Search Results (82)

Differing perspectives on the ephemerality of performance have led to debates since the 1980s regarding its ontology. Sondra Fraleigh and Peggy Phelan, for example, believe that performance’s ‘only life is in the present’. Others have disagreed. For example, Rebecca Schneider believes that performance remains in the body of the spectator in a complicated manner and Miranda Joseph, drawing on Marxist theory, argues that performance is in fact material because it produces social relations which have material effects: they affect our thinking and behaviour. In alignment with Joseph, this text begins with the presupposition that performance, and, specific to this text, the object we might call dance performance—the dance performance event and its particular contours, in other words, the performance event as an entity which emerges in the space-time where/when the onlooker and the work meet—is material because it is social. I discuss two dance performance objects, my work Martyro (2011) and Jérôme Bel’s (2005) Veronique Doisneau, as (im)material affective objects. I examine each work individually, providing first a thick description of each in order to communicate how they used affect to connect to their spectators and to critique the contexts of their presentation, the worlds in which the Subject in each of these performances worked. Drawing on understandings and theories of affect (from Deleuze and Guattari, Gilbert Simondon, and Brian Massumi to Lauren Berlant) and political economy (including David Harvey, Cedric Robinson, Jeremy Gilbert, Ashok Kumar, and Katerina Paramana), I then argue that both works used affect to remind their audiences, their witnesses, of the power of revealing one own’s experience of ‘suffering’ as Subjects, whilst simultaneously critiquing the wider economies in which these works, these affective objects and their Subjects, are embedded. It is this production of affect, I suggest, that potentiated action for change, by affecting others’ perspectives and behaviours. Full article

This study explored the behaviour of traditional media in the event of an extreme situation: the global collapse of the internet, using a qualitative and creative methodology. The objective was not to make a technological prediction or engage in dystopian speculation, but rather to conduct a sociological experiment that interrogates the cultural, technical and symbolic presuppositions of contemporary communication. Using imagination as the primary methodological tool allowed a ‘potential’ case study to be constructed, while the use of artificial intelligence as an imaginative source and cognitive mediator enabled creativity and analytical rigour to be combined, producing a research space that bridges sociology, media science, and socio-technical studies (STS). The results demonstrate that, without the internet, analogue media emerge as essential social infrastructures, restoring journalism to its original purpose of facilitating human connections and collective narratives. Full article

The aim of this work is to present the Peripatetic doctrine of fate (heimarmene) according to Alexander of Aphrodisias in his treatise Peri heimarmenes or De fato. The central thesis of this Alexandrian work is that everything that occurs kata ten physin (in accordance with nature) occurs kath’ heimarmenen (in accordance with fate). In order to reconstruct the doctrine underlying this claim, I alternate between an exposition of the Aristotelian concepts addressed in Alexander’s writings and his own theoretical elaborations. The paper begins by outlining the terms of the debate on fate as presented by Alexander. It then reconstructs the Alexandrian account of the causality of fate, along with the Aristotelian presuppositions that support it. Finally, it examines specific aspects and limits of Alexander’s notion of fate, particularly in relation to other key concepts in his philosophy, such as what occurs katà symbebekos, human proairesis, and divine pronoia. De fato is the main reference for this paper, but other relevant works, including the Quaestiones and De Providentia, are also considered. Full article

Research into conversationally explainable artificial intelligence (CXAI) aims to emulate the interactive and co-constructive nature of explanations. From the perspective of human-centredness, previous work has shown that AI users prefer conversational explanations over static ones. Various approaches for modelling and implementing CXAI solutions have also been proposed. However, as for concrete dialogue capabilities possessed by such systems, previous approaches have not been properly grounded in analogous dialogue patterns in human–human interaction. The present study bridges this gap in previous work by experimentally collecting human dialogues revolving around AI predictions concerning personality estimation. By distilling the collected interactions into the kind of interactions that would occur if the explainer was a dialogue system, the study identifies dialogue strategies which might be important for CXAI to support. The study reveals that some of the observed strategies—explaining predictions with reference to general rules or patterns and signalling presupposition violations in questions raised by explainees—have received very limited attention in previous work on CXAI. Overall, the study contributes a methodology for empirically identifying CXAI desiderata in human dialogues as well as concrete results with implications for future work. Full article

This qualitative single-case study examines how spirituality promotes mental health within a stigmatized occupation by analyzing an in-depth interview with “Perla,” a 62-year-old Mexican woman with decades of experience in sex work. Guided by Virginia Satir’s Transformational Systemic Therapy (STST), specifically the Self-Mandala and Iceberg Metaphor, we conceptualize spirituality as a universal human dimension of meaning, moral orientation, and relational connection that may be expressed within or beyond formal religion. Narrative thematic analysis identifies processes through which Perla cultivates congruence (alignment of inner experience and outward conduct), safeguards dignity, and sustains hope amid systemic constraints. Her Catholic practices (prayer, ritual boundaries regarding Eucharist) coexist with a broader spiritual agency that supports self-worth, emotional regulation, boundary-setting, and coherent identity, factors associated with mental well-being. Interdisciplinary implications bridge marriage and family therapy, psychology, pastoral care, and cultural studies. Clinically, we translate Satir’s constructs (yearnings, perceptions, expectations, coping stances) into practical assessment and intervention steps that can be applied in secular settings without religious presuppositions. Analytic rigor was supported through reflective memoing, a structured three-level coding process, constant comparison, and verification by a second coder. The case challenges pathologizing frames of sex workers by demonstrating how spirituality can function as a protective, growth-oriented resource that fosters agency and moral coherence. Full article

This paper tries to analyse what “interaction” with classical Greek literature may mean in the case of ancient Christian texts. Two case studies show the existence of a “hermeneutical circle” between the reception of Greek texts among Christians and Christian ideas. The Christians were influenced by the Greek texts they commented on, but, on the other hand, their reception of such texts was determined by their Christian intellectual presuppositions. The first case (the emergence of the “Trinity” among the “apologists”) illustrates a cross-reading of Matthew 28:19 and Ps.-Plato’s Letter 2. The second case shows how the term ὁμοίωσις, in Genesis 1:26, was read in the light of Theaetetus 176a-b, and vice versa. Full article

This paper investigates the morphosyntactic and semanto-pragmatic behavior of the German neo-pronoun xier, a gender-neutral form used to refer to nonbinary individuals. Framed within the Minimalist Program, the analysis explores how xier carries a gender feature that encodes nonbinary identity—not through binary morphological marking, but via presupposition. The use of xier triggers a presupposition about the referent’s identity: that they are nonbinary. This gender feature is not absent, void or underspecified, but interpretively rich and categorically distinct. The analysis thus rejects any account treating xier as lacking gender. Instead, it argues that xier exemplifies a grammatical strategy of encoding gender beyond the binary, through formal structures that engage the interpretive system directly. The paper further argues that xier’s morphosyntactic profile—including its compatibility with standard agreement morphology—shows that nonbinary gender can be syntactically represented and participate fully in φ-feature interactions. Drawing on cross-linguistic comparisons (e.g., English they and the Italian adaptation ze), the study shows how presuppositional gender encoding supports stable φ-Agree, interface-compatible labeling without requiring binary valuation. The proposal refines the architecture of φ-features by allowing for interpretively active gender categories that are formally encoded even when they do not match traditional binary specifications. This account offers a model for how minimalist syntax can accommodate socially driven innovations without abandoning core theoretical principles. Xier, in this light, demonstrates that grammatical systems can expand to encode emerging reference categories—not by omitting gender, but by formally encoding nonbinary gender via presupposition. This study is the first to offer a formal syntactic account of a German neo-pronoun, linking socially driven innovation to core φ-feature operations like Agree and valuation. Full article

Wittgenstein’s philosophy has influenced the philosophy of religion quite considerably. This is hardly due to his rather few remarks on religion. Instead, Wittgenstein’s influence seems to be connected to a certain, without doubt common, interpretation of his later philosophy, mainly of Philosophical Investigations. I speak about one interpretation because in my view the purportedly different interpretations of the sense in which certain key-concepts in the Philosophical Investigations are supposed to be fruitful for understanding religious language, in fact have a common, unacknowledged presupposition: that Wittgenstein’s account of language rotates around the quite traditional, philosophical concepts of subjectivity and objectivity. In the interpretations at stake, these concepts form the backdrop of questions about what “can” intelligibly be assessed by an individual and what “has to be” accounted for in “our” common language. There are discussions in the Philosophical Investigations that do give rise to such questions. However, what I take to be the main direction in Wittgenstein’s later philosophy is the movement away from the concepts of subjectivity and objectivity. Most clearly, this is visible in the second volume of Last Writings on the Philosophy of Psychology, where Wittgenstein dissolves the idea of the inscrutable inner of the other. As I will show, these remarks are in tension both with the views that his followers, such as Peter Winch, put forth and with his own remarks on religion in Culture and Value. Full article

One aspect of clausal embedding that has not received any specific attention in the literature is the question of whether and how derivational morphology may affect clausal selection properties of the respective bases. In this paper, I will focus on the role of German preverbs for clausal embedding. I will show that any parameter of clausal embedding can be affected by a preverb, though sometimes in a non-compositional way. Preverbs may affect presuppositions and entailments of their base verb, their selectional behavior with respect to clause types, their status as control or raising predicate and their potential for restructuring. Furthermore, preverbs may license or block neg-raising. The first part of the paper is dedicated to the demonstration of these effects with no specific preverb in mind. The second part discusses three specific preverb patterns with zu- ‘to’, ein- ‘in’ and er-, showing their specific clausal complementation properties. Preverbs influence clausal complementation by their impact on the argument structure/realization (in the case of control and restructuring) and on the lexical aspect of the base (in the case of certain interrogative complements and neg-raising). Full article

Remote driving, i.e., the capacity of controlling road vehicles at a distance, is an innovative transportation technology often associated with potential ethical benefits, especially when deployed to tackle urban traffic issues. However, prospected benefits could only be reaped if remote driving can be executed in a safe and responsible way. This paper builds on notions elaborated in the philosophical literature on technological mediation to offer a systematic examination of the extent to which current and emerging Human–Machine Interfaces contribute to hindering or supporting the exercise of responsibility behind the remote wheel. More specifically, the analysis discusses how video, audio, and haptic interfaces co-shape the remote driving experience and, at the same time, the operators’ capacity to drive responsibly. The multidisciplinary approach explored in this research offers a novel methodological framework to structure future empirical inquiries while identifying finely tuned multi-sensory HMIs and dedicated training as critical presuppositions to the remote drivers’ exercise of responsibility. Full article

This paper explores two paths that depth psychology, particularly the work of C. G. Jung, offers to the project of decolonizing knowledge. Jung was a complex intellectual pioneer who embodied and projected the limiting colonialist scientific presuppositions of his time also spent much of his career attempting to become familiar with the undisciplined domain of the Unconscious that offered access to ways of thinking that erased disciplinary boundaries that would separate psychology, religion, and science. Offering a close reading of Jung’s early work demonstrates how colonizing forms of knowledge perpetuate themselves through a self-legitimating mythic structure. Acknowledging Jung’s later work, which explored psyche as both “material” and “spiritual”, illustrates the potential that depth psychology offers for an undisciplined approach to thinking and reality. The focus throughout will be on the Shadow, one of the core archetypes in Jungian psychology. The first section, which associates Jung’s colonial bias with his ideas about rational consciousness, is followed by a second section that provides a critique of Jung’s colonialism, highlighting the implicit violence that accompanies Jung’s story about rationality. The third section provides an overview of different ways that shadows can be used, building on other depth psychological modes of exploring the unconscious. The paper concludes with a description of how embracing Shadow invites the concept of an undisciplined playfulness back into a decolonized, experiential approach to knowledge. This presents an improved version of the Shadow based on a framework of participation, rather than polarization, which opens a mode of belonging that bridges rifts that colonialism created. This demonstrates how depth psychology opens a path toward decolonizing knowledge and moving toward a consciously undisciplined form of experiential understanding. Full article

Background: The aim of this study is to use an eye tracker to compare the understanding of three forms of implicitness (i.e., presupposition, conversational implicatures, and irony) in 139 pupils from the first to the fifth year of elementary school. Methods: The child was invited to read short texts composed of a context about some characters and a target sentence conveying one of the three kinds of implicitness. After that, there was a comprehension yes/no question to check whether the child had understood the implicit content of the target sentence. At the same time eye, movements were recorded by a remote system (Pro Fusion by Tobii). The number of correct answers, the duration, and the number of fixations on the texts were measured. Results: We showed that children’s reading time is positively correlated with the accurate comprehension of implicitness, and that children similarly understand the three types of implicitness. Furthermore, the number and the duration of fixations depend both on the age of the children and on their good or poor understanding of the implicit contents. This fact is particularly noticeable for children in the first-grade class, for whom fixations are significantly longer and more frequent when they correctly understand sentences containing implicitness. Conclusion: These results argue in favor of the possibility of teaching the comprehension of some types of implicitness (presupposition, implicature, and irony) from an early age. Full article

While the debate on God’s eternity as timeless and/or temporal is a fascinating topic in itself, especially in philosophical theology, the discussion of time and temporality has a hermeneutical systematic potential for the articulation of Christian theology. In this article, I explore the hermeneutical systematic dimensions of time and timelessness for Christian theology in Augustine’s Confessions (Book XI) in dialogue with contemporary articulations of divine timelessness and temporality, as delineated by Allan Padgett and William Craig. The study identifies how timelessness and temporality are hermeneutically and systematically shaped and serve as presuppositions for related concepts in anthropological and cosmological approaches that inform different views about the relationship of God with His creatures. Full article

The non-dual path—which runs through the undercurrent of all the great traditions and religions at their esoteric and initiatory level—is underpinned by the doctrine of Unity, namely the fact that the ultimate Reality is one. In this respect, negation is neither local nor tied to a positive content (simple negation), nor does it affirm elsewhere the existence of what it denies (presuppositional negation), but it presents itself, in a more original way, as the neutralization of all determination and dualism, i.e., of false assumptions on what there is that prevent us from accessing to that which, being unqualifiable, really is. In order to grasp the meaning of the via negativa as a path of deconstruction and disidentification (Neti-Neti) and of the apparent obscurity of non-knowledge (Agnosia), which is expressed in the lexicon proper to negative theology (silence, abyss, inexpressible, unrepresentable, non-manifest), the questioning about the Being-in-itself must not be separated from that about one’s own Self. This original negativity, which proceeds from the metaphysical ignorance of the truth of the self and the truth of what is (Avidyā), once lifted, opens the way to the subjective apprehension of Reality, i.e., the perspective of transcendental interiority: the Supreme Identity between the Being-in-itself and Oneself. Full article

This paper aims to interpret the role of the soul as ontological, intellectual or cognitive and as the moral principle within the frame of the holistic conception of human psychosomatic health that emerges from the context of Zalmoxian medicine in the proemium of Plato’s Charmides. It examines what the ontological status of the soul is in relation to the body and the body–soul complex of man considered as a psychosomatic whole. By comparing the presentation of the soul as principle in the Charmides and the Phaedrus, the paper defends the thesis that in the former dialogue, Plato develops his own anthropological ontology, which paves the way for the salvation of human existence and health. The soul is bestowed with an ontological primacy that determines the philosophical and medical presuppositions for treating human illness under a holistic view. The interpretation of the ontological relation of the soul to the body and the entire human being in the context of Zalmoxian holistic medicine is based on Hermias Alexandrinus’ exegesis of the conception of the soul as principle in the Phaedrus. This paper demonstrates that, from both the medical holistic viewpoint and the anthropological philosophical perspective, the soul is the principle and πρῶτον with regard to the body and the body–soul complex without being the whole that the corresponding medical epistemology must apprehend. Full article