Genealogy

The 1923 Greek–Turkish Population Exchange (Mubadele in Turkish), formalized through the Lausanne Convention, remains one of the most consequential cases of compulsory migration in modern history. This systematic review synthesizes a century of scholarship across political, legal, social, cultural, and historiographical dimensions. Findings indicate that the exchange not only legitimized forced displacement under international law but also reinforced authoritarian state-building in Turkey and exacerbated political instability in Greece. The social consequences included trauma, marginalization, and the emergence of heterogeneous refugee identities, while cultural memory oscillated between nationalist silencing and transnational remembrance. Urban landscapes and demographic structures were profoundly reshaped, producing visible legacies in contemporary cities. Furthermore, assimilation policies formalized the integration of populations, influencing the development of national identities in both Turkey and Greece. Historiographical trajectories diverged, with Greek scholarship emphasizing refugee struggles and Turkish scholarship foregrounding nation-building. Recent studies highlight hybrid identities and transgenerational redefinitions of belonging. This review underscores the necessity of integrating political, social, and memory studies to capture the multi-layered impacts of the exchange, offering a comprehensive account of its enduring relevance for migration, nationalism, and memory studies in Southeast Europe. Full article

Intergenerational memories, migration histories, and the lasting influence of colonial linguistic systems profoundly shape heritage language maintenance in Afro-descendant communities of Central America. This study examines how genealogy functions as a pedagogical tool for sustaining English-based Creole languages among Afro-descendant populations in Costa Rica, Panama, and Belize, three nations linked by Afro-Caribbean migration yet shaped by distinct colonial and educational systems. Drawing on scholarship documenting oral histories, family narratives, and community-based linguistic practices, the study advances a genealogy-as-pedagogy framework to explain how families transmit language, identity, and belonging across generations through ancestral memory, positioning family-based knowledge transmission as curriculum. In Costa Rica and Panama, where Spanish colonial and post-independence language ideologies marginalize English-based Creole varieties, genealogical practices operate as primary mechanisms of linguistic continuity in the absence of sustained institutional support. In Belize, by contrast, British colonial legacies and the national recognition of Belizean Kriol create a distinct sociolinguistic environment in which state institutions, the media, and educational policy reinforce genealogical memory. Through comparative analysis, the study argues for integrating genealogical knowledge into multilingual education, community revitalization initiatives, and heritage language policy to strengthen Afro-descendant linguistic continuity in Costa Rica, Panama, and Belize. Full article

Death is a universal phenomenon, defined by the rituals associated with it and conducted within the confines of the culture to which the deceased belonged; thus, it is nearly impossible to universalise a particular mourning pattern, as African people display considerable diversity. The complexities introduced into African mourning by colonialism and other developmental changes, such as urbanisation and the recent COVID-19 pandemic, have relegated many African traditions in relation to bereavement to the periphery. A newer and controversial practice associated with funerals conducted among black communities in South Africa is that of the “after tears” party. Although this practice has not yet infiltrated the rural areas, it is nevertheless a phenomenon that is worth investigating, seeing that those who participate in this practice are predominantly from townships in Gauteng, and such events are gradually occurring in the rural villages as well. Full article

Located in northeastern Anatolia, Çıldır and Ardahan serve as a gateway to the Caucasus for political entities such as the state and mobile groups such as the tribe. Due to this geopolitical characteristic, the region has fallen under the dominion of numerous states and civilizations throughout history. With its fertile highlands, Lake Çıldır, and natural water resources like the Kura River, the area constitutes an attractive living space for hem settled agriculturalists and nomadic tribe groups subsisting on animal husbandry. These features have profoundly influenced the ethnic, demographic, socio-economic, and cultural fabric of the region. Following the establishment of Ottoman sovereignty in the 16th century, Çıldır and Ardahan assumed a vital role in the state’s Caucasian and Eastern policies. This research addresses the Turkmen tribe and other ethnic communities residing around the eyalet of Çıldır and the sanjak of Ardahan. It further examines the banditry activities carried out by these groups, the attitudes of central and local administrators toward such activities, migration and settlement patterns, and the economic and political pressures exerted by the Russian State upon these tribes. The political and economic pressures exerted by the Russian State on these tribes reflect a broader imperial strategy of frontier making, as discussed by Khodarkovsky in the context of Russia’s expansion into its southern borderlands. By positioning the region as a negotiated frontier, this study moves beyond a descriptive narrative to analyze how tribal mobility and settlement functioned as tools of sovereignty and resistance within the broader context of Ottoman state formation and trans-imperial rivalry. The methodology employed in this study is the Qualitative Research Method; accordingly, documents from the Presidential Ottoman Archives (BOA) were transcribed, and the relevant sections were interpreted and incorporated into the study. The archival findings are contextualized within recent historiographical debates concerning the shifting definition of the state versus nomadic agency during the transition from the 18th to the 19th century. While existing literature contains academic studies aiming to elucidate the archaeological, geographical, economic, and administrative structures of Çıldır and Ardahan, it has been determined that no academic research has been conducted to analyze the ethno-socio-demographic structure of the region specifically focusing on the 18th and 19th centuries in a historical sense. With this focus on the interplay between imperial frontiers and tribal identity, this study provides a critical analysis of how local dynamics shaped the grand strategies of the Ottoman and Russian Empires. Full article

This article explores how young women of colour in Norway navigate everyday racism and how such negotiations are shaped by the tension between speaking out or maintaining social harmony in a society that largely perceives itself as egalitarian and non-racist. The study draws on qualitative interviews with 13 participants from diverse ethnic backgrounds—some were adopted, and others were children of immigrant parents or immigrants themselves. The analysis examines how anti-racism strategies are shaped by drawing on feminist and postcolonial theory, particularly the concept of the feminist killjoy. The notion of Orientalism, and the notion of cultural repertoires. The findings show that participants demonstrated different reactions from silence to confrontation, all demanding emotional labour. Several participants described the burden of having to choose between remaining polite and educating others, while others chose silence as a protective strategy. Rather than viewing resistance as a binary between silence and confrontation, this study demonstrates that everyday anti-racism is a fluid and context-dependent practice. How women performed anti-racism was also closely linked to their social position, social support, cultural norms, and access to political perspectives. The stories show that, over time, some women became more outspoken or secure in their interpretations of racist encounters, especially when gaining distance from constraining environments. Full article

The female oral tradition of harawi constitutes a living cultural expression in Quechua-speaking Andean communities, where song is configured as an instrument of collective memory and identity. This study aimed to understand how women, through harawi, construct spaces of cultural resistance in the face of processes of forgetting and social transformation. A qualitative approach was adopted, using an ethnographic and phenomenological design. Data collection was conducted over a period of one hundred and twenty days through semi-structured interviews, participant and non-participant observation, audiovisual recording, and documentary review. The findings show that harawi not only preserves ancestral knowledge but also strengthens female identity and the intergenerational transmission of the Quechua language. Subtle forms of symbolic resistance to linguistic and cultural stigmatization were identified. It is concluded that female harawi oral tradition constitutes a mechanism of living memory and an active practice of cultural affirmation in Andean communities. Full article

This article investigates narrative and storytelling as critical methods for understanding how relationships with land in Aotearoa New Zealand are shaped by colonial histories and ongoing systemic displacement of Māori (Indigenous peoples of Aotearoa). Colonialism is not a past event; it continues to structure daily life, disrupting our embodied connections to whenua (land) and reshaping what we call home. Drawing on the research project Tō mātou kāinga, tō mātou ūkaipō, Whānau conceptions of home we explore the concept of body–land, emerging from Indigenous women’s struggles and grounded knowledges, to examine how the land is not only a living genealogical ancestor but also a maker of our bodies and identities. Through narrative, we trace the ways land has been taken and commodified under colonial logics that frame it as property to be owned and extracted from, which contrasts with Indigenous ontologies that understand land as kin and relationality as central to existence. By centering Māori women’s embodied experiences, this article articulates home as a relationship rather than a fixed place and considers how these understandings open pathways toward relational, sustainable futures. This work contributes to broader conversations on decolonial praxis, Indigenous feminist theory, and the embodied politics of land and belonging. Full article

This study explored the experiences, perspectives and confidence of teaching and research staff of discussing race and ethnicity, and associated equalities matters, at a post-1992 university in North West England, UK. In particular, it studied whether colleagues, who were largely white, had the understanding and personal skills to deliver on race equity in teaching and learning in a Higher Education Institution (HEI). Further, it examined whether there was a disconnect between the intention of an HEI working towards the Race Equality Charter (REC) mark and the detrimental effects this may have on its minoritised ethnic staff. The study was based on focus groups and interviews of 43 academic staff as participants using Critical Race Theory (CRT) and Intersectionality as the theoretical lens. These address discrepancies between institutional declarations and realities within higher education, which is important, as HEIs are increasingly positioning themselves as committed to diversity and equity, while the practical implementation often remains inconsistent. The findings demonstrate that the white participants were not confident, competent or pro-active enough to effect any meaningful change in race equity. At the same time, the minoritised ethnic participants often felt the burden of having to relive the trauma and pain of racism and take the lead in any race equity initiatives. In sum, the study demonstrates that HEI initiatives that purport to tackle systemic racism through decolonisation and the REC mark have little chance of effecting institutional change if the staff do not have the confidence, competence and necessary skills to make it happen. Full article

Among the Anaañ people in Akwa Ibom State, Southeastern Nigeria, the practice of naming serves as a central mechanism for communicating personal identity, recollecting memory and preserving social hierarchy across generations. The act of naming a child after a revered ancestor or existing relative is a form of moral inheritance that binds the name bearer to certain virtues, histories, and expected cultural nuance associated with the namesake. This article investigates the social functions of namesaking and in its role in family inheritance amongst the Anaañ people. This study examines the rituals, ceremonies, and narratives associated with namesaking, and further analyses the intergenerational authority and social status embedded in the practice. The analysis is rooted in social memory theory by Halbwachs (1992), which views names as memory carriers that connect individuals to their nativity and ancestors. Drawing from ethnographic research design, using participant observation and semi-structured interviews with 30 participants who were purposively sampled, the analysis reveals that namesaking and inheritance are interwoven cultural processes that promote social identity, reproduce lineage hierarchies, and individuate the bearer within the social universe of the community. This study concludes that in the Anaañ society namesaking is a symbol of continuity, with specific social expectations, moral obligations and traditional roles tied to the original name-holder. Full article

Language and discourse are central forces shaping representations of self and family creation in adoption narratives. Informed by theorizations of agency, as well as language and legitimacy, two transnational adopted persons engage in a collaborative autoethnography through electronically exchanged letters about the authors’ experiences as international and interracial Korean-American adopted persons. The resulting analysis uncovered how language and identity can intersect in adoption narratives, complicating adopted persons’ stories and their telling of them. The authors also explored the agentive potential of mushfake as hybrid and emerging discourse/Discourse. In narrating their experiences, the authors illuminated how adopted persons and other members of marginalized groups can exercise their agentive authority to take up and demand recognition of self-proclaimed identities which are situated in spaces of in-betweenness and becoming. Full article

The world is burgeoning with ever-growing disparities, nation-states are becoming increasingly oppressive with centrist politics, conflicts are intensifying, and climate change is causing natural disasters, which are increasingly displacing families and children. That is, 473 million children worldwide are living in conflict zones today. By the end of 2023, 47.2 million children had been displaced due to conflict and violence, while natural disasters had driven 26.4 million internal displacements, of which 8.8 million were children This article then responds to the uneven landscapes and dominant imaginaries confronted by contemporary childhoods. In doing so, it locates how children bear the burden of adult agendas in the waiting room of the past, present and future. This lends to the analyses of the wider politics that frame childhoods. In response, the article calls for a conceptual turn in childhood studies urging a radical politics of hope rather than the oppressive politics of tomorrow. It proposes a (re-)imagining of just futures for children whereby adults move from apathy towards childhood reparations and think about what might have been stolen from children and what we may owe them. The paper concludes that any imagination of reparative futures cannot be crafted without children. Full article

Female-child naming represents a unique naming practice among women; yet, there are no current studies examining the interconnectedness between naming female children and gendering among married Bette-Obudu women. This study fills this gap in addition to exploring how Bette-Obudu women, southeastern Nigeria, use the names they assign to their daughters to dominate the “home space”. Ethnographic data were collected through semi-structured interviews from twenty-five purposively selected female-name-givers. Ethnolinguistic data of gendered names, within the Bette-Obudu anthroponomastic tradition, were investigated from the socio-onomastic perspective. This theory provides insights into the sociocultural and contextual meanings of names. The study aims to reveal that female-Bette names, such as Úbékpí (I will marry by force) and Ùngiéáwhúkyémá (The wife dominates her husband), among others, exemplify how mothers bestow names to their daughters to navigate patriarchal oppression and marginalisation, highlighting the concept of female space within the institution of marriage. Essentially, such names denote name-givers’ calculated effort to resist oppressive patriarchal regimes. This study increases understanding of how female-naming in the Bette-Obudu onomastics functions as an effectively subversive discourse against patriarchy by drawing scholars’ attention to the under-explored status of female-naming among Bette-Obudu women. Full article

This article underscores sites of Black and Indigenous ecological failure to draw attention to the limits of figuring ideal subjects on the “ecological field” as stewards of, laborers on, and ultimately masters of, the earth. I consider depictions of errant ecological comportment to render other kinds of orientations—boredom, distraction, orgasmic submission, grief—plausible and necessary for developing and honing an ecological ethic. What is often rendered implausible or undesirable might also contain the potential to stave off the impulse to reproduce humanisms that require mastery over the earth. To better pursue failure or an inability to achieve appropriate attunement with the ecological, I focus on a Black fat femme falling from a tree and an Anishinaabeg youth lying on the ground and looking up at a tree. These errant bodies function as sites of friction that trouble old and new materialisms that continue to shape ecological thought and subjectivity. Full article

This article examines how minor noble houses in the Hispanic world sustained social status under economic constraint and changing institutional regimes. Using the House of Villafañe of Santiago del Molinillo (Kingdom of León) as a case study, it conceptualizes the Casa as a social, patrimonial, and symbolic formation rather than a strictly genealogical lineage. The study combines a long-duration perspective with microhistorical analysis and historical genealogy, drawing on notarial documentation, parish registers, population censuses, and litigation concerning hidalgo status in both Castilian and colonial settings. The findings show that the house’s continuity rested on adaptive strategies: the regulation of kinship, selective marriage alliances, flexible patrimonial arrangements, institutional participation, and the mobilization of symbolic resources such as lineage memory and public recognition of noble condition. The article further demonstrates that Atlantic mobility to colonial La Rioja and Cordova (Argentina) did not constitute a rupture, but extended established practices of social reproduction into new legal and social environments. The House of Villafañe emerges as a resilient collective actor that transformed structural constraints and geographic mobility into resources for long-term continuity, offering a productive scale for analyzing social reproduction and inequality in the Hispanic world. Full article

This ethnographic study examines the jety ata (seven generations) tradition in the Goyibi lineage of the Jookesek tribe, a Kyrgyz community from southern Kyrgyzstan now living in Uzbekistan’s Fergana Valley. Based on 18 months of fieldwork (2022–2024), we document how this diaspora-in-place community sustains genealogical knowledge despite displacement, minority status, and political pressures. The core finding is “layered transmission”: a preservation strategy combining formal oral recitation, digital documentation (e.g., WhatsApp family trees), and adapted narrative pedagogy by grandmothers. These overlapping methods create redundancy and resilience, enabling adaptation to modernization while maintaining spiritual (eskeruu and ata-baba ruhu) and identity functions. Younger members engage selectively through gamified stories but resist rigid memorization. The case highlights women’s underrecognized role in transmission, ongoing epistemological negotiations, and identity anchoring in diaspora contexts. Findings are specific to this community and contribute to understandings of cultural reproduction and indigenous knowledge adaptation in Central Asia. Full article

The Ugandan Asian expulsion of 1972 was a landmark moment in postcolonial politics, but the people at the centre of it have often been a footnote in Idi Amin’s story. This paper explores the strengths, if not essential nature, of bringing a critical family history and life-writing lens to this history of migration, within the boundaries of genealogy, as the family is central to both the experience of exodus and understanding the origins of South Asians in East Africa. Moving to a ‘history from below’ spotlighting underrepresented voices privileging gender, caste and class is a vital step in democratising this history. Through an examination of the methodologies of the author’s testimony and memoir-led history of the exodus, The Exiled: Empire, Immigration and the Ugandan Asian Exodus, this work reflects on personal scholarship, objectivity and positionality, showing the significance of an intimate and marginalised approach. It demonstrates how reclaiming this history among next-generation diaspora requires challenging revisionism, self-serving success narratives, and increasing politicisation in service of anti-immigration narratives, moving beyond the nostalgic view of empire invoked by some retellings towards a more nuanced living history of the expulsion. Full article

Intergenerational wealth transfer represents a central mechanism through which genealogical bonds, family continuity, and economic stability are maintained across generations. This article examines inheritance law and financial regulation from a genealogical perspective, focusing on the role of family property as both a legal institution and a socio-economic structure rooted in kinship and lineage. By integrating approaches from genealogy, legal studies, and financial analysis, the study explores how inheritance frameworks shape intergenerational relations, preserve family identity, and influence patterns of economic inequality. The article analyzes inheritance law as a key instrument through which genealogical continuity is institutionalized, highlighting the ways in which legal norms regulate the transmission of assets, rights, and obligations within families. Particular attention is given to the interaction between financial regulation and family-based wealth, demonstrating how legal structures affect long-term economic sustainability and social cohesion. The study adopts a qualitative and theoretical methodology, supported by comparative references to selected legal traditions, in order to illustrate how inheritance systems reflect broader cultural, historical, and genealogical values. By situating inheritance and wealth transfer within the broader framework of genealogical relations, this article contributes to interdisciplinary discussions on family, law, and the economy. It argues that inheritance law should be understood not merely as a financial or legal mechanism, but as a genealogical process that shapes intergenerational bonds, social structures, and economic outcomes over time. Full article