Social Justice in Theological Education: Challenges and Opportunities

A special issue of Religions (ISSN 2077-1444). This special issue belongs to the section "Religions and Theologies".

Deadline for manuscript submissions: 15 September 2026 | Viewed by 3462

Special Issue Editor


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Guest Editor
Catholic Faculty of Theology, University of Zagreb, Zagreb, Croatia
Interests: catholic theology; Christian education; religious education; teacher education; interreligious dialogue and education; the social dimensions of faith

Special Issue Information

Dear Colleagues,

This Special Issue of Religions is dedicated to the topic of social justice in theological education. The broad field of social justice is considered both as content in theological education and as an analytical tool to scrutinize social justice in the structure of theological education itself in a specific context including non-Western epistemic approaches.

Advocacy for social justice and fair relationships with all creation is fundamental to many major religions. In Christianity, for example, a relationship with God is verified through relationships with fellow human beings. Faith influences engagement with society and the environment, emphasizing compassion and support for the oppressed and marginalized, which are central to biblical and church teachings. When writing from the perspective of another religion, an author is expected to demonstrate the importance of social justice within that religion's theology. Theologies interpret religious traditions within specific contexts, making social justice a vital part of theological research and education. This equips future religious leaders, teachers, and believers to confront systemic inequalities and uphold human dignity. Integrating social justice into curricula fosters critical awareness and empowers individuals to become agents of change.

In order to promote the public significance of theology, theological faculties increasingly incorporate social justice themes into their teaching. This includes not only classical theological social ethics but also courses and content such as liberation theology, post-colonial theology, Dalit theology, and feminist theology, which encourage critical reflection on the intersections of faith with social issue. Programmes incorporate diverse perspectives such as cultural, socio-economic, (inter)religious, and ecumenical, as well as those linked to contemporary realities as peace and war, displacement and migration, education, work, and employment, seeking to create an inclusive environment for mutual learning and engagement with reality. Theology also addresses social justice in educational settings that face challenges such as resistance to change and differing views on justice and equality.

Theology confronts epistemological injustice, where certain groups are excluded from the creation of knowledge due to their cultural or social identities like race, gender, class, or religion. Social justice concerns have both local and global dimensions. Theological education adopts these perspectives, helping learners to understand interconnected issues such as privilege, power, poverty, climate change, and human rights. Believers are encouraged to recognize the interconnectedness of all people as God’s creations, promoting a more just and compassionate world. This holistic approach prepares religious communities to advocate effectively for marginalized populations and contribute to societal transformation grounded in faith and justice principles.

In this Special Issue, original research articles and reviews are welcome. Research areas may include (but not limited to) the following:

  1. Social issues (and possibly different concept meanings) in theological education, either within a specific religious tradition or comparatively, are examined.
  2. Interreligious perspectives on positive social change are presented.
  3. The importance of religious education in raising awareness of social problems, inequalities, and injustices is demonstrated.
  4. Topics such as postcolonial contexts, patriarchal hierarchies, and socio-economic issues are taken into consideration.
  5. The issue of epistemic justice in theological education is explored.

We request that, prior to submitting a manuscript, interested authors initially submit a proposed title and an abstract of 200-300 words summarizing their intended contribution. Please send it to the Guest Editor Professor Ana Thea Filipović (thea.filipovic1@gmail.com), and cc the Assistant Editor, Clare Chai (clare.chai@mdpi.com) of Religions. Abstracts will be reviewed by the Guest Editor for the purposes of ensuring proper fit within the scope of the special issue. Full manuscripts will undergo double-blind peer review.

We look forward to receiving your contributions.

Prof. Dr. Ana Thea Filipović
Guest Editor

Manuscript Submission Information

Manuscripts should be submitted online at www.mdpi.com by registering and logging in to this website. Once you are registered, click here to go to the submission form. Manuscripts can be submitted until the deadline. All submissions that pass pre-check are peer-reviewed. Accepted papers will be published continuously in the journal (as soon as accepted) and will be listed together on the special issue website. Research articles, review articles as well as short communications are invited. For planned papers, a title and short abstract (about 250 words) can be sent to the Editorial Office for assessment.

Submitted manuscripts should not have been published previously, nor be under consideration for publication elsewhere (except conference proceedings papers). All manuscripts are thoroughly refereed through a double-blind peer-review process. A guide for authors and other relevant information for submission of manuscripts is available on the Instructions for Authors page. Religions is an international peer-reviewed open access monthly journal published by MDPI.

Please visit the Instructions for Authors page before submitting a manuscript. The Article Processing Charge (APC) for publication in this open access journal is 1800 CHF (Swiss Francs). Submitted papers should be well formatted and use good English. Authors may use MDPI's English editing service prior to publication or during author revisions.

Keywords

  • social justice
  • human rights
  • world religions
  • public theology
  • contextual theologies
  • theological education
  • epistemic justice

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Published Papers (4 papers)

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Research

25 pages, 595 KB  
Article
The Socio-Religious Forgiveness and Reconciliation in Desmond Mpilo Tutu, as a Possible Inspiration for the Post-Genocide Rwanda
by Celestin Ntaganira
Religions 2026, 17(4), 474; https://doi.org/10.3390/rel17040474 - 9 Apr 2026
Viewed by 622
Abstract
Rwanda has experienced the tragedy of conflict and hatred based on what was politically created as ethnicity. That bad condition grew in history with the post-colonial leaders and produced the genocide of the Tutsi population in the country in 1994. Currently, there is [...] Read more.
Rwanda has experienced the tragedy of conflict and hatred based on what was politically created as ethnicity. That bad condition grew in history with the post-colonial leaders and produced the genocide of the Tutsi population in the country in 1994. Currently, there is no open violence in Rwanda, but there are some significant elements of socio-religious crisis that are consequences of the recent past, genocide, and war. Therefore, in this article, the effort is made to examine what has been done in Society and the Catholic Church, to which 44% of Rwandans religiously belong, and what the weak points are in the Church and the State’s reconciliation efforts, that could be improved by inspiration through the concept of reconciliation of Desmond Mpilo Tutu. To carry on this research, this study adopts a comparative and hermeneutic method where the various sources on the Rwandan journey in forgiveness and reconciliation are analysed, and then, the forgiveness and reconciliation work of Desmond Mpilo Tutu. The meeting of two contexts shows that both victims and perpetrators need the restoration of their humanity and dignity, but also that there is “no future without forgiveness”. Full article
(This article belongs to the Special Issue Social Justice in Theological Education: Challenges and Opportunities)
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21 pages, 388 KB  
Article
Justice-Learning in Christian Religious Instruction: On the Analytical Power of Postcolonial Critique in a Religious Educational Perspective
by Bernhard Grümme and Vito Alexander Vasser Santos Batista
Religions 2026, 17(4), 416; https://doi.org/10.3390/rel17040416 - 25 Mar 2026
Viewed by 507
Abstract
This article examines the question of under what conditions justice-learning in German-language Christian religious education (CRE), and thus in religious instruction (CRI)—both as content and as form—can live up to its normative self-image as a language school of freedom. The thesis pursued here [...] Read more.
This article examines the question of under what conditions justice-learning in German-language Christian religious education (CRE), and thus in religious instruction (CRI)—both as content and as form—can live up to its normative self-image as a language school of freedom. The thesis pursued here is that this requires a self-enlightened approach to justice that critically receives the analytical power of postcolonial theories, but resists their epistemological relativism and remains anchored in the biblical heritage of God’s universal and at the same time preferential justice. After exploring the philosophical and theological heritage of reflections on justice and the resulting aporias in the theory and practice of CRE, postcolonial theories are examined in terms of their potential and their own theoretical limitations. This makes it possible to outline orientations for a self-enlightened, difference-sensitive, and at the same time universally-oriented reflection on justice that productively integrates postcolonial insights without abandoning the constitutive subject-orientation of CRE. Full article
(This article belongs to the Special Issue Social Justice in Theological Education: Challenges and Opportunities)
24 pages, 412 KB  
Article
Religious Education as a Sustainable Approach to Sociocultural Risk Reduction in Multicultural South Korea: Developing a Curriculum Framework for Teaching About Korean Religions in General Education
by Jahyun Gu and Juhwan Kim
Religions 2026, 17(3), 393; https://doi.org/10.3390/rel17030393 - 20 Mar 2026
Viewed by 337
Abstract
Discussions of school safety management have often centered on physical and infrastructure-related risks and have not adequately addressed sociocultural risks emerging from South Korea’s gradual transition toward a multicultural and multireligious society. To address this gap, we pose two interrelated research questions: (1) [...] Read more.
Discussions of school safety management have often centered on physical and infrastructure-related risks and have not adequately addressed sociocultural risks emerging from South Korea’s gradual transition toward a multicultural and multireligious society. To address this gap, we pose two interrelated research questions: (1) In what ways do these sociocultural risks present challenges that existing frameworks do not cover? (2) What curriculum framework can be developed to foster religious literacy as a sustainable approach to sociocultural risk reduction? In response, we first use the term sociocultural risk to identify a distinct dimension within the landscape of school safety policy and propose religious literacy education as a response to these emerging challenges. Adapting Joseph Schwab’s practical approach to curriculum development, particularly through deliberation on the interactions among his four commonplaces of education, we then design Exploring Korean Religions, a general education course that complements a curriculum for teaching about world religions. By examining the historical development of religious traditions in Korea (e.g., Buddhism, Confucianism, Korean folk beliefs, and Christianity) and their contemporary relevance, this course enables Korean students to reflect on the religious foundations of their own culture while helping students from diverse backgrounds develop a deeper understanding of the religious and cultural landscape of Korean society. Through this educational approach, this study contributes a distinct perspective on addressing sociocultural dimensions of safety challenges by demonstrating the importance of religious education in fostering religious literacy and interreligious understanding in multicultural South Korea and beyond. Full article
(This article belongs to the Special Issue Social Justice in Theological Education: Challenges and Opportunities)
24 pages, 607 KB  
Article
Enhancing School Safety Frameworks Through Religious Education: Developing a Curriculum Framework for Teaching About World Religions in General Education
by Jahyun Gu and Juhwan Kim
Religions 2025, 16(11), 1465; https://doi.org/10.3390/rel16111465 - 18 Nov 2025
Cited by 1 | Viewed by 1139
Abstract
Current school safety frameworks in South Korea concentrate on physical and infrastructure-related risks (e.g., natural disasters, traffic accidents, and facility management), overlooking safety challenges that emerge from the gradual multicultural transition of Korean society. This work attempts to address this critical gap in [...] Read more.
Current school safety frameworks in South Korea concentrate on physical and infrastructure-related risks (e.g., natural disasters, traffic accidents, and facility management), overlooking safety challenges that emerge from the gradual multicultural transition of Korean society. This work attempts to address this critical gap in school safety frameworks. To do so, we first examine how issues related to increasing religious diversity in South Korea create safety challenges. Through our examination of specific cases in university settings, we demonstrate not only that these issues manifest as sociocultural challenges extending beyond the physical risks that current frameworks prioritize, but also that higher education institutions lack adequate institutional responses. Based on this analysis, we develop a curriculum framework for teaching about world religions in general education as an institutional approach to these challenges. By engaging with the concept of religion alongside various religious traditions and discourses, this curriculum aims to develop students’ religious literacy—a competency for better understanding and navigating complex religious and cultural dynamics in daily life. With this curriculum, we suggest an effective way to enhance current school safety frameworks through religious education that is essential for addressing the challenges entwined deeply with the sociocultural transition in South Korea. In doing so, we also highlight that religion continues to maintain significant influence in contemporary Korean society, contrary to widespread assumptions that undermine its ongoing roles and impact. Full article
(This article belongs to the Special Issue Social Justice in Theological Education: Challenges and Opportunities)
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