Treasures of Khotan: Multidisciplinary Studies on Khotan as a Hub for Religious and Cultural Exchanges

A special issue of Religions (ISSN 2077-1444).

Deadline for manuscript submissions: closed (31 March 2026) | Viewed by 3403

Special Issue Editors

Special Issue Information

Dear Colleagues,

Khotan, or Hotan, and known in ancient Chinese as Yutian 于闐, is traditionally regarded as a key point of the ‘Jade Road’ 玉石之路, or Silk Road, which historically connected the East and West across the desert. This region has long been a cultural crossroads, rich in historical and cultural heritage. It has been home to numerous ethnic groups, including Indo-European, Mongoloid, and ancient Eurasian peoples, who lived harmoniously together. The linguistic diversity of the region is especially notable, with Indo-Aryan, Iranian, Eastern Hu, and Sino-Tibetan languages once widely spoken.

The Khotan region was originally home to a mix of Indo-Scythians from northern India and descendants of Eastern royalty. Buddhism took root here early, and as a result, Gāndhārī became the official language. In fact, the world’s oldest surviving Buddhist scriptures were written in this language. Archaeological finds in both Khotan and Central Plains have unearthed a large number of bilingual Chinese- Gāndhārī coins, a product of this period. In the first century CE, Ban Chao’s 班超 (32-102) governance of the Western Regions focused heavily on Khotan, strengthening the region’s ties with the Chinese heartland. This connection had a profound and lasting impact on the development of Buddhism in China.

In its early days, Khotan was home to many monasteries of early Buddhist sects, including the well-known Zanmo Monastery 贊摩寺, Wangxin Monastery 王新寺, and Niujiao shan Monastery 牛角山寺, the latter being where the famous Gāndhārī version of the Faju jing 法句經 [Skt. Dhammapada; Dharma-phrase Sūtra] was discovered. By the Northern and Southern Dynasties (420-589), Mahāyāna Buddhism flourished in the region, and large monasteries such as the Qumodi Monastery 瞿摩帝寺, which housed over 3,000 Mahāyāna monks, emerged. This monastery endured until the 11th century when it was destroyed by fire during a warfare.

Many important Mahāyāna Buddhist scriptures, such as the Fangguang bore jing 放光般若經 [Skt. Pañcaviṃśati-sāhasrikā-prajñāpāramitā sūtraRadiant Wisdom Sutra], the Jin guangming jing 金光明經 [Skt. Suvara-prabhāsôttama sūtra; Golden Light Sūtra], and the Huayan jing 華嚴經 [Skt. Avatasaka sūtra; Flower Garland Sūtra], were either transmitted or translated in connection with Khotan. Renowned monks like Kumārajīva (344-413) and Xuanzang 玄奘 (602-664) also passed through or resided in Khotan. The region also became famous for its rich Buddhist artistic heritage, including cave temples, murals, and sculptures. These artworks, along with the numerous Buddhist texts unearthed there, attest to the region’s once-thriving Buddhist culture.

Starting in the tenth century, with the migration of the Uyghurs into the Khotan region, Islam gradually replaced Buddhism as the dominant religion. This transformation was a slow process, spanning several centuries. Nearly every major ancient religion that passed through the Silk Road left its mark on Khotan, making the region a living testament to the cultural exchange and mutual learning that has shaped human civilization.

This Special Issue aims to explore the history of ancient Khotan in depth, with a particular focus on its Buddhist history, literature, and art. Additionally, we will examine how Khotan historically became a key hub for cultural and religious exchange and interaction. This Special Issue will cover, but is not limited to, the following key topics:

  • The spread and development of Buddhism in Khotan: religious beliefs and social change;
  • Khotanese Buddhist art: cave temples, murals, and sculptures;
  • The rise of the Uyghurs and the Islamization of Khotan: cultural integration and conflict;
  • Archaeological discoveries and the preservation of cultural relics in Khotan;
  • Khotan in a multicultural context: Historical reflections and future outlook.

Prof. Dr. Ru Zhan
Prof. Dr. Jinhua Chen
Guest Editors

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Keywords

  • Khotan
  • Yutian
  • Silk Road
  • Buddhism
  • multidisciplinary studies

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Published Papers (5 papers)

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Research

15 pages, 11012 KB  
Article
Recent Advances and Persisting Gaps in the Study of Khotanese Painting
by Ciro Lo Muzio
Religions 2026, 17(3), 300; https://doi.org/10.3390/rel17030300 - 28 Feb 2026
Viewed by 341
Abstract
This paper provides a concise overview of the current state of research on Khotanese painting. Early documentation from the first archaeological expeditions in the early twentieth century, together with Joanna Williams’ seminal study of 1973, laid the foundations for the discipline. In recent [...] Read more.
This paper provides a concise overview of the current state of research on Khotanese painting. Early documentation from the first archaeological expeditions in the early twentieth century, together with Joanna Williams’ seminal study of 1973, laid the foundations for the discipline. In recent decades, however, both renewed scholarly attention and archaeological investigations conducted in China have substantially expanded our knowledge of Khotanese pictorial traditions. These studies have refined our understanding of iconography, stylistic development, and thematic repertoire, while also offering new perspectives on the sources and dissemination of local artistic forms. This contribution will also consider the persistent uncertainties surrounding the chronological framework—a common challenge in the study of the region’s artistic production, particularly evident in the case of Khotan. Such problems arise from the uneven and often unsystematic nature of the documentation produced since the late nineteenth century, compounded by the fragmentary state of preservation of the material and its dispersal across multiple museum collections worldwide. These circumstances continue to pose significant challenges to the reconstruction and interpretation of Khotanese painting within its broader historical and cultural context. Full article
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27 pages, 494 KB  
Article
Khotanese as a Language of the Tarim Borderlands
by Hannes A. Fellner
Religions 2026, 17(3), 295; https://doi.org/10.3390/rel17030295 - 27 Feb 2026
Viewed by 619
Abstract
This paper examines the Khotanese tradition in the political and cultural history of the Tarim Basin in the first millennium CE by foregrounding its role as an active facilitator within a multicultural and continually transforming geopolitical environment. The paper approaches Khotanese as both [...] Read more.
This paper examines the Khotanese tradition in the political and cultural history of the Tarim Basin in the first millennium CE by foregrounding its role as an active facilitator within a multicultural and continually transforming geopolitical environment. The paper approaches Khotanese as both a medium through which local forms of social organization were articulated and a mediator embedded in wider circuits of exchange linking the Tarim Basin with South, Central, and East Asia. Particular attention is given to the linguistic and textual evidence for interaction with other traditions in and around the Tarim Basin, and to cases in which adaptation, (re-)composition, and translation can be associated with identifiable historical settings, institutions, and actors. The paper argues from selected examples that the history of Khotanese illuminates how regional languages sustained local authority while remaining deeply entangled with transregional formations of knowledge, culture, and exchange, and how, in the contested spaces of imperial borderlands, local communities had to hone cultural prestige in and through their languages in order to maintain their standing. Full article
16 pages, 3918 KB  
Article
Rethinking Manuscript Reuse: Sino-Khotanese Scrolls from Dunhuang
by Imre Galambos
Religions 2026, 17(2), 179; https://doi.org/10.3390/rel17020179 - 2 Feb 2026
Viewed by 507
Abstract
Several dozen Chinese scrolls from Dunhuang contain Khotanese writings on the verso. The contents of the Khotanese side are relatively diverse, including drafts letters and reports addressed to the Khotanese court, accounts and contracts, writing exercises, narrative works such as the Rāmāyaṇa and [...] Read more.
Several dozen Chinese scrolls from Dunhuang contain Khotanese writings on the verso. The contents of the Khotanese side are relatively diverse, including drafts letters and reports addressed to the Khotanese court, accounts and contracts, writing exercises, narrative works such as the Rāmāyaṇa and Sudhanāvadāna, lyrical poetry, medical treatises and Buddhist texts. By contrast, the Chinese side is significantly more uniform in content and appearance, comprising popular Mahāyāna scriptures copied in an even script, adhering to a regular layout. Although the Chinese sūtras were for the most part copied during the Sui-Tang era or the subsequent period of Tibetan rule over Dunhuang, the Khotanese writings seem to have been added significantly later, during the long tenth century. The reuse of Chinese Buddhist scrolls to write unrelated content—in Chinese and other languages—has typically been explained as the practice of recycling discarded manuscripts. Such explanations essentially see the Chinese sūtras on the recto as waste that was no longer wanted. This paper argues that the repurposing of Chinese scrolls could not have been exclusively motivated by paper shortage and the desire to cut costs. The paper situates this phenomenon within a broader range of reuse practices attested in Buddhist communities across Asia. The central argument advanced here is that reuse often involved a deliberate engagement with earlier textual layers, which retained aspects of their meaning even as new texts were added to the manuscript. Full article
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13 pages, 11288 KB  
Article
Observations on the Possible Pre-Buddhist Substratum of Khotanese Deities Accompanied by Horses from Recently Investigated Archaeological Sites
by Matteo Compareti
Religions 2026, 17(2), 160; https://doi.org/10.3390/rel17020160 - 29 Jan 2026
Viewed by 372
Abstract
Among the painted wooden tablets found at Dandan Oilik (Khotan), possibly dated to the seventh–eighth century, A. Stein and other scholars pointed to the presence of non-Indian deities that could be rooted in the pre-Buddhist Khotanese religious milieu. Since the language spoken in [...] Read more.
Among the painted wooden tablets found at Dandan Oilik (Khotan), possibly dated to the seventh–eighth century, A. Stein and other scholars pointed to the presence of non-Indian deities that could be rooted in the pre-Buddhist Khotanese religious milieu. Since the language spoken in ancient Khotan belonged to the Eastern Iranian branch of the so-called Indo-European languages, it seemed obvious to some experts to imagine that the local deities depicted on those wooden tablets had an Iranian background. Newly excavated mural paintings from small Buddhist temples in the region of Khotan allowed us to better consider some of these local deities, who presented unique elements and symbolic animals possibly related to other eastern Iranian forms of so-called Zoroastrianism, such as the religion of pre-Islamic Sogdiana and Chorasmia. Full article
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14 pages, 495 KB  
Article
Avataṃsaka Meditation in Khotan: Samādhi, Visualization, and the Cult of Buddha Images
by Imre Hamar
Religions 2026, 17(2), 135; https://doi.org/10.3390/rel17020135 - 25 Jan 2026
Viewed by 724
Abstract
This article examines Khotan’s role in the transmission and reception of Avataṃsaka/Huayan Buddhism, arguing that the Buddhāvataṃsaka-sūtra’s exceptional prestige and royal protection in Khotan provided favourable conditions for the circulation—and possibly the redaction—of large Mahāyāna compilations. It then analyses two Avataṃsaka-group meditation [...] Read more.
This article examines Khotan’s role in the transmission and reception of Avataṃsaka/Huayan Buddhism, arguing that the Buddhāvataṃsaka-sūtra’s exceptional prestige and royal protection in Khotan provided favourable conditions for the circulation—and possibly the redaction—of large Mahāyāna compilations. It then analyses two Avataṃsaka-group meditation texts translated by the Khotanese monk Devendraprajñā (The Section on the Cultivation of Loving-Kindness and The Section on the Inconceivable Buddha-Realm), showing how they combine Huayan cosmology and non-obstruction with visualization-based contemplative techniques. Finally, by reading these texts alongside The Mahāyāna Sūtra on the Merits of Creating Images Spoken by the Buddha, the article highlights a functional differentiation within Khotanese practice: the meditation texts prioritise cognitive and visionary transformation and largely omit formal repentance, whereas the image-making sūtra explicitly requires repentance as a precondition for karmic purification, promising the elimination or mitigation of karmic consequences through the making of Buddha images. Full article
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