi.org/10.3390/rel16060782 - 16 Jun 2025

Abstract

The Religious Workforce Project is a Lilly Endowment-funded effort to map the nation’s changing Christian religious landscape. A quantitative component identifies broad US trends, while our qualitative work focuses on Christian congregations in the Washington, DC metro area and surrounding counties, to understand [...] Read more.

The Religious Workforce Project is a Lilly Endowment-funded effort to map the nation’s changing Christian religious landscape. A quantitative component identifies broad US trends, while our qualitative work focuses on Christian congregations in the Washington, DC metro area and surrounding counties, to understand how congregations staff to fulfill their missions, and to learn how congregational leaders understand the nature of their ministry today. In 2019–2022, we conducted case studies in 40 congregations in a variety of Christian traditions and contexts. For our analysis, we used a framework based on three societal trends that have impacted congregations: long-term member loss in churches, a skewed distribution in church attendance in which most people attend large churches while most churches are small, and a pandemic-induced movement from brick-and-mortar spaces to online spaces. This analysis revealed the consequential impacts of these three trends on congregations and their leaders, and some of the essential skills needed for effective church operation during this “wilderness moment,” a liminal time in the life of the church. We see these impacts not only as responses to external pressures but also as signs of internal reimagining. Understanding these dynamics is crucial for developing effective strategies for church staffing and for preparing future congregational leaders that can adapt to the future needs of ministry. Full article

(This article belongs to the Special Issue Emerging Trends in Congregational Engagement and Leadership)

22 pages, 549 KiB

Open AccessArticle

Local Perspectives on Monastic Practices in the Jianghuai Region During the Mid-to-Late Tang Period: Ordination Altars, Social Networks, and the Cult of Sengqie 僧伽

by Yimin Liu

Religions 2025, 16(6), 781; https://doi.org/10.3390/rel16060781 - 16 Jun 2025

Abstract

The so-called “counterfeit monks and nuns” 僧尼偽濫 is regarded as an important reason for the “Huichang Persecution of Buddhism” 會昌滅佛, but it reflects the central views of the Tang Dynasty. When we delve into the local society of the Mid-to-Late Tang period, we [...] Read more.

The so-called “counterfeit monks and nuns” 僧尼偽濫 is regarded as an important reason for the “Huichang Persecution of Buddhism” 會昌滅佛, but it reflects the central views of the Tang Dynasty. When we delve into the local society of the Mid-to-Late Tang period, we find that they developed their own narrative logic. From the perspective of the imperial court, Li Deyu 李德裕 criticized Wang Zhixing 王智興 for establishing an ordination altar in Sizhou 泗州 for personal gain. However, in the biographical inscription of monk Mingyuan 明遠 in Sizhou, Wang Zhixing is portrayed as a key figure who collaborated with Mingyuan to ensure the survival of the Kaiyuan Monastery 開元寺, with the inauguration of the ordination altar 戒壇 serving as a necessary means to obtain financial resources. In fact, Mingyuan had previously undertaken a similar operation at the Lingju Monastery 靈居寺 in Liuhe County 六合縣, Yangzhou 揚州. The inscription of the Lingju Monastery Stele 大唐揚州六合縣靈居寺碑 reflects the cooperation between local monks and secular people at that time. During the process of rebuilding the monasteries, Mingyuan cleverly exploited the cult of the divine monk Sengqie 僧伽 within the Society of Jianghuai 江淮. The cult of Sengqie had become a national belief during the Mid-to-Late Tang period, and the existence of the Sengqie pagoda 僧伽塔 made the Kaiyuan Monastery in Sizhou uniquely significant. Later on, Youxuan 幽玄 also carried out similar initiatives by establishing an ordination altar for the restoration at the Baoli Monastery 寶曆寺 in Hongzhou 洪州. If we set aside the shadow of the overarching theme of the Huichang Persecution of Buddhism on the history of Buddhism during the Mid-to-Late Tang period, we may uncover a more vibrant picture of local Buddhism. Full article

(This article belongs to the Special Issue The Microcosm Holds Mountains and Seas: The Sinicization of Buddhism in ‘Multi-Layered Contextualization’ from Local to Global History)

17 pages, 16370 KiB

Open AccessArticle

Sacred Space and Faith Expression: Centering on the Daoist Stelae of the Northern Dynasties

by Yuan Zhang

Religions 2025, 16(6), 780; https://doi.org/10.3390/rel16060780 - 16 Jun 2025

Abstract

This paper examines the Daoist stelae of the Northern Dynasties through the lens of Eliade’s religious theory, with particular focus on the transformation of profane objects into sacred ones and the transition of local believers from the profane to the sacred. Utilizing Eliade’s [...] Read more.

This paper examines the Daoist stelae of the Northern Dynasties through the lens of Eliade’s religious theory, with particular focus on the transformation of profane objects into sacred ones and the transition of local believers from the profane to the sacred. Utilizing Eliade’s notions of “symbol”, “myth”, and “sacred space”, this study investigates two critical dimensions of the Daoist stelae. First, it analyzes their visuality by closely examining the imagery and symbolic systems presented on the stelae—namely, the “mythical pattern” identified by Eliade—with particular attention to representations of the main deity, the Heavenly Palace, and the Xiwangmu Xianjing (Queen Mother of the West’s transcendent realm). Second, it addresses their materiality by reconstructing the invisible processes associated with the stelae, focusing on the formation of sacred space and the Daoist rituals enacted therein. Applying phenomenology of religion to Daoist stelae analysis helps compensate for the limitations of extant Daoist scriptures and official historical records. Full article

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22 pages, 6785 KiB

Open AccessArticle

Space, Patronage, and Ritual Art: Steles in the Guyang Cave (Late 5th–Early 6th Century)

by Dongshan Zhang

Religions 2025, 16(6), 779; https://doi.org/10.3390/rel16060779 - 16 Jun 2025

Abstract

The Guyang Cave contains an extensive collection of late Northern Wei (late fifth to early sixth century) statue and stele combinations. While existing scholarship has recognized the exceptional nature of these statue–stele pairings, their systematic stylistic classification and contextual interpretation have yet to [...] Read more.

The Guyang Cave contains an extensive collection of late Northern Wei (late fifth to early sixth century) statue and stele combinations. While existing scholarship has recognized the exceptional nature of these statue–stele pairings, their systematic stylistic classification and contextual interpretation have yet to receive sustained scholarly attention. This investigation analyzes ten paradigmatic cases, organized into three distinct stylistic groups. The discussion subsequently focuses on four particularly representative examples that epitomize divergent approaches to stele implementation. These stylistic differentiations emerge as direct responses to specific spatial contingencies within the cave’s architecture. Instead of being merely decorative, these innovative configurations served as ritual instruments, amplifying patrons’ devotional objectives within the cave’s competitive environment. Ultimately, this study contributes to the theoretical discourse on “ritual art” by revealing how spatial negotiations between patrons manifested as a dynamic ritual process—one that both informed and was sustained by artistic creation in the Guyang Cave. More broadly, in the late Northern Wei period, artistic expression and ritual practice emerged as mutually constitutive elements in the dynamic formation of religious and cultural traditions. Full article

(This article belongs to the Section Religions and Humanities/Philosophies)

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25 pages, 2655 KiB

Open AccessArticle

Recasting Antiquarianism as Confucian Orthodoxy: Wang Zuo’s Expanded Essential Criteria of Antiquities and the Moral Reinscription of Material Culture in the Ming Dynasty

by Ziming Chen and Hanwei Wang

Religions 2025, 16(6), 778; https://doi.org/10.3390/rel16060778 - 15 Jun 2025

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Abstract

This article examines Xinzeng Gegu yaolun 新增格古要論 (Expanded Essential Criteria of Antiquities), a connoisseurship manual compiled in 1460 by the mid-Ming official Wang Zuo 王佐. Drawing upon Cao Zhao’s 曹昭 early Ming Gegu yaolun 格古要論 (Essential Criteria of Antiquities), [...] Read more.

This article examines Xinzeng Gegu yaolun 新增格古要論 (Expanded Essential Criteria of Antiquities), a connoisseurship manual compiled in 1460 by the mid-Ming official Wang Zuo 王佐. Drawing upon Cao Zhao’s 曹昭 early Ming Gegu yaolun 格古要論 (Essential Criteria of Antiquities), Wang reconfigured a manual focused on authentication and appreciation into a text structured by Confucian values and political ethics. He added ritual-oriented entries in chapters four and ten through thirteen, such as “An Examination of Song Dynasty Attire and Rank Titles” 宋制服裝入銜考 and “An Inquiry into Gold and Silver Insignia” 佩金銀牌考, reinforcing Confucian ideology through commentary on ritual institutions and the inclusion of imperial edicts and commemorative inscriptions. He also reorganized the placement of guqin 古琴, calligraphy and painting, while redefining evaluative standards to integrate material objects into moral instruction and bureaucratic discipline. In doing so, Wang reinforced a shared community of scholar–officials, using ritual hierarchy, loyalist writings, and gift exchange to respond to the uncertainty of a fractured political order. This article argues that through a non-canonical text like Xinzeng Gegu yaolun, mid-Ming scholar–officials extended Confucian discourse into antiquities, transforming antiquarian writing into a visible enactment of ethical values and collective identity. Full article

(This article belongs to the Special Issue The Multiple Images and Forms of Classical Confucian and Daoist Ethics for Living)

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12 pages, 183 KiB

Open AccessArticle

Second Sunday of Lent: One Example of Use of Bible in Celebration of Liturgy

by Paul Turner

Religions 2025, 16(6), 777; https://doi.org/10.3390/rel16060777 - 15 Jun 2025

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Abstract

The liturgy of the Catholic Church adopts and reframes passages from Scripture in manifold ways. At times a passage is proclaimed or sung in the liturgy exactly as it appears in the Bible; at other times, a prayer or antiphon draws from one [...] Read more.

The liturgy of the Catholic Church adopts and reframes passages from Scripture in manifold ways. At times a passage is proclaimed or sung in the liturgy exactly as it appears in the Bible; at other times, a prayer or antiphon draws from one or more verses of the Scripture for inspiration. In order to demonstrate this twofold practice, this article presents a single example of a random day on the liturgical calendar, the Second Sunday of Lent. It will explore the uses of Scripture in the revised entrance and communion antiphons, the restoration of long-neglected ancient presidential prayers, the composition of a new collect and preface, the three-year cycle of readings, and the intersection of biblical references between the Roman Missal and the Liturgy of the Hours. By examining a single example, the reader will come to a deeper appreciation of the depth of the interplay between the Bible and liturgy on every day of the calendar. This article will cite the present and previous Roman Missals, the Roman Gradual, the context for the structure of the Lectionary for Mass on this day as the revisers conceived it, and unique features from the Liturgy of the Hours. It will also show how particular biblical references on one day reappear in other liturgical celebrations, expanding the reader’s appreciation of the specific application of biblical texts to a variety of liturgical events. Full article

(This article belongs to the Special Issue Bible and Liturgy in Dialogue)

19 pages, 1927 KiB

Open AccessArticle

The Thirteen Yamen and the Printing of the Yongle Nanzang in the Shunzhi Reign

by Xiaodan Chen and Liang Li

Religions 2025, 16(6), 776; https://doi.org/10.3390/rel16060776 - 14 Jun 2025

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Abstract

In the 15th year of the Shunzhi reign (1658), Hengming Xingmei, the abbot of Guangji Monastery in Beijing, brought a letter issued by Zhang Jiamo, the Seal-holding official of the Personnel Department 司吏院掌印, to the Jiangning Weaving Bureau, requesting the printing of the [...] Read more.

In the 15th year of the Shunzhi reign (1658), Hengming Xingmei, the abbot of Guangji Monastery in Beijing, brought a letter issued by Zhang Jiamo, the Seal-holding official of the Personnel Department 司吏院掌印, to the Jiangning Weaving Bureau, requesting the printing of the Yongle Nanzang. Before Hengming’s departure, Guangji Monastery and the former Ming eunuchs in the Qing Palace, such as Ma Hualong and Cao Huachun, maintained close contact. Cao was recommended as a keeper of imperial brushes 秉筆, by the Personnel Department, a Yamen of the Thirteen Yamen 十三衙門. Hengming probably obtained the letter through the eunuchs’ connections. The chief of the Jiangning Weaving Bureau was dispatched from the Thirteen Yamen, and the content of the letter stated that the Thirteen Yamen handled its internal affairs. The Personnel Department managed the Yongle Nanzang, while the chief of the Jiangning Weaving Bureau hosted the actual printing. The Thirteen Yamen was deeply involved in the printing of the Yongle Nanzang. Combined with the fact that Wudenghuiyuan Zuanxu 五燈會元纘續 and Miyun Yuanwu Chanshi Yulu 密雲圓悟禪師語錄 were canonized into the Yongle Nanzang by imperial decree, the Yongle Nanzang was identified as one of the Imperial Buddhist Canons in the Shunzhi Reign. Therefore, the involvement of the Thirteen Yamen in the printing of the Yongle Nanzang implicitly embodied the imperial order. Full article

(This article belongs to the Special Issue Shaping Sacred Knowledge: The Transmission and Legacy of the Chinese Buddhist Canon)

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24 pages, 448 KiB

Open AccessArticle

Representation of Buddhist Monks in the Underworld from Early Medieval to Song Times

by Junqing Wu

Religions 2025, 16(6), 775; https://doi.org/10.3390/rel16060775 - 14 Jun 2025

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Abstract

This essay explores themes in monk–underworld stories from the early medieval to Song periods, shedding light on evolving monastic–lay relations. These tales typically follow an individual who visits the afterlife and returns to share their experience. Monks frequently appear in these narratives, revealing [...] Read more.

This essay explores themes in monk–underworld stories from the early medieval to Song periods, shedding light on evolving monastic–lay relations. These tales typically follow an individual who visits the afterlife and returns to share their experience. Monks frequently appear in these narratives, revealing shifting perceptions of the clergy. In earlier stories, monks often serve as underworld guardians or bodhisattvas, but by the Song period they are more commonly depicted as recipients of punishment, often for neglecting their obligations to lay patrons. This shift suggests that Song society increasingly viewed monks through a commercial lens, expecting them to provide specific services. However, these underworld tales do not indicate a decline in respect for the clergy. A broader look at Song literature confirms that monks remained highly regarded, despite changing expectations of their role within society. Full article

(This article belongs to the Section Religions and Humanities/Philosophies)

13 pages, 240 KiB

Open AccessArticle

Wittgenstein and the Old Testament

by Esther Heinrich

Religions 2025, 16(6), 774; https://doi.org/10.3390/rel16060774 - 13 Jun 2025

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Abstract

I start this paper by giving a general account of Wittgenstein’s relationship to the Bible, especially to the Old Testament. I will then examine those passages in his work where he explicitly refers to the Old Testament. It will turn out that all [...] Read more.

I start this paper by giving a general account of Wittgenstein’s relationship to the Bible, especially to the Old Testament. I will then examine those passages in his work where he explicitly refers to the Old Testament. It will turn out that all these mentions relate to books of the so-called wisdom literature or to texts that are close to it. I will argue that Wittgenstein’s selection is not arbitrary but reflects his interest in wisdom—an interest that is, however, motivated by critique and reservation. Full article

(This article belongs to the Special Issue New Work on Wittgenstein's Philosophy of Religion)

14 pages, 238 KiB

Open AccessArticle

The Praxis of Being a Good Neighbour in a Time of Climate Change

by Maina Talia

Religions 2025, 16(6), 773; https://doi.org/10.3390/rel16060773 - 13 Jun 2025

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Abstract

In the geopolitics of climate change the low-lying islands of Tuvalu are a ‘weak actor’. They are often referred to as the ‘canary in the mine’ concerning the planet’s future in the midst of a superwicked problem. The islands are overwhelmingly Christian in [...] Read more.

In the geopolitics of climate change the low-lying islands of Tuvalu are a ‘weak actor’. They are often referred to as the ‘canary in the mine’ concerning the planet’s future in the midst of a superwicked problem. The islands are overwhelmingly Christian in profession: the default practice is to turn to the book of Job and Noah in seeking to understand their plight. They are seldom referred to in theological works beyond the ‘liquid continent’ of Oceania. There is no theological college on any one of these eight atolls and reef islands. In this kind of context the prospective theologian is likely to be a climate activist, a political figure and an advocate for indigenous knowledge. This coming together of formative influence leads to an embodied public theology that draws upon themes to do with what does it mean to be a good neighbour. Full article

(This article belongs to the Special Issue Faith in Action: Examining the Power and Purpose of a Public Theology in Contemporary Society)

26 pages, 529 KiB

Open AccessArticle

Use of Digital Tools in the Religious and Spiritual Sphere: Impact and Barrier Analysis

by Patricia Izquierdo-Iranzo

Religions 2025, 16(6), 772; https://doi.org/10.3390/rel16060772 - 13 Jun 2025

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Abstract

From an outside perspective, it is not clear whether the Catholic Church is an active digital entity, or at least, it is not perceived as such. This paper analyses this issue. The methodology involved the monitoring of ecclesiastical Internet activity, SWOT analysis and [...] Read more.

From an outside perspective, it is not clear whether the Catholic Church is an active digital entity, or at least, it is not perceived as such. This paper analyses this issue. The methodology involved the monitoring of ecclesiastical Internet activity, SWOT analysis and in-depth interviews (seven) with clergy and technological suppliers of the Church in both Spain and Latin America. Results: Catholic Church digitalisation is spontaneous, as a reflection of society at large, and is heterogeneous due to its decentralised management. There is more inner acceptance of digital mediatisation for proclamation or support in faith (i.e., apps for praying) and less acceptance for the digitalised practice of rites (digital mediation in the celebration of sacraments is an open debate); however, the presence of ICTs in sacred places is increasing (i.e., liturgical books on screen). The evangelisation of the digital continent is an objective of the Church, whereby clergy influencers are the most striking but less solid case. There is almost full digital implementation at the functional level (i.e., digitised accounting and archives). Only charitable action with vulnerable groups remains analogue. Polarisation is also present, as ultra-Catholic groups are over-represented on the Internet. Conclusion: The Catholic Church is integrated in the Information and Digital Age but is also concerned with spiritual impoverishment, as online fragmentation does not feed real humanitarian communities. Full article

(This article belongs to the Special Issue Religion, Culture and Spirituality in a Digital World)

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14 pages, 308 KiB

Open AccessArticle

Repentance and the Reversal of Time: Rabbi Joseph B. Soloveitchik’s Temporal Philosophy

by Roni Bar Lev, Hananel Rosenberg and Chen Sabag-Ben Porat

Religions 2025, 16(6), 771; https://doi.org/10.3390/rel16060771 - 13 Jun 2025

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Abstract

This article discusses the dominant understanding of the concept of repentance in the thought of the Jewish philosopher Rabbi Joseph B. Soloveitchik, and the original interpretation he offers of this religious idea. It explores how his interpretation of the way repentance operates upon [...] Read more.

This article discusses the dominant understanding of the concept of repentance in the thought of the Jewish philosopher Rabbi Joseph B. Soloveitchik, and the original interpretation he offers of this religious idea. It explores how his interpretation of the way repentance operates upon the human soul is based on Max Scheler’s thought regarding remorse, while adding another layer of meaning grounded in Henri Bergson’s philosophical conception of time as “durée”. Against this background, the article argues that Soloveitchik’s identification with the notion of time as “durée” stems both from a philosophical perspective that runs through significant parts of his thought, and from a personal biographical stance and his understanding of the religious experience of the talmid chacham (Torah scholar)—one who internalizes Torah study and dialectical reasoning in essential life concerns. This stance structures both the mental experience that enables repentance, contingency, and reversibility in time, and the homiletical–intellectual performance that affirms and constructs a Hegelian dialectic between past and present, ultimately forming a synthesis that is repentance. Full article

(This article belongs to the Special Issue Rabbinic Thought between Philosophy and Literature)

16 pages, 206 KiB

Open AccessArticle

Liturgy and Scripture in Dialogue in the Baptismal Feasts of the Episcopal Church

by Charles Gerald Martin

Religions 2025, 16(6), 770; https://doi.org/10.3390/rel16060770 - 13 Jun 2025

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Abstract

The liturgical reforms of the mid-twentieth century had major impacts on not only the forms of liturgies in the Western church but also on liturgical theology. The 1979 Book of Common Prayer of the Episcopal Church, the Anglican province in the United States, [...] Read more.

The liturgical reforms of the mid-twentieth century had major impacts on not only the forms of liturgies in the Western church but also on liturgical theology. The 1979 Book of Common Prayer of the Episcopal Church, the Anglican province in the United States, along with several dioceses across the world, represents the culmination of these developments in that jurisdiction. Among its revolutionary suggestions is the reservation of Holy Baptism for certain occasions: the Easter Vigil, Pentecost, All Saints’ Day or the Sunday following, the Feast of the Baptism of Our Lord, and the visitation of a bishop. Many liturgical guides emphasize the advantages of observing these so-called “baptismal feasts,” but none treat them in any lengthy manner. Do the different occasions for baptism have something specific to say about what baptism is? How do the appointed lectionary readings shed light on baptism, and vice versa? In this article, I will explore these feasts and especially their assigned lessons in the Revised Common Lectionary. I will show that when read with a liturgical hermeneutics, the appointed scriptures and, therefore, the baptismal feasts themselves paint a comprehensive picture of a contemporary baptismal theology. Full article

(This article belongs to the Special Issue Bible and Liturgy in Dialogue)

18 pages, 276 KiB

Open AccessArticle

The Graphic Interpretation of the Story of Ruth and Naomi in M. Finch’s The Book of Ruth

by Miren Junkal Guevara

Religions 2025, 16(6), 769; https://doi.org/10.3390/rel16060769 - 13 Jun 2025

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Abstract

In recent years, many academics have addressed the issue of the intersection of the fields of Biblical studies and Cultural studies. Many academic works have emphasized the importance of the Bible in the building of cultural narratives and the need to reflect on [...] Read more.

In recent years, many academics have addressed the issue of the intersection of the fields of Biblical studies and Cultural studies. Many academic works have emphasized the importance of the Bible in the building of cultural narratives and the need to reflect on those narratives through interpretation, placing biblical texts within originating cultural contexts. This article attempts to situate itself in that stream of work, exploring the graphic interpretation of the story of Ruth and Naomi in the graphic novel The Book of Ruth by Meredith Finch and Colin Dyer. It begins with an introduction to the characteristics of the graphic novel genre, highlighting how this medium has addressed religion and the Bible, including characters, narratives, and traditions. Subsequently, a comparative methodology is applied to examine the treatment of the biblical text in the graphic novel, contrasting the textual and graphic study conducted by Finch and Dyer. The aim is to demonstrate how the graphic novel serves as a contemporary mode of biblical text reception, creating a dialogue between the Bible and the current culture in which its texts are read. Full article

(This article belongs to the Special Issue The Hebrew Bible: A Journey Through History and Literature)

14 pages, 253 KiB

Open AccessArticle

Loss and Grief in the Context of the COVID-19 Pandemic in Brazil: The Role of Spirituality and Religiosity

by Mary Rute Gomes Esperandio, Luciana Soares Rosas, Fabiana Torres Xavier and Arndt Büssing

Religions 2025, 16(6), 768; https://doi.org/10.3390/rel16060768 - 13 Jun 2025

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Abstract

The COVID-19 pandemic has significantly altered the experience of loss and mourning, potentially increasing distress among bereaved individuals. This study aimed to assess this experience and examine the role of spirituality and religiosity in this context. Using a mixed-methods, cross-sectional design, this research [...] Read more.

The COVID-19 pandemic has significantly altered the experience of loss and mourning, potentially increasing distress among bereaved individuals. This study aimed to assess this experience and examine the role of spirituality and religiosity in this context. Using a mixed-methods, cross-sectional design, this research employed a sociodemographic questionnaire, the Inventory of Complicated Grief (ICG), the WHO-5 Well-Being Index, the Burdened by Grief and Loss (BGL) scale, and an open-ended question regarding what participants found helpful in their grieving process. Of the 323 responses eligible for quantitative analysis, 225 participants responded to the open-ended question. Notably, 36.84% of the sample scored above 25 on the ICG, indicating significant grief-related distress. Quantitative findings revealed that individuals with spiritual engagement (religious or not) reported lower levels of grief and higher general well-being scores. Qualitative analysis of the open responses highlighted spirituality as the most prominent source of support in coping with grief during the pandemic. Given Brazil’s high mortality rate, a substantial number of people may be experiencing complications in their grieving processes. Healthcare professionals and spiritual/religious care providers should be equipped to offer appropriate support and foster interdisciplinary dialog to assist those bereaved effectively. Full article

(This article belongs to the Special Issue Grief Care: Religion and Spiritual Support in Times of Loss)

44 pages, 690 KiB

Open AccessArticle

Inner Methods and Outer Rites: An Exploration of Salvation Through Refinement in the Golden Writings on the Great Achievement of Deliverance by the Numinous Treasure of Highest Clarity

by Hongyi Chen

Religions 2025, 16(6), 767; https://doi.org/10.3390/rel16060767 - 13 Jun 2025

Viewed by 163

Abstract

Salvation through Refinement (liandu 鍊度) is a distinctive Daoist rite aimed at rescuing the souls of the deceased from hell, enabling their rebirth, and ultimately facilitating their transcendence. The Golden Writings on the Great Achievement of Deliverance by the Numinous Treasure of Highest [...] Read more.

Salvation through Refinement (liandu 鍊度) is a distinctive Daoist rite aimed at rescuing the souls of the deceased from hell, enabling their rebirth, and ultimately facilitating their transcendence. The Golden Writings on the Great Achievement of Deliverance by the Numinous Treasure of Highest Clarity (Shangqing Lingbao Jidu Dacheng Jinshu 上清靈寶濟度大成金書), compiled by Zhou Side 周思得 (1359–1451), preserves a wealth of material related to Salvation through Refinement. This content can be divided into two parts: the ritual procedures of Salvation through Refinement and the associated internal practices (neishi 内事). Zhou explicitly stated that the Salvation through Refinement ritual originated from the Golden Book of Salvation according to the Lingbao Tradition (Lingbao Lingjiao Jidu Jinshu 靈寶領教濟度金書), compiled by Lin Lingzhen 林靈真 (1239–1302), whereas the internal practices are not attributed to any specific source. Comparative analysis confirms that the section on internal practices derives from the Brief Discussions of Inner Method of Taiji for Sacrificing to and Sublimating [the Souls of the Deceased] (Taiji Jilian Neifa Yilüe 太極祭鍊內法議略), compiled by Zheng Sixiao 鄭思肖 (1241–1318). Zheng Sixiao’s Salvation through Refinement method centers on Visualization and Actualization (cunxiang 存想), with the entire process taking place internally within the ritual master’s body. Building upon this foundation, Zhou Side incorporated additional ritualized actions and recitations, striving to integrate external ritual with internal practice. In doing so, he constructed a model of Salvation through Refinement characterized by the union of inner methods and outer rites. Inner Sublimation emerged during the Southern Song period, likely influenced in both principle and method by the then-prevalent School of the Mind (xinxue 心學). It sought to counter the increasing complexity of ritual practices at that time. Meanwhile, the continued practice of traditional forms of Retreats (zhai 齋) and Offerings (jiao 醮) reflected the Ming (1368–1644) rulers’ emphasis on the didactic function of such rituals. In his compilation, Zhou cited the views and materials of others under the name of Tian Sizhen 田思真 (fl. early 12th century) to articulate the inner meanings and core doctrines of the Numinous Treasure (lingbao 靈寶) rites. By positioning Tian Sizhen as an intermediary, Zhou not only established a line of transmission between the rites he compiled and the orthodox Numinous Treasure lineage represented by Lu Xiujing 陸修靜 (406–477) but also affirmed his conscious identification with the Daoist ritual tradition and his stance regarding its lineage. Full article

(This article belongs to the Special Issue Transformations in Daoist Ritual Texts and Other Daoist Literature Since the Ming and Qing Dynasties)

19 pages, 273 KiB

Open AccessArticle

The Church’s Visible Unity as an Ecumenical Goal

by Tomi Karttunen

Religions 2025, 16(6), 766; https://doi.org/10.3390/rel16060766 - 13 Jun 2025

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Abstract

The ecumenical movement’s basic purpose is to seek Christian unity. In facing the challenge of mission and ecumenism today, it is important to explicate how the ecumenical movement understands unity currently, and how the concept may have changed. This article’s hypothesis is that [...] Read more.

The ecumenical movement’s basic purpose is to seek Christian unity. In facing the challenge of mission and ecumenism today, it is important to explicate how the ecumenical movement understands unity currently, and how the concept may have changed. This article’s hypothesis is that the goal of the church’s visible unity has changed less than appearances might suggest. The concept is now generally understood more holistically in ecumenical theology. In this article, a historical-systematic analysis focuses on the concept of visible unity, especially in the unity statements of the Assemblies of the World Council of Churches. An analysis of ecumenical models of unity and ways of realising churches’ unity in practice follows, as well as a reflection on the turns created by the latest ecumenical debate. The analysis confirms that the visible unity remains a central ecumenical goal in the quest for Christian unity. The turn towards holistic ecumenism seems to help address those who shun institutional ecumenism, without forgetting the Trinitarian and Christological theological basis and the institutional dimension. Diversity is not arbitrary: at its best it supports creativity and trust, freeing individuals for common witness and service. Full article

(This article belongs to the Section Religions and Theologies)

15 pages, 263 KiB

Open AccessArticle

The Role of Knowledge in the Caliphate System of al-Ghazālī: Is It an Element of Openness or Isolating Fundamentalism?

by Vanessa Breidy

Religions 2025, 16(6), 765; https://doi.org/10.3390/rel16060765 - 13 Jun 2025

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Abstract

Opening the debate today about the original aims of the caliphate system and the importance of the relationship between religion and politics in the Islamic tradition might look outdated or fundamentalist in a negative sense. Effectively, in today’s global imaginary, such topics are [...] Read more.

Opening the debate today about the original aims of the caliphate system and the importance of the relationship between religion and politics in the Islamic tradition might look outdated or fundamentalist in a negative sense. Effectively, in today’s global imaginary, such topics are mostly related to groups like al-Qaeda and ISIS; however, the original sense of the Islamic political system has little to do with what these groups preach and do. This article aims to highlight that the real raison d’être of the relationship between religion and politics in Islam is none other than the desire and will of a believer to seek true knowledge and live according to it. This search for true knowledge where religion and politics meet is also a place where all spiritualities might find themselves together in a genuine search for the truth. Full article

(This article belongs to the Special Issue Mystical Theology and Muslim-Christian Dialogue—2nd Edition)

40 pages, 1984 KiB

Open AccessArticle

Elusive Notions of Bodhisattvas: Personified, Idealized, Mystified, Naturalized, and Integral

by Sabine Grunwald

Religions 2025, 16(6), 764; https://doi.org/10.3390/rel16060764 - 13 Jun 2025

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Abstract

This paper aims to juxtapose bodhisattvas, awakened beings recognized in various Buddhist traditions and contemporary philosophies, as viewed through different lenses: as personified symbols, idealistic visions, mystical manifestations, naturalized sentient beings, and integral visions. Specific attention is given to the contrasting bodhisattva [...] Read more.

This paper aims to juxtapose bodhisattvas, awakened beings recognized in various Buddhist traditions and contemporary philosophies, as viewed through different lenses: as personified symbols, idealistic visions, mystical manifestations, naturalized sentient beings, and integral visions. Specific attention is given to the contrasting bodhisattva motivations and ideals articulated in Theravāda and Mahāyāna Buddhism as well as secularized psychospiritual–philosophical Western conceptions in neurophysicalism (naturalized bodhisattva) and participatory spirituality and theory (integral bodhisattva). The paradox of the traditional bodhisattva is to liberate oneself and all sentient beings by ending suffering and to act compassionately while realizing emptiness (Skt., śūnyatā), though with different conceptions undergirding the ultimate realization. The paradoxical nature of bodhisattvas is discussed in regard to illusional ideation, moral agency, mystical nature, idealized devotion, and naturalized form. The ethical underpinnings of the traditional Buddhist bodhisattva notions and non-Buddhist ethics of Western bodhisattva conceptions are critically examined. Finally, the Buddhist and secular morals of bodhisattvas are discussed in the context of the moral relativism of the Post-Truth culture in the United States. Full article

(This article belongs to the Special Issue Contemporary Approaches to Buddhist Philosophy and Ethics)

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15 pages, 6502 KiB

Open AccessFeature PaperArticle

The Connection Between Baptism and the Reception of the Spirit in Becoming a Christian in Luke-Acts

by Katja Hess

Religions 2025, 16(6), 763; https://doi.org/10.3390/rel16060763 - 13 Jun 2025

Viewed by 151

Abstract

The Traditio Apostolica presents, within the context of Christian baptism, first the water baptism accompanied by a profession of faith, followed by prayer with the laying on of hands. The purpose of this initiation process is the forgiveness of sins, which is more [...] Read more.

The Traditio Apostolica presents, within the context of Christian baptism, first the water baptism accompanied by a profession of faith, followed by prayer with the laying on of hands. The purpose of this initiation process is the forgiveness of sins, which is more strongly implied in the water rite, and the gift of the Spirit, which is implied in the laying on of hands. This sequence of baptism and laying on of hands, in connection with faith and Spirit reception, is also evident in Acts 19:1–7. Apart from Acts 8:5–25, however, it is the only passage that links baptism with laying on of hands followed by Spirit reception. Moreover, it is the only instance of a rebaptism within the Lukan double work. The focus of this article is not primarily on the question of the historicity of this rite during the New Testament period but on a narratological-intratextual analysis of the relationship between baptism and Spirit reception, that is, to what extent the reader, against the background of the preceding narrative in Luke-Acts, is led to an understanding of this relationship and its significance for becoming a Christian. The article argues that faith plays a decisive role in the Christian initiation process. Full article

(This article belongs to the Special Issue Bible and Liturgy in Dialogue)

16 pages, 297 KiB

Open AccessArticle

Religion in the Russian National Security System: An Ontological Security Perspective and the Problem of the (De)Secularisation of Putin’s Russia

by Marcin Składanowski

Religions 2025, 16(6), 762; https://doi.org/10.3390/rel16060762 - 12 Jun 2025

Viewed by 250

Abstract

This article examines the role of religion in Russia’s national security system through the lens of ontological security, assessing whether contemporary Russia is undergoing a process of desecularisation or, conversely, an intensified form of secularisation. Employing the theoretical framework of ontological security, this [...] Read more.

This article examines the role of religion in Russia’s national security system through the lens of ontological security, assessing whether contemporary Russia is undergoing a process of desecularisation or, conversely, an intensified form of secularisation. Employing the theoretical framework of ontological security, this study argues that Russia’s securitisation of religion serves as a mechanism for consolidating state control, legitimising authoritarian governance, and constructing a distinct civilisational identity in opposition to Western liberalism. The Russian Orthodox Church, rather than functioning as an autonomous religious institution, has been absorbed into the state apparatus, where it operates as an instrument of state ideology. Religious rhetoric permeates Russian strategic security documents, reinforcing narratives of national exceptionalism, historical continuity, and moral superiority, particularly in justifying Russia’s geopolitical ambitions and military actions, including its war against Ukraine. The analysis challenges prevailing interpretations of religious resurgence in Russia, arguing that the increasing presence of religion in public life does not necessarily signify desecularisation. Instead, the instrumentalisation of religion for political and security purposes suggests a process of extreme secularisation, wherein religious institutions lose their autonomy and doctrinal substance, becoming tools of state power. Full article

(This article belongs to the Special Issue Religion and the Public Sphere: Revisiting the Boundaries of Theory and Practice in a Postsecular Age)

22 pages, 462 KiB

Open AccessArticle

Sevā as a Postcapitalist Model for Environmental and Collective Well-Being in the Postsecular Age

by Michal Erlich and Ricki Levi

Religions 2025, 16(6), 761; https://doi.org/10.3390/rel16060761 - 12 Jun 2025

Viewed by 257

Abstract

This paper analyzes the Hindu concept of sevā—selfless service—as a theo-ethical practice that reconfigures the relationship between religion and economy, offering a snapshot of an Indian perspective on the convergence between postsecularism and postcapitalist discourses. Rather than being reducible to acts of [...] Read more.

This paper analyzes the Hindu concept of sevā—selfless service—as a theo-ethical practice that reconfigures the relationship between religion and economy, offering a snapshot of an Indian perspective on the convergence between postsecularism and postcapitalist discourses. Rather than being reducible to acts of charity, sevā integrates spiritual, ethical, and social dimensions that challenge the neoliberal emphasis on individual self-interest and material accumulation. Rooted in the pursuit of liberation and relational well-being, sevā frames economic and moral agency in terms of embeddedness, reciprocity, and care. To illustrate sevā’s unique attributes, the paper engages with two case studies. The first explores Mahatma Gandhi’s philosophy, where sevā is articulated through a non-anthropocentric ethic of nonviolence (ahiṃsā), obliging the reconstruction of eco-economic mechanisms and environmental responsibility. The second examines contemporary guru-bhakti communities in Delhi’s urban peripheries, where sevā functions as spiritual discipline (sādhana), a means for communal uplifting, and the expression of kalyāṇ—holistic well-being that transcends individual boundaries. In both contexts, sevā emerges as a practice that intervenes in and reshapes socio-economic life. By foregrounding sevā as a lived practice, the paper situates Indian religious traditions as a distinctive contribution to broader postcapitalist and postsecular debates. It argues that sevā offers an alternative model of personhood and ethical intentionality—one that contests dominant binaries of spiritual/material, secular/religious, and human/nature, and reimagines human flourishing through the lens of relational ontology and collective responsibility. Full article

(This article belongs to the Special Issue Religion and the Public Sphere: Revisiting the Boundaries of Theory and Practice in a Postsecular Age)

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Religions, Volume 16, Issue 6 (June 2025) – 132 articles

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