Interpretation of Biblical Literature in Translation: A Literary and Theological Perspective

A Special Issue of Religions (ISSN 2077-1444) belonging to the section "Religions and Humanities/Philosophies".

Deadline for manuscript submissions: closed (1 May 2026) | Viewed by 3850

Editor


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Guest Editor
Faculty of Theology, Károli Gáspár University of the Reformed Church, 1092 Budapest, Hungary
Interests: New Testament Theology (Pauline epistles), History of the New Testament and its world, History of Ancient Religions, Theory and Practice of Bible Translation

Special Issue Information

Dear Colleagues,

The journal Religions invites submissions for a forthcoming Special Issue dedicated to the blooming landscape of Bible translation that seeks to explore the dynamic interplay between description, theory, and practice, and to foster critical dialogue on how contemporary frameworks reshape our understanding of the translation of sacred texts in Judaism and Christianity.

Over the past four decades, translation studies related to the Bible have undergone a profound transformation—from prescriptive, equivalence-based models to descriptive, functionalist, and culturally embedded approaches. These shifts have significant implications for Bible translation, which is no longer viewed as an isolated art or scholarly activity but as a complex, culturally mediated communicative act.

In this Special Issue we welcome contributions that engage with the following research areas:

  1. Descriptive and Process-Oriented Approaches: Analyses of Bible translation as a cognitive and interpretive process, including empirical studies using think-aloud protocols or corpus-based methodologies.
  2. Functionalist and Skopos-Based Models: Explorations of how translation briefs, intended functions, and target audience expectations shape translation strategies and outcomes.
  3. Cultural and Postcolonial Perspectives: Critical reflections on Bible translation as a vehicle of cultural transmission, resistance, or identity formation—especially in multilingual or postcolonial contexts.
  4. Gender and Ideology in Translation: Investigations into inclusive language, feminist translation practices, and the ideological dimensions of rendering biblical texts.
  5. Corpus Translation Studies and Digital Tools: Methodological innovations in analyzing Bible translations using computational corpora, and implications for translation quality and stylistic analysis.
  6. Translation as Intercultural Mediation: Case studies on how Bible translations bridge cultural gaps, preserve otherness, or adapt theological concepts for new audiences.
  7. Collaborative Translation Models: Reflections on interdisciplinary teamwork between theologians and trained translators, and the impact of split competence on translation fidelity and reception.

We especially encourage submissions that offer comparative analyses, propose new evaluative frameworks, or reflect on translation as a transformative act within faith, ethnic and language communities.

We invite scholars contributing to this Special Issue to reimagine and enrich Bible translation not merely as linguistic transfer, but as a vibrant, ethically engaged, and culturally resonant scholarly endeavour.

We request that, prior to submitting a manuscript, interested authors initially submit a proposed title and an abstract of 200-300 words summarizing their intended contribution. Please send this to the Guest Editor, or to the Assistant Editor of Religions Esme Zheng (esme.zheng@mdpi.com). Abstracts will be reviewed by the Guest Editor for the purposes of ensuring proper fit within the scope of the Special Issue. Full manuscripts will undergo double-blind peer review.

We look forward to receiving your contributions.

Dr. Ottó Pecsuk
Guest Editor

Manuscript Submission Information

Manuscripts should be submitted online at www.mdpi.com by registering and logging in to this website. Once you are registered, click here to go to the submission form. Manuscripts can be submitted until the deadline. All submissions that pass pre-check are peer-reviewed. Accepted papers will be published continuously in the journal (as soon as accepted) and will be listed together on the special issue website. Research articles, review articles as well as short communications are invited. For planned papers, a title and short abstract (about 250 words) can be sent to the Editorial Office for assessment.

Submitted manuscripts should not have been published previously, nor be under consideration for publication elsewhere (except conference proceedings papers). All manuscripts are thoroughly refereed through a double-anonymized peer-review process. A guide for authors and other relevant information for submission of manuscripts is available on the Instructions for Authors page. Religions is an international peer-reviewed open access monthly journal published by MDPI.

Please visit the Instructions for Authors page before submitting a manuscript. The Article Processing Charge (APC) for publication in this open access journal is 1800 CHF (Swiss Francs). Submitted papers should be well formatted and use good English. Authors may use MDPI's English editing service prior to publication or during author revisions.

Keywords

  • Bible
  • translation
  • equivalence
  • ethics of translation
  • functionalist
  • mission
  • linguistics
  • theology
  • translator
  • formal
  • dynamic
  • meaning
  • skopos
  • word of God

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Published Papers (2 papers)

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Research

20 pages, 408 KB  
Article
Scriptures, Syncretism, and the Steppe: The Calf Across Cultures
by Aton M. Holzer
Religions 2026, 17(8), 934; https://doi.org/10.3390/rel17080934 - 6 Aug 2026
Viewed by 2554
Abstract
This study reexamines the Golden Calf episode (Exodus 32–33, Deuteronomy 9) through a broad literary and historical lens, highlighting its origins in Late-Bronze-Age Near-Eastern mythology, particularly the Ugaritic Baal Cycle. The episode is positioned as a polemic against Levantine polytheism, where calves symbolize [...] Read more.
This study reexamines the Golden Calf episode (Exodus 32–33, Deuteronomy 9) through a broad literary and historical lens, highlighting its origins in Late-Bronze-Age Near-Eastern mythology, particularly the Ugaritic Baal Cycle. The episode is positioned as a polemic against Levantine polytheism, where calves symbolize a Divine progeny, conflicting with Yahwistic monotheism. Later interpretations by Judaism, Christianity, Islam, and especially the late rabbinic work Pirke de-Rabbi Eliezer (PDRE) reveal evolving theological and political critiques. PDRE notably uses the narrative to challenge Byzantine icon veneration and Islamic prophetic impeccability, reflecting eighth-century Jewish responses amidst Khazar conversion and regional religious dynamics. The text’s emphasis on repentance, prophetic fallibility, and rejection of idolatrous political power underscores a distinctive Judaic stance on religious authority and governance. This integrative approach illuminates an example of the evolving translation of a motif, both by the Bible and from it, across changing religious contexts, showing the Golden Calf as a dynamic symbol in religious identity formation, polemics, and political theology from pre-Sargonic Mesopotamia through early medieval Eurasia. Full article
26 pages, 469 KB  
Article
Dual Mediation of God’s Personhood in Chinese Bible Translations: Daoist and Confucian Perspectives
by Xue Tang
Religions 2026, 17(7), 794; https://doi.org/10.3390/rel17070794 - 1 Jul 2026
Viewed by 471
Abstract
Chinese translations of the Bible are an important case in the dissemination of texts across cultures and religions. One of its core challenges lies in how to convey the textual personification of God in the Bible through translation within the context of traditional [...] Read more.
Chinese translations of the Bible are an important case in the dissemination of texts across cultures and religions. One of its core challenges lies in how to convey the textual personification of God in the Bible through translation within the context of traditional Chinese thought. Through a longitudinal empirical analysis of Jingjiao (景教) texts, Catholic translations from the Ming and Qing dynasties, and the Protestant Chinese Union Version, this article proposes an interpretive framework of “dual mediation,” revealing how Confucian and Daoist thought interact through distinct cultural pathways to influence the representation and local reconfiguration of the divine personhood. Through its concept of “naturalization,” Daoist thought removes the element of coercive will from the expression of divine action, emphasizing instead the process of spontaneous generation from within. Confucianism, on the other hand, through a process of “ethicalization,” relies on the relational network and moral system of the “father-son” to transform God into an educational agent endowed with personal characteristics and moral responsibility. Through these two pathways, God is not only expressed in Chinese translations as a Revealer, Creator, and Redeemer, but His personhood is also adapted during the translation process to align with the divine subject within the Chinese intellectual system and ethical order. Based on this, the “dual mediation” framework presented in this article offers a new perspective for understanding cultural adaptation and theological expression in the translation of the Chinese Bible. Full article
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