Search Results (68)

The Hungarian minority of Transylvania comprises four historically received denominations—Roman Catholic, Reformed, Unitarian, and Lutheran—whose institutional profiles differ markedly despite their shared function as carriers of minority cultural identity. Using the European Values Study 2017 Romanian Hungarian minority oversample (GESIS ZA7550; $N=1106$), this article presents the first regression-based analysis of intra-community denominational variation in religiosity in this dataset. Four binary logistic regression models test whether denomination independently predicts church attendance, confidence in church, subjective importance of religion, and self-described religiosity type (institutional versus personalised), net of sociodemographic controls. Catholics attend services significantly more frequently than Reformed members, while Reformed members express higher confidence in their church—a practice–trust reversal explicable by the distinction between canonical obligation and ethnic embeddedness. Subjective religious importance does not vary by denomination, consistent with an identity-protection mechanism operating uniformly across confessions. Denomination does not independently predict institutional versus personalised religiosity type once sociodemographic controls are applied, with age emerging as the dominant axis of variation on this dimension. The findings engage with Davie’s believing/belonging/behaving framework and the debate on whether denominational cleavage or the secular–religious divide constitutes the primary axis of religious differentiation in contemporary Europe. Full article

Electric-propulsion (EP) orbit raising from geosynchronous transfer orbit (GTO) to geostationary Earth orbit (GEO) requires long-duration, continuously steered low thrust, for which small pointing deviations may accumulate over time, and practical execution is constrained by spacecraft attitude and momentum management. This study develops a cross-layer command-to-execution framework that couples mission-level thrust-command generation with smooth trajectory planning of an EP vectoring arm. At the orbit layer, an engineering-oriented mission-level transfer model with dominant J₂ secular correction is used to construct a time-tagged sequence of thrust magnitude and direction commands for the GTO–GEO transfer. At the execution layer, a 4-DOF revolute arm is modeled using Denavit–Hartenberg kinematics, and the desired thrust directions are mapped to feasible joint trajectories through a direction-only inverse-kinematics formulation cast as a constrained nonlinear least-squares problem with cross/dot residuals, smoothness regularization, and warm-start propagation. In numerical simulation, the GTO–GEO transfer is completed in approximately 278 days with Δv ≈ 3665 m/s, corresponding to a propellant consumption of 175 kg (spacecraft mass from 1800 kg to 1625 kg). The planned joint trajectories remain smooth over the full horizon, with maximum inter-sample variations of 1.84° and 1.04° for the major and minor motion groups, respectively. The numerical geometric thrust-direction tracking error in the kinematic mapping remains at the millidegree level, with a mean of 7.39 × 10⁻⁴° and a P95 of 0.00101°. The results demonstrate that the proposed cross-layer interface can generate executable, low-bandwidth joint commands while preserving high geometric consistency with the desired thrust directions in the numerical kinematic mapping sense, thereby providing a practical basis for implementation-oriented studies of EP orbit transfer with vectoring manipulators. Full article

Background/Objectives: Prolonged fasting—defined as voluntary abstinence from caloric intake for periods exceeding 24 h—is increasingly recognized not only as a metabolic intervention but also as a psycho-behavioral modulator. According to the 2024 international consensus, intermittent fasting encompasses diverse temporal patterns including time-restricted feeding, alternate-day fasting, and periodic fasting of multi-day duration. While metabolic benefits are well documented, the psychoneurobiological and psychiatric consequences remain incompletely characterized. This review critically appraises current evidence on the psychological and psychiatric effects of prolonged and intermittent fasting, including both secular and religious practices. Methods: A narrative synthesis was conducted on clinical trials, observational studies, and translational research published between January 2010 and June 2025 in PubMed, Scopus, and PsycINFO. Search terms included combinations of “prolonged fasting,” “intermittent fasting,” “psychological,” “psychiatric,” “religious fasting,” “Ramadan,” and “Orthodox Church.” Eligible studies required explicit evaluation of mood, cognition, stress physiology, or psychiatric symptoms. Data were analyzed qualitatively, with particular attention to study quality, fasting regimen characteristics, and participant vulnerability. This is a non-registered narrative synthesis drawing on clinical trials, observational studies, and preclinical evidence published between January 2010 and June 2025. Results: Eighty-seven studies met inclusion criteria (39 human; 48 preclinical). In metabolically healthy adults, short-term time-restricted eating and supervised prolonged fasting were associated with modest reductions in depressive symptoms and perceived stress, with small improvements in executive functioning—typically observed in small samples and with limited follow-up. Religious fasting during Ramadan and the Orthodox Christian fasting periods demonstrated similar neuropsychological effects, including greater perceived spiritual meaning and affective modulation, though cultural context played a moderating role. Potential adverse mental-health impacts included mood destabilization, anxiety exacerbation, and rare psychotic or manic decompensations in vulnerable individuals. Randomized trials reported few adverse events and no signal for severe psychiatric harm, whereas observational studies more often noted symptom exacerbations in at-risk groups. Patients with eating disorder phenotypes exhibited increased cognitive preoccupation with food and a heightened risk of behavioral relapse. Methodological heterogeneity across studies—including variation in fasting protocols, psychological assessments, and follow-up duration—limited cross-study comparability. Conclusions: Evidence indicates a bidirectional relationship wherein fasting may foster psychological resilience in select populations while posing significant psychiatric risks in others. Inclusion of religious fasting traditions enriches understanding of culturally mediated outcomes. To enhance rigor and safety, future studies should incorporate clinician-rated outcomes (e.g., HDRS-17, CGI-S/CGI-I), standardized adverse-event tracking using validated psychiatric terminology, and prospective safety monitoring protocols, with ≥6–12-month follow-up. Full article

Teotihuacan, one of the most significant urban and ceremonial centers of ancient Mesoamerica, was abruptly abandoned in the mid-1st millennium AD. The cause and timing of its collapse—commonly placed between 600 and 650 AD—remain major questions in Mesoamerican archaeology. In this study, we present a new archaeomagnetic investigation of six burned structures distributed along the Street of the Dead, including sites at the Square of the Moon, the Room of Columns, the Northwest Complex of the San Juan River, the Superimposed Buildings, and the West Plaza. Magnetic analyses revealed pseudo-single-domain magnetite as the main remanence carrier and produced well-grouped paleodirections (site-mean declinations ranging from 341.1° to 1.7°, α₉₅ ≤ 3.6°) and reliable absolute paleointensities (ranging from 39.4 ± 3.4 μT to 52.5 ± 5.4 μT), obtained using the Thellier-type double-heating method. Archaeomagnetic dating using both global geomagnetic models (SHAWQ.2k) and regional secular variation curves suggests that the last heating events at these sites occurred between ~400 and 500 AD—well before the traditionally cited Metepec phase (550–650 AD) and the so-called “Great Fire.” These findings challenge the prevailing chronological framework and provide compelling evidence that major episodes of destruction and depopulation may have begun earlier than previously recognized. Full article

Published cosmogenic ¹⁰Be exposure ages from the terminal moraine of the Laurentide Ice Sheet (LIS) in northeastern North America have been interpreted to date the start of the retreat of the LIS at the Last Glacial Maximum (LGM) about 25 thousand years ago (ka). In contrast, published ¹⁴C accelerator mass spectrometry (AMS) dates for terrestrial plant macrofossils in LIS basal deglacial clay deposits range back to only ~16 calibrated (cal) ka, more consistent with the timing of glacio-eustatic rise and associated meltwater discharge to the North Atlantic and Gulf of Mexico associated with LGM deglaciation. We apply statistical models of geomagnetic secular variation, including dipole moment, to the latitudinal scaling of cosmic ray flux to see how well the age discrepancy can be addressed. A preferred new scaling, which is essentially time-invariant over the relevant LGM age range, shifts the exposure ages only a few thousand years younger. The age discrepancy may thus stem more from potential local biases toward higher ¹⁰Be concentrations (older apparent ages) at the terminal moraine sites, such as much higher ¹⁰Be production rates at the LIS front, and especially from inheritance. Such biases can be tested by obtaining primary ¹⁰Be calibration sites in the LGM time frame, and by more comprehensive sampling strategies for glaciated terrain to discern inheritance. Full article

Religion and partisanship remain deeply intertwined in contemporary American politics, especially in public debates on religious expression in state institutions. This study examined whether religious identity and behavior continue to influence public attitudes independently of party affiliation in a highly polarized environment. Drawing on the latest 2023–2024 Pew Religious Landscape Study, the analysis examined support for teacher-led Christian prayer in public schools—a constitutionally contentious issue—through survey-weighted logistic regression models. The models included key religious predictors—tradition, born-again identity, and church attendance—alongside controls for political ideology and party identification. While Republican partisanship is the single strongest predictor of support, religious identity retains a significant and independent effect. Evangelical Protestants, as well as highly observant individuals across traditions, consistently show greater support for school prayer than their less religious or differently affiliated co-partisans. These residual effects point to the persistence of religious subcultures within each party coalition. By identifying such within-party variation, this study contributes to broader debates on the evolving boundaries of secular governance and the complex interplay between religion and partisan identity. Full article

The following paper investigates the impact of racial differences on societal and political attitudes among secular individuals in the United States. Using data from the 2014 American Mosaic Project, our analyses focus on the relationships between secularity, race, and comfort with conservative Christian and atheist views, as well as opinions on whether the president should be religious. The results indicate substantial variation in these attitudes across racial groups, with secular non-Whites displaying unique sociopolitical preferences compared with their White counterparts. This challenges the oversimplified view of secularity as a predominantly White, liberal phenomenon, uncovering a more complex interplay between race, secularity, and sociopolitical orientations. These findings contribute to the sociology of religion by highlighting the diverse ways in which secular and religious identities intersect with race in contemporary American society, offering insights valuable for scholars, policymakers, and social activists in an increasingly secular age. Full article

The “hand-waving sacrifice” is a large-scale sacrificial ceremony with more than 2000 years of history. It was passed down from ancient times by the Tujia ethnic group living in the Wuling Corridor of China, and it integrates religion, sacrifice, dance, drama, and other cultural forms. It primarily consists of two parts: ritual content (inviting gods, offering sacrifices to gods, dancing a hand-waving dance, etc.) and the architectural space that hosts the ritual (hand-waving hall), which together constitute Tujia’s most sacred ritual space and the most representative art and culture symbol. Nonetheless, in existing studies, the hand-waving sacrifice ritual, hand-waving hall architectural space, and hand-waving dance art are often separated as independent research objects, and little attention is paid to the coupling mechanism of the mutual construction of space and ritual in the process of historical development. Moreover, with the acceleration of modernization, the current survival context of the hand-waving sacrifice has undergone drastic changes. On the one hand, the intangible cultural heritage protection policy and the wave of tourism development have pushed it into the public eye and the cultural consumption system. On the other hand, the changes in the social structure of traditional villages have led to the dissolution of the sacredness of ritual space. Therefore, using the interaction of “space-ritual” as a prompt, this research first uses GIS technology to visualize the spatial geographical distribution characteristics and diachronic evolution process of hand-waving halls in six historical periods and then specifically analyzes the sacred construction of hand-waving hall architecture for the hand-waving sacrifice ritual space throughout history, as well as the changing mechanism of the continuous secularization of the hand-waving sacrifice space in contemporary society. Overall, this study reveals a unique path for non-literate ethnic groups to achieve the intergenerational transmission of cultural memory through the collusion of material symbols and physical art practices, as well as the possibility of embedding the hand-waving sacrifice ritual into contemporary spatial practice through symbolic translation and functional extension in the context of social function inheritance and variation. Finally, this study has specific inspirational and reference value for exploring how the traditional culture and art of ethnic minorities can maintain resilience against the tide of modernization. Full article

Background: The variation in the body mass and height of players over time is called the secular trend. It has been analyzed in several team sports, but no similar studies have been conducted on female athletes playing water polo. The aim of this paper was to study the changes that have occurred in the body size and composition of female water polo athletes participating in the Olympic Games, from their first inclusion in the Olympics (2004) until today. Methods: Data were collected from the female water polo players of the National Team selected to participate in the Olympic Games from 2004 (Athens) until 2024 (Paris) and then analyzed. A total of 93 athletes were assessed, and we analyzed the data for each of the Olympics between 2004 and 2024. To evaluate the anthropometric characteristics of the athletes, their body mass and height were recorded and their Body Mass Index (BMI) was then calculated. The athletes’ Body Composition (BC) was assessed using bioelectrical impedance analysis (BIA). Results: The athletes’ average age decreases over time, while their body mass increases. Their body height does not vary significantly. The BMI confirmed that the athletes were always healthy and with a correct diet. With regard to BC, the Fat Free Mass (FFM) values exhibit an increasing trend. Conclusions: The water polo female athletes participating in the 2024 Olympic Games were younger and have different anthropometric and BC values than the athletes playing in the first women’s water polo tournament at the Olympics in 2004. The most likely explanation for this is the rapid evolution of the young female version of the sport, with improved recruitment and training strategies and greater attention paid to nutrition. Full article

Light curve analysis of defunct satellites is critical for characterizing their rotational motion. An accurate understanding of this aspect will benefit active debris removal and on-orbit servicing missions as part of the solution to the space debris issue. In this study, we explored the attitude behavior of inactive GLONASS satellites, specifically a repeating pattern observed in their spin period evolution. We utilized a large amount of data available in the light curve database maintained by the Astronomical Institute of the University of Bern (AIUB). The morphology of the inactive GLONASS light curves typically features four peaks in two pairs and is presumably attributed to the presence of four evenly distributed thermal control flaps or radiators on the satellite bus. The analysis of the periods extracted from the light curves shows that nearly all of the inactive GLONASS satellites are rotating and exhibit a periodic oscillating pattern in their spin period evolution with an increasing or decreasing secular trend. Through modeling and simulation, we found that the periodic pattern is likely a result of canted solar panels that provide an asymmetry in the satellite model and enable a wind wheel or fan-like mechanism to operate. The secular trend is a consequence of differing values of the specular reflection coefficients of the front and back sides of the solar panels. Assuming an empirical model describing the spin period evolution of 18 selected objects, we found significant variations in the average spin period and amplitude of the oscillations, which range from 8.11 s to 469.58 s and 1.10 s to 513.24 s, respectively. However, the average oscillation period remains relatively constant at around 1 year. Notably, the average spin period correlates well with the average amplitude. The empirical model can be used to extrapolate the spin period in the future, assuming that the oscillating pattern is preserved and roughly shows a linear trend. Full article

The management of laicity in Mexico, legally and politically, is a federal issue that involves regulating the activities of Churches and religious communities in the public space, in their practices, rituals, and relations with the organs of the state. However, in recent years, the growing presence and activity of Churches at the local level has called into question the need to observe how laicity is managed by subnational governments, both state and municipal. Are there mechanisms at the local level to regulate the presence of religion in the public space? How are religious traditions presented as culturally managed? What are the demands of Churches on local authorities and what is their political relationship with them? How is the demand for religious freedom resolved locally without violating citizens’ other freedoms, such as the freedom of conscience in issues such as education, health, traffic, and freedom of expression? All this has put into perspective whether laicity and the secular state should continue to be a national dimension or whether it is necessary to rethink legal and political forms at the local level, building new frameworks of governance and governability. This text reviews the public management of laicity in eight entities of the country, which in turn is representative of the rest of the entities with their local variations. However, they generally move in the constant dimensions of religious diversity, interreligious councils, offices, or those in charge of religious affairs, and levels of municipal participation. The construction of a new laicity is then proposed, which does not exclude religion from the public agenda but rather a new secular perspective on the participation of religious communities in public affairs. From a Latin American perspective, Mexico is seen as an effective government regime that separates religion from politics, restricting the participation of religious organizations in the public agenda. However, at the local level, this regime is changing with the inclusion of faith-based organizations in politics. This will undoubtedly lead to a change in the historical concept, a reference point in the region. The term management of laicity refers to the regulation and administration of governments (services, legal support, spaces, and dialogues) with religious communities. Management (control, regulation, permits, sanctions, and recognition) is defined by law and in public policy towards religion from the federal government, but not in local governments that lack clear regulatory frameworks, intervention guidelines, and support, hence the emphasis on the term. Full article

The distribution of period ratios for 580 known two-planet systems is apparently nonuniform, with several sharp peaks and troughs. In particular, the vicinity of the 2:1 commensurability seems to have a deficit of systems. Using Monte Carlo simulations and an empirically inferred population distribution of period ratios, we prove that this apparent dearth of near-resonant systems is not statistically significant. The excess of systems with period ratios in the wider vicinity of the 2:1 resonance is significant, however. Long-term WHFast integrations of a synthetic two-planet system on a grid period ratios from 1.87 through 2.12 reveal that the eccentricity and inclination exchange mechanism between non-resonant planets represents the orbital evolution very well in all cases, except at the exact 2:1 mean motion resonance. This resonance destroys the orderly exchange of eccentricity, while the exchange of inclination still takes place. Additional simulations of the Kepler-113 system on a grid of initial inclinations show that the secular periods of eccentricity and inclination variations are well fitted by a simple hyperbolic cosine function of the initial mutual inclination. We further investigate the six known two-planet systems with period ratios within 2% of the exact 2:1 resonance (TOI-216, KIC 5437945, Kepler-384, HD 82943, HD 73526, HD 155358) on a grid of initial inclinations and for two different initial periastron longitudes corresponding to the aligned and anti-aligned states. All these systems are found to be long-term stable except HD 73526, which is likely a false positive. The periodic orbital momentum exchange is still at work in some of these systems, albeit with much shorter cycling periods of a few years. Full article

The relatively new sea level satellite altimetry and secular coastal tide gauge data made the reconstruction of sea levels on regional and global scales possible about one century back. Due to better estimations of the Earth’s crustal, glacial, tectonic, and other possible motion biases in tide gauge data, some additional improvements can be expected in sea level reconstructions, analysis, and predictions. A more detailed review of published sea level-related results was conducted for the Eastern Adriatic coast, including the operation of the tide gauge network and data processing, crustal movement estimations, and the establishment of a new reference height system in Croatia, based on five tide gauge sea level data. It was shown that sea level variation and trend-related indicators are spatially homogeneous, especially on a sub-Adriatic scale. The regional Adriatic Sea mean sea level rise rate of +2.6 mm/year for the satellite altimetry era (1993–2019) is less than the global mean sea level (GMSL) rise rate of +3.3 mm/year for the period of 1993–2022. Several empirical methods for GMSL projections and expected IPCC (Intergovernmental Panel on Climate Change) assessments until the end of the 21st century are considered. Full article

The geographical location of Yunnan province is at the upstream area of water vapor transportation from the Bay of Bengal and the South China Sea to inland China. Understanding the spatiotemporal variations of water vapor over this region holds significant importance. We utilized the Global Navigation Satellite System (GNSS) data collected from 12 stations situated in Yunnan, which are part of the Crustal Movement Observation Network of China, to retrieve hourly precipitable water vapor (PWV) data from 2011 to 2022. The retrieved PWV data at Station KMIN were evaluated by the nearby radiosonde data, and the results show that the mean bias and RMS of the differences between the two datasets are 0.08 and 1.78 mm, respectively. Average PWV values at these stations are in the range of 11.77 to 33.53 mm, which decrease from the southwest to the north of Yunnan and are negatively correlated with the stations’ heights and latitudes. Differences between average PWV in the wet season and dry season range from 12 to 27 mm. These differences tend to increase as the average PWV increases. The yearly rates of PWV variations, averaging 0.18 mm/year, are all positive for the stations, indicating a year-by-year increase in water vapor. The amplitudes of the PWV annual cycles are 9.75–20.94 mm. The spatial variation of these amplitudes is similar to that of the average PWV over the region. Generally, monthly average PWV values increase from January to July and decrease from July to December, and the growth rate is less than the decline rate. Average diurnal PWV variations show unimodal PWV distributions over the course of the day at the stations except Station YNRL, where bimodal PWV distribution was observed. Full article

The agonic line, characterized by zero values of geomagnetic declination, has had a westward drift during the last centuries, crossing the location of the Real Observatorio de Madrid at the end of the year 2021. This fact, which was monitored by the Instituto Geográfico Nacional, moves us to study the evolution of the magnetic declination in this emblematic emplacement between the last two crosses of the agonic line. Our results point out that the current westward drift started around the year 1810 and, before this period, the agonic line moved from west to east, crossing the location of the Real Observatorio around 1650–1675. Full article