The Role of Religion in the Public Sphere

A special issue of Religions (ISSN 2077-1444). This special issue belongs to the section "Religions and Health/Psychology/Social Sciences".

Deadline for manuscript submissions: closed (1 December 2024) | Viewed by 3265

Special Issue Editors


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Guest Editor
Minda de Gunzburg Center for European Studies, Harvard University, Cambridge, MA 02138, USA
Interests: comparative politics; regime change and democratization; civil society and social movements and East European politics and societies

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Guest Editor
Department of Government, Harvard University, Cambridge, MA 02138, USA
Interests: religion and politics; memory politics; Eastern Europe

Special Issue Information

Dear Colleagues,

In 1999, poised on the cusp of a new millennium, the editors of The Economist published an obituary for God. Seven years later, they admitted their attempt to proclaim the demise of the divine was misguided, and released a thematic issue dedicated to exploring why religion is still socio-politically salient (and likely will remain so well into the future). This acknowledgement of religion’s enduring relevance came as no surprise to scholars, of course; many of them had been questioning the core tenets of the “modernization leads to secularization” thesis for some time prior. 

Today, the sacred is showing few if any signs of retreating from the public sphere. Not only has religion been, as José Casanova memorably argued, effectively “deprivatized” throughout much of the developed world in the last few decades, but even among the most economically advanced states, it is showing increasing signs of vitality, as reflected in recent controversies over the composition of the U.S. Supreme Court or religion’s role in bolstering populist and identitarian movements across Europe. This is not to say, however, that the ways in which religious bodies conceive of themselves, or the manner in which individuals and governments relate to faith and its institutional representations, has remained stable.

Drawing on anthropological, economic, political, and sociological perspectives, this Special Issue seeks to explore how (and why) religion manifests in the contemporary public sphere. While this appeal is open in terms of geographic scope and methodology, the Guest Editor is especially interested in contributions that tackle the present-day role of religion in contexts where proponents of the secularization theory had predicted its relevance would diminish in the face of modernity.

Prof. Dr. Grzegorz Ekiert
Dr. George Soroka
Guest Editors

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Keywords

  • religion
  • public sphere
  • politics
  • secularization
  • modernization
  • culture wars
  • faith
  • identity

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Published Papers (1 paper)

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Research

16 pages, 260 KiB  
Article
Development of a Monk-Led Elderly Mental Health Counseling Program in Thai Buddhist Communities
by Saowalak Langgapin, Waraporn Boonchieng, Sineenart Chautrakarn, Narong Maneeton and Sunisa Senawan
Religions 2024, 15(8), 998; https://doi.org/10.3390/rel15080998 - 17 Aug 2024
Viewed by 2070
Abstract
The increasing mental health challenges among elders demand specialized interventions, especially within Thai communities where resources are limited and stigma persists. While monks offer spiritual support, there is a gap in addressing complex mental health needs. This research aims to develop a monk-led [...] Read more.
The increasing mental health challenges among elders demand specialized interventions, especially within Thai communities where resources are limited and stigma persists. While monks offer spiritual support, there is a gap in addressing complex mental health needs. This research aims to develop a monk-led elderly mental health counseling program in Thai Buddhist communities. From January 2023 to March 2024, this study underwent four phases. Initially, qualitative interviews with thirty-six monk and elder participants elucidated requirements. The program development integrated findings from the requirement study, the Solution-Focused Brief Therapy process, and Buddhist mindfulness principles to create a prototype. The quality assessment involved expert content validation, feasibility examination by stakeholders, and a small-scale pilot testing with five monks. Finally, the feasibility of the program was assessed with thirty-two monks. The study reveals three key components of the monk-led elderly counseling program focused on mental health: the counseling process known as MPS-MAV-PI (an Introduction to Mindfulness, Identifying Problems, Assessing the Severity, Mindfully Observing Thoughts and Emotions, Acceptance, Visualizing Success, Planning Strategies for Problem-solving, and Implementation and Subsequent Monitoring), the C-TIME strategy (Collaboration, Training Manual, Implementation, the Monitoring, and Evaluation), and the program manual. Moreover, feasibility assessments among monks show the high feasibility of the program for implementation. The monk-led counseling program holds promise in addressing these challenges, with high feasibility indicating potential effectiveness and scalability. Future research will prioritize evaluating its cost-effectiveness and overall effectiveness. Full article
(This article belongs to the Special Issue The Role of Religion in the Public Sphere)
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