Religion, Spirituality and Psychotherapy

A special issue of Religions (ISSN 2077-1444).

Deadline for manuscript submissions: closed (10 February 2024) | Viewed by 5124

Special Issue Editor


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Guest Editor
1. GGz Central Mental Health Institution, 3844 DD Amersfoort, The Netherlands
2. KU Leuven, Theology and Religious Studies, Leuven, Belgium
Interests: psychotherapy and religion; spirituality
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Special Issue Information

Dear Colleagues,

This Special Issue focuses on religion and spirituality in individual and group psychotherapy. It is clear enough that religion and spirituality can promote mental health, or aspects thereof, but can also be a source of struggle and confusion. Therefore, it is said that incorporating religion and spirituality into psychotherapy can be valuable and influence both the therapeutic process and the treatment outcome. Despite the research and evidence, there is still much ambiguity about this (Hook et al., 2019; Constantino et al., 2021).

There is also another side, the so-called ‘therapeutic turn’ (Taylor, 2007): "the transition from a hermeneutic of sin, evil or spiritual deception to one of disease" (620). How do psychotherapeutic schools view religion and spirituality, religious themes such as sin and evil, responsibility and self-understanding (metapsychology)?

The purpose of this Special Issue is to provide an interdisciplinary forum for theoretical and empirical examples of current research. We invite scholars from different psychotherapeutic orientations to submit high-quality papers that focus on the impact of religion and spirituality in psychotherapy. Our perspectives on religion and spirituality are as broad as possible, including being religious with no affiliation, humanistic spirituality, nature or cosmos spirituality and lived religion. Potential topics include those that are currently being researched, such as:

  • Religious/spiritual struggle and psychotherapy;
  • Religious/spiritual adaptations in psychotherapy;
  • Religious/spiritual content within secular psychotherapeutic techniques;
  • Religious/spiritual practices added to psychotherapy;
  • Sacred or special (religious/spiritual) moments in psychotherapy;
  • Religious/spiritual impact on the working alliance in psychotherapy;
  • Religious attitudes of clients/ patients/ therapists in (various) psychotherapeutic treatments;
  • Conflicting values in psychotherapy;
  • (Psychotherapeutic) metapsychologies regarding religion and spirituality; 
  • Collaboration with spiritual caregivers and psychotherapy;
  • God image in psychotherapy;
  • Religion/spirituality and psychotherapeutic treatment of specific disorders (e.g., personality disorders);
  • Study protocols of religion and spirituality in psychotherapy.

Papers should examine the potential impact and value of incorporating religion and spirituality into psychotherapy on the therapeutic process and outcome or develop new methodological approaches. As such, both empirical and theoretical articles are welcome.

We request that, prior to submitting a manuscript, interested authors initially submit a proposed title and an abstract of 400–600 words summarizing their intended contribution. Please send it to the Guest Editors ([email protected]) or to the Religions Editorial Office ([email protected]). Abstracts will be reviewed by the Guest Editors for the purposes of ensuring proper fit within the scope of this Special Issue. Full manuscripts will undergo double-blind peer-review.

References

Constantino, M.J.; Boswell, J.F.;  Coyne, A.E. Patient, Therapist, and Relational Factors. In Bergin and Garfield’s Handbook of Psychotherapy and Behavioral Change; Barkham, M., Lutz, W., Castonguay, L.G., Eds.; Wiley: Hoboken, NJ, USA, 2021; pp. 225–262.

Hook, J.N.; Captari, L.E.; Hoyt, W.; Davis, D.E.; McElroy, S.E.; Worthington, E.L. Religion and spirituality. In Psychotherapy Relationships That Work Volume 2: Evidence-Based Therapist Responsiveness, 3rd ed.; Norcross, J.C., Wampold, B.E., Eds.; Oxford University Press: Oxford, UK, 2019; pp. 212–263.

Taylor, C. A Secular Age; The Belknap Press of Harvard University Press: Harvard, MA, USA, 2007.

Prof. Dr. Peter J. Verhagen
Guest Editor

Manuscript Submission Information

Manuscripts should be submitted online at www.mdpi.com by registering and logging in to this website. Once you are registered, click here to go to the submission form. Manuscripts can be submitted until the deadline. All submissions that pass pre-check are peer-reviewed. Accepted papers will be published continuously in the journal (as soon as accepted) and will be listed together on the special issue website. Research articles, review articles as well as short communications are invited. For planned papers, a title and short abstract (about 100 words) can be sent to the Editorial Office for announcement on this website.

Submitted manuscripts should not have been published previously, nor be under consideration for publication elsewhere (except conference proceedings papers). All manuscripts are thoroughly refereed through a double-blind peer-review process. A guide for authors and other relevant information for submission of manuscripts is available on the Instructions for Authors page. Religions is an international peer-reviewed open access monthly journal published by MDPI.

Please visit the Instructions for Authors page before submitting a manuscript. The Article Processing Charge (APC) for publication in this open access journal is 1800 CHF (Swiss Francs). Submitted papers should be well formatted and use good English. Authors may use MDPI's English editing service prior to publication or during author revisions.

Keywords

  • psychotherapy
  • religion
  • spirituality
  • meaning-making
  • sacred or meaningful moments
  • spiritual struggle
  • God-image
  • values

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Published Papers (3 papers)

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Research

32 pages, 409 KiB  
Article
Suicide Risks and Protections in Religious Communities: Two Exploratory Studies
by Karen Mason, Bellanira Rynbrandt, Karen Capehart, Anthony Rando, Stefanos Dokopoulos and Dylan O’Shell
Religions 2024, 15(9), 1118; https://doi.org/10.3390/rel15091118 - 15 Sep 2024
Viewed by 1433
Abstract
It is imperative to understand possible protections against suicide because of the steadily climbing U.S. suicide rate. Religion has been associated with fewer suicidal behaviors. This study sought to explore the perspective of congregants experiencing suicidal behaviors (CESBs) on the risks and protections [...] Read more.
It is imperative to understand possible protections against suicide because of the steadily climbing U.S. suicide rate. Religion has been associated with fewer suicidal behaviors. This study sought to explore the perspective of congregants experiencing suicidal behaviors (CESBs) on the risks and protections that they experience in their religious communities (RCs) in two separate studies. Study One included a purposive sample of 15 Christian congregants yielding seven codes: routine practices and deliberate suicide prevention efforts were inconsistent both before and during the pandemic lockdown, though RCs continued to operate. Cultures provided participants both protections and risks, while the pandemic amplified deep cultural divides already present before the pandemic. Study Two included a purposive sample of 20 congregants yielding six codes, core protections of a routinely provided worldview and deliberately provided theological teachings, risks of absent protections, aspirational tasks for faith leaders and RCs, inspiring stories of recovery, and some consistency with human flourishing with caution. CESBs in some RCs that have a norm of well-being hide their norm violation and expect rejection. RCs need training in order to provide deliberate suicide prevention protections and CESBs may provide counter-narratives to stigma in RCs and cultures. Full article
(This article belongs to the Special Issue Religion, Spirituality and Psychotherapy)
14 pages, 1036 KiB  
Article
Treatment Alliance: A Bridge over the Religiosity Gap?
by Joke C. van Nieuw Amerongen-Meeuse, Anke I. Liefbroer, Hanneke Schaap-Jonker and Arjan W. Braam
Religions 2024, 15(7), 773; https://doi.org/10.3390/rel15070773 - 26 Jun 2024
Viewed by 1112
Abstract
Many mental health care patients, regardless of their religious beliefs, prefer a similar outlook on life with their professional caregivers. Patients experience greater openness to discuss religion and spirituality (R/S), mutual understanding, less fear of disapproval and report a higher treatment alliance. The [...] Read more.
Many mental health care patients, regardless of their religious beliefs, prefer a similar outlook on life with their professional caregivers. Patients experience greater openness to discuss religion and spirituality (R/S), mutual understanding, less fear of disapproval and report a higher treatment alliance. The question is whether the core problem of a so-called ‘religiosity gap’ (RG) lies in (a) an objective difference in outlook on life, (b) a perceived difference in outlook on life or (c) in unmet R/S care needs. We explored this by matching data of 55 patients with their respective caregivers for a quantitative analysis. An actual (objective) RG, when patients were religious and caregivers not, was not associated with a lower treatment alliance but a difference in intrinsic religiosity, especially when caregivers scored higher than patients, was related to a lower treatment alliance. A subjective RG, perceived by patients, and a higher level of unmet R/S care needs were also significantly associated with a lower treatment alliance as rated by patients. These results emphasize that sensitivity, respect and openness regarding R/S and secular views are essential elements in treatment and might benefit the treatment relationship. Full article
(This article belongs to the Special Issue Religion, Spirituality and Psychotherapy)
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9 pages, 201 KiB  
Article
When Does Psychotherapy Encourage Selfishness?
by Deborah Y. Park and John R. Peteet
Religions 2024, 15(1), 8; https://doi.org/10.3390/rel15010008 - 20 Dec 2023
Viewed by 1868
Abstract
This paper explores how psychotherapy, with its inherent focus on the self, may inadvertently contribute to problematic selfishness. By comparison with religious traditions which have encouraged humility and dedication to serving others, psychotherapeutic schools have historically emphasized ways to meet one’s own needs. [...] Read more.
This paper explores how psychotherapy, with its inherent focus on the self, may inadvertently contribute to problematic selfishness. By comparison with religious traditions which have encouraged humility and dedication to serving others, psychotherapeutic schools have historically emphasized ways to meet one’s own needs. We review here the evolution of ego-centric approaches toward more relational and growth- and virtue-oriented ones, before considering four clinical contexts which risk fostering undue absorption with oneself and one’s therapy. A greater awareness of these risks can help clinicians and patients appreciate the role of moral values, world views, and religious commitments in shaping the direction of their work. Full article
(This article belongs to the Special Issue Religion, Spirituality and Psychotherapy)
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