Transgressing Boundaries: Biblical and Social Scientific Studies of Migration

A special issue of Religions (ISSN 2077-1444).

Deadline for manuscript submissions: closed (1 April 2025) | Viewed by 3343

Special Issue Editors


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Guest Editor
Section of Biblical Exegesis, University of Copenhagen, 1172 København, Denmark
Interests: Old Testament; Hebrew Bible; migration; mobility; esther; interdisciplinary studies; diaspora; feminism

E-Mail Website
Guest Editor
Section of Biblical Exegesis, University of Copenhagen, 1172 København, Denmark
Interests: critical migration studies; anthropology of Islam; virtue ethics; Turkey; muslims in Europe

E-Mail Website
Guest Editor
Section of Biblical Exegesis, University of Copenhagen, 1172 København, Denmark
Interests: Old Testament; Hebrew Bible; migration; diaspora; biblical theology; reception history

Special Issue Information

Dear Colleagues,

This Special Issue aims to highlight and feature the work presented, and thereafter polished, at a workshop hosted at the University of Copenhagen on 12–13 September 2024 with the same title.

The transgression of boundaries is essential to the study of migration. People on the move cross geographical, cultural, and linguistic boundaries, and migration scholars have long traversed interdisciplinary terrains. The workshop’s aim was to facilitate a conversation between biblical scholars and social science scholars, looking not only at the role played by the Bible in contemporary migration but also at how ancient migration is depicted in the Bible. The published papers fall under three categories but easily demonstrate the porous nature of borders, as most of them naturally discuss the others: (1) the Bible in Migration, (2) Migration in the Bible, and (3) Transgressing Disciplinary Boundaries. We aim to answer questions such as the following:

How do contemporary migrants relate to the Bible? How do biblical narratives and religious practises and rituals affect migratory experiences and/or processes? How does the migratory experience strengthen, alter, or weaken the role of and/or relations to the Bible in migrants’ lives? How do we discuss and point out migration(s) as depicted in the Bible? What do the narratives surrounding these movements tell us about shifts not only in location but also in identity? How do we understand “home” and “away”, alongside political and religious ideologies and polemics of such notions? What might scholars of contemporary migration learn from studies of ancient migration in the Bible and vice versa? How might we establish an interdisciplinary conversation that fosters methodological and theoretical experimentation at the crossroads between social sciences and biblical studies and between contemporary and ancient forms of migration? What has been achieved so far, and how might we improve in this dialogue?

This Special Issue is part of the “Divergent Views of Diaspora in Ancient Judaism” research project of the Department of Biblical Exegesis, Faculty of Theology, University of Copenhagen (https://teol.ku.dk/english/dept/diaspora/). Our project investigates the earliest stage of the Jewish diaspora (597-331 BCE). Applying newly developed theory from Diaspora Studies, a key goal of this project is to identify and map all textual depictions in the Hebrew Bible and in archival sources from Egypt (the Elephantine Papyri) and Babylonia (e.g., the Al-Yahudu documents). The workshop was generously funded by the Nils Klim Prize 2020, while the project was funded by The Independent Research Fund Denmark and its Sapere Aude programme.

Dr. Alexiana Fry
Dr. Ida Hartmann
Dr. Frederik Poulsen
Guest Editors

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Keywords

  • Bible
  • anthropology
  • interdisciplinary
  • migration
  • religion
  • mobility
  • social science

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Published Papers (6 papers)

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Research

12 pages, 193 KiB  
Article
Mission and Migration: Epistemological Tension in Two Research Fields
by Astrid Krabbe Trolle
Religions 2025, 16(5), 587; https://doi.org/10.3390/rel16050587 (registering DOI) - 2 May 2025
Abstract
In this article, I argue that the research fields of migration and mission navigate similar tensions between normative interests and descriptive categories. With its biblical legacy, mission is actualized in a variety of ways within the contemporary paradigm of mission everywhere and for [...] Read more.
In this article, I argue that the research fields of migration and mission navigate similar tensions between normative interests and descriptive categories. With its biblical legacy, mission is actualized in a variety of ways within the contemporary paradigm of mission everywhere and for every Christian. In the field of mission, a history of colonialization and de-colonialization has resulted in disciplinary struggles over the content and inclusiveness of mission as a scientific category. In the field of migration, political interests related to nation-state regimes often influence research, resulting in several migration scholars pushing back and placing their analytical object—the migrant—as a suffering subject in need of protection. However, tensions between the notions of prescriptive/descriptive and political/ethical produce interesting concepts, and one of them is reverse mission. Applying reverse mission to the case study of the Catholic Church in the Philippines and Denmark, I conclude that different forms of mission (missionary discipleship and domestic mission) are a powerful leit motif for global church work. Full article
14 pages, 225 KiB  
Article
Biblical Authority and Moral Tensions in a Polish Catholic Migrant Community in Denmark
by Michael Brixtofte Petersen
Religions 2025, 16(5), 583; https://doi.org/10.3390/rel16050583 (registering DOI) - 1 May 2025
Abstract
The Catholic Church in Denmark hosts several migrant communities, with the Polish-speaking group among the largest and most visible. Institutionally, Catholic priests from Poland serve as chaplains for migrant congregations, accompanying these mobilities and providing educational practices (e.g., family guidance, biblical teaching). This [...] Read more.
The Catholic Church in Denmark hosts several migrant communities, with the Polish-speaking group among the largest and most visible. Institutionally, Catholic priests from Poland serve as chaplains for migrant congregations, accompanying these mobilities and providing educational practices (e.g., family guidance, biblical teaching). This paper examines how perspectives on Catholic scriptural authority differ between the Church’s institutional representatives and its members, revealing tensions between biblical authority, social accommodation, and family values in a migratory setting. Based on 20 months of fieldwork in a Polish Catholic community in Copenhagen, this paper highlights the dynamic interplay of how Church members assess scriptural authority as evaluative engagement in their transnational lives in the Danish public sphere, illustrated through interconnected ethnographic excerpts. This article illustrates how scriptural engagement offers a productive lens to explore divergent notions of Polish Catholic diasporic life and the tensions between transnational religion, national belonging, and moral navigation. Full article
14 pages, 210 KiB  
Article
Migratory Thought: Dialogues Between Biblical Scholarship and Anthropology on Human Mobility
by Ida Hartmann
Religions 2025, 16(5), 540; https://doi.org/10.3390/rel16050540 - 23 Apr 2025
Viewed by 190
Abstract
In recent decades, biblical scholars have begun to read the narratives about ancient persons and peoples on the move in dialogue with modern migration studies. As part of this broader trend, I became involved in a research project focused on descriptions of the [...] Read more.
In recent decades, biblical scholars have begun to read the narratives about ancient persons and peoples on the move in dialogue with modern migration studies. As part of this broader trend, I became involved in a research project focused on descriptions of the earliest Jewish diaspora in the Hebrew Bible and historical documents due to my background as an anthropologist specializing in contemporary migration. This article aims to strengthen and systemize this emerging interdisciplinary conversation about human mobility. It provides a methodological catalog outlining four different ways biblical scholars and students may draw comparatively from the study of modern mobilities to shed new light on ancient and biblical worlds of motion. These four methods are tentatively labeled (1) applying new categories, (2) asking new questions, (3) thinking through concepts, and (4) exposing implicit biases. The article defines these as different comparative heuristics and uses the book of Ruth to reflect upon their respective strengths, limits, and unintended consequences. Full article
14 pages, 2424 KiB  
Article
Jeremiah 44 and the Complexities of Ancient Migrations
by Terje Stordalen
Religions 2025, 16(4), 469; https://doi.org/10.3390/rel16040469 - 6 Apr 2025
Viewed by 294
Abstract
The transnational turn in migrant studies emphasizes complexities in migration, partly related to the agency that migrants may exercise. Chapter 44 in the biblical Book of Jeremiah holds a story of migration that is peculiarly insensitive to such aspects: religious practices performed by [...] Read more.
The transnational turn in migrant studies emphasizes complexities in migration, partly related to the agency that migrants may exercise. Chapter 44 in the biblical Book of Jeremiah holds a story of migration that is peculiarly insensitive to such aspects: religious practices performed by a local community are condemned, and so are they. Through a series of analytical steps—reflection on historical conditions of migration at the time, on the historical value of the biblical sources, on a cognitive theory of mimesis in narrative, and on praxeological analysis—this study tries to regain a view of migratory complexity and migrants’ agency in that story. The reading uncovers how migrants were “doing community” through their religious practices and through their dispute with the prophet. The story reflects an enduring pattern of struggle between local communities and trans-local forces. It also reflects change in traditional communal patterns due to social changes brought about by migration. Full article
14 pages, 236 KiB  
Article
Hospitality: A Migrant Reading of the Parable of the Returning Son
by Anna Rebecca Solevåg and Leonardo Marcondes Alves
Religions 2025, 16(2), 125; https://doi.org/10.3390/rel16020125 - 24 Jan 2025
Cited by 1 | Viewed by 953
Abstract
This article investigates the concept of hospitality (xenia) in the ancient Mediterranean world and its relevance to contemporary migrant communities. To bridge the gap between ancient texts and modern experiences, we utilize a combined lens of contextual biblical hermeneutics and migration theory to [...] Read more.
This article investigates the concept of hospitality (xenia) in the ancient Mediterranean world and its relevance to contemporary migrant communities. To bridge the gap between ancient texts and modern experiences, we utilize a combined lens of contextual biblical hermeneutics and migration theory to analyze the Parable of the Returning Son (Luke 15:11–32), highlighting the inherent tensions and complexities of welcoming the stranger. Ethnographic research among Latin Pentecostal migrant congregations in the Nordic countries reveals how these communities embody xenia through tangible acts of welcome, risk-taking, and prodigal hospitality. This analysis demonstrates the vital role of hospitality in fostering community building within contexts of mobility. Furthermore, the concept of xenia helps address the limitations of applying modern migration theories directly to ancient contexts by providing a framework for understanding the continuity and evolution of hospitality practices across time and cultures. Full article
13 pages, 278 KiB  
Article
Return Migration and the Meaning of Home and Belonging in the Hebrew Bible
by Katherine E. Southwood
Religions 2024, 15(12), 1513; https://doi.org/10.3390/rel15121513 - 11 Dec 2024
Viewed by 1371
Abstract
In this article, I look back over a decade of my own contributions to the field of Hebrew Bible and migration, to assess where these have been helpful, and where revisions are needed. I argue that boundaries are still an extremely important topic [...] Read more.
In this article, I look back over a decade of my own contributions to the field of Hebrew Bible and migration, to assess where these have been helpful, and where revisions are needed. I argue that boundaries are still an extremely important topic of dialogue, but that a focus on identity has not always been so helpful. Instead, I gravitate towards a more conceptually flexible framework concerning belonging, in terms of theoretical dialogue, to help sensitise us to the complexity of boundary negotiation. I also highlight the importance of meta-critical questions concerning how we talk about the Bible and about textual interpretation itself creates and sustains power structures of its own as well as negotiations around belonging. In addition, I suggest that interpreters must be conscious of the invitation that texts extend when representing identity and difference. Through awareness of the constructed nature of identities within Biblical texts, we are able simultaneously to understand these constructions, while also having space to recognise how complexity is flattened through construction. Full article
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