Names as Heritage: Tracing Family and Community Identity Through Naming

A special issue of Genealogy (ISSN 2313-5778).

Deadline for manuscript submissions: 31 July 2026 | Viewed by 6970

Special Issue Editor


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Guest Editor
Netherlands Institute for Advanced Study in the Humanities and Social Sciences (NIAS)—KNAW, 1012 CG Amsterdam, The Netherlands
Interests: anthropological linguistics; morphosyntax; language and identity; language and sexuality; youth lang
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Special Issue Information

Dear Colleagues,

Names and naming are fundamental aspects of human interaction. They convey a wide spectrum of information about every facet of human endeavors and allow for layers of meaning and lived experience to be codified and shared. This implies that naming enables people to make sense of the world they live in, given that identity is primarily (re)constructed and (re)negotiated in socio-discursive encounters with people. Alford (1988) [1] maintains that the primary function of names is to distinguish people, emphasize family continuity, and reflect cultural and cognitive conceptions of the self. Ultimately, names identify and individuate their bearers as social and cultural beings. Davies (2011) [2] conceptualizes naming as a family practice and a site for displaying family kinship and ancestry. Therefore, naming is significantly used to enunciate family identity and provide the tools for shaping relationships and understanding connections. When names resonate family history, they become an essential part of the community’s intangible heritage. De Pina-Cabral (1994) [3] reiterates that such names become markers of personal and ethnic identity and means of achieving personal strategic aims, situating their bearers within a well-defined socio-cultural system.

This Special Issue will showcase empirical and conceptual studies of personal names as heritage and products of the family and society in which they are given and used. Names have a lifetime association with their bearers (Blount 2015) [4] and are passed down from one generation to another. Names embody a people’s cultural values, norms, philosophies, and worldviews. They are, therefore, carriers of resonances of social history, cultural heritage, and identity. They also function in distinguishing gender categories, as some traditional gendered scripts are inscribed in naming traditions. Certain family names are assigned to bearers in order to reinforce power and dominance, redefine or theorize the concept of home, and prescribe strict behavioral codes for a particular gender in some African contexts. Family names may also be useful for expressing the name-giver’s subjectivities and social enterprise. They make bold statements about the local socioeconomic condition of the name-giver, psychological satisfaction in marriage, security of family inheritance, and continuity of family lineage, and equally demonstrate the strength of the kinship network. Some family names highlight the qualities that name-bearers should embody or which they might grow up to epitomize in an attempt to draw a positive impact on their lives. Other family names are used to develop profound relationship with nature, such as the adoption of names of plants, animals, and topographies as personal names. Such names represent the name-giver’s commitment to protecting and preserving the environment because they serve to create awareness and provide education about environmental sustainability (Mensah 2025) [5].

The scope of this Special Issue covers naming as an index of local and diasporic identities, namesake practices, surnames typology, and the role of translation in identity construction. Other thematic issues addressed in this Special Issue include the dynamics of theophoric names, naming and family continuity, naming in the era of globalization, shifting patterns of naming and identity (re)construction, naming as a source of family history, and naming and cultural preservation. This Special Issue holds significant importance for identity formation and cultural preservation through the lens of names, especially in an era where naming is increasingly becoming an indispensable system of identification. It will demonstrate how changing social dynamics are shaping contemporary naming practices and providing a framework for understanding family trajectories, social stratification, and cultural transmission. It is anticipated that such names and naming traditions will unearth ancestral connections, resonate family history, and promote cultural heritage and legacies. Naming fosters a sense of pride in the family/community social landscape and preserves its unique stories and history.

The goal of this Special Issue is to showcase original articles that address naming as an essential component of family genealogy, offering invaluable insights across a wide spectrum of anthroponomastic concerns. It will contribute new knowledge and enrich our understanding of naming and identity through family history as repository of cultural traditions. We especially welcome submissions with a cross-disciplinary bent that will make significant contributions to onomastic research in Africa and beyond.

Potential contributors are kindly requested to submit a proposed title and an abstract of 200–250 words summarizing their research. Please send it to the guest editor (eyoomensah@unical.edu.ng). Abstracts will be reviewed by the guest editor for the purposes of ensuring proper fit within the scope of the Special Issue. Full manuscripts will undergo a double-blind peer-review process.

References

  1. Alford, R. Naming and Identity: A Cross-Cultural Study of Personal Naming Practices; HRAF Press: New Haven, CT, USA, 1988.
  2. Davies, H. Sharing surnames: Children, family and kinship. Sociology 2011, 45, 554–569.
  3. De Pina-Cabral, J. Persoanl identity and ethnic ambiguity: Naming practices among the Eurasians of Macao. Soc. Anthropol. 1994, 2, 115–132.
  4. Blount, B. Personal Names. In Oxford Handbooks Online; Taylor, J., Ed.; Oxford University Press: Oxford, UK, 2015; pp. 616–633.
  5. Mensah, E. Eco-cultural identity construction through personal naming practices: a socio-onomastic appraisal. Crit. Afr. Stud. 2025, 17, 207–222.

Prof. Dr. Eyo Mensah
Guest Editor

Manuscript Submission Information

Manuscripts should be submitted online at www.mdpi.com by registering and logging in to this website. Once you are registered, click here to go to the submission form. Manuscripts can be submitted until the deadline. All submissions that pass pre-check are peer-reviewed. Accepted papers will be published continuously in the journal (as soon as accepted) and will be listed together on the special issue website. Research articles, review articles as well as short communications are invited. For planned papers, a title and short abstract (about 250 words) can be sent to the Editorial Office for assessment.

Submitted manuscripts should not have been published previously, nor be under consideration for publication elsewhere (except conference proceedings papers). All manuscripts are thoroughly refereed through a double-blind peer-review process. A guide for authors and other relevant information for submission of manuscripts is available on the Instructions for Authors page. Genealogy is an international peer-reviewed open access quarterly journal published by MDPI.

Please visit the Instructions for Authors page before submitting a manuscript. The Article Processing Charge (APC) for publication in this open access journal is 1400 CHF (Swiss Francs). Submitted papers should be well formatted and use good English. Authors may use MDPI's English editing service prior to publication or during author revisions.

Keywords

  • personal names
  • genealogy
  • cultural identity
  • family
  • community
  • African anthroponyms
  • society
  • gender
  • person reference

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Published Papers (5 papers)

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Research

20 pages, 388 KB  
Article
Names as Archives: A Comparative Analysis of Lineage and Settlement Histories Through Dàgáárè and Yorùbá Anthroponymy
by Ănúolúwapọ̀ Adéwùnmí Adétọ̀míwá, Elvis Banoeye Batung and Hasiyatu Abubakari
Genealogy 2026, 10(2), 47; https://doi.org/10.3390/genealogy10020047 - 16 Apr 2026
Viewed by 866
Abstract
This study investigates the role of naming practices as cultural repositories that preserve family, lineage, and community identity. It explores how anthroponymy encodes histories of ancestry, migration, settlement, and sociopolitical organisation in two West African societies, Dàgáárè-speaking communities and Yorùbá communities. Adopting a [...] Read more.
This study investigates the role of naming practices as cultural repositories that preserve family, lineage, and community identity. It explores how anthroponymy encodes histories of ancestry, migration, settlement, and sociopolitical organisation in two West African societies, Dàgáárè-speaking communities and Yorùbá communities. Adopting a comparative onomastic ethnographic approach, this research analyses names among the two selected cultures. Data is drawn from interviews, school registers, attendance sheets, and cultural practices, with emphasis on how names record genealogical descent, settlement histories, occupational roles, spiritual affiliations, and ethical expectations. In Dàgáárè and Yorùbá culture, bal/baloo yoe (clan names) and lineage names identify descent from founding ancestors, document migration and settlement, mark ritual responsibilities, memorialise historical events, and regulate kinship and marriage through totemic and spiritual identities. This study argues that names in Dàgáárè- and Yorùbá-speaking societies operate as cultural texts that preserve and transmit heritage across generations. The significant implications extend to linguistics, anthropology, and heritage studies, where names can be leveraged as tools for cultural preservation and historical analysis. Full article
17 pages, 893 KB  
Article
A Sociolinguistic Analysis of Namesaking and Inheritance Amongst the Anaañ People of Southeastern Nigeria
by Idongesit Imohowo Eyakndue and Arnold Benjamin Udoka
Genealogy 2026, 10(1), 31; https://doi.org/10.3390/genealogy10010031 - 28 Feb 2026
Viewed by 934
Abstract
Among the Anaañ people in Akwa Ibom State, Southeastern Nigeria, the practice of naming serves as a central mechanism for communicating personal identity, recollecting memory and preserving social hierarchy across generations. The act of naming a child after a revered ancestor or existing [...] Read more.
Among the Anaañ people in Akwa Ibom State, Southeastern Nigeria, the practice of naming serves as a central mechanism for communicating personal identity, recollecting memory and preserving social hierarchy across generations. The act of naming a child after a revered ancestor or existing relative is a form of moral inheritance that binds the name bearer to certain virtues, histories, and expected cultural nuance associated with the namesake. This article investigates the social functions of namesaking and in its role in family inheritance amongst the Anaañ people. This study examines the rituals, ceremonies, and narratives associated with namesaking, and further analyses the intergenerational authority and social status embedded in the practice. The analysis is rooted in social memory theory by Halbwachs (1992), which views names as memory carriers that connect individuals to their nativity and ancestors. Drawing from ethnographic research design, using participant observation and semi-structured interviews with 30 participants who were purposively sampled, the analysis reveals that namesaking and inheritance are interwoven cultural processes that promote social identity, reproduce lineage hierarchies, and individuate the bearer within the social universe of the community. This study concludes that in the Anaañ society namesaking is a symbol of continuity, with specific social expectations, moral obligations and traditional roles tied to the original name-holder. Full article
16 pages, 518 KB  
Article
‘I Will Marry by Force’: Female-Child Naming, and the Concept of ‘Home Names’ Among Bette-Obudu Women
by Jessie Fubara-Manuel, Juliet Nkane Ekpang and Romanus Aboh
Genealogy 2026, 10(1), 28; https://doi.org/10.3390/genealogy10010028 - 26 Feb 2026
Viewed by 819
Abstract
Female-child naming represents a unique naming practice among women; yet, there are no current studies examining the interconnectedness between naming female children and gendering among married Bette-Obudu women. This study fills this gap in addition to exploring how Bette-Obudu women, southeastern Nigeria, use [...] Read more.
Female-child naming represents a unique naming practice among women; yet, there are no current studies examining the interconnectedness between naming female children and gendering among married Bette-Obudu women. This study fills this gap in addition to exploring how Bette-Obudu women, southeastern Nigeria, use the names they assign to their daughters to dominate the “home space”. Ethnographic data were collected through semi-structured interviews from twenty-five purposively selected female-name-givers. Ethnolinguistic data of gendered names, within the Bette-Obudu anthroponomastic tradition, were investigated from the socio-onomastic perspective. This theory provides insights into the sociocultural and contextual meanings of names. The study aims to reveal that female-Bette names, such as Úbékpí (I will marry by force) and Ùngiéáwhúkyémá (The wife dominates her husband), among others, exemplify how mothers bestow names to their daughters to navigate patriarchal oppression and marginalisation, highlighting the concept of female space within the institution of marriage. Essentially, such names denote name-givers’ calculated effort to resist oppressive patriarchal regimes. This study increases understanding of how female-naming in the Bette-Obudu onomastics functions as an effectively subversive discourse against patriarchy by drawing scholars’ attention to the under-explored status of female-naming among Bette-Obudu women. Full article
15 pages, 265 KB  
Article
The Crown Gathers Wealth: The Symbolic Significance of the Crown in Yoruba Personal Naming Practices
by Eyo Mensah, Nancy Irek, Aaron Nwogu and Queendaline Iloh
Genealogy 2026, 10(1), 17; https://doi.org/10.3390/genealogy10010017 - 26 Jan 2026
Cited by 1 | Viewed by 883
Abstract
The crown conveys a rich tapestry of history and deep cultural resonances among the Yoruba people of South-western Nigeria, beyond its representation as an emblem of leadership, royalty, and nobility. This article explores layers of the meaning of crown in the Yoruba personal [...] Read more.
The crown conveys a rich tapestry of history and deep cultural resonances among the Yoruba people of South-western Nigeria, beyond its representation as an emblem of leadership, royalty, and nobility. This article explores layers of the meaning of crown in the Yoruba personal naming system. It relies on an ethnopragmatic theory to analyse the cultural significance and symbolic impact of crown-related names among the Yoruba. Drawing on a qualitative research approach using participant observation and semi-structured interviews with 25 participants who were purposively sampled in Ikeja, Lagos State, we argue that crown-related names are not mere identifiers or person reference labels, but they provide cultural insights and reflections on the foundation of authority and continuity, and carry the aspirational principles of the Yoruba traditional structure. The names symbolise personal journey; reinforce the hierarchical structure of the Yoruba society; and highlight the people’s deep connection to their ancestral lineage. This study concludes that crown-related names encapsulate the values, beliefs, and social structures of the Yoruba society, serving as enduring markers of dynastic identity and cultural values. In this way, crown-related names represent badges of honour that validate their bearers’ self-worth and dignity. Full article
16 pages, 274 KB  
Article
Nurturing Igbo Identity: A Socio-Pragmatic Study of Naming Practices Among Diasporic Igbo of Southeastern Nigeria
by Akumjika Chikamma Michael, Olubunmi Funmi Oyebanji and Victoria Enefiok Etim
Genealogy 2026, 10(1), 7; https://doi.org/10.3390/genealogy10010007 - 1 Jan 2026
Cited by 1 | Viewed by 1551
Abstract
The paper explores how the diasporic Igbo community portrays its cultural identity through personal names and naming practices in a globalised context. The study employs a qualitative approach, involving computer-assisted semi-structured interviews with 26 diasporic Igbo individuals residing in the United States of [...] Read more.
The paper explores how the diasporic Igbo community portrays its cultural identity through personal names and naming practices in a globalised context. The study employs a qualitative approach, involving computer-assisted semi-structured interviews with 26 diasporic Igbo individuals residing in the United States of America (USA), to examine how names are constructed to reflect cultural identity, community ties, and connections to the Igbo society. The paper adopts the sociocultural linguistic theory of identity to examine how culture and society shape language use, analysing names as social acts that establish connections to the Igbo community and cultural heritage. The paper examines how Igbo migrants negotiate traditional naming practices in the diaspora and communicate their cultural identity and worldviews through naming. The findings reveal that the diaspora Igbo community conveys its cultural identity, migration history, and emotional connection to its homeland while maintaining social relationships in its host country. The study will provide insight into the role of names in preserving cultural identity and fostering a sense of belonging among the diasporic Igbo community. Full article
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