Genealogy, Volume 9, Issue 3 (September 2025) – 20 articles

This article examines how national identity is constructed through religious representations in the poetry of Nikoloz Baratashvili, one of the leading figures of 19th-century Georgian Romanticism. Through a text-centered analysis of four key poems, it explores how a religious memory woven around motifs of sacred silence, divine absence, and sacrificial imagery is transformed into a poetic narrative within a postcolonial context. Drawing on the theoretical frameworks of Søren Kierkegaard, Paul Ricoeur, Edward Said, and post-Soviet Georgian thinkers, the study interprets Baratashvili’s poetry as an expression of an existential national narrative. It argues that the poet’s poetics articulate both individual and collective trauma and that the nation is reimagined as a metaphysical community. In this regard, the study offers an interdisciplinary contribution focused on how the Georgian national genealogy is constructed poetically, the role of Orthodox cultural symbolism, and the impact of colonial modernity. Full article

After decades of decline, Detroit has begun advocating for immigrant inclusion as a regional revitalization strategy. Yet, some migrants do not share the city’s enthusiasm. Chaldean Iraqis, for instance, tend to underscore their distinctiveness from the city and its residents. Nevertheless, their insistence on difference seems spatially specific. Drawing on ethnographic observations in and around Chaldean community organizations in metro Detroit, as well as a sociological discourse analysis of urban policy documents, this paper traces newcomers and the city’s mutually constitutive nature of identity formation. Moreover, I show how community members strategically link their collective memories from Iraq to those of Southeast Michigan, resulting in highly complex place-identity projects. The carefully curated public narrative, in turn, has real consequences for Detroit’s social fabric, reproducing, and challenging Detroit’s own regional identity. Theoretically, the findings point to the limitations of a one-dimensional, spatially bounded, and temporally delimited notion of identity formation. Empirically, Chaldeans’ identity formation highlights the heterogeneity in newcomers’ identity construction, one that differs from that of other co-nationals. Full article

This essay focuses on the Greek adoptees’ search for identity and on the agrafa, or the “unwritten” territories, into which this search penetrates. The Greek adoptees represent an underresearched case study of the postwar intercountry adoption movement (1950–1975). Creating a narrative of the self is key to the adoptees’ identity formation, but their personal narrative is often undermined by stereotypes and denunciations that stunt its development. The research presented here has been guided by questions that interrogate the verdict-making or “sentencing” associated with the adoptees’ identity-shaping process: their sentencing to subjugation by stock opinions, the denouncing of their alternative viewpoints about “rescue” adoptions, and the verdict of their entrapment in feel-good master narratives. This essay also explores broader research questions pertaining to modes of interrogating “historic” adoptions from Greece. It is concerned with the why rather than with the how or the who of the oldest, post-WWII intercountry adoption flows. In what forums and genres (narrative, visual, journalistic, scholarly) are Greek adoption facts and legacies articulated, mediated, and/or materialized? How do memories, both positive and negative, underpin current projects of self-identification and transformation? What are the adoptees’ preferred outlets to speak about embodied experiences, and are those satisfactory? Based on a mixed methods approach, the essay ties these steps in identity growth to the Adoptee Consciousness Model, illustrating the five phases of consciousness that the adoptees may experience throughout their lives. Full article

The violent dispossession of land in South Africa disrupted more than just homes—it severed Black South Africans from a sacred, ancestral connection to land as a source of identity, belonging, and spiritual dwelling. This article examines how forced removals displaced not only bodies but also histories, memories, and the deep-rooted sense of ikhaya (home). Rooted in the concept of endleleni (being on the road/along the road), this study explores how amaXhosa navigate the in-between journey of landlessness and homecoming. Using indigenous storytelling methodology, it reveals how land is not merely for shelter or sustenance but is intricately tied to birth, the umbilical cord, and death, making its reclamation a fight for existence itself. Full article

This article examines how Afghan refugee resettlement in Muncie, Indiana challenges dominant narratives about both Midwestern homogeneity and refugee victimhood. Through research with Afghan refugees who arrived following the 2021 U.S. withdrawal from Afghanistan, I analyze how everyday encounters between refugees and longtime residents reveal complex imperial connections. Drawing on Critical Refugee Studies, I argue that Afghan presence in the American Midwest is not incidental but directly produced by decades of U.S. military intervention. Cultural narratives that portray the Midwest as predominantly white are not only misleading but also fuel dangerous ideologies like nativism and white supremacy, which lead to anti-refugee and immigrant policies and practices that have dire consequences. By centering Afghan refugees within longer histories of imperialism, racialization, and migration, I demonstrate how face-to-face interactions produce unexpected alliances that question previously held ideologies and challenge U.S. empire. This work contributes to understanding how refugee integration collapses boundaries between foreign and domestic, revealing how empire fundamentally shapes citizenship, belonging, and regional identity in America’s heartland. Full article

Historical legacies of enslavement and apartheid structural violence underpin the societal fabric of Cape Town. Walking through the city of Cape Town, colonial reminders and bastions of white supremacy remain evident in statues, street names and the continued spatial apartheid present in the public space. Sites of intergenerational trauma remain scattered through the city, retraced and reclaimed through the efforts of community members, activists, artists and museums. This paper focuses on how race and memory are represented, resisted and challenged within popular culture in Cape Town, South Africa. Through considering museums and music as sites of public memory, this paper highlights how collective memory is being constructed in post-apartheid South Africa in ways that challenge white supremacist and colonial memory. Focusing on two case studies, the Iziko Slave Lodge and Youngsta CPT’s song YVR, this paper shows how colonial and apartheid conceptualisations of race are constantly being contested in post-apartheid popular culture to resist colonial memory and recreate new public memories. Full article

In October 2021 the Swedish government committee of inquiry, the Adoption Commission, was appointed, which presented its final report in June 2025. The Adoption Commission investigated irregular and unethical adoptions to Sweden from the 1950s until today, and it was a part of an ongoing global process of coming to terms with past concerning transnational adoptions. This qualitative media text study examines how the Adoption Commission was perceived by the Swedish adoption world’s three stakeholders, the adoptive parents, the adoption organizations, and the adoptees, between 2021 and 2024 and in relation to transitional justice theories, with a focus on the issues of retributive and restorative justice. Full article

This paper analyzes the historical genealogy of conspiracy theories about a global supergovernment by focusing on one period of American history in which it attained particular visibility. The formation of the United Nations in 1945 and the onset of the Cold War galvanized speculation on the political margins that a shadowy, malevolent international government was seeking world domination by targeting the United States and its political culture. At the same time, mainstream United States foreign policy was marked by a desire to both reshape international institutions to resist Soviet influence while also avoiding any domestic changes that might result from international engagement. This paper suggests that conspiracy theory functioned as a mechanism resolving the vicious circle occasioned by these competing foreign policy priorities. Through a narrative analysis of conspiratorial sentiments in North Dakota Representative Usher L. Burdick’s warnings about the United Nations as a threat to American liberty and sovereignty, this article highlights the continuities between mainstream American exceptionalism and conspiratorial ideas. Full article

The article provides an analysis of the geographic origins of Karaites in four areas where Karaite congregations were commonly found after the Middle Ages, namely, Arabic Middle East (territories of modern Iraq, Syria, Israel, and Egypt), Constantinople/Istanbul and its area, the Crimean Peninsula, and Eastern European territories belonging today to Lithuania and Ukraine. It combines available historical, onomastic, and linguistic data revealing the migrations of Karaites to and inside these regions. For the first two regions, no ambiguity exists about the roots of local Karaites. Their ancestors were Jews who adopted the Karaite version of Judaism. For the Crimean communities, various factors favor the hypothesis about the territories of the Byzantine Empire (which later became Ottoman), and more specifically, Constantinople and its area are the only major source for their development. The Karaite communities in such historical Eastern European provinces as Lithuania (properly speaking), Volhynia, and Red Ruthenia were created after migrations from Crimea to these territories. The article also discusses medieval, cultural, and potentially genetic links between Karaites and Rabbanite Jews in the areas in question. It also addresses one phonological feature, the sibilant confusion, shared by the Galician–Volhynian dialect of the Karaim language and the Lithuanian dialect of Yiddish. Full article

Bring them home, keep them home is research based in New South Wales (NSW) Australia, that aims to understand successful and sustainable reunification for Aboriginal families who have children in out-of-home care (OOHC). This research is led by Aboriginal researchers, and partners with Aboriginal organisations. It is informed by the experiences of 20 Aboriginal parents and family members, and more than 200 practitioners and professionals working in child protection and reunification. This paper traces the evolution of Bring them home, keep them home which is now at the forefront of influence for NSW child protection reforms. Using specific examples, it highlights the role of research advocacy and resistance in challenging and disrupting systems in ways that amplify the voices of Aboriginal families and communities and embeds these voices as the foundation for radical innovation for child reunification approaches. The paper shares lessons being learned and insights for Aboriginal-led research with communities in the pursuit of restorative justice, system change, and self-determination. Providing a framework for liberating Aboriginal families from child abduction systems, this paper seeks to offer a truth-telling and practical contribution to the international efforts of Indigenous resistance to child abduction systems. Full article

With increasing attention on DNA ancestry tests, scholars have explored how these tests inform modern understandings of race. Current research reveals the flaws and misinterpretations that arise when DNA tests, such as those offered by 23andMe and AncestryDNA, are used as a proxy for racial identity. While prominent in popular culture, the legitimacy and implications of these tests remain contested in the scholarly literature. Some researchers have explored how the increased availability of DNA tests affects how multiracial individuals identify and disclose their racial and ethnic identities, though this exploration remains limited. As discourse about mixed race identity and ancestry tests becomes more nuanced, I argue for the utility of using diunital perspectives, an expansive lens that resists either/or thinking, to complicate conversations about ancestry tests and multiraciality. This scholarly essay integrates personal narrative and a genealogical deconstruction of monoracialism to explore the question, “How can DNA tests contribute to the unlearning of monoracialism?” I share two personal vignettes to illustrate how these tests can reveal a preference for discrete racial categories. Drawing from Critical Race Theory, strategic essentialism, and diunital perspectives, I examine how DNA tests intersect with identity, family, and monoracialism, concluding with implications for disrupting monoracial logics. Full article

This article presents a new evaluation and analysis of the five censuses undertaken at the initiative of philanthropist Sir Moses Montefiore among the Jewish population of Palestine/the Land of Israel between 1839 and 1875. The main purpose of the censuses was to ascertain the composition and needs of a generally poor Jewish population in order to better provide to its welfare. The information collected concerned basic demographic characteristics, countries of origin—namely along the main divide of Ashkenazi and Sephardi/Mizrahi Jews—and periods of immigration, social composition, and religiosity. By combining the different censuses into an integrated database, the authors are able to show changes intervening over time not only regarding the aggregate population, but also concerning individual and household profiles. The data aggregation allows us to better understanding the material conditions of the Jewish population and to outline with greater accuracy the relationship between socio-cultural communities and socio-economic stratification. The analysis unveiled the patterns of Jewish immigration all along the surveyed period and its variations by size and by countries of origin. These data provide important evidence concerning the overall Jewish presence in the Land of Israel and demonstrate that immigration was a significant factor well before the formal beginning of Aliyah in the early 1880s. No such analysis of the whole set of Montefiore censuses had been performed previously. The findings will prove very useful to historians and social scientists in their further investigation of the area and its populations in the 19th century. Full article

Oral narratives play a crucial role in shaping the historical consciousness of Indigenous communities in Northeast India, where history writing is a relatively recent phenomenon. Among the Mizos, Nagas, Khasis, Kuki-Chins, and other Indigenous tribes of Northeast India, including the Bodos, the Garos, the Dimasas, or the Karbis of Assam, much of what is considered written history emerged during British colonial rule. Native historians later continued it in postcolonial India. However, written history, especially when based on fragmented colonial records, includes interpretive gaps. In such contexts, oral traditions provide complementary, and frequently, more authoritative frameworks rooted in cultural memory and collective transmission. Oral narratives, including ritual poetry, folk songs, myths, and folktales, serve as vital mediums for reconstructing the past. Scholars such as Jan Vansina view oral narratives as essential for understanding the histories of societies without written records, while Paul Thompson sees them as both a discovery and a recovery of cultural memory. Romila Thapar argues that narratives become indicative of perspectives and conditions in societies of the past, functioning as a palimpsest with multiple layers of meaning accruing over generations as they are recreated or reiterated over time. The folk narratives of the Mizos and Angami Nagas not only recount their origins and historical migrations, but also map significant geographical and cultural landmarks, such as Khezakheno and Lungterok in Nagaland, Rounglevaisuo in Manipur, and Chhinlung or Rih Dil on the Mizoram–Myanmar border. These narratives constitute a cultural understanding of the past, aligning with Greg Dening’s concept of “public knowledge of the past,” which is “culturally shared.” Additionally, as Linda Tuhiwai Smith posits, such stories, as embodiments of the past, and of socio-cultural practices of communities, create spaces of resistance and reappropriation of Indigenous identities even as they reiterate the marginalization of these communities. This paper deploys these ideas to examine how oral narratives can be used to decolonize grand narratives of history, enabling Indigenous peoples, such as the Mizos and the Angamis in North East India, to reaffirm their positionalities within the postcolonial nation. Full article

The human need for belonging and identity (stemming from the need for belonging) is strong. This article begins by discussing these needs, drawing on the theories of Abraham Maslow and Erik Erikson. Forceful societal trends in the early twenty-first-century world have been creating a new societal context that tends to disrupt historical, relatively simple trajectories of identity formation. These trends are then subsumed under two megatrends that operate in the contemporary world. The first is globalisation, evident in the world since c.1990 as “Globalisation 3.0”. One outcome of Globalisation 3.0 is identity flux. Around 2015, a trend of deglobalisation became evident around the world. Populism is one of the manifestations of this counter-trend, a manifestation that is also visible in identity formation patterns. Education, citizenship educationin particular, has long been looked up to as instrument of political socialisation and identity formation, and these counter-trends tend to impact it, as well. The thesis of this article is that citizenship education, as it is presented in the education systems of the contemporary world, could be deemed to be anachronistically simple and hence requires adaptations in response to the exigencies of this new, changed global context. Finally, we suggest some guidelines for a reconceptualised citizenship education attuned to the exigencies of the new unfolding global context. Full article

Consanguinity is the marriage of two related persons. This type of marriage is one of the main pillars when it comes to recessive hereditary diseases, birth defects, infertility, miscarriages, abortion, and infant deaths. Intermarriage continues to be a common practice in various communities in North Africa, the Middle East, and West and South Asia, as well as among migrants from Europe and North America, even though in more and more countries it has become illegal. Even if security and stability are some of the motivations for consanguineous marriage, studies show that women often suffer physical and verbal abuse from their husbands. However, because of the blood bond, tolerance for these habits is much higher. In addition, it seems that the divorce rate is much lower because separation would affect the entire state of the family. The choice of partner is significantly influenced by variables such as limited access to education and financial resources. Illiterate people coming from poor rural areas are much more likely to choose consanguineous marriage to maintain wealth in the family. The lack of medical knowledge about the negative effects of consanguinity leads to an increased rate of abortions, infant deaths, and births of children with congenital birth defects. Today, because of the process of urbanization and increased levels of knowledge, the younger generation is becoming increasingly less receptive to this particular form of marriage. In addition, as education has become more accessible to women, they have become more independent and eager to fulfill their own goals and not the wishes of the family. In conclusion, contrary to the many apparent advantages of consanguineous marriage, partners should put genetic risks first, as medical problems bring with them increased costs in the medical system and also within the family, leading to even lower economic status and consequently perpetuation of this type of marriage. Full article

This article describes a case study of the partnership between Healthy Birth Initiatives, a community-based organization (CBO) and Black-led public health nurse home visiting program, and the maternal health division of the Providence Health System located in the Pacific Northwest. This study’s purpose was to explore the formation, significance, and impact of this partnership from the perspectives of staff and leadership members from both organizations. We conducted a case study through qualitative interviews with staff, participant observation, and debrief of leadership meetings. We completed a hybrid deductive–inductive thematic analysis of the data, followed by member checking with study participants and other key interest holders. Key facilitators of the CBO–health system partnership included the vital role of leaders in prioritizing the partnership; health system willingness to incorporate new information from the CBO to improve care; and health system utilization of resources to institutionalize changes that emerged from this partnership. Challenges to the CBO–health system partnership included CBO resource limitations; fragmented referral processes and information sharing; and the persistence required to nurture the relationship without formalized roles. This study contributes to the literature by offering staff perspectives on how a CBO–health system partnership formed, successes, early lessons learned, and practical suggestions for how to develop stronger alignment to provide culturally responsive patient-centered care to Black families. Full article

Buried in 1858, Cornelis Kok II’s grave lay undisturbed in Campbell, Northern Cape, until 1961 when a multiracial coalition, driven by their own sets of interests, unearthed the Griqua leader’s remains. The bones again took centre stage with the collapse of apartheid when different groups called for their return and reburial, with an assertion, variously, of ascendant Griqua, indigenous, Khoisan, and Khoikhoi identities. The 2007 reinterment again courted controversy and protest, while the contemporary neglect of the new gravesite symbolizes feelings of exclusion and marginalization among some Campbell Griqua today. By tracing the life history of Kok II’s remains, well past his natural life, we demonstrate how they serve as a flashpoint mobilized by actors with different aims and objectives at different moments. These motivations range from scientistic confirmation of genealogy and identity under apartheid rule, to post-apartheid calls for repatriation anchored to a global indigenous rights framework, to factional contestations over ownership. Marshalled towards different political projects, for all these actors, the bones nonetheless serve as a resource and link to a 19th century frontier past. Full article

Aboriginal communities in Australia have long advocated for self-determination in child protection. This includes appeals for greater structural authority in systems of care and protection, with Aboriginal children in the care of Aboriginal agencies. Advocacy from agencies, including the Victorian Aboriginal Child and Community Agency (VACCA), has resulted in legislative and funding reforms in Victoria that place Victorian Aboriginal community-controlled organisations (ACCOs) at the forefront of responses supporting Aboriginal children and families. This article provides an overview of that advocacy, the context in which the reform arose. Then, it details how VACCA has implemented the reforms by developing a model for Aboriginal child protection centred on culture, self-determination and human rights. Importantly, it discusses the process and negotiation of transferring authority exercised by the government to ACCOs and offers insights for the system and practice transformation. This article outlines how ACCOs like VACCA are shifting the language, culture and practice of child protection. Full article

This article explores the impact of internalized oppression on young women of colour in Norway, focusing on how it unfolds across individual life trajectories. Drawing on a qualitative methodology, the study is based on narrative in-depth interviews with thirteen participants aged 18 to 35. The findings reveal that internalized oppression, particularly related to physical appearance, emerges early in life and is often reinforced through social interactions such as bullying, exclusion, and racialized commentary. These experiences frequently convey implicit preferences for whiteness, leading to marginalization and insecurity during adolescence. In response, several participants engaged in practices of assimilation, altering their physical appearance in attempts to embody features aligned with dominant white norms. In adulthood, many of these women have developed a critical awareness of internalized oppression and are engaged in processes of decolonizing their self-perceptions through solidarity with other women of colour. Nevertheless, they continue to grapple with lingering internalized biases. This study highlights the need for further research into the life narratives and everyday experiences of racialized individuals to better understand how they navigate, resist, and unlearn internalized oppression—while also considering the gendered dimension of how such oppression works. Full article

The Jukes: A study in crime, pauperism, disease, and heredity became one of the most well-known eugenic family studies. The study was first published in 1877, based on the research of R.L. Dugdale, and then reexamined by Arthur Estabrook with the support of the Eugenics Record Office in 1916. Taken together, the Juke family studies were used as evidence that generations of moral degenerates and criminals emerged when the ‘feeble-minded’ were allowed to ‘propagate’. This article reviews the story of the Jukes, including their true identities, and concludes that Dugdale did not adequately investigate the parents of the Juke sisters. Instead, he concocted a ‘family’ that lived in a location where relationships were complex. The research that followed only compounded these errors, as the political agenda of eugenics overrode scientific knowledge and ignored the poor quality of the original data. Full article