Political Islam in World Politics

A special issue of Religions (ISSN 2077-1444).

Deadline for manuscript submissions: closed (20 December 2020) | Viewed by 28695

Special Issue Editor


E-Mail Website1 Website2
Guest Editor
1. Department of Theology and Religion, University of Birmingham, Birmingham B15 2TT, UK
2. Department of Government, Georgetown University, Washington, DC 20057, USA
Interests: religion and politics; political Islam
Special Issues, Collections and Topics in MDPI journals

Special Issue Information

The issue will examine the recent scholarship on Islamically-based political movements and parties since 2011 as well as the new trends of research on religious nationalism and governance, with a special attention to Asia and Africa.

Dear Colleagues,

Since the 2011 Arab uprisings, new questions on the role of political Islam have emerged. The access to power of Islamic political parties, with very contrasted results across countries, have led to reconsider some dominant approaches, like the paradigm of inclusion-moderation or social movement theories. Common conceptions of Islam and the nation-state as incompatible or in conflict have come under review with the rise of ISIS and its attempt to create a caliphate, the distinctions between religion and politics, national and international have been more than ever challenged. This situation has created two threads of scholarship. First political Islam in this case also called “Islamism” describes a vast array of religiously based political movements or parties that oppose “secular” state power. Hence the never ending debate: Is political Islam decipherable through the tenets of the Islamic tradition—or is it a tool of secular actors who shrewdly misuse religious references? Is it an expression of modernity, or a return to the past? The second approach that has gained traction in the last decade, goes beyond Islamism to look into state actions and national cultures in the politicization of Islam. It then intersects with a broader argument on the nature of secularism and the role of religion in political development.

This special issue aims at discussing these two trends of scholarship across different national and political situations with special attention to Asia and Africa. It will revisit existing knowledge and present new research on islamic parties, social movements and globalization of politicized narratives of Islam since 2011. It will also explore new perspectives on religious nationalism, Islamic governance, religious populism, international and regional disparities of Islamic mobilization.

Prof. Dr. Jocelyne Cesari
Guest Editor

Manuscript Submission Information

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Keywords

  • Islamism
  • Religious Nationalism
  • Globalization
  • state-Islam relations
  • secularism

Published Papers (5 papers)

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Editorial

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10 pages, 214 KiB  
Editorial
Political Islam: More than Islamism
by Jocelyne Cesari
Religions 2021, 12(5), 299; https://doi.org/10.3390/rel12050299 - 23 Apr 2021
Cited by 8 | Viewed by 7910
(This article belongs to the Special Issue Political Islam in World Politics)

Research

Jump to: Editorial

20 pages, 763 KiB  
Article
Evaluating the Resonance of Official Islam in Oman, Jordan, and Morocco
by Annelle Sheline
Religions 2021, 12(3), 145; https://doi.org/10.3390/rel12030145 - 24 Feb 2021
Cited by 2 | Viewed by 2501
Abstract
Acts of political violence carried out by Muslim individuals have generated international support for governments that espouse so-called “moderate Islam” as a means of preventing terrorism. Governments also face domestic skepticism about moderate Islam, especially if the alteration of official Islam is seen [...] Read more.
Acts of political violence carried out by Muslim individuals have generated international support for governments that espouse so-called “moderate Islam” as a means of preventing terrorism. Governments also face domestic skepticism about moderate Islam, especially if the alteration of official Islam is seen as resulting from external pressure. By evaluating the views of individuals that disseminate the state’s preferred interpretation of Islam—members of the religious and educational bureaucracy—this research assesses the variation in the resonance of official Islam in three different Arab monarchies: Oman, Jordan, and Morocco. The evidence suggests that if official Islam is consistent with earlier content and directed internally as well as externally, it is likely to resonate. Resonance was highest in Oman, as religious messaging about toleration was both consistent over time and directed internally, and lowest in Jordan, where the content shifted and foreign content differed from domestic. In Morocco, messages about toleration were relatively consistent, although the state’s emphasis on building a reputation for toleration somewhat undermined its domestic credibility. The findings have implications for understanding states’ ability to shift their populations’ views on religion, as well as providing greater nuance for interpreting the capacity of state-sponsored rhetoric to prevent violence. Full article
(This article belongs to the Special Issue Political Islam in World Politics)
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17 pages, 294 KiB  
Article
Political Islam: A 40 Year Retrospective
by Nader Hashemi
Religions 2021, 12(2), 130; https://doi.org/10.3390/rel12020130 - 19 Feb 2021
Cited by 7 | Viewed by 7023
Abstract
The year 2020 roughly corresponds with the 40th anniversary of the rise of political Islam on the world stage. This topic has generated controversy about its impact on Muslims societies and international affairs more broadly, including how governments should respond to this socio-political [...] Read more.
The year 2020 roughly corresponds with the 40th anniversary of the rise of political Islam on the world stage. This topic has generated controversy about its impact on Muslims societies and international affairs more broadly, including how governments should respond to this socio-political phenomenon. This article has modest aims. It seeks to reflect on the broad theme of political Islam four decades after it first captured global headlines by critically examining two separate but interrelated controversies. The first theme is political Islam’s acquisition of state power. Specifically, how have the various experiments of Islamism in power effected the popularity, prestige, and future trajectory of political Islam? Secondly, the theme of political Islam and violence is examined. In this section, I interrogate the claim that mainstream political Islam acts as a “gateway drug” to radical extremism in the form of Al Qaeda or ISIS. This thesis gained popularity in recent years, yet its validity is open to question and should be subjected to further scrutiny and analysis. I examine these questions in this article. Full article
(This article belongs to the Special Issue Political Islam in World Politics)
16 pages, 266 KiB  
Article
Islam and Foreign Policy: Turkey’s Ambivalent Religious Soft Power in the Authoritarian Turn
by Ahmet Erdi Ozturk
Religions 2021, 12(1), 38; https://doi.org/10.3390/rel12010038 - 08 Jan 2021
Cited by 14 | Viewed by 5651
Abstract
Although the pro-democracy agenda of Turkey’s Justice and Development Party (Adalet ve Kalkınma Partisi, AKP) gained significant domestic and international credibility throughout the early 2000s, the party has, since approximately 2010, experienced a dramatic process of democratic decline. The AKP has [...] Read more.
Although the pro-democracy agenda of Turkey’s Justice and Development Party (Adalet ve Kalkınma Partisi, AKP) gained significant domestic and international credibility throughout the early 2000s, the party has, since approximately 2010, experienced a dramatic process of democratic decline. The AKP has intensively used Islamist policies at home and abroad to consolidate its base of support under the leadership of President Recep Tayyip Erdoğan. Weaponised in foreign policy, Islam has become both an instrument and an objective of the repressive AKP, and Turkey has emerged as a front runner in a race among countries increasingly using religion as a foreign policy tool. This new role for Turkey has created a slew of disparate perceptions among foreign countries. While some are content with Turkey’s religiously fuelled policies and designate Turkey as an influential actor which can use Islam as a soft power tool, others refuse to define Turkey’s policies within the boundaries of soft power due to its extra-territorial authoritarian practices. This study defines Turkey’s Islamic soft power as ambivalent and scrutinises the reasons behind this ambiguity by exploring examples from other countries in South-eastern and Western Europe. Full article
(This article belongs to the Special Issue Political Islam in World Politics)
15 pages, 294 KiB  
Article
Practices of Piety: An Alternative Approach to the Study of Islamic Movements
by Aaron Rock-Singer
Religions 2020, 11(10), 520; https://doi.org/10.3390/rel11100520 - 12 Oct 2020
Cited by 3 | Viewed by 3658
Abstract
This article challenges the dominant organization-centered focus of the study of Islamic movements, and argues for a turn towards social practice. To do so, it traces the rise and spread of Egypt’s leading Salafi movement, Ansar al-Sunna al-Muhammadiyya (e. 1926) and its role [...] Read more.
This article challenges the dominant organization-centered focus of the study of Islamic movements, and argues for a turn towards social practice. To do so, it traces the rise and spread of Egypt’s leading Salafi movement, Ansar al-Sunna al-Muhammadiyya (e. 1926) and its role in popularizing a series of distinct practices between 1940 and 1990. Based on the full run of this movement’s magazine, al-Hadi al-Nabawi (the Prophetic Guide, 1936–66) and al-Tawhid (Monolatry, 1973–93), the article explores the conditions in which practices such as praying in shoes and bareheaded, gender segregation and the cultivation of a fist-length beard were both politically viable and strategically advantageous. In doing so, it not only casts light on the trajectory of this movement, but also shows how and why the articulation and performance of distinct social practices are central to how Islamic movements shape society. Full article
(This article belongs to the Special Issue Political Islam in World Politics)
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