Buddhism and Medicine from an Interdisciplinary and Global Historical Perspective

A special issue of Religions (ISSN 2077-1444).

Deadline for manuscript submissions: 1 June 2025 | Viewed by 1019

Special Issue Editors

Special Issue Information

Dear Colleagues,

Buddhist teachings, likened to Agada medicine, target the eradication of the three poisons afflicting sentient beings. Buddhist monastics, likewise, are expected to master the ‘Science of Healing’, a crucial segment of the five branches of Buddhist Sciences, utilizing this knowledge to provide relief and aid to those in critical need. Among the narratives in the Buddha’s biography, we find Jīvaka, the celebrated royal physician, renowned for his medical care to the Buddha, various kings, and the monastic community.

The vast heritage of the Buddhist medical literature, available in a variety of languages such as Sanskrit, Pali, Tibetan, and Chinese, showcases a rich collection of texts focused on the Medicine Buddha and a wide range of medical subjects. Specifically, within the extant Chinese Buddhist medical literature, there exist at least 870 texts. These writings cover an extensive range of topics, from the core principles of Buddhist medicine and clinical methodologies to health maintenance practices throughout South Asia, Central Asia, and East Asia. Addressing aspects like etiology, symptomatic treatment, pharmacology, surgical techniques, rehabilitation, preventive healthcare, and end-of-life care, the Buddhist tradition has made substantial contributions to premodern medical knowledge.

To address the rich layers of medical knowledge embedded in the Buddhist literature and the complex history of Buddhism’s cross-border and cross-cultural impacts through the medium of medical science, this conference invites interdisciplinary study of Buddhism and medicine by focusing on subjects that include, but are not limited to, the following:

  • Buddhist medical practices in India;
  • Buddhist medical practices in Central Asia;
  • Buddhist medical practices in Southeast Asia;
  • Buddhist medical practices in China;
  • Buddhist medical practices in Korea and Japan;
  • Cross-border studies of Buddhist medical practices;
  • The role of Buddhist medicine in the formation, development, and transformation of East Asian societies;
  • Modernization of Buddhist medical practices;
  • Sociological studies on Buddhist medicine;
  • Relationship between Buddhist medical practices and the spread of Buddhism;
  • Buddhist medical literature;
  • Bhaiṣajyaguru-related texts and images;
  • Bhaiṣajyaguru faith;
  • Significant figures in the history of Buddhist medicine.

Following Buddhism’s introduction to China, Chinese Buddhists notably employed medicine as a vehicle for disseminating its doctrines. This approach led to the emergence of numerous distinguished monastic physicians and the incorporation of the medical literature within Buddhist monasteries. From the medieval era onwards, the founding of medical facilities, like the ‘Compassionate Care Clinics’ 悲田養病坊 within monastery grounds, significantly advanced public health in premodern China. The management of tropical diseases, for instance, was markedly improved by Buddhism’s migration from the tropical landscapes of India to China, safeguarding the lives of many people who relocated southward in the aftermath of the Yongjia Era (424-453) Upheaval. Moreover, Buddhist contributions have extended beyond merely treating illnesses; the wealth of medical knowledge, detailed clinical case studies, and pivotal breakthroughs documented in biographical and historical texts, along with other Buddhist writings, have profoundly influenced the trajectory of Asian medical progress.

Buddhism has significantly influenced the spread of medical knowledge in Asia, especially in East Asia. In the glocalization process—a dialectical interplay of global integration and local adaptation—medicine, encompassing knowledge, literature, and practitioners, has emerged as a distinctive conduit. Through globalization, Buddhism has melded with the local cultures it encounters, achieving localization. Conversely, Buddhism that has been localized adopts innovative methods to expand into new territories, thus allowing locally adapted Buddhism to spread and evolve globally in a dynamic and layered fashion. The primary agenda of this conference is to delve into the complex and layered relationship between Buddhism and medicine across history, utilizing an interdisciplinary and multimedia approach to shed light on their global interactions.

The interplay between Buddhism and medicine transcends mere academic study of historical practices. In the present day, this dynamic interaction persists as Buddhism engages with the constantly evolving cutting-edge technological advancements in our era characterized by a heightened degree of globalization and glocalization. Contemporary Buddhist monastics and organizations are increasingly integrating medical philanthropy as an expression of the Buddha’s compassion, actively participating in international relief efforts and epidemic prevention. This approach marks a significant evolution in the Buddhist approach to healthcare. Consequently, it is imperative for the international scholarly community to broaden their perspective, reassessing the relationship between Buddhism and medicine both historically and in the contemporary context, to fully appreciate its evolving impact and significance.

Prof. Dr. Jinhua Chen
Prof. Dr. Ru Zhan
Guest Editors

Manuscript Submission Information

Manuscripts should be submitted online at www.mdpi.com by registering and logging in to this website. Once you are registered, click here to go to the submission form. Manuscripts can be submitted until the deadline. All submissions that pass pre-check are peer-reviewed. Accepted papers will be published continuously in the journal (as soon as accepted) and will be listed together on the special issue website. Research articles, review articles as well as short communications are invited. For planned papers, a title and short abstract (about 100 words) can be sent to the Editorial Office for announcement on this website.

Submitted manuscripts should not have been published previously, nor be under consideration for publication elsewhere (except conference proceedings papers). All manuscripts are thoroughly refereed through a double-blind peer-review process. A guide for authors and other relevant information for submission of manuscripts is available on the Instructions for Authors page. Religions is an international peer-reviewed open access monthly journal published by MDPI.

Please visit the Instructions for Authors page before submitting a manuscript. The Article Processing Charge (APC) for publication in this open access journal is 1800 CHF (Swiss Francs). Submitted papers should be well formatted and use good English. Authors may use MDPI's English editing service prior to publication or during author revisions.

Keywords

  • medical sciences
  • medical practice
  • Jīvaka
  • Buddhist medical literature
  • Bhaiṣajyaguru
  • compassionate care clinics’ 悲田養病坊
  • globalization of Buddhism
  • philanthropy

Benefits of Publishing in a Special Issue

  • Ease of navigation: Grouping papers by topic helps scholars navigate broad scope journals more efficiently.
  • Greater discoverability: Special Issues support the reach and impact of scientific research. Articles in Special Issues are more discoverable and cited more frequently.
  • Expansion of research network: Special Issues facilitate connections among authors, fostering scientific collaborations.
  • External promotion: Articles in Special Issues are often promoted through the journal's social media, increasing their visibility.
  • e-Book format: Special Issues with more than 10 articles can be published as dedicated e-books, ensuring wide and rapid dissemination.

Further information on MDPI's Special Issue policies can be found here.

Published Papers (1 paper)

Order results
Result details
Select all
Export citation of selected articles as:

Research

35 pages, 1287 KiB  
Article
Cleaning and Healing: An Examination of the Ritual of Willow Twigs and Clean Water
by Wei Li
Religions 2025, 16(4), 432; https://doi.org/10.3390/rel16040432 - 27 Mar 2025
Viewed by 779
Abstract
Yangzhi jingshui 楊枝淨水 (willow twigs and clean water) are part of one of the most popular rituals used in Chinese Buddhist practices. In order to preserve dental health and eliminate bad odors, the Vinaya texts specify rules on chewing willow twigs as a [...] Read more.
Yangzhi jingshui 楊枝淨水 (willow twigs and clean water) are part of one of the most popular rituals used in Chinese Buddhist practices. In order to preserve dental health and eliminate bad odors, the Vinaya texts specify rules on chewing willow twigs as a form of tooth brushing in one’s daily facial washing process. Willow twigs are also frequently employed in Esoteric (mijiao 密教) rituals, where they are accompanied by spells to create intricate ceremonies that have the power to heal illnesses, ward off bad luck, and bring about happiness and tranquility. For the development of this ritual in China, the usage of yangzhi jingshui was not originally connected to any particular deity, but later on, the ritual became primarily linked to Avalokitêśvara (Guanyin, 觀音), who was believed to use them as crucial tools for healing and saving lives. The symbolic meaning of using willow and water has been thoroughly discussed by Master Zhiyi 智顗 (538–597) and then has since developed into the more complete Repentance Practice of Guanyin (Guanyin chanfa 觀音懺法). Using yangzhi jingshui to save people as well as trees is also an important aspect described in Buddhist biographies and Chinese novels, such as Gaoseng zhuan 高僧傳 [The Biographies of Eminent Monks], Song Gaoseng Zhuan 宋高僧傳 [Biographies of Eminent Monks in the Song Dynasty], and stories of collected in Taiping guangji 太平廣記 [Extensive Records of the Taiping (xingguo) Period], Lunhui Xingshi 醒世輪回 [Reincarnation Stories to Awaken the World], and Xiyou ji 西遊記 [Journey to the West], which all demonstrate the rich cultural significance of this ceremony. Through the narratives of monks, the worship of Yangliu Guanyin, and its portrayal in the literature, yangzhi jingshui evolved from a cleansing tool in scriptures to a ritual object in Esoteric Buddhist healing ceremonies, ultimately becoming a common Buddhist practice. While new elements were added over time, its core themes of healing and purification have remained consistent. Full article
Show Figures

Figure 1

Back to TopTop