Journal Description
Religions
Religions
is an international, interdisciplinary, peer-reviewed, open access journal on religions and theology, published monthly online by MDPI.
- Open Access— free for readers, with article processing charges (APC) paid by authors or their institutions.
- High Visibility: indexed within Scopus, AHCI (Web of Science), ATLA Religion Database, Religious and Theological Abstracts, and other databases.
- Journal Rank: CiteScore - Q1 (Religious Studies)
- Rapid Publication: manuscripts are peer-reviewed and a first decision is provided to authors approximately 24.5 days after submission; acceptance to publication is undertaken in 3.7 days (median values for papers published in this journal in the second half of 2024).
- Recognition of Reviewers: reviewers who provide timely, thorough peer-review reports receive vouchers entitling them to a discount on the APC of their next publication in any MDPI journal, in appreciation of the work done.
Impact Factor:
0.7 (2023)
Latest Articles
Free Will and Divine Sovereignty in Eusebius of Emesa: A Fourth-Century Antiochene Homily Against Determinism
Religions 2025, 16(5), 585; https://doi.org/10.3390/rel16050585 (registering DOI) - 1 May 2025
Abstract
This study examines Eusebius of Emesa’s De arbitrio, voluntate Pauli et Domini passione (Homily I), a fourth-century homily rediscovered in the twentieth century, to elucidate its contribution to the theological debate on free will within early Christianity. While Eusebius, a bishop of the
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This study examines Eusebius of Emesa’s De arbitrio, voluntate Pauli et Domini passione (Homily I), a fourth-century homily rediscovered in the twentieth century, to elucidate its contribution to the theological debate on free will within early Christianity. While Eusebius, a bishop of the Antiochene school, has been historically overlooked, his homily offers a nuanced defence of human moral agency against the deterministic paradigms prevalent in late antiquity. Through a critical analysis of the text, focusing on key biblical episodes—the conversion of St Paul, the election of Jeremiah and Jacob, and the hardening of Pharaoh’s heart—this article demonstrates how Eusebius reconciles divine sovereignty with free will by prioritising literal exegesis and emphasising humanity’s God-given capacity for self-determination. The methodology combines close textual analysis with contextualisation within broader theological controversies, particularly addressing Stoic fatalism, Gnostic predestination, and Manichaean dualism. The results reveal that Eusebius’s arguments, though pastoral in intent, are philosophically rigorous, asserting that free will underpins moral responsibility and virtue, while Christ’s voluntary Passion exemplifies divine respect for human freedom. The study concludes that Eusebius’s homily not only refutes deterministic worldviews, but also affirms free will as a theological cornerstone, bridging scriptural interpretation and doctrinal orthodoxy.
Full article
(This article belongs to the Special Issue Fate in Ancient Greek Philosophy and Religion)
Open AccessArticle
Media and Islamophobia in Europe: A Literature-Based Analysis of Reports 2015–2023
by
Jelang Ramadhan, Karomah Widianingsih, Eva Achjani Zulfa and Imam Khomaeini Hayatullah
Religions 2025, 16(5), 584; https://doi.org/10.3390/rel16050584 (registering DOI) - 1 May 2025
Abstract
This study examines the increasing Muslim presence in Western Europe, driven by migration, fertility rates, and religious conversion according to recent demographic research. Triggering events such as the 9/11 attacks in 2001 and the 7/7 London bombings in 2005, marked as milestones, worsened
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This study examines the increasing Muslim presence in Western Europe, driven by migration, fertility rates, and religious conversion according to recent demographic research. Triggering events such as the 9/11 attacks in 2001 and the 7/7 London bombings in 2005, marked as milestones, worsened by the global media and propaganda, have significantly fueled Islamophobia across the region. Countries in Western Europe, like Spain, the Netherlands, France, Germany, and the United Kingdom, are selected focus areas to reflect social change and overlapping responses to the shifts. This study investigates the connection between rising anti-immigrant sentiment toward Muslims and the media’s role in shaping Islamophobia by negatively depicting Islam as a religion of war or terror. By analyzing the European Islamophobia Reports from 2015 to 2023, this study examines how Muslims are portrayed both as immigrants and through their symbolic societal presence. The study critically analyzes anti-Islam propaganda and the life experiences of Muslim communities by implementing qualitative methods through a literature review. The findings of this study reveal a paradox between Europe’s advocacy for diversity and the realities shaped by political and global dynamics, which hinder efforts toward inclusion. These insights could inform media policies to promote more balanced representations of Muslims and guide societal initiatives aimed at reducing prejudice and fostering greater inclusivity in Western Europe.
Full article
(This article belongs to the Special Issue Religion and Immigrants in Western Europe)
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Open AccessArticle
Biblical Authority and Moral Tensions in a Polish Catholic Migrant Community in Denmark
by
Michael Brixtofte Petersen
Religions 2025, 16(5), 583; https://doi.org/10.3390/rel16050583 (registering DOI) - 1 May 2025
Abstract
The Catholic Church in Denmark hosts several migrant communities, with the Polish-speaking group among the largest and most visible. Institutionally, Catholic priests from Poland serve as chaplains for migrant congregations, accompanying these mobilities and providing educational practices (e.g., family guidance, biblical teaching). This
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The Catholic Church in Denmark hosts several migrant communities, with the Polish-speaking group among the largest and most visible. Institutionally, Catholic priests from Poland serve as chaplains for migrant congregations, accompanying these mobilities and providing educational practices (e.g., family guidance, biblical teaching). This paper examines how perspectives on Catholic scriptural authority differ between the Church’s institutional representatives and its members, revealing tensions between biblical authority, social accommodation, and family values in a migratory setting. Based on 20 months of fieldwork in a Polish Catholic community in Copenhagen, this paper highlights the dynamic interplay of how Church members assess scriptural authority as evaluative engagement in their transnational lives in the Danish public sphere, illustrated through interconnected ethnographic excerpts. This article illustrates how scriptural engagement offers a productive lens to explore divergent notions of Polish Catholic diasporic life and the tensions between transnational religion, national belonging, and moral navigation.
Full article
(This article belongs to the Special Issue Transgressing Boundaries: Biblical and Social Scientific Studies of Migration)
Open AccessArticle
Decorating Tibetan Buddhist Manuscripts: A Preliminary Analysis of Ornamental Writing Frames
by
Michela Clemente
Religions 2025, 16(5), 582; https://doi.org/10.3390/rel16050582 (registering DOI) - 1 May 2025
Abstract
Buddhist books have always played a central role in the lives of Tibetan people. This is evident by looking at the hundreds of thousands of manuscripts and xylographs produced by Tibetans, and then copied, multiplied, worshipped, spread, and transmitted uninterruptedly from religious masters
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Buddhist books have always played a central role in the lives of Tibetan people. This is evident by looking at the hundreds of thousands of manuscripts and xylographs produced by Tibetans, and then copied, multiplied, worshipped, spread, and transmitted uninterruptedly from religious masters to disciples over the centuries. Tibetan manuscripts and xylographs have started to be studied in their entirety only recently, and the interest for their visual aspect, material features, and social life has exponentially grown, becoming crucial to progress in different fields of study, to deeply understand the way in which Tibetan Buddhist people interact with such artefacts but also to preserve a disappearing cultural heritage. This essay will focus on a so far neglected element of Tibetan Buddhist manuscripts, namely, decorations of writing frames. Any element found in a Tibetan scripture is essential from care and conservation viewpoints since it contributes to preservation for as long as possible. This is fundamental to spread Buddha’s word and to accumulate spiritual merits to progress on the path towards Enlightenment. The numerous elements exhibited in manuscripts may help locating their provenance and/or narrowing down their dating. This will also lead to a better understanding of the spread of certain scriptures within the various Tibetan areas. This essay attempts to provide a preliminary analysis of decorated writing frames found in Buddhist manuscripts produced in different periods with the twofold aim of tracing their use and codicological aspects and investigating the type of texts that were mostly chosen to be decorated as such.
Full article
(This article belongs to the Special Issue Old Texts, New Insights: Exploring Buddhist Manuscripts)
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Open AccessArticle
The Culture War and Secularized Theological Concepts: A Voegelinian Perspective
by
Francisco Batista
Religions 2025, 16(5), 581; https://doi.org/10.3390/rel16050581 (registering DOI) - 30 Apr 2025
Abstract
This article explores the dynamic interplay between theological and secular paradigms in shaping contemporary political movements and social justice discourse, with a particular focus on the Culture War surrounding reproductive rights and gender identity. It examines the historical transition from the Judeo–Christian tradition
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This article explores the dynamic interplay between theological and secular paradigms in shaping contemporary political movements and social justice discourse, with a particular focus on the Culture War surrounding reproductive rights and gender identity. It examines the historical transition from the Judeo–Christian tradition to modern secular frameworks, highlighting how core theological concepts—such as imago Dei, the sanctity of life, and divine sovereignty—have been reinterpreted and secularized. In the context of an increasingly secular world and the resurgence of religion in a post-secular society, the article leverages Eric Voegelin’s philosophical framework to deepen the dialogue on the Culture War and secularization. The analysis argues that modern social justice movements and ideology can be seen as immanentizing the eschaton and moral order, where transcendent values are reconfigured as temporal, political, and cultural constructs for ultimate justice and redemption. By tracing modern concepts of social justice back to their theological roots, this article aims to enrich debates on secularization and the ideological divisions fueling the Culture War, fostering pathways toward a more cohesive and less polarized political landscape.
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(This article belongs to the Section Religions and Health/Psychology/Social Sciences)
Open AccessArticle
The Activities of the Ukrainian Greek Catholic Church Under the Soviet Totalitarian Regime and the Second Vatican Council
by
Taras Bublyk
Religions 2025, 16(5), 580; https://doi.org/10.3390/rel16050580 (registering DOI) - 30 Apr 2025
Abstract
The Ukrainian Greek Catholic Church was officially liquidated by the Soviet authorities at the L’viv Pseudo-Council of 1946. However, the clergy and faithful who remained loyal to their Church formed an underground church structure. In the late 1950s and early 1960s, the underground
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The Ukrainian Greek Catholic Church was officially liquidated by the Soviet authorities at the L’viv Pseudo-Council of 1946. However, the clergy and faithful who remained loyal to their Church formed an underground church structure. In the late 1950s and early 1960s, the underground Greek Catholics had special hopes for the revival of the UGCC. This was due to the easing of repression in the USSR after Stalin’s death and the preparation and convening of the Second Vatican Council. It was at this time that Pope John XXIII managed to secure the release of the head of the UGCC, Metropolitan Josyf Slipyj, who had spent 18 years in the Soviet labor camps and exile. At that time, many suspicions and accusations arose among the clergy and faithful of the underground UGCC due to insufficient information about the actions and decisions of the Council. In those years, a movement emerged that later grew into an apocalyptic sect (“Pokutnyky”). Ecumenical talks between the Vatican and the Russian Orthodox Church, the issue of patriarchal status for the UGCC, ritual disputes, and so on also caused a lot of discussion among the Greek Catholics in Ukraine. This paper is an attempt to provide a better understanding of the perception of the Vatican II decisions by underground Greek Catholics within their struggle for the existence and revival of their Church.
Full article
(This article belongs to the Special Issue Light from the East: The Catholic Eastern Churches Sixty Years After Vatican II)
Open AccessArticle
Synodality of the Romanian Greek-Catholic Church (1964–2024): Evolution, Institutional Forms, and Identity Significance
by
Cristian Barta
Religions 2025, 16(5), 579; https://doi.org/10.3390/rel16050579 (registering DOI) - 30 Apr 2025
Abstract
The Romanian Church United with Rome, Greek-Catholic, boasts a long and rich synodal tradition, with roots tracing back to the Metropolitanate of the Orthodox Romanians of Alba Iulia, which, at the close of the seventeenth century (1697–1700), re-established communion with the Church of
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The Romanian Church United with Rome, Greek-Catholic, boasts a long and rich synodal tradition, with roots tracing back to the Metropolitanate of the Orthodox Romanians of Alba Iulia, which, at the close of the seventeenth century (1697–1700), re-established communion with the Church of Rome. The aim of the study I put forward is to analyse the evolution of synodality in the Greek-Catholic Church of Romania between the years 1964 and 2024, employing a methodology that will systematically relate historical, ecclesiological, and canonical aspects, thereby highlighting their identity implications. The structure of the article is determined by the principal stages through which the Greek-Catholic Church has traversed during the specified period: 1964–1989; 1989–2005; 2005–2024. These stages have witnessed profound transformations within the Greek-Catholic Church, including modifications to its canonical status that have also impacted its synodal life. In the year 1964, as the Second Vatican Council concluded and the decree Orientalium Ecclesiarum was approved, the Greek-Catholic Church of Romania was in the midst of severe communist persecution, having been outlawed since 1948. Its canonical status as a metropolitan province extra Patriarchatus was regulated by the Motu Proprio Cleri Sanctitati (2 June 1957), which recognised the institution of the provincial metropolitan synod, yet not that of the diocesan synod. Due to the persecution, the celebration of the metropolitan synod was not possible; however, privy conferences of bishops and diocesan ordinaries were held, which had significant effects on the life of the Church. The fall of communism, in December 1989, and the legalisation of the Greek-Catholic Church were followed by the publication, on 18 October 1990, of the Codex Canonum Ecclesiarum Orientalium. According to the new legislation, the Greek-Catholic Church regained the status of a Metropolitan Church sui iuris, a status unsuitable to its dignity and tradition since it lacked the institution of the synod. Indeed, the Council of Hierarchs, which under the presidency of the metropolitan archbishop governed the Church, did not constitute a synod but merely a form of exercising episcopal collegiality. Nevertheless, with the approval of the Holy See, the Fourth Provincial Council was held in Blaj (1997–2000). On 14 December 2005, Pope Benedict XVI elevated the Greek-Catholic Church of Romania to the dignity of a Major Archbishopric. Thus, the full attainment of synodality was achieved, with the supreme governing authority being the Major Archbishop and the Synod of Bishops. The proceedings of the Synod of Bishops of the Greek-Catholic Church have prompted institutional development, to be detailed in the article. This research will also illustrate the limitations of the current Codex Canonum Ecclesiarum Orientalium concerning the synodality of the Greek-Catholic Church.
Full article
(This article belongs to the Special Issue Light from the East: The Catholic Eastern Churches Sixty Years After Vatican II)
Open AccessArticle
Descending to Bring Up “The Knowledge of the Son of God”: The Descent–Ascent Use of Psalm 68:18 in Ephesians 4:8–10, Compared with Romans 10:6–8’s Use of Deuteronomy 30
by
Benjamin D. Giffone
Religions 2025, 16(5), 578; https://doi.org/10.3390/rel16050578 (registering DOI) - 30 Apr 2025
Abstract
This paper offers a new explanation for the quotation of Psalm 68:18 in Ephesians 4:8. There are at least three puzzles in this text: (1) the significance of the quotation within the argument in the Ephesians passage (and why the apparent interruption between
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This paper offers a new explanation for the quotation of Psalm 68:18 in Ephesians 4:8. There are at least three puzzles in this text: (1) the significance of the quotation within the argument in the Ephesians passage (and why the apparent interruption between 4:7 and 4:11); (2) the divergent form of the quotation from the MT and LXX vis-a-vis the giving of gifts versus receiving; (3) why is only one set of gifts—proclaiming/verbal gifts, not gifts of service or discernment—mentioned in 4:11–12? This paper argues three points. First, diversity of spiritual gifts is not the focus of Eph 4:7–16, but rather, the same gift given to many: the word of truth about Jesus’s identity as Messiah and Son of God and his resurrection. Second, Ephesians 4:8–10 is comprehensible in context if viewed through another lens: Romans 10:6–8, the motif of “Messiah ascending victorious after having previously descended”. Third, the invocation of Psalm 68:18 in Ephesians 4:8–10 matches the Aramaic textual tradition, over-against the MT and the LXX. Paul’s use of the verse mirrors the proto-Targumic understanding of the “gifts given to the sons of mankind” as the Law of Moses. Paul is adopting this motif of “ascending with the Law-truth”, but with his own implied substitution of “the truth about Jesus”.
Full article
(This article belongs to the Special Issue Resurrection and New Creation in Ephesians)
Open AccessArticle
Adaptive Pastoral Leadership in a Multicultural Church
by
Marti R. Jewell and Dan R. Ebener
Religions 2025, 16(5), 577; https://doi.org/10.3390/rel16050577 (registering DOI) - 30 Apr 2025
Abstract
The Catholic Church in the United States is no longer a Euro-American church receiving immigrants. Rather, it is an immigrant church, the cross-cultural Body of Christ. Serving such a diverse church is difficult and complex, providing both prophetic and pragmatic challenges for pastoral
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The Catholic Church in the United States is no longer a Euro-American church receiving immigrants. Rather, it is an immigrant church, the cross-cultural Body of Christ. Serving such a diverse church is difficult and complex, providing both prophetic and pragmatic challenges for pastoral leaders seeking to build the parish as a dynamic, relational, multicultural community, living out the Gospel of Christ. The challenges of creating vibrant parishes in the light of growing diversity was the subject of a qualitative research study that interviewed more than 500 Catholic pastors, staff, and parishioners, from 40 parishes across the US. This study discovered that, while parishioners from different cultures want the same things—good liturgy, leadership, community, and faith formation—they want it in culturally distinct ways. This has created challenges not previously encountered by parish leaders. Effective leaders in these communities exhibited the skills of adaptive leadership, learning to put aside biases and assumptions, in a synodal style of ministry in which they listen deeply, and respond to, the needs of their faith community while using intercultural competencies. Together, pastoral leaders are becoming bridges, bringing together the faithful across cultures, enriching the life of the community.
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(This article belongs to the Special Issue Emerging Trends in Congregational Engagement and Leadership)
Open AccessArticle
Diglossia in Ancient Hebrew
by
Gary A. Rendsburg
Religions 2025, 16(5), 576; https://doi.org/10.3390/rel16050576 (registering DOI) - 30 Apr 2025
Abstract
The present article summarizes the research assembled in my book Diglossia in Ancient Hebrew (1990), which in turn was based on my doctoral dissertation of a decade earlier, “Evidence for Spoken Hebrew in Biblical Times” (1980). The following linguistic issues are surveyed: gender
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The present article summarizes the research assembled in my book Diglossia in Ancient Hebrew (1990), which in turn was based on my doctoral dissertation of a decade earlier, “Evidence for Spoken Hebrew in Biblical Times” (1980). The following linguistic issues are surveyed: gender neutralization (in both verbs and pronouns), the merger of III-ʾ and III-y verbs, the adjectival clause, and the genitive exponent.
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(This article belongs to the Special Issue Jewish Languages: Diglossia in Judaism)
Open AccessArticle
Thinking Differently: Wittgenstein on Religious Forms of Life
by
Christopher Hoyt
Religions 2025, 16(5), 575; https://doi.org/10.3390/rel16050575 (registering DOI) - 30 Apr 2025
Abstract
The wrong idea that Wittgenstein proposes a version of hinge epistemology has stalled progress in understanding and applying his insights into religious life. The concepts of “belief system” and “hinge proposition” were nothing more than metaphors for Wittgenstein, not theoretical posits. The misinterpretation
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The wrong idea that Wittgenstein proposes a version of hinge epistemology has stalled progress in understanding and applying his insights into religious life. The concepts of “belief system” and “hinge proposition” were nothing more than metaphors for Wittgenstein, not theoretical posits. The misinterpretation of that point by hinge epistemologists has obscured and diminished what Wittgenstein means when he says that religious believers “think differently” than non-believers do. The difference is not merely a matter of fundamental assumptions, as hinge epistemology suggests, but a matter of living and thinking entirely differently, so that our ordinary concepts of “belief”, “assumption”, “inference”, and so on fundamentally misrepresent them. To understand such different modes of living, Wittgenstein’s philosophy implies that we must strive to see life from the believer’s point of view. We must give up trying to explain other ways of life and instead strive to “catch on” to what it would be like to live as others live, to think as they do.
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(This article belongs to the Special Issue New Work on Wittgenstein's Philosophy of Religion)
Open AccessArticle
Deriding the Messiah and the Devil in Paul d’Holbach’s Histoire critique de Jésus Christ (1770)
by
Ismael del Olmo
Religions 2025, 16(5), 574; https://doi.org/10.3390/rel16050574 (registering DOI) - 29 Apr 2025
Abstract
This article studies the Histoire critique de Jésus Christ (1770), anonymously published by the German-French atheist Paul d’Holbach, who edited, expanded, and radicalized an anonymous clandestine manuscript concerning the life of Jesus and the beginnings of his religious movement. The article analyzes how
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This article studies the Histoire critique de Jésus Christ (1770), anonymously published by the German-French atheist Paul d’Holbach, who edited, expanded, and radicalized an anonymous clandestine manuscript concerning the life of Jesus and the beginnings of his religious movement. The article analyzes how d’Holbach’s book mocks the figure of Christ, portraying the new faith as a fraudulent enterprise full of false miracles and human weaknesses. In a work where irony, humor, and ridicule are constantly used as narrative strategies, the demonological world provides opportunities for displaying multiple corrosive arguments against Christianity. After reviewing d’Holbach’s philosophical position against the existence of demons, the article studies how the devils’ role in Christian theodicy, the notion of demonic possession, and Christ’s exorcisms are ridiculed in Histoire critique as examples of irrationality, fraud, and superstition. In addition, the article will point to a contemporary debate influencing d’Holbach’s views on what he saw as the connected territories of demonology, credulity, and religious fanaticism: the controversy surrounding the 18th century convulsionnaires of Saint-Médard. This heterodox religious movement, characterized by belief in a holy man and miraculous cures, proved invaluable to d’Holbach, who maliciously compared this episode to the beginnings of the Christian movement.
Full article
(This article belongs to the Special Issue Intellectual Crossroads: Religion, Knowledge, and Science in the Early Modern World)
Open AccessArticle
Nemesius of Emesa on Fate
by
David Torrijos-Castrillejo
Religions 2025, 16(5), 573; https://doi.org/10.3390/rel16050573 (registering DOI) - 29 Apr 2025
Abstract
This paper analyses the section of Nemesius of Emesa’s treatise On the Nature of Man dedicated to fate. The main objective is to analyse Nemesius’s response to the supporters of a notion of fate within the framework of astral determinism, Stoicism, and Middle
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This paper analyses the section of Nemesius of Emesa’s treatise On the Nature of Man dedicated to fate. The main objective is to analyse Nemesius’s response to the supporters of a notion of fate within the framework of astral determinism, Stoicism, and Middle Platonism. Following a mainly descriptive method, the paper focuses on Nemesius’s own thought and not just on his treatment of his sources, as much of the existing literature has done until now. Without pretending to give a definitive answer on the originality of his own philosophy, we examine how Nemesius assigns some of the functions of fate in one of his Middle Platonic sources to divine providence. In doing so, he develops a personal theology in which he gives an innovative prominence to divine free will and transcendence in the traditional philosophical problem of providence.
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(This article belongs to the Special Issue Fate in Ancient Greek Philosophy and Religion)
Open AccessArticle
From India to China: Evolution of the Connotations of Extracanonical Buddhist Literature
by
Zhongyue Guan and Siyao Wang
Religions 2025, 16(5), 572; https://doi.org/10.3390/rel16050572 (registering DOI) - 29 Apr 2025
Abstract
This paper introduces the concept of “Extracanonical Buddhist Literature” and explores its origins and development in the two major Buddhist cultural spheres of India and China. It investigates the roles such texts played in religious practice, doctrinal interpretation, and cross-cultural transmission. In India,
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This paper introduces the concept of “Extracanonical Buddhist Literature” and explores its origins and development in the two major Buddhist cultural spheres of India and China. It investigates the roles such texts played in religious practice, doctrinal interpretation, and cross-cultural transmission. In India, extracanonical texts frequently remained outside the official canon due to factors such as sectarian divisions and geographic constraints, reflecting ongoing debates and dialogues with non-Buddhist thought. In China, the formation of these texts was influenced by indigenous cultural integration, political pressures, and translation practices, highlighting a distinct trajectory of Buddhist localization. By analyzing the complementary relationship between these extracanonical works and canonical scriptures, this study demonstrates that these texts not only supplement the canonical system but also offer critical insights into the diversity of Buddhist thought and cultural exchange. Ultimately, they hold significant academic and cultural value, shedding light on how Buddhist ideas were disseminated and adapted across diverse regional contexts.
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(This article belongs to the Special Issue Shaping Sacred Knowledge: The Transmission and Legacy of the Chinese Buddhist Canon)
Open AccessEditorial
An Introduction to the Special Issue “The Platonic Tradition, Nature Spirituality, and the Environment”
by
Alexander J. B. Hampton
Religions 2025, 16(5), 571; https://doi.org/10.3390/rel16050571 (registering DOI) - 29 Apr 2025
Abstract
We can understand Platonism as both a storehouse of resources that can be drawn upon and a living philosophy capable of helping us address the present-day environmental crisis, one of humanity’s most important and pressing challenges. Platonism appears in the collected papers here
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We can understand Platonism as both a storehouse of resources that can be drawn upon and a living philosophy capable of helping us address the present-day environmental crisis, one of humanity’s most important and pressing challenges. Platonism appears in the collected papers here in philosophical, theological, scientific, and literary contexts, demonstrating both its versatility and its capacity. One of the aims of promoting this avenue of research is to both explore and challenge the traditional characterisations and critiques of the Platonic tradition in relation to nature and ecology. This Special Issue demonstrates how Platonism can serve as a resource for addressing the environmental crisis in a present-day context. Collectively, the wide range of contributions allow us to begin to tackle the task of showing how a Platonically orientated metaphysics can provide an integrative and sustainable framework for conceptualising nature and the place of humans within it, particularly by offering an alternative to subject-centred epistemologies.
Full article
(This article belongs to the Special Issue The Platonic Tradition, Nature Spirituality and the Environment)
Open AccessArticle
The Way to Immortality: The Theory of Human Nature and Destiny of Ge Hong, a Religious Thinker
by
Yuan Gao
Religions 2025, 16(5), 570; https://doi.org/10.3390/rel16050570 - 29 Apr 2025
Abstract
Ge Hong, a religious thinker, has a philosophy of life that integrates Confucianism and Daoism that is reflected in his theory of human nature and destiny. It is embodied in several related concepts. First, “human nature and destiny are inherently natural”. This means
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Ge Hong, a religious thinker, has a philosophy of life that integrates Confucianism and Daoism that is reflected in his theory of human nature and destiny. It is embodied in several related concepts. First, “human nature and destiny are inherently natural”. This means that human nature and destiny are inevitable and determined. On the one hand, Ge Hong denied this concept to demonstrate the possibility of immortality; on the other hand, he accepted it in terms of whether an individual could become an immortal. This gave his thought a distinct dualist feature. Second, the “law of human nature and destiny” served as the foundation for discussing the rationality of the cultivation of immortality during the Wei and Jin Dynasties. Ge Hong also used the law to demonstrate the rationality of the way to immortality. Third, the essence of the way to immortality can be presented through the theory of human nature and destiny, which is to transform humans into immortals through certain means, known as “transforming life and destiny”.
Full article
(This article belongs to the Special Issue The Multiple Images and Forms of Classical Confucian and Daoist Ethics for Living)
Open AccessArticle
Some Reflections on the Moral Reality of Social Power
by
Charles S. Brown
Religions 2025, 16(5), 569; https://doi.org/10.3390/rel16050569 - 29 Apr 2025
Abstract
Power is often understood as the sheer use of force in social relations. While power is frequently expressed and experienced in these terms, it is also necessary for the generation, sustenance, and enhancement of life in all its forms. This means that, in
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Power is often understood as the sheer use of force in social relations. While power is frequently expressed and experienced in these terms, it is also necessary for the generation, sustenance, and enhancement of life in all its forms. This means that, in a very basic way, power is constitutive of personhood and society. Understood and exercised in this way, power affirms the dignity of individual persons and promotes bonding between and among persons. Therefore, ethically, social power must be viewed as essentially relational and intended to be reciprocal, community building, and accountable. Contrarily understood and exercised, power gives rise to bondage through denial of the responsibility in its constitutive and relational character. Here, the emphasis on domination and power becomes alienating and irresponsible. The purpose of this article as a whole is to undertake an ethical analysis of social power that furthers exploration of the principles and implications of nonviolent strategies for the exercise of social power.
Full article
(This article belongs to the Special Issue Critical Issues in Christian Ethics)
Open AccessArticle
Beyond Secularism (Laïcité): Québec’s Secularism and Religious Participation in Nation-Building
by
Hyuk Cho
Religions 2025, 16(5), 568; https://doi.org/10.3390/rel16050568 - 28 Apr 2025
Abstract
This article explores the role of religion in nation-building by examining its public dimensions within the evolving context of secularism in Québec. By examining the shift from open secularism, recommended by the Bouchard–Taylor Commission report of Building the Future, a Time for Reconciliation
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This article explores the role of religion in nation-building by examining its public dimensions within the evolving context of secularism in Québec. By examining the shift from open secularism, recommended by the Bouchard–Taylor Commission report of Building the Future, a Time for Reconciliation (2008), to a more rigid form under Bill 21, the study critiques Bill 21’s marginalization of religious minorities and explores the broader tension between state neutrality and religious participation in public life. Drawing on Rajeev Bhargava’s concept of “principled distance”, the author advocates for a flexible secular framework that balances institutional neutrality with ethical commitments to equity and justice. Through case studies, including the accommodation of Sikh turbans in the RCMP and the United Church of Canada’s support for same-sex marriage, the article illustrates how religious engagement fosters bridging social capital and enacts public religion, thereby enriching democratic discourse. This article insists on the limitations of rigid secularism in its dealings with pluralism and proposes that principled distance offers a more inclusive approach, allowing constructive religious contributions to civic life without undermining secular governance. Ultimately, the study promotes a vision of secularism that honors differences and encourages religious participation in nation-building.
Full article
Open AccessReview
Joseph Ratzinger and Cultural Dynamisms: Insights for the Renewal of the Techno-Scientific Culture
by
Maurice Ashley Agbaw-Ebai
Religions 2025, 16(5), 567; https://doi.org/10.3390/rel16050567 - 28 Apr 2025
Abstract
From the Christian heartland of Europe emerged the techno-scientific culture borne from the Enlightenment movement. Prior to this cultural outlook that severed culture from its foundational roots in religion, it was the case that religion was not only a crucial agent in the
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From the Christian heartland of Europe emerged the techno-scientific culture borne from the Enlightenment movement. Prior to this cultural outlook that severed culture from its foundational roots in religion, it was the case that religion was not only a crucial agent in the shaping of culture, but in many ways, the heart of culture. With secular rationality and its underscoring of the techno-scientific mindset, a growing privatization of religion has become the acceptable ethos of contemporary Western culture. Secularism, largely understood in terms of a naked public sphere, is increasingly perceived to be the only form of rationality that can guarantee societal cohesion and the democratic spirit. But as Ratzinger pointed out in his 1993 Hong Kong Address to the Doctrinal Commissions of the Bishops Conferences of Asia, this Western understanding of culture that is governed by a hermeneutic of suspicion towards religion, and which seeks to replace the heart of culture with autonomous reason a la Kant, ends up leaving culture in a winter land of existential frostiness. By depriving culture of its roots in the transcendental dimensions of human experience, much of the wisdom and riches that have been accumulated in the pre-techno-scientific cultures—regarding fundamental questions such as “Who am I?”, “Why am I here?”, “What is the meaning of life?”, “What happens when I die?”, “Does life make sense?”, “Do I have a destiny?” and more—are now left to the manufactured logic of the techno-scientific with its anthropological reductionism that fails to offer the big picture of the cultural outlook that did not construe the scientific and the technological as antithetical to religion. This essay seeks to unpack the arguments Ratzinger made in this Address at Hong Kong, with the hope that this theological exegesis of the Hong Kong lecture could once again offer an invitation to the world of the techno-scientific, the world of secular rationality, to open up to the world of faith, so that together, the breadth and depth of the human culture would once again flourish in its greatness.
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(This article belongs to the Special Issue Catholic Theologies of Culture)
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The Role of Buddhism in the Language Ecology and Vitality of Tai Phake in Assam (India) and Wutun in Qinghai (China)
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U-tain Wongsathit, Erika Sandman and Chingduang Yurayong
Religions 2025, 16(5), 566; https://doi.org/10.3390/rel16050566 - 28 Apr 2025
Abstract
This study examines the role of Buddhism in the vitality of local languages as an asset of indigenous traditions, focusing on two geographically disconnected minority language communities: Tai Phake in the state of Assam, India, and Wutun (Ngandehua) in the Qinghai
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This study examines the role of Buddhism in the vitality of local languages as an asset of indigenous traditions, focusing on two geographically disconnected minority language communities: Tai Phake in the state of Assam, India, and Wutun (Ngandehua) in the Qinghai province of China. The investigation addresses various factors related to the ecology of speech communities discussed in connection with religion. The data are based on longitudinal observations from personal fieldwork in the respective locations over the past two decades. The descriptive and comparative analysis applies an ecology-based typology of minority language situations to assess the contribution of individual factors in three different domains (speakers, language, and setting) to the vitality of the Tai Phake and Wutun languages. The results reveal several areas in which Buddhism as a cultural authority has noticeably contributed to language preservation. The effects of Buddhism are considered significant in enhancing demographic stability, social setting, attitudes, awareness of historical legacy, education in monasteries, and sustainable economics. In contrast, religion does not account for the vitality of these local languages in situations where a low degree of dialectal variation does not complicate intergenerational transmission of language, the minority status of the speech community is unique, and space for language in the institutionalised domain of use is insufficiently provided.
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(This article belongs to the Special Issue Religion and Indigenous Traditions)
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