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Philosophies, Volume 9, Issue 6 (December 2024) – 27 articles

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10 pages, 240 KiB  
Article
Vegetal Delights: The Phytopoetics of Ross Gay
by Joela Jacobs
Philosophies 2024, 9(6), 185; https://doi.org/10.3390/philosophies9060185 (registering DOI) - 6 Dec 2024
Viewed by 281
Abstract
This article explores the poetics at work in Black American poet Ross Gay’s contemporary two-volume Book of Delights (2019 and 2023). I argue that his delights are phytopoetic, which describes moments when plants impact the human imagination and, by extension, shape human culture [...] Read more.
This article explores the poetics at work in Black American poet Ross Gay’s contemporary two-volume Book of Delights (2019 and 2023). I argue that his delights are phytopoetic, which describes moments when plants impact the human imagination and, by extension, shape human culture and aesthetic production, such as literary texts. Such phytopoetic processes are moments of co-creation, involving plants both as engaged in poietic making and in the shaping of the poetics of a given text. By examining patterns of form in Gay’s prose and close reading some of his delights that center on plants, this article unfolds Gay’s specific phytopoetics and shows that the delights are a genre that operates on plant time: seasonal, cyclical, and rooted in growth. As such, the genre slows down the reader and draws attention to the delight found in small, everyday encounters with plants and the world around us, even in the midst of overwhelming crises. Full article
(This article belongs to the Special Issue Plant Poesis: Aesthetics, Philosophy and Indigenous Thought)
16 pages, 289 KiB  
Editorial
Introducing Susceptibilities: Toward a Cultural Politics of Consent Under Erasure
by Karyn Ball
Philosophies 2024, 9(6), 184; https://doi.org/10.3390/philosophies9060184 - 5 Dec 2024
Viewed by 313
Abstract
The broad aim of this introduction to a Special Issue on “Susceptibilities: Toward a Cultural Politics of Consent under Erasure” is to broach key questions and research directions that illuminate contemporary public debates about the conditions and limits of conscious intention (and consent [...] Read more.
The broad aim of this introduction to a Special Issue on “Susceptibilities: Toward a Cultural Politics of Consent under Erasure” is to broach key questions and research directions that illuminate contemporary public debates about the conditions and limits of conscious intention (and consent as a byproduct thereof), which is typically treated as a “property” that can be “underdeveloped”, “given”, or “taken away”. In keeping with Jacques Derrida’s repudiation of the metaphysics of presence, the perspective animating this essay is that the psychoanalytic standpoint of the unconscious deconstructs the epistemological privilege of determinacy, consistency, and wholeness in treatments of intentional consciousness. Given Jean Laplanche’s attention to the residues of coherent ego fetishism in Sigmund Freud’s oeuvre, the former’s critique of self-sovereignty as evinced in his theorization of the “enigmatic signifier”, “primal repression”, and “afterwardsness” assumes a pivotal role in the analysis of how writers as represented here by Sarah Polley in Run Towards the Danger narrate the vicissitudes of their traumatic memories of sexual assault. Ultimately, then, the implications of this analysis will carry over to brief discussions of this Special Issue’s seven contributions by Melissa Wright, Karen McFadyen, J. Asher Godley, Madeleine Reddon, Gautam Basu Thakur, Robert Hughes, and Rebecca Saunders. Full article
(This article belongs to the Special Issue Susceptibilities: Toward a Cultural Politics of Consent under Erasure)
17 pages, 257 KiB  
Article
Philosophy of Musical Relationships: Care Ethics and Moral Responsibility of Musical Agency
by Chiara Palazzolo
Philosophies 2024, 9(6), 183; https://doi.org/10.3390/philosophies9060183 - 5 Dec 2024
Viewed by 381
Abstract
This article addresses the inherently relational nature of musical agency, drawing upon interdisciplinary research. It argues that music does not exist in isolation but within social and emotional contexts shaped by a network of relationships among musicians. These interactions create a collaborative space [...] Read more.
This article addresses the inherently relational nature of musical agency, drawing upon interdisciplinary research. It argues that music does not exist in isolation but within social and emotional contexts shaped by a network of relationships among musicians. These interactions create a collaborative space that transcends mere technical execution, fostering a collective experience enriched by shared sensitivity and emotional engagement. Consequently, musical practice, whether compositional or performative, entails a moral responsibility, particularly challenging the perspectives of Levinas; Bauman; and Wilde, who traditionally separated art from ethics. As outlined in Nielsen and Cobussen’s work “music contributes to a better understanding of one’s place within the world, and thus, to an ethical sensibility”, emphasizing how musical practice cultivates ethical awareness through its relational nature. Music is thus conceived as a moral endeavor, where care extends not only to the music itself but also to the individuals involved in its creation and performance. Moreover, this moral responsibility extends to future generations, as musical tradition is conceived as a temporal bridge linking the past, the present, and the future. The tradition is composed of individuals actively engaged in the practices that shape the tradition or traditions. Musicians bear an intergenerational responsibility toward those who will inherit and reinterpret current practices—a responsibility not grounded in direct reciprocity, but in what Randall describes as “conceptual ties”. The continuity of musical tradition and its aesthetic value depend on the care and responsibility each generation shows toward both the participants and the evolving cultural products of this process. Thus, the discussion elucidates the ethical dimensions of musical agency and practice, particularly in Western classical music, and highlights how our obligations to future generations are intrinsic to the practice itself, thereby contributing to broader debates on intergenerational care ethics. Full article
(This article belongs to the Special Issue The Aesthetics of the Performing Arts in the Contemporary Landscape)
14 pages, 231 KiB  
Article
Some Worries About Deontic Closure
by Kevin Kimble
Philosophies 2024, 9(6), 182; https://doi.org/10.3390/philosophies9060182 - 5 Dec 2024
Viewed by 243
Abstract
The Deontic Principle of Closure (DCL) appears initially to be a highly plausible principle. The DCL is commonly assumed in practical ethical reasoning, as when we make certain inferences about what we (morally) ought to do in particular situations. For example, if I [...] Read more.
The Deontic Principle of Closure (DCL) appears initially to be a highly plausible principle. The DCL is commonly assumed in practical ethical reasoning, as when we make certain inferences about what we (morally) ought to do in particular situations. For example, if I am standing beside a burning house with several victims trapped inside and I have an obligation to rescue them, then if it is necessary for me to open the front door in order for me to lead them out, then it seems that I am morally bound in this situation to open the door. Similarly, if it is the case that I ought to keep my Friday morning 8:00 appointment with my student and it is a necessary condition for keeping the appointment that I wake up some time before 8:00, then I ought to wake up before 8:00. In spite of its attractiveness, however, various worries have been raised about the plausibility of this closure principle. In what follows, I shall critically examine DCL and discuss its plausibility in the face of various objections that have been raised against it. I shall argue that a slightly modified version of the principle circumvents the main objections and holds under several of the more or less standard interpretations of the “ought” operator. Full article
15 pages, 261 KiB  
Article
Towards a Human Rights-Based Approach to Ethical AI Governance in Europe
by Linda Hogan and Marta Lasek-Markey
Philosophies 2024, 9(6), 181; https://doi.org/10.3390/philosophies9060181 - 30 Nov 2024
Viewed by 548
Abstract
As AI-driven solutions continue to revolutionise the tech industry, scholars have rightly cautioned about the risks of ‘ethics washing’. In this paper, we make a case for adopting a human rights-based ethical framework for regulating AI. We argue that human rights frameworks can [...] Read more.
As AI-driven solutions continue to revolutionise the tech industry, scholars have rightly cautioned about the risks of ‘ethics washing’. In this paper, we make a case for adopting a human rights-based ethical framework for regulating AI. We argue that human rights frameworks can be regarded as the common denominator between law and ethics and have a crucial role to play in the ethics-based legal governance of AI. This article examines the extent to which human rights-based regulation has been achieved in the primary example of legislation regulating AI governance, i.e., the EU AI Act 2024/1689. While the AI Act has a firm commitment to protect human rights, which in the EU legal order have been given expression in the Charter of Fundamental Rights, we argue that this alone does not contain adequate guarantees for enforcing some of these rights. This is because issues such as EU competence and the principle of subsidiarity make the idea of protection of fundamental rights by the EU rather than national constitutions controversial. However, we argue that human rights-based, ethical regulation of AI in the EU could be achieved through contextualisation within a values-based framing. In this context, we explore what are termed ‘European values’, which are values on which the EU was founded, notably Article 2 TEU, and consider the extent to which these could provide an interpretative framework to support effective regulation of AI and avoid ‘ethics washing’. Full article
(This article belongs to the Special Issue The Ethics of Modern and Emerging Technology)
16 pages, 306 KiB  
Article
Addressing the Sharing Economy—Some (Potential) Inconsistencies of Its Emancipatory Defense
by Bru Laín
Philosophies 2024, 9(6), 180; https://doi.org/10.3390/philosophies9060180 - 29 Nov 2024
Viewed by 792
Abstract
The sharing economy (SE) is a strongly contested idea, both conceptually and politically. This paper first explores multiple existing definitions, emphasizing the challenges in both conceptual and operational terms they usually entail. It is argued that most of the common definitions tend to [...] Read more.
The sharing economy (SE) is a strongly contested idea, both conceptually and politically. This paper first explores multiple existing definitions, emphasizing the challenges in both conceptual and operational terms they usually entail. It is argued that most of the common definitions tend to exacerbate tensions between informativeness and veracity, resulting in the SE becoming a catch-all concept. Alternatively, it is often suggested to operationalize the concept by breaking it down among its main areas, such as consumption, knowledge, production, and finance. However, these kinds of classifications lack logical-formal consistency and substantive validity. The paper then addresses the political-normative debate by briefly presenting the three main existing perspectives on the SE: (i) as a more inclusive form of capitalism, (ii) as the advancement of the neoliberal agenda, and (iii) as a sort of emancipatory economy. The primary aim of this paper, however, is not to advocate for a singular viewpoint or scrutinize any particular author’s theory, but to examine three common errors that the emancipatory conception may easily fall into: (i) overemphasizing the role of communities in economic activity, (ii) attributing an inherent collaborative propensity to individuals, and (iii) understanding markets from an a-institutional and psychological standpoint. The conclusions suggest that to truly realize the emancipatory potential of the SE, the conception should distance itself from standard economic theory and adopt a more institutional approach akin to classical political economy. Full article
20 pages, 309 KiB  
Article
A Personalist Approach to the Just Allocation of Resources in the Midst of a Pandemic
by Johnny Sakr
Philosophies 2024, 9(6), 179; https://doi.org/10.3390/philosophies9060179 - 27 Nov 2024
Viewed by 549
Abstract
This paper examines the ethical implications of healthcare resource allocation during the first wave of COVID-19 in Italy, from 21 February to 31 May 2020, with a focus on the utilitarian principles that prioritized age-based resource allocation. By comparing this approach to an [...] Read more.
This paper examines the ethical implications of healthcare resource allocation during the first wave of COVID-19 in Italy, from 21 February to 31 May 2020, with a focus on the utilitarian principles that prioritized age-based resource allocation. By comparing this approach to an ontological personalist bioethics framework, the study aims to offer a more equitable strategy for healthcare allocation applicable to any pandemic. Data from governmental reports, healthcare policies, and ethical guidelines were analyzed, revealing that Italy’s utilitarian method led to significant ethical concerns, particularly regarding age discrimination. In contrast, the ontological personalist approach emphasizes the dignity and intrinsic worth of each individual, irrespective of age or health condition. The findings demonstrate that this personalist framework fosters a more balanced and fair allocation of resources, respecting human dignity and offering a universally applicable alternative to age-based prioritization. Ultimately, the study suggests that integrating ontological personalist principles into healthcare policies could enhance ethical decision-making in future pandemics, ensuring that resource allocation practices align more closely with human rights and individual dignity. Full article
25 pages, 397 KiB  
Article
From Natural to Artificial: The Transformation of the Concept of Logical Consequence in Bolzano, Carnap, and Tarski
by Lassi Saario-Ramsay
Philosophies 2024, 9(6), 178; https://doi.org/10.3390/philosophies9060178 - 23 Nov 2024
Viewed by 449
Abstract
Our standard model-theoretic definition of logical consequence is originally based on Alfred Tarski’s (1936) semantic definition, which, in turn, is based on Rudolf Carnap’s (1934) similar definition. In recent literature, Tarski’s definition is described as a conceptual analysis of the intuitive ‘everyday’ concept [...] Read more.
Our standard model-theoretic definition of logical consequence is originally based on Alfred Tarski’s (1936) semantic definition, which, in turn, is based on Rudolf Carnap’s (1934) similar definition. In recent literature, Tarski’s definition is described as a conceptual analysis of the intuitive ‘everyday’ concept of consequence or as an explication of it, but the use of these terms is loose and largely unaccounted for. I argue that the definition is not an analysis but an explication, in the Carnapian sense: the replacement of the inexact everyday concept with an exact one. Some everyday intuitions were thus brought into a precise form, others were ignored and forgotten. How exactly did the concept of logical consequence change in this process? I suggest that we could find some of the forgotten intuitions in Bernard Bolzano’s (1837) definition of ‘deducibility’, which is traditionally viewed as the main precursor of Tarski’s definition from a time before formalized languages. It turns out that Bolzano’s definition is subject to just the kind of natural features—paradoxicality of everyday language, Platonism about propositions, and dependence on the external world—that Tarski sought to tame by constructing an artificial concept for the special needs of mathematical logic. Full article
11 pages, 181 KiB  
Article
Let Us Build a Table: Decolonization, Institutional Hierarchies, and Prestige in Academic Communities
by Rianna Oelofsen
Philosophies 2024, 9(6), 177; https://doi.org/10.3390/philosophies9060177 - 19 Nov 2024
Viewed by 554
Abstract
If global higher education is truly committed to decolonization, there will have to be some radical changes. A decolonized university would increase the freedom of students and staff through undoing the legacy of the past, a past which was exclusive and homogenous. In [...] Read more.
If global higher education is truly committed to decolonization, there will have to be some radical changes. A decolonized university would increase the freedom of students and staff through undoing the legacy of the past, a past which was exclusive and homogenous. In order for this to materialize, universities must adopt a different consciousness. They must move away from the current culture that has privileged global north epistemic and pedagogical frameworks that serve to alienate the student from the global south. For universities to be able to undo the effects of the epistemic injustice that indigenous students have faced, the academy must approach education with a new mindfulness of whom it is that it is designed to serve. When we approach higher education with a consciousness of decolonization and a recognition of the identity of whom the education system is meant to serve, then management systems and epistemic and pedagogical frameworks in our universities cannot remain abstract in nature. Rather they must be fully cognizant of the students’ backgrounds, their social needs, and their academic needs. These cannot be mere considerations but must be the information which directs what is taught and how it is taught, for a just education system is not and can never be decontextualized. As Afro-communitarianism prescribes, decontextualization disregards the necessity of, and integral relationships to, others and the world. Any just pedagogical system must acknowledge the legitimacy of, and draw from, contributions in culture, knowledge, and perspective that come from the students themselves—both as individuals and as insiders of a particular class, culture, and indigenous group. It is in this symbiotic relationship where both the student and the educator can begin to be humanized again. Full article
(This article belongs to the Special Issue Communicative Philosophy)
18 pages, 5150 KiB  
Article
Other Intelligences: Investigating the Plant-Human Relationship in Domestic Spaces
by Alfredo Ramos, Maria Castellanos and Ernesto Ganuza
Philosophies 2024, 9(6), 176; https://doi.org/10.3390/philosophies9060176 - 18 Nov 2024
Viewed by 1020
Abstract
In recent years, numerous artistic experiments have emerged that engage Critical Plant Studies in dialogue with various forms of artistic creation. The role of plants in these processes, their capacity to influence them, and their impact on human imaginaries are currently subjects of [...] Read more.
In recent years, numerous artistic experiments have emerged that engage Critical Plant Studies in dialogue with various forms of artistic creation. The role of plants in these processes, their capacity to influence them, and their impact on human imaginaries are currently subjects of debate. This text aims to analyze these questions within the context of a specific artistic project. The piece Other Intelligences by the artist duo Maria Castellanos and Alberto Valverde introduces novel features regarding the role of plants and the space of encounter between humans and plants. We will analyze this artistic device by applying concepts such as plant agency and performance, opacity, and some considerations related to ethics and care. Additionally, we will present observations of certain plant behaviors and the results of six interviews conducted with project participants. Full article
(This article belongs to the Special Issue Plant Poesis: Aesthetics, Philosophy and Indigenous Thought)
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9 pages, 503 KiB  
Article
Living Phenomenology as a Decolonial Practice
by Lewis R. Gordon
Philosophies 2024, 9(6), 175; https://doi.org/10.3390/philosophies9060175 - 16 Nov 2024
Viewed by 748
Abstract
This paper examines phenomenology as a living form of thought with significance for decolonial epistemic practice. After discussing how phenomenology addresses concerns of living thought, the author outlines disciplinary decadence as a form of colonial epistemic practice and offers his theory of teleological [...] Read more.
This paper examines phenomenology as a living form of thought with significance for decolonial epistemic practice. After discussing how phenomenology addresses concerns of living thought, the author outlines disciplinary decadence as a form of colonial epistemic practice and offers his theory of teleological suspensions of disciplinarity among the decolonial epistemic practices that could be devoted not only to the decolonization of thought but also ideas pertaining to normative life. Full article
(This article belongs to the Special Issue Communicative Philosophy)
9 pages, 215 KiB  
Article
The Academic Scientist’s Commitment to Epistemic Responsibility
by Bor Luen Tang
Philosophies 2024, 9(6), 174; https://doi.org/10.3390/philosophies9060174 - 14 Nov 2024
Viewed by 706
Abstract
Questionable research practices (QRPs) and research misconduct (RM) involving university scientists waste resources and erode public trust in science and academia. Theories put forth for the occurrence of these transgressions have ranged conceptually from that of errant individuals (“bad apple”) to an environment/culture [...] Read more.
Questionable research practices (QRPs) and research misconduct (RM) involving university scientists waste resources and erode public trust in science and academia. Theories put forth for the occurrence of these transgressions have ranged conceptually from that of errant individuals (“bad apple”) to an environment/culture which is conducive for, if not promotive of, QRP/RM (“bad barrel”), or a combination of both. These ideas appear to provide explanations for lapses in epistemic responsibility and offer reasons for instances of transgression. Some have even argued that scientific conclusions need not be accurate, justified, or believed by their authors. I take the opposite view and instead argue that academic research should be carried out such that a scientist’s fundamental commitment to their epistemic responsibility triumphs over all reasons and incentives to err. In other words, carrying out and publishing research in which the results are authentic and veracious to the best of the scientist’s knowledge and ability should be a default state of mind, a preferred path of action, or a moral axiom. This is a notion that should permeate any courses on research ethics and integrity. Full article
22 pages, 297 KiB  
Article
When Communicative Worlds Collide: Strategies for Negotiating Misalignments in Attentional Social Presence
by Jeanine Warisse Turner and Sonja K. Foss
Philosophies 2024, 9(6), 173; https://doi.org/10.3390/philosophies9060173 - 11 Nov 2024
Viewed by 602
Abstract
A significant issue facing communicators in the current multicommunicative environment is securing the attention of potential audience members who are likely to be engrossed in their digital devices. The theory of attentional social presence suggests that communicators secure their attention using one of [...] Read more.
A significant issue facing communicators in the current multicommunicative environment is securing the attention of potential audience members who are likely to be engrossed in their digital devices. The theory of attentional social presence suggests that communicators secure their attention using one of four types of social presence—budgeted, competitive, entitled, and invitational. In this essay, the theory of attentional social presence is extended by identifying strategies interactants use to resolve misalignments in expected or preferred types of social presence. The research design involved interviews with 32 individuals about their experiences with misalignment in attentional social presence. Transcripts of the interviews were coded following the qualitative approach of grounded theory. Three primary strategies emerged from the analysis—prescribing to eliminate misalignment, rationalizing to overlook misalignment, and co-creating to resolve misalignment. Understanding various methods for negotiating mismatches among chosen types of social presence will allow communicators to create more satisfying and productive interactions. Full article
(This article belongs to the Special Issue Philosophy and Communication Technology)
7 pages, 210 KiB  
Editorial
Introduction: Is Environmental Virtue Ethics a ‘Virtuous’ Anthropocentrism?
by Sylvie Pouteau and Gérald Hess
Philosophies 2024, 9(6), 172; https://doi.org/10.3390/philosophies9060172 - 10 Nov 2024
Viewed by 517
Abstract
The field of environmental ethics has been built as a response to environmental blindness [...] Full article
(This article belongs to the Special Issue Is Environmental Virtue Ethics a "Virtuous" Anthropocentrism?)
7 pages, 197 KiB  
Article
Revisiting Inductive Confirmation in Science: A Puzzle and a Solution
by Alik Pelman
Philosophies 2024, 9(6), 171; https://doi.org/10.3390/philosophies9060171 - 6 Nov 2024
Viewed by 708
Abstract
When an empirical prediction E of hypothesis H is observed to be true, such observation is said to confirm, i.e., support (although not prove) the truth of the hypothesis. But why? What justifies the claim that such evidence supports the hypothesis? The [...] Read more.
When an empirical prediction E of hypothesis H is observed to be true, such observation is said to confirm, i.e., support (although not prove) the truth of the hypothesis. But why? What justifies the claim that such evidence supports the hypothesis? The widely accepted answer is that it is justified by induction. More specifically, it is commonly held that the following argument, (1) If H then E; (2) E; (3) Therefore, (probably) H (here referred to as ‘hypothetico-deductive confirmation argument’), is inductively strong. Yet this argument looks nothing like an inductive generalization, i.e., it does not seem inductive in the term’s traditional, enumerative sense. If anything, it has the form of the fallacy of affirming the consequent. This paper aims to solve this puzzle. True, in recent decades, ‘induction’ has been sometimes used more broadly to encompass any non-deductive, i.e., ampliative, argument. Applying Bayesian confirmation theory has famously demonstrated that hypothetico-deductive confirmation is indeed inductive in this broader, ampliative sense. Nonetheless, it will be argued here that, despite appearance, hypothetico-deductive confirmation can also be recast as enumerative induction. Hence, by being enumeratively inductive, the scientific method of hypothetico-deductive confirmation is justified through this traditional, more restrictive type of induction rather than merely by ampliative induction. Full article
10 pages, 227 KiB  
Essay
Speeches on Poetry
by Max Deutscher
Philosophies 2024, 9(6), 170; https://doi.org/10.3390/philosophies9060170 - 6 Nov 2024
Viewed by 517
Abstract
Paul Celan’s ‘Speeches’ determine what poetry is and why we need it. He does not want ‘timeless’ poetry but still ‘lays claim to infinity’; he would ‘reach through time’. He neither refuses poetry as contrary to reason, nor elevates it as pure immediacy [...] Read more.
Paul Celan’s ‘Speeches’ determine what poetry is and why we need it. He does not want ‘timeless’ poetry but still ‘lays claim to infinity’; he would ‘reach through time’. He neither refuses poetry as contrary to reason, nor elevates it as pure immediacy of meaning. He questions the ambivalent attitudes towards art—as ‘artifice’ or as ‘profound’. Celan cuts into the loose fabric of such ordinary language to shape it. Those who trumpet ‘plain sense’ against such incisive art deface it as degenerate. Celan’s poetic language presents us as ‘of the earth’ and as ‘released from it’—Büchner’s Lenz seeks clarity in the silence of alpine light but falls into madness in his isolation. He is drawn towards the life of the villagers at the foot of the mountains. He perceives the warm household fires, but it is an illusion that he can be a part of that scene. Thus, Celan enquires into art’s intensity. It is at the risk of reciprocity that a reader entertains the language of a poem. Eliot’s old ‘shadow’ between ‘the idea and the reality’ now falls between the poet’s production and the reader’s reciprocation. The reader may need someone with a free hand to hold a lantern to the script. Full article
(This article belongs to the Special Issue Poetry and (the Philosophy of) Ordinary Language)
18 pages, 311 KiB  
Article
The Medium Is the (Discriminatory) Message: The Medial Epistemic Injustices of Philosophy
by Giacomo Pezzano
Philosophies 2024, 9(6), 169; https://doi.org/10.3390/philosophies9060169 - 5 Nov 2024
Viewed by 897
Abstract
This paper brings the analysis of epistemic injustices and the perspective of media philosophy into dialogue by proposing the new concept of medial epistemic injustice. After introducing the topic, the contribution confronts some metaphilosophical stances in light of the recent medial turn in [...] Read more.
This paper brings the analysis of epistemic injustices and the perspective of media philosophy into dialogue by proposing the new concept of medial epistemic injustice. After introducing the topic, the contribution confronts some metaphilosophical stances in light of the recent medial turn in order to suggest that, despite all their controversies, philosophers seem to agree that doing philosophy uniquely involves writing texts. This discussion sets the stage for the claim that institutionally sanctioned philosophy manifests a mono-genreism that only admits one particular kind of written text and a mono-medialism that excludes all media other than writing. Next, the relationship between non-verbal media and philosophy is examined more closely on two levels. First, it is emphasized how academic philosophy leaves no room for corporeal thinking and visual thinking; second, it is illustrated how this may harm some individuals, using the example of deaf people and visually oriented autistic people. The conclusion proposes a provocative Gestalt-switch: What if current “angelic” philosophical knowledge were itself atypical, exhibiting the traits of an aphantasic mind? Full article
13 pages, 215 KiB  
Article
From Chaos to the Absurd: Existentialism for the 21st Century
by Boris Aberšek
Philosophies 2024, 9(6), 168; https://doi.org/10.3390/philosophies9060168 - 5 Nov 2024
Viewed by 747
Abstract
As Sartre pointed out, philosophical questions are questions that each generation must ask themselves because only this promotes the feeling of being alive, which is especially true for existential questions closely related to time–space, the moment, and our society. Sartre placed his philosophy [...] Read more.
As Sartre pointed out, philosophical questions are questions that each generation must ask themselves because only this promotes the feeling of being alive, which is especially true for existential questions closely related to time–space, the moment, and our society. Sartre placed his philosophy of existentialism in wartime and the social conditions of the time at the beginning of the 20th century. We can equate these conditions with today’s conditions; we are once again facing threats of war, and once again, we are facing chaotic conditions that increasingly lead to absurdity but are also entirely different. Today, at the beginning of the 21st century, the clarity and disambiguation of the 20th century no longer exist, as the relationships between beings and the world have drastically changed. We can observe that (1) the world is not one; there are two worlds, the physical and the cyber world and (2) being is not one; there are two beings (entities), human and AI-based forms of artificial life (ALF), between which there is a permanent tension. We advocate the thesis that in the society of the future, man must still play a master role; he must still be the being who will guide this society. Also, as Sartre claimed, each era must create its philosophy and consider real time–space. Responses to changes in this time–space also relate to existentialism in the 21st century. In this context, it is necessary to redefine the view of the future and the guidelines for the development of future society. Full article
13 pages, 817 KiB  
Article
On the Elusive but Vital Difference Between Privileged and Optimal Viewpoints
by Yuval Dolev
Philosophies 2024, 9(6), 167; https://doi.org/10.3390/philosophies9060167 - 1 Nov 2024
Viewed by 625
Abstract
I argue that two theses, which get conflated tacitly but frequently in both the philosophical and the scientific literature on perception, must be distinguished. The first is that there are optimal viewpoints, viewpoints from which an object’s shape is more readily discernable than [...] Read more.
I argue that two theses, which get conflated tacitly but frequently in both the philosophical and the scientific literature on perception, must be distinguished. The first is that there are optimal viewpoints, viewpoints from which an object’s shape is more readily discernable than from others. The second is that there are privileged viewpoints, viewpoints that alone secure the veridicality of perception. I claim that phenomenology establishes the ubiquitousness of optimal viewpoints, but that the notion of privileged viewpoints is indefensible. It emerges when the empirical investigation of the mechanism of perception, and specifically of the role of retinal images, becomes the basis for the phenomenology of perception. Both the notion of a privileged viewpoint and the models it serves, such as the two-step model, are, I argue, untenable. To emphasize: the claims are phenomenological, not empirical, and so cannot be confirmed or refuted by empirical evidence. Optimal viewpoints are further explored by critically examining Husserl’s notion of a “sum of optima” and assessing it in the context of his claim that normal viewpoints are optimal. The paper ends with some thoughts on what the relationship between the science and the phenomenology of vision ought to be. Full article
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19 pages, 3138 KiB  
Article
“I Was Born!”: Personal Experience Narratives and Tree-Ring Marker Years
by Nick Koenig and Erin James
Philosophies 2024, 9(6), 166; https://doi.org/10.3390/philosophies9060166 - 30 Oct 2024
Viewed by 917
Abstract
This essay, co-written by a dendrochronologist (Nick) and a narrative theorist (Erin), considers how these two disciplines can meet to illuminate alternative narratives in tree rings. At the basis of our conversation is a desire to tease apart tree experience and the signification [...] Read more.
This essay, co-written by a dendrochronologist (Nick) and a narrative theorist (Erin), considers how these two disciplines can meet to illuminate alternative narratives in tree rings. At the basis of our conversation is a desire to tease apart tree experience and the signification entangled within human practices of storytelling. First, Nick explains recent developments in dendrochronology and critical physical geography (CPG) that call attention to the ways in which tree-ring sciences often naturalize imperial narratives and demand alternative methodologies. Second, Erin dives into the imperial narratives of two case study tree bodies, throwing light upon the human and vegetal stories that these dominant narratives obscure and silence. Third, Nick turns to an experiment in critical participatory action research (CPAR) to suggest an approach to tree-ring dating—material dating—that takes its cues not from imperial histories but from a simultaneous interest in community engagement, anticolonial scholarship, and tree agency and signification. Fourth, Erin explains how material dating, via foregrounding personal experience, stands to produce a narrative more sensitive to a particular tree’s situated experience and better able to foment understanding among tree body viewers for the tree as a living and communicating organism. Finally, Nick and Erin use material dating to produce an alternative narrative for one of our case studies and provide directions for other scholars to replicate our process. Full article
(This article belongs to the Special Issue Plant Poesis: Aesthetics, Philosophy and Indigenous Thought)
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18 pages, 274 KiB  
Article
The Uses of Phenomenology for Latinx Feminisms: Developing a Phenomenological Approach Informed by Rupture
by Erika Grimm
Philosophies 2024, 9(6), 165; https://doi.org/10.3390/philosophies9060165 - 26 Oct 2024
Viewed by 748
Abstract
Given the various shortcomings of classical phenomenological methods identified by critical and liberatory theorists, this paper considers what phenomenology has to offer theorists of multiply marginalized experience. The paper begins with an account of the major reasons for which Latinx feminists such as [...] Read more.
Given the various shortcomings of classical phenomenological methods identified by critical and liberatory theorists, this paper considers what phenomenology has to offer theorists of multiply marginalized experience. The paper begins with an account of the major reasons for which Latinx feminists such as Linda Martín Alcoff, Jacqueline Martinez, and Mariana Ortega have found a phenomenological approach useful in their projects. This account reveals that though Latinx feminist phenomenologists have found useful resources for theorizing multiply marginalized theory and identity in the classical texts of phenomenology, experiences unique to those subjected to marginalization remain significantly underdeveloped or absent from classical accounts. Taking seriously the primacy of lived experiences of ‘rupture’, this paper argues, is therefore necessary in the development of a phenomenological approach that does justice to life in the borderlands and the lived experience of being-between-worlds. Informed by the work of Latinx feminist theorists such as Gloria Anzaldúa and María Lugones, this paper closes with a proposed critical feminist phenomenological approach that centers the moment of ‘rupture’ described in such work. Ultimately, this paper argues that the communication and documentation of these ruptures in the form of phenomenological description allows for the examination and interrogation of sedimented logics of oppression on the way to liberatory ends. Full article
(This article belongs to the Special Issue Communicative Philosophy)
14 pages, 215 KiB  
Article
The Problem of Differential Importability and Scientific Modeling
by Anish Seal
Philosophies 2024, 9(6), 164; https://doi.org/10.3390/philosophies9060164 - 26 Oct 2024
Viewed by 1019
Abstract
The practice of science appears to involve “model-talk”. Scientists, one thinks, are in the business of giving accounts of reality. Scientists, in the process of furnishing such accounts, talk about what they call “models”. Philosophers of science have inspected what this talk of [...] Read more.
The practice of science appears to involve “model-talk”. Scientists, one thinks, are in the business of giving accounts of reality. Scientists, in the process of furnishing such accounts, talk about what they call “models”. Philosophers of science have inspected what this talk of models suggests about how scientific theories manage to represent reality. There are, it seems, at least three distinct philosophical views on the role of scientific models in science’s portrayal of reality: the abstractionist view, the indirect fictionalist view, and the direct fictionalist view. In this essay, I try to articulate a question about what makes a scientific model more or less appropriate for a specific domain of reality. More precisely, I ask, “What accounts for the fact that given a determinate target domain, some scientific models, but not others, are thought to be “appropriate” for that domain?” I then consider whether and the degree to which each of the mentioned views on scientific models institutes a satisfactory response to this question. I conclude that, amongst those views, the direct fictionalist view seems to have the most promising response. I then utilize this argument to develop a more precise account of the problem of differential importability, and ultimately offer a more general and less presumptive argument that the problem seems to be optimally solved by justifying comparative evaluation of model-importabilities solely in terms of comparative evaluations of what I characterize as models’ “holistic” predictive success. Full article
12 pages, 217 KiB  
Essay
The Architecture of Immortality Through Neuroengineering
by Dany Moussa and Hind Moussa
Philosophies 2024, 9(6), 163; https://doi.org/10.3390/philosophies9060163 - 25 Oct 2024
Viewed by 861
Abstract
From mobile health and wearables to implantable medical devices and neuroprosthetics, the integration of machines into human biology and cognition is expanding. This paper explores the technological advancements that are pushing the human–machine boundaries further, raising profound questions about identity and existence in [...] Read more.
From mobile health and wearables to implantable medical devices and neuroprosthetics, the integration of machines into human biology and cognition is expanding. This paper explores the technological advancements that are pushing the human–machine boundaries further, raising profound questions about identity and existence in digital realms. The development of robots, androids, and AI–human hybrids promises to augment human capabilities beyond current limits. However, alongside these advancements, significant limitations arise: biological, technical, ethical, and legal. This paper further discusses the existential implications of these technological strides. It addresses the philosophical dimensions of mortality, forgiveness, and the significance of death in a world where technological immortality may be within reach. By addressing these questions, the paper seeks to provide a comprehensive analysis of the potential for these advancements to reshape our understanding of existence and the quest for immortality. Full article
15 pages, 594 KiB  
Article
Arthur Prior and Augustine’s Alleged Presentism
by Thomas N. Steiner
Philosophies 2024, 9(6), 162; https://doi.org/10.3390/philosophies9060162 - 24 Oct 2024
Viewed by 1036
Abstract
This article examines the influence of Augustinian thought in the development of Arthur Prior’s tense logic. In particular, the article investigates Prior’s use of the 11th chapter of Confessiones and debates whether Augustinian temporality can correctly be characterized as a form of presentism. [...] Read more.
This article examines the influence of Augustinian thought in the development of Arthur Prior’s tense logic. In particular, the article investigates Prior’s use of the 11th chapter of Confessiones and debates whether Augustinian temporality can correctly be characterized as a form of presentism. The investigation follows two distinct paths: The first part demonstrates the significance of Augustinian thought in the development of presentism and discusses the validity of Prior’s claim that this ontological doctrine “embodies the truth” behind Augustine’s view of past, present, and future. This line of inquiry will show that Augustine’s discussion in Confessiones does contain elements that could be applied in developing such a view of the ontology of time. The second part of the article, however, will highlight the dangers of applying concepts of the modern philosophical debate anachronistically when interpreting Augustine, as his view of time is then not adequately represented and often severely misunderstood. Understanding the historical roots of presentism accentuates the need for an explicit and careful definition of the concept in the contemporary debate about time. Full article
(This article belongs to the Special Issue Exploring Concepts of Time and Tense)
13 pages, 523 KiB  
Article
Quantum Mechanics as a Constructive Theory
by Favio Cala-Vitery
Philosophies 2024, 9(6), 161; https://doi.org/10.3390/philosophies9060161 - 24 Oct 2024
Viewed by 1362
Abstract
Einstein’s 1919 distinction between “principle theories” and ”constructive theories” has been applied by Jeffrey Bub to classify the Copenhagen interpretation of quantum mechanics (QM) as a principle theory agree with this classification. Additionally, I argue that Bohm’s interpretation of QM fits Einstein’s concept [...] Read more.
Einstein’s 1919 distinction between “principle theories” and ”constructive theories” has been applied by Jeffrey Bub to classify the Copenhagen interpretation of quantum mechanics (QM) as a principle theory agree with this classification. Additionally, I argue that Bohm’s interpretation of QM fits Einstein’s concept of a constructive theory. Principle theories include empirically established laws or principles, such as the first and second laws of thermodynamics or the principles of special relativity, including the Born Rule of QM. According to Einstein, principle theories offer ”security in their foundations and logical perfection”. However, ultimate understanding requires constructive theories, which build complex phenomena from simpler models. Constructive theories provide intelligible models of physical phenomena. Bohm’s QM, with its added microstructure, presents such a model. In this framework, quantum phenomena appear from statistical ensembles of microparticles in motion, with deterministic particle trajectories guided by the wave function. This reveals how Bohm’s account offers a constructive model for understanding quantum phenomena. Full article
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17 pages, 234 KiB  
Article
The Future of Knowledge, and the Fate of Wisdom, in the Age of Information
by Lance Strate
Philosophies 2024, 9(6), 160; https://doi.org/10.3390/philosophies9060160 - 24 Oct 2024
Viewed by 1640
Abstract
John Henry Newman defined the university as “a place of teaching universal knowledge”, which suggests that it is also an environment for the teaching and creation of knowledge, and therefore a medium for the teaching and creation of knowledge. Based on the field [...] Read more.
John Henry Newman defined the university as “a place of teaching universal knowledge”, which suggests that it is also an environment for the teaching and creation of knowledge, and therefore a medium for the teaching and creation of knowledge. Based on the field of media ecology, defined by Neil Postman as “the study of media as environments”, and following Marshall McLuhan’s famous maxim that, “the medium is the message”, we can understand knowledge to be the product of a particular type of medium or environment. Taking inspiration from the poetic questions posed by T.S. Eliot, “Where is the wisdom we have lost in knowledge? Where is the knowledge we have lost in information?”, this essay takes issue with the view expressed among internet boosters that information is the basis of knowledge, and knowledge is the basis of wisdom. Instead, an alternative understanding presented in which information as a contemporary phenomenon is a product of the electronic media environment, knowledge is a product of the literacy associated with the chirographic and typographic media environments, and wisdom is a product of the oral media environment. Full article
(This article belongs to the Special Issue Philosophy and Communication Technology)
20 pages, 359 KiB  
Article
Demythologising the Given: Schlick, Cornelius, and Adorno contra Husserl
by Andreas Vrahimis
Philosophies 2024, 9(6), 159; https://doi.org/10.3390/philosophies9060159 - 22 Oct 2024
Viewed by 816
Abstract
After the attempt at collaboration between the Frankfurt School and the Vienna Circle failed in the late 1930s, Adorno stood at the forefront of critical theory’s polemics against ‘positivism’. Given these later polemical exchanges, some of the tendencies common to both movements have [...] Read more.
After the attempt at collaboration between the Frankfurt School and the Vienna Circle failed in the late 1930s, Adorno stood at the forefront of critical theory’s polemics against ‘positivism’. Given these later polemical exchanges, some of the tendencies common to both movements have remained overlooked. Among these is their opposition to the phenomenological tradition. This paper focusses on certain features common to Schlick’s and Adorno’s critical responses to Husserl. The Machians, including Adorno’s supervisor Hans Cornelius, were targeted by Husserl’s onslaught against psychologism in 1900. The young Schlick’s Machian background had motivated his contribution to the Psychologismusstreit, in the context of which he launched a series of objections against Husserl’s ‘independence theory of truth’. Adorno’s later doctoral dissertation under Cornelius was also motivated by the effort to defend his master against Husserl’s objections. Schlick’s criticisms intensified in later works, where Husserl’s epistemology of intuition is seen as yet another instance of the widespread confusion between knowledge and acquaintance. Schlick’s warnings against Husserl’s turn towards the irrationalist fashions of his day find their echo in Adorno’s ‘Metakritik’. Apart from their broad agreement in how they understand Husserl’s positioning within his context, Schlick and Adorno also develop a similar criticism of Husserl’s account of intuition as failing in its aspiration to discover unmediated givenness, which it confuses with mediated conceptual knowledge. Unfortunately, while Adorno explicitly acknowledges Schlick’s critique of Husserl, he also misconstrues it as a scientistic rejection of metaphysical nonsense, thus failing to acknowledge the proximity to his approach. Full article
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