Early Modern Global Materials, Materiality, and Material Culture

A special issue of Arts (ISSN 2076-0752).

Deadline for manuscript submissions: closed (30 September 2025) | Viewed by 2800

Special Issue Editor


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Guest Editor
School of Visual Arts, Virginia Polytechnic Institute and State University, Blacksburg, VA 24061, USA
Interests: 17th and 18th century Netherlands; arts of early modern northern Europe and Italy; early modern prints and material culture; gender and collecting

Special Issue Information

Dear Colleagues,

Interpretive object-based inquiry has experienced a reinvigoration through the study of materials and materiality using the disciplinary approaches of Material Culture. This “material turn” (Riello, 2022) has opened new ways of thinking about objects and images that focus on the physical properties of thingness (Brown, 2001) and how people form connections to objects and use them as mediators in larger networks (LaTour, 2005). ‘Early Modern Global Materials, Materiality, and Material Culture’ welcomes scholarship that takes as a point of departure Michael Yonan’s assessment that material culture and materiality can be considered “a thing with specific physical characteristics that interact with a range of conceptual ones.” Researchers are invited to consider the richness that is inherent in the material object, through a variety of methodological approaches; recent studies have looked at the global circulation of material objects as cultural interlocutors. An exploration of sensory responses to or interactions with the object, conservation issues that speak to the object’s temporal nature, workshop practice and materials, or the physical uses of the object may be among the questions that probe its material nature, function, and meanings. Art historical submissions that address objects from the global Early Modern period, broadly defined as c. 1400–1800, are welcome.

Dr. Michelle Moseley-Christian
Guest Editor

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Keywords

  • early modern
  • global
  • materiality
  • material culture
  • materials
  • sensory object
  • temporality
  • haptic response
  • physical object
  • art history

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Published Papers (4 papers)

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Research

37 pages, 1317 KB  
Article
Sweet Bags as Embodied Artifacts of Olfactory Heritage
by Olena Morenets
Arts 2025, 14(6), 170; https://doi.org/10.3390/arts14060170 - 9 Dec 2025
Abstract
Sweet bags were small, embroidered textile pouches used in the sixteenth and seventeenth centuries to carry fragrant substances, money, books, sewing tools, mirrors, or other personal items. They were often exchanged as gifts, used to preserve clothing in wardrobes, or used to protect [...] Read more.
Sweet bags were small, embroidered textile pouches used in the sixteenth and seventeenth centuries to carry fragrant substances, money, books, sewing tools, mirrors, or other personal items. They were often exchanged as gifts, used to preserve clothing in wardrobes, or used to protect against contaminated air. Beyond their material function, both their name and some of their uses suggest an olfactory dimension, as they were typically filled with aromatic herbs—combinations frequently recorded in recipe books, medical, and household manuals, including Countrey Contentments, or The English Husvvife, Praxis Medicinæ, or The Physitian’s Practise, and Exenterata, among others. Through close reading and literary analysis of such primary sources combined with a sensory approach, this article traces the possible ingredients of these pouches in Early Modern recipes and argues that their olfactory content positions them as objects of the “olfactory gaze” (Verbeek), thereby transforming them into elements of olfactory heritage. Ultimately, the article seeks to recreate the olfactory component of sweet bags within recipe-related practices, and broader domestic traditions of Early Modern England. Full article
(This article belongs to the Special Issue Early Modern Global Materials, Materiality, and Material Culture)
23 pages, 7000 KB  
Article
The Material Culture of Seventeenth- and Eighteenth-Century Dutch Dollhouses: Replication, Reproduction & Imitation
by Michelle Moseley-Christian
Arts 2025, 14(6), 151; https://doi.org/10.3390/arts14060151 - 25 Nov 2025
Viewed by 286
Abstract
A number of collector’s cabinets known as pronk or luxury dollhouses were formed in the seventeenth and eighteenth centuries by women in the Netherlands. The present study examines the dollhouse cabinets as exemplars of material culture collections assembled by female collectors. Primary sources [...] Read more.
A number of collector’s cabinets known as pronk or luxury dollhouses were formed in the seventeenth and eighteenth centuries by women in the Netherlands. The present study examines the dollhouse cabinets as exemplars of material culture collections assembled by female collectors. Primary sources give outsized attention to the materiality of these structures, often noting types of substance, quality, and craft. Despite what appears to be a straightforward transcription of the domestic world in miniature, the dollhouses are a multifaceted intersection of authentic materials as well as clever imitations or substitutions. The dollhouse collections are themselves predicated on the notion of reproduction as they replicate the home in small scale. Documents from the period provide a rich source from which to probe the meanings invested in the materiality of these dollhouses as sources of wonder. Economic theory from the period sheds new light on the dollhouses as forums for imitation and novelty, concepts that inform the innovative nature of these collections as it intertwined with issues of multiples and miniaturization. Full article
(This article belongs to the Special Issue Early Modern Global Materials, Materiality, and Material Culture)
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30 pages, 13946 KB  
Article
Connecting to Antiquity Through Touch: Gem Impressions in the Long Eighteenth Century
by Lauren Kellogg DiSalvo
Arts 2025, 14(6), 148; https://doi.org/10.3390/arts14060148 - 19 Nov 2025
Viewed by 398
Abstract
This article seeks to understand what an approach grounded in materiality and tactile engagement can offer to our understanding of why collectors might have been drawn to gem impressions in the long eighteenth century. Instead of looking to a specific collector or producer [...] Read more.
This article seeks to understand what an approach grounded in materiality and tactile engagement can offer to our understanding of why collectors might have been drawn to gem impressions in the long eighteenth century. Instead of looking to a specific collector or producer of gem impressions, this study examines interactions with gem impressions from a more general perspective. I speculate how, through touch, antiquarians may have used gem impressions as an aide-mémoire to bridge connections between eighteenth-century gem impressions and Greco-Roman gem traditions through shared function, materiality, production techniques, and signatures. Full article
(This article belongs to the Special Issue Early Modern Global Materials, Materiality, and Material Culture)
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22 pages, 14066 KB  
Article
Spinners as Signifiers: Eve, Mary, Sardanapalus, and Hercules
by Carlee A. Bradbury
Arts 2025, 14(4), 74; https://doi.org/10.3390/arts14040074 - 10 Jul 2025
Viewed by 1051
Abstract
Analyzing how spinners are represented in art is a way to understand the role of women’s work in the medieval and premodern periods. What do spinners signify? How is this work depicted? Who are spinners? Using a selection of imagery from northern European [...] Read more.
Analyzing how spinners are represented in art is a way to understand the role of women’s work in the medieval and premodern periods. What do spinners signify? How is this work depicted? Who are spinners? Using a selection of imagery from northern European medieval manuscripts and premodern prints from the 14th to the 17th centuries allows us to see how pervasive the spinner was as a symbolic device. Characters such as Eve, Mary, Sardanapalus, and Hercules are unified by their spinning. As they work with the spindle and distaff, they are makers in addition to being religious or mythological figures. Though spinning does not always (if at all) appear in their textual narratives, it is part of the established iconography for each and persisted as a way to communicate or demean the value of women’s domestic enterprises. Full article
(This article belongs to the Special Issue Early Modern Global Materials, Materiality, and Material Culture)
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