Buddhism and Medicine from an Interdisciplinary and Global Historical Perspective

A special issue of Religions (ISSN 2077-1444).

Deadline for manuscript submissions: 30 September 2025 | Viewed by 1556

Special Issue Editors

Special Issue Information

Dear Colleagues,

Buddhist teachings, likened to Agada medicine, target the eradication of the three poisons afflicting sentient beings. Buddhist monastics, likewise, are expected to master the ‘Science of Healing’, a crucial segment of the five branches of Buddhist Sciences, utilizing this knowledge to provide relief and aid to those in critical need. Among the narratives in the Buddha’s biography, we find Jīvaka, the celebrated royal physician, renowned for his medical care to the Buddha, various kings, and the monastic community.

The vast heritage of the Buddhist medical literature, available in a variety of languages such as Sanskrit, Pali, Tibetan, and Chinese, showcases a rich collection of texts focused on the Medicine Buddha and a wide range of medical subjects. Specifically, within the extant Chinese Buddhist medical literature, there exist at least 870 texts. These writings cover an extensive range of topics, from the core principles of Buddhist medicine and clinical methodologies to health maintenance practices throughout South Asia, Central Asia, and East Asia. Addressing aspects like etiology, symptomatic treatment, pharmacology, surgical techniques, rehabilitation, preventive healthcare, and end-of-life care, the Buddhist tradition has made substantial contributions to premodern medical knowledge.

To address the rich layers of medical knowledge embedded in the Buddhist literature and the complex history of Buddhism’s cross-border and cross-cultural impacts through the medium of medical science, this conference invites interdisciplinary study of Buddhism and medicine by focusing on subjects that include, but are not limited to, the following:

  • Buddhist medical practices in India;
  • Buddhist medical practices in Central Asia;
  • Buddhist medical practices in Southeast Asia;
  • Buddhist medical practices in China;
  • Buddhist medical practices in Korea and Japan;
  • Cross-border studies of Buddhist medical practices;
  • The role of Buddhist medicine in the formation, development, and transformation of East Asian societies;
  • Modernization of Buddhist medical practices;
  • Sociological studies on Buddhist medicine;
  • Relationship between Buddhist medical practices and the spread of Buddhism;
  • Buddhist medical literature;
  • Bhaiṣajyaguru-related texts and images;
  • Bhaiṣajyaguru faith;
  • Significant figures in the history of Buddhist medicine.

Following Buddhism’s introduction to China, Chinese Buddhists notably employed medicine as a vehicle for disseminating its doctrines. This approach led to the emergence of numerous distinguished monastic physicians and the incorporation of the medical literature within Buddhist monasteries. From the medieval era onwards, the founding of medical facilities, like the ‘Compassionate Care Clinics’ 悲田養病坊 within monastery grounds, significantly advanced public health in premodern China. The management of tropical diseases, for instance, was markedly improved by Buddhism’s migration from the tropical landscapes of India to China, safeguarding the lives of many people who relocated southward in the aftermath of the Yongjia Era (424-453) Upheaval. Moreover, Buddhist contributions have extended beyond merely treating illnesses; the wealth of medical knowledge, detailed clinical case studies, and pivotal breakthroughs documented in biographical and historical texts, along with other Buddhist writings, have profoundly influenced the trajectory of Asian medical progress.

Buddhism has significantly influenced the spread of medical knowledge in Asia, especially in East Asia. In the glocalization process—a dialectical interplay of global integration and local adaptation—medicine, encompassing knowledge, literature, and practitioners, has emerged as a distinctive conduit. Through globalization, Buddhism has melded with the local cultures it encounters, achieving localization. Conversely, Buddhism that has been localized adopts innovative methods to expand into new territories, thus allowing locally adapted Buddhism to spread and evolve globally in a dynamic and layered fashion. The primary agenda of this conference is to delve into the complex and layered relationship between Buddhism and medicine across history, utilizing an interdisciplinary and multimedia approach to shed light on their global interactions.

The interplay between Buddhism and medicine transcends mere academic study of historical practices. In the present day, this dynamic interaction persists as Buddhism engages with the constantly evolving cutting-edge technological advancements in our era characterized by a heightened degree of globalization and glocalization. Contemporary Buddhist monastics and organizations are increasingly integrating medical philanthropy as an expression of the Buddha’s compassion, actively participating in international relief efforts and epidemic prevention. This approach marks a significant evolution in the Buddhist approach to healthcare. Consequently, it is imperative for the international scholarly community to broaden their perspective, reassessing the relationship between Buddhism and medicine both historically and in the contemporary context, to fully appreciate its evolving impact and significance.

Prof. Dr. Jinhua Chen
Prof. Dr. Ru Zhan
Guest Editors

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Keywords

  • medical sciences
  • medical practice
  • Jīvaka
  • Buddhist medical literature
  • Bhaiṣajyaguru
  • compassionate care clinics’ 悲田養病坊
  • globalization of Buddhism
  • philanthropy

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Published Papers (3 papers)

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Research

25 pages, 5686 KiB  
Article
Preparatory Guidelines for Meditation in Pre-Modern Sino-Tibetan Buddhist Traditions
by Ching-Hsuan Mei
Religions 2025, 16(5), 636; https://doi.org/10.3390/rel16050636 - 17 May 2025
Viewed by 212
Abstract
This study offers a comparative analysis of preparatory practices in Buddhist meditation, focusing on the Tiantai tradition of medieval China and the Nyingma tradition of tenth-century Tibet. Challenging the view of meditation as solely a mental experience, it highlights the critical role of [...] Read more.
This study offers a comparative analysis of preparatory practices in Buddhist meditation, focusing on the Tiantai tradition of medieval China and the Nyingma tradition of tenth-century Tibet. Challenging the view of meditation as solely a mental experience, it highlights the critical role of the body in shaping contemplative training. Drawing on recent Buddhist studies and cultural embodiment theory, the paper argues that preparatory practices are essential stages of psychophysical transformation, not just preliminary steps. The study explores early Chinese Tiantai texts, particularly Zhiyi’s meditation manuals, which present twenty-five preparatory practices involving posture, diet, breath control, and ethical restraint. In parallel, the paper examines Nupchen Sangye Yeshe’s bSam gtan mig sgron from the Tibetan Nyingma tradition, highlighting its emphasis on physical integrity, ritual purity, four supportive conditions, and environmental harmony. While Tiantai sources provide a structured methodology, Nyingma practices integrate these elements within broader tantric and visionary frameworks. The paper concludes that these practices are not only supportive of meditation, but also performative enactments of Buddhist cosmology and ethics, positioning the body as central to meditation’s transformative potential. Full article
20 pages, 397 KiB  
Article
Healing Through Letting Go: On the Maturation of a Certain Conception of Medicine in Indian Buddhism
by Eviatar Shulman
Religions 2025, 16(5), 633; https://doi.org/10.3390/rel16050633 - 16 May 2025
Viewed by 95
Abstract
“Illness itself is emptiness”, says Vīmalakīrti, in a statement that appears to reflect on the nature of sickness and disease. However, Vimalakīrti’s approach of non-duality may not satisfy the rising interest in Buddhist medicine, for which philosophical ideas of emptiness seem too far [...] Read more.
“Illness itself is emptiness”, says Vīmalakīrti, in a statement that appears to reflect on the nature of sickness and disease. However, Vimalakīrti’s approach of non-duality may not satisfy the rising interest in Buddhist medicine, for which philosophical ideas of emptiness seem too far removed from practical interventions with real people’s pain. Nevertheless, there may be more in Vimalakīrti’s ideas than mere sophistry, and the vision he expresses can connect to realistic practices of healing. In this article, I pursue one potent formulaic passage that appears in a number of early discourses preserved in Pāli (but not in Chinese), in order to examine some of the earlier antecedents of the idea that illness is a mental construction, and that the mind can contribute to recovery. The early discourses provide a more sober definition of the position expressed by Vimalakīrti, by showing how a variety of practitioners let go of their illness, through a change in attitude that was informed by Buddhist insight. With this these texts highlight an understanding regarding the powers of the mind over matter, which traces physical events to their mental apprehension. Not only monks, but also householders, can heal through letting go of the the inner causes that contribute to the disease. While such an understanding need not be generalized as a comprehensive statement on Buddhist medicine, it helps us understand the views and cogency of Buddhist doctrine in this context. Full article
35 pages, 1287 KiB  
Article
Cleaning and Healing: An Examination of the Ritual of Willow Twigs and Clean Water
by Wei Li
Religions 2025, 16(4), 432; https://doi.org/10.3390/rel16040432 - 27 Mar 2025
Viewed by 896
Abstract
Yangzhi jingshui 楊枝淨水 (willow twigs and clean water) are part of one of the most popular rituals used in Chinese Buddhist practices. In order to preserve dental health and eliminate bad odors, the Vinaya texts specify rules on chewing willow twigs as a [...] Read more.
Yangzhi jingshui 楊枝淨水 (willow twigs and clean water) are part of one of the most popular rituals used in Chinese Buddhist practices. In order to preserve dental health and eliminate bad odors, the Vinaya texts specify rules on chewing willow twigs as a form of tooth brushing in one’s daily facial washing process. Willow twigs are also frequently employed in Esoteric (mijiao 密教) rituals, where they are accompanied by spells to create intricate ceremonies that have the power to heal illnesses, ward off bad luck, and bring about happiness and tranquility. For the development of this ritual in China, the usage of yangzhi jingshui was not originally connected to any particular deity, but later on, the ritual became primarily linked to Avalokitêśvara (Guanyin, 觀音), who was believed to use them as crucial tools for healing and saving lives. The symbolic meaning of using willow and water has been thoroughly discussed by Master Zhiyi 智顗 (538–597) and then has since developed into the more complete Repentance Practice of Guanyin (Guanyin chanfa 觀音懺法). Using yangzhi jingshui to save people as well as trees is also an important aspect described in Buddhist biographies and Chinese novels, such as Gaoseng zhuan 高僧傳 [The Biographies of Eminent Monks], Song Gaoseng Zhuan 宋高僧傳 [Biographies of Eminent Monks in the Song Dynasty], and stories of collected in Taiping guangji 太平廣記 [Extensive Records of the Taiping (xingguo) Period], Lunhui Xingshi 醒世輪回 [Reincarnation Stories to Awaken the World], and Xiyou ji 西遊記 [Journey to the West], which all demonstrate the rich cultural significance of this ceremony. Through the narratives of monks, the worship of Yangliu Guanyin, and its portrayal in the literature, yangzhi jingshui evolved from a cleansing tool in scriptures to a ritual object in Esoteric Buddhist healing ceremonies, ultimately becoming a common Buddhist practice. While new elements were added over time, its core themes of healing and purification have remained consistent. Full article
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