Aquinas and the Sciences: Exploring the Past, Present, and Future

A special issue of Religions (ISSN 2077-1444).

Deadline for manuscript submissions: closed (31 March 2024) | Viewed by 2669

Special Issue Editors


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Guest Editor
Catholic School of Theology, Fundamental Theology, ITI Catholic University, 2521 Trumau, Austria
Interests: science and theology; creation, providence, and evolution; Thomas Aquinas; fundamental theology; philosophy of religion

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Guest Editor
Instituto de Filosofía, Universidad Austral, Pilar B1630FHB, Argentina
Interests: Thomas Aquinas; Thomism; theology and science; religion and science; philosophy of religion

Special Issue Information

Dear Colleagues,

This Special Issue explores how Thomas Aquinas and the Thomists from different ages related their thought to the natural and cognitive sciences, both from a systematic and an historical perspective. What can contemporary theology, philosophy, and science and religion, as well as the history of these disciplines, gain from an engagement with the thought of Thomas Aquinas and his appropriation and integration of, and perspectives on, the natural and cognitive sciences? Additionally, how did Thomists in later centuries live up to this challenge? What is the status quo of Aquinas scholarship and Thomistic contributions on science and theology, or more recently science-engaged theology, today? Contributions to historical and systematic scholarship are welcome. The subject matter of the submitted work may pertain to a broad spectrum of disciplines, including history, philosophy, theology, religious studies, science-engaged theology, and science and religion.

Dr. Simon Maria Kopf
Dr. Ignacio Silva
Guest Editors

Manuscript Submission Information

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Published Papers (3 papers)

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Research

17 pages, 281 KiB  
Article
Losing the Forest for the Tree: Why All Thomists Should (Not) Be River Forest Thomists
by Philip-Neri Reese O.P.
Religions 2024, 15(5), 569; https://doi.org/10.3390/rel15050569 (registering DOI) - 30 Apr 2024
Abstract
One of the most influential and controversial schools of 20th century Thomism—especially in North America—is the “River Forest School” or “River Forest Thomism”. And one of the most influential and controversial theses associated with that school is the thesis that metaphysics cannot be [...] Read more.
One of the most influential and controversial schools of 20th century Thomism—especially in North America—is the “River Forest School” or “River Forest Thomism”. And one of the most influential and controversial theses associated with that school is the thesis that metaphysics cannot be established as a distinct and autonomous science unless one has already proven the existence of a positively immaterial being. The purpose of this paper is to show that River Forest Thomism cannot and should not be reduced to that controversial thesis. As such, rejection of the thesis cannot and should not constitute a rejection of the school. Indeed, as soon as we understand what River Forest Thomism was really about, it will become clear that all Thomists should be River Forest Thomists. Full article
(This article belongs to the Special Issue Aquinas and the Sciences: Exploring the Past, Present, and Future)
32 pages, 2244 KiB  
Article
A Contemporary Aristotelian–Thomistic Perspective on the Evolutionary View of Reality and Theistic Evolution
by Mariusz Tabaczek
Religions 2024, 15(5), 524; https://doi.org/10.3390/rel15050524 - 24 Apr 2024
Viewed by 453
Abstract
This article presents a coherent and comprehensive proposal of a renewed contemporary Aristotelian–Thomistic approach to the evolutionary view of reality and the position of theistic evolution. Beginning with a proposal of a hylomorphically–grounded essentialist definition of species—framed within a broader revival of biological [...] Read more.
This article presents a coherent and comprehensive proposal of a renewed contemporary Aristotelian–Thomistic approach to the evolutionary view of reality and the position of theistic evolution. Beginning with a proposal of a hylomorphically–grounded essentialist definition of species—framed within a broader revival of biological essentialism—a constructive model of the Aristotelian–Thomistic metaphysics of evolution is being offered, together with a reflection on the alleged violation of the principle of proportionate causation in evolutionary transitions and the role of teleology and chance in evolution. The theological part of the article addresses a number of questions concerning the Thomistic school of theology in its encounter with the evolutionary worldview, including the question of whether God creates through evolution, the query concerning the concurrence of divine and created causes in evolutionary transitions, and the question regarding evolutionary and theological notions of anthropogenesis. A list of ten postulates grounding a contemporary Thomistic version of theistic evolution is offered as a conclusion to the research presented in the text. Full article
(This article belongs to the Special Issue Aquinas and the Sciences: Exploring the Past, Present, and Future)
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14 pages, 279 KiB  
Article
Thomas Aquinas and Some Neo-Thomists on the Possibility of Miracles and the Laws of Nature
by Ignacio Silva
Religions 2024, 15(4), 422; https://doi.org/10.3390/rel15040422 - 28 Mar 2024
Viewed by 743
Abstract
This paper discusses how Thomas Aquinas and some Neo-Thomists scholars (Juan José Urráburu, Joseph Hontheim, Édouard Hugon, and Joseph Gredt) analysed the metaphysical possibility of miracles. My main goal is to unpack the metaphysical toolbox that Aquinas uses to solve the basic question [...] Read more.
This paper discusses how Thomas Aquinas and some Neo-Thomists scholars (Juan José Urráburu, Joseph Hontheim, Édouard Hugon, and Joseph Gredt) analysed the metaphysical possibility of miracles. My main goal is to unpack the metaphysical toolbox that Aquinas uses to solve the basic question about the possibility of miracles and to compare how his late nineteenth- and early twentieth-century followers solved the issue themselves. The key feature to differentiate the two approaches will reside in their use of different notions to account for the possibility of miracles, namely obediential potency for Aquinas and the laws of nature for the Neo-Thomists. To show why neo-Thomist scholars source to this notion, I also briefly discuss how the notion of the laws of nature emerged in the seventeenth century. Full article
(This article belongs to the Special Issue Aquinas and the Sciences: Exploring the Past, Present, and Future)
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