In the Timaeus, Plato explores the topic of cosmology. The demiurge creates a perfect cosmos by imitating the eternal being and using necessity as an auxiliary cause. The unique cosmos not only contains immortal gods, but also mortal living beings. C...
The objective of this paper is to propose a mathematical interpretation of the continuous geometric proportion (Timaeus, 32a) with which Plato accomplishes the goal to unify, harmonically and symmetrically, the Two Opposite Elements of Timaeus Cosmos...
Plato writes about Beauty in many of his dialogues, particularly in the Symposium, but he has no word equivalent to our "Symmetry", and this concept was not then formalised. Nevertheless, there are indications that some aspects of the concept were un...
Many agronomic studies have shown the advantages of species mixtures (SM), but for food grain production, they represent only a small niche. Empirical studies that investigate reasons for SM adoption in food grain production are scarce. Here we prese...
To increase the resilience of agroecological farming systems against weeds, pests, and pathogens, evolutionary breeding of diversified crop populations is highly promising. A fundamental challenge in population breeding is to combine effective select...
Although Plato states that the perceptible god that he describes in Timaeus is visible to the human eye, the reflection of the Cosmic Soul in the heavens has largely been explained away or forgotten in the Western mind. But Roman texts, early Christi...
Mid-twentieth century witnessed a renewal of the interest in the problem of evil, presented by Mackie et al. in the form of the logical argument from evil. However, this argument was proven ineffective in securing victory over theism. A more successf...
This article will investigate a certain similarity between Origen’s response to Celsus’ True Logos and the criticisms against Longinus’ interpretation of the early pages of Plato’s Timaeus made in Proclus’ Commentary by...
While in his Science of Logic, Hegel employed neither diagrams nor formulae, his reinterpretation of Aristotle’s syllogistic logic in the “Subjective Logic” of Book III strongly suggests a diagrammatic dimension. Significantly, an early diagram depic...