Conflict and Integration of Confucianism and Religions in Modern Japan

A special issue of Religions (ISSN 2077-1444).

Deadline for manuscript submissions: 30 June 2025 | Viewed by 5081

Special Issue Editors


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Guest Editor
School of History and Culture, Northeast Normal University, Changchun 130024, China
Interests: history of Confucianism in East Asia

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Guest Editor
School for Marxism Studies, Shanxi University, Taiyuan 030006, China
Interests: the "Real Image" and "Imaginary Image" of the relationship between politics and religion in modern Japan

Special Issue Information

Dear Colleagues,

Between 2020 and 2021, Nihon Shunsha published the six-volume History of Religions in Modern Japan, edited by Susumu Shimazuma, Bunmeishi Sueki, Eiichi Otani, and Akira Nishimura. This set of books examines modern Japanese history since the end of the Edo shogunate and the Meiji Restoration period from a religious perspective, with extensive attention devoted to the development trends of Shinto, Buddhism, Christianity, and emerging religions, providing theoretical materials for the overall grasp of profound changes in the religious and ideological fields of modern Japan (2020-2021); however, due to the long-standing debate on whether Confucianism is a religion or not in Chinese and Japanese history, as well as the changes in the shape of Confucianism since the modern era, the book does not explicitly take Japanese Confucianism as the object of research and study. Despite this, as Chinese scholar Yuebing Liu points out, Confucianism is “the prerequisite and fundamental existence of modern Japanese intellectual history”, and, as "a submerged current that surges in the depths of various currents of thought", it plays "an unignorable historical role" in modern Japan (2003). Therefore, based on the perspective of Confucianism, a discussion of the conflict and integration between Confucianism and various religions in Japan since the middle and late 19th century can not only provide new directions and new ideas for the study of modern Japanese ideological history and religious history, but also expand and deepen the knowledge system in the field of Japanese modern history research.

In recent years, studies on the conflict and integration between modern Confucianism and religions in Japan have shown a diversified development. Among them, some analyze the existing form of Confucianism in the Meiji period and its overall influence on the development of religions (2016); some emphasize the characteristics of modern Confucianism and religions that "put aside their enmity and grudges" and jointly constitute the part of Japan's militaristic ideology (2003); some focus on the process of Confucianism's religiosity and its impact on the development of religions in imperial Japan through its attachment to Shinto (2004); and some introduce the conflict between Confucianism and Christianity under the "Imperial Rescripton Education system" (2009). However, compared to the importance of Confucianism and religions, these studies are not sufficient. For example, the pluralism and inclusiveness of Confucianism has not been sufficiently analyzed: there is a lack of analysis of the interaction between Confucianism and religions from the perspective of daily religious practice, and insufficient examination of historical events or personalities related to Confucianism and religions in modern Japan. In addition, the core of East Asian intellectual history lies in Confucianism, and the complex dynamics of conflict and integration between Confucianism and religions in countries other than China and Japan, such as South Korea, Vietnam, and North Korea, deserve further exploration.

In light of this, we apply for a Special Issue to collect papers on "The Conflict and Integration of Confucianism and Religions in Modern Japan", with the aim of building an interactive community for authors and readers to deepen their multidimensional understanding of religious thought and practice in modern Japan and East Asia. Original research articles and reviews are welcome in this Special Issue. Research areas may include (but are not limited to) the following areas:

  1. The pluralism of modern Japanese Confucianism;
  2. Criticism of religious practice in modern Japanese Confucianism;
  3. The influence of modern Japanese religions on Confucian thought and ethics;
  4. Conflicts and negotiations between Japanese modern Confucianism, Shinto, Buddhism, emerging religions, and folk beliefs;
  5. The influence of religious reform and national policies on Confucianism in the process of Japanese modernization;
  6. Demonstrating the interaction between Confucianism and religions in modern Japan through case studies of specific historical events or figures.

We request that, prior to submitting a manuscript, interested authors initially submit a proposed title and an abstract of 200–300 words summarizing their intended contribution. Please send it to the Guest Editor, or to the Assistant Editor Loretta Chen, loretta.chen@mdpi.com, of Religions. Abstracts will be reviewed by the Guest Editors for the purposes of ensuring a proper fit within the scope of the Special Issue. Full manuscripts will undergo double-blind peer review.

We look forward to receiving your contributions.

References

Susumu Shimazono, Fumihiko Sueki, Eiichi Otani, Akira Nishimura, eds, History of Religion in Modern Japan (6 volumes), Shunjusha, 2020-2021.

Yuebing Liu, Studies on Modern Confucianism in Japan, The Commercial Press, 2003, p. 6.

Bunmeishi Sueki, A History of Religion in Japan, trans. Zhou Yiliang, Social Sciences Academic Press, 2016, pp. 191-194.

Yuebing Liu, Studies on Modern Confucianism in Japan, Commercial Press, 2003, p. 98.

Dongyu Han, The Religionization of Confucianism and Imperial Japan, Reading, No. 8, 2004.

Yuebing Liu, A History of Modern Japanese Thought, World Knowledge Press, 2009, p. 114.

Prof. Dr. Haozhi Dong
Dr. Lianxing Qin
Guest Editors

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Keywords

  • Confucianism
  • Shinto
  • Buddhism
  • Christianity
  • emerging religions
  • religious ethics
  • religious practices
  • reformation
  • folk religion

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Published Papers (4 papers)

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Research

19 pages, 328 KiB  
Article
Kaibara Ekiken’s Syncretic Shinto–Confucian Philosophy
by Liqi Feng
Religions 2025, 16(5), 657; https://doi.org/10.3390/rel16050657 - 21 May 2025
Viewed by 32
Abstract
During the Meiji period, the relationship between Confucianism and the indigenous Japanese religion of Shinto became more complex within the context of national culture and policy. The integration of Confucianism and Shinto became an important part of Japan’s modernization and ideological construction. However, [...] Read more.
During the Meiji period, the relationship between Confucianism and the indigenous Japanese religion of Shinto became more complex within the context of national culture and policy. The integration of Confucianism and Shinto became an important part of Japan’s modernization and ideological construction. However, this profound fusion did not emerge suddenly; as early as the Edo period, Confucianism and Shinto had already established a certain degree of interaction and influence. Therefore, this article attempts to outline an early example of the combination of Shinto and Confucianism (more specifically, Neo-Confucianism, which had a profound impact on modern and contemporary Japan) through the lens of the integrated thought of Shinto and Confucianism of the early Edo-period scholar, Kaibara Ekiken. Full article
13 pages, 344 KiB  
Article
Yokoi Shōnan and Yangming Philosophy: A Clarification of Misunderstandings
by Ying Huang
Religions 2024, 15(12), 1550; https://doi.org/10.3390/rel15121550 - 19 Dec 2024
Viewed by 1006
Abstract
In modern Japanese academia, the view has been proposed that Yokoi Shōnan “gained insights from Wang Yangming’s teachings and promoted practical learning 有得于王学而兴实学”, suggesting that his ideas on practical learning were influenced by Yangmingism. However, proponents of this theory have not provided strong [...] Read more.
In modern Japanese academia, the view has been proposed that Yokoi Shōnan “gained insights from Wang Yangming’s teachings and promoted practical learning 有得于王学而兴实学”, suggesting that his ideas on practical learning were influenced by Yangmingism. However, proponents of this theory have not provided strong evidence to prove a connection between Yokoi Shōnan’s practical thought and Yangmingism. From Yokoi Shōnan’s writings, his attitude toward Yangmingism was largely critical. In fact, the formation of Yokoi Shōnan’s ideas on practical thought underwent a rather complex process, shaped by his experiences with domain school reforms, interactions with various Japanese intellectuals during his period of study abroad, his understanding of Western culture, and discussions in practical learning study groups. Therefore, attributing his inclination toward practical thought solely to the influence of a single ideology would be overly simplistic. Full article
16 pages, 2178 KiB  
Article
Manipulating Traditional Korean Confucianism: The Impact of Japanese Colonial Rule and Its Aftermath
by Mi-na Rhyu, Hyosook Kim and Ye Jin Kim
Religions 2024, 15(12), 1527; https://doi.org/10.3390/rel15121527 - 13 Dec 2024
Cited by 1 | Viewed by 2252
Abstract
Confucian values are widely recognized as integral to traditional Korean culture. However, some aspects of this culture were significantly altered during Japanese colonial rule. This study explored how Japanese colonial policies reshaped Korean Confucianism and their lasting impacts on contemporary practices. It employed [...] Read more.
Confucian values are widely recognized as integral to traditional Korean culture. However, some aspects of this culture were significantly altered during Japanese colonial rule. This study explored how Japanese colonial policies reshaped Korean Confucianism and their lasting impacts on contemporary practices. It employed a historical analysis of colonial regulations, newspaper articles, and primary historical documents. This approach helped to trace the changes in Confucian practices and ideologies during and after the colonial period. The study found that Japanese authorities utilized Confucian values, such as loyalty and filial piety, to promote assimilation into the imperial state, redirecting these concepts toward the Japanese emperor and government. Efforts to democratize Confucianism included repurposing traditional sites for non-traditional uses, which were parts of a broader strategy to embed imperial ideology in Korean society. Despite Korea’s liberation, some aspects of this altered Confucianism continued to influence Korean politics and society. Understanding the transformation of Korean Confucianism during the colonial era is crucial for grasping the evolution of contemporary Confucian practices in Korea. This study provides insight into the origins and motivations behind cultural practices that are often misinterpreted as “traditional”. Full article
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11 pages, 425 KiB  
Article
Confucianism as the Basis of the Buddhist Catechism in Its Assimilation into Japanese Thought—Focusing on the Synthesis of Benevolence 仁 and Compassion 慈悲 in the Nihon-ryōiki
by Efraín Villamor Herrero
Religions 2024, 15(12), 1514; https://doi.org/10.3390/rel15121514 - 11 Dec 2024
Viewed by 969
Abstract
This paper examines the intersection of Confucianism and Buddhism as presented in the Nihon-ryōiki (NIH), focusing on the catechetical efforts of its Buddhist author to fuse these ethical traditions. A central concern of the text is the introduction of karmic law and rebirth, [...] Read more.
This paper examines the intersection of Confucianism and Buddhism as presented in the Nihon-ryōiki (NIH), focusing on the catechetical efforts of its Buddhist author to fuse these ethical traditions. A central concern of the text is the introduction of karmic law and rebirth, concepts that Buddhism imported from ancient India that were not fully accepted in Japanese society at the time of its composition. This study explains how many of the miracles described in the NIH are consistent with Confucian values, particularly in their emphasis on benevolence, compassion, and social duty. In this paper, I argue for synthesizing Confucian and Buddhist ethics in the NIH as universal values that underscore the importance of social harmony based on filial duty—the Confucian worldview underlying the NIH’s linking of personal conduct to the cosmic law of karmic retribution. Full article
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