(De)Colonizing Evangelical Christian Spirituality: Inheritance, Interrogation, and Improvisation

A special issue of Religions (ISSN 2077-1444). This special issue belongs to the section "Religions and Health/Psychology/Social Sciences".

Deadline for manuscript submissions: closed (30 December 2023) | Viewed by 1280

Special Issue Editors


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Guest Editor
Garrett-Evangelical Theological Seminary, Evanston, IL 60201, USA
Interests: spiritual formation; pastoral theology

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Guest Editor
Garrett-Evangelical Theological Seminary, Evanston, IL 60201, USA
Interests: New Testament Interpretation

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Guest Editor
Portland Seminary, George Fox University, Portland, OR 97223, USA
Interests: pastoral care skills; family systems in ministry; psychospiritual development; relational spiritual formation and intersectional pastoral theology

Special Issue Information

Dear Colleagues,

The discourse on deconstructing evangelicalism continues to intensify and will continue to expand in scope and appeal. If we situate the discourse within its larger contexts, we find common threads that run through it, mirroring perhaps the dominant Western liberal thought (e.g., primacy of rugged individualism) and evangelical nationalism (e.g. using religion for political ends). Though this may come as a surprise to many, the legacy of colonialism continues to assert and haunt those under colonial spell even to this day, inhabiting and controlling not their lands and resources but their psychic, bodily, and social space, all in the name of a white imperial deity. This on-going colonial project comes very subtly in the way evangelical Christian spirituality is understood and practiced, which is the focus of this special topic.

We invite articles that answer the following questions.

  1. What underlying colonial religious inheritances continue to shape and reproduce colonialist understanding of spirituality among evangelically identified persons and communities?
  2. How might a decolonial frame help interrogate the colonized psychic, bodily, and social space, which supports and maintains the coloniality of power in these religious spaces?
  3. How might religious improvisation as an expression of decolonized Christian evangelical spirituality open up a space for these communities to engage in the work of embodied spiritual and psycho- social transformation?

We request that, prior to submitting a manuscript, interested authors initially submit a proposed title and an abstract of 400–600 words summarizing their intended contribution. Please send it to the guest editors ([email protected], [email protected], and [email protected] or to /Religions/ editorial office ([email protected]). Abstracts will be reviewed by the guest editors for the purpose of ensuring proper fit within the scope of the special issue. Full manuscripts will undergo double-blind peer-review.

Prof. Dr. Rolf Nolasco
Dr. Dong Hyeon Jeong
Dr. Jeney Park-Hearn
Guest Editors

Manuscript Submission Information

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Keywords

  • decolonial method
  • deconstruction
  • evangelical spirituality
  • colonialism

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Published Papers (1 paper)

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Research

13 pages, 284 KiB  
Article
Decolonial Pastoral Care for Cultural Trauma: Pastoral Theological Intervention in the Korean Context
by Hamin Kwak
Religions 2024, 15(2), 170; https://doi.org/10.3390/rel15020170 - 30 Jan 2024
Viewed by 903
Abstract
This essay examines the connectedness between cultural trauma theory and decolonial studies in pastoral theology, demonstrating the denotation of collective trauma in South Korea and Korean Christianity from past colonial and war experiences. Although cultural trauma theory is well established in studying the [...] Read more.
This essay examines the connectedness between cultural trauma theory and decolonial studies in pastoral theology, demonstrating the denotation of collective trauma in South Korea and Korean Christianity from past colonial and war experiences. Although cultural trauma theory is well established in studying the case of the Holocaust and Western context, it has not yet explored the trauma of the Third World in a fully fledged manner. Rather, it still employs a Western-centered discourse that is unable to explain the disparity of power dynamics based on colonial values. Therefore, a critical analysis is essential to develop a decolonial discourse between cultural trauma theory and pastoral theology. The case of Korean cultural trauma and its relation to Korean Protestantism is a good starting point for addressing decolonial pastoral care in that the Korean church is still complicit in the colonial religious inheritances concerning its colonized ways of thinking and psyche. Throughout this essay, I argue that Korean social identity and Protestantism are reproducing the harmful reaction of in-group exclusion under the impact of cultural trauma. Finally, I provide a pastoral theological analysis of this discussion in order to suggest a new possibility of decolonial pastoral care for the traumatized Korean society and Christianity. Full article
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