Decolonizing East African Genealogies of Power

A special issue of Genealogy (ISSN 2313-5778).

Deadline for manuscript submissions: 31 October 2025 | Viewed by 4823

Special Issue Editors


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Guest Editor
Centre for Human Rights Education, School of Media, Creative Arts & Social Inquiry, Faculty of Humanities, Curtin University, Bentley 6102, Australia
Interests: decolonization; language; epistemology; heritage; education; indigenous knowledge

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Guest Editor
Perivoli Africa Research Centre (PARC), School for Policy Studies, University of Bristol, 8 Priory Road, Bristol BS8 1 TZ, UK
Interests: decolonial knowledge production; the politics of development, African political economy, youth, and citizenship

Special Issue Information

Dear Colleagues,

We would like to invite you to submit a paper for our Special Issue on Decolonizing East African Genealogies of Power. The aim of this Special Issue is to provide a space for narrating the genealogy of East African peoples, their lived experiences, indigenous knowledge, and local stories by disentangling their dependency on the interest in colonial categories and Eurocentric theoretical constructs.

East Africa provides complex and contradictory genealogical narratives in world history. The region is the cradle of humankind, the source of ancient civilizations, and a melting pot of diverse ethnic and religious groups that interacted with each other and with foreign traders along its coast and interior areas. It is also a region devastated by war, disease, famine, and climate change. It has been heavily affected by slavery, European colonialism, The Cold War and Post-Cold War developments, and great power rivalry across the Indian Ocean region. Studies on East Africa often apply a “Western lens” that decontextualizes and (re)invents local identities into colonial narratives. Tribal and ethnic genealogies are often essentialized and antagonized to provide nationalist narratives for the state building agenda of post-colonial elites. Large-scale investment and security projects further construct or use these colonial narratives in building new architectures of power into the future. These processes impact the continuity of indigenous knowledge, traditional lives, and local economies, and they subvert the expression of cultures and transmission of stories across East African generations. East African colonial genealogies express the footprints of great powers, their racial biases, capitalist anxieties, and epistemic influences.

In decolonizing these genealogies, papers should center around the people of East Africa and trace their movements, roles, destinies, and futures as they travel across multiple power systems in the past or present. This Special Issue will contribute to the global decolonial movement where genealogy becomes a genuine expression of local and environmental life as experienced and narrated by the people, rather than a discourse burdened by the interests of those who yield power. We invite articles that interrogate colonial constructs of any kind across East Africa as well as papers that provide insights into the life histories, struggles, and experiences of local people.

We request that, prior to submitting a manuscript, interested authors initially submit a proposed title and an abstract of 400–600 words summarizing their intended contribution. Please send it to the guest editors ([email protected]; [email protected]) or to the Genealogy editorial office ([email protected]). Abstracts will be reviewed by the guest editors for the purposes of ensuring proper fit within the scope of the Special Issue. Full manuscripts will undergo double-blind peer-review.

Dr. Yirga Gelaw Woldeyes
Dr. Eyob Balcha Gebremariam
Guest Editors

Manuscript Submission Information

Manuscripts should be submitted online at www.mdpi.com by registering and logging in to this website. Once you are registered, click here to go to the submission form. Manuscripts can be submitted until the deadline. All submissions that pass pre-check are peer-reviewed. Accepted papers will be published continuously in the journal (as soon as accepted) and will be listed together on the special issue website. Research articles, review articles as well as short communications are invited. For planned papers, a title and short abstract (about 100 words) can be sent to the Editorial Office for announcement on this website.

Submitted manuscripts should not have been published previously, nor be under consideration for publication elsewhere (except conference proceedings papers). All manuscripts are thoroughly refereed through a double-blind peer-review process. A guide for authors and other relevant information for submission of manuscripts is available on the Instructions for Authors page. Genealogy is an international peer-reviewed open access quarterly journal published by MDPI.

Please visit the Instructions for Authors page before submitting a manuscript. The Article Processing Charge (APC) for publication in this open access journal is 1400 CHF (Swiss Francs). Submitted papers should be well formatted and use good English. Authors may use MDPI's English editing service prior to publication or during author revisions.

Keywords

  • East Africa
  • decolonization
  • indigenous
  • nature
  • coloniality
  • ethnicism
  • nationalism
  • geopolitics
  • Indian Ocean
  • security

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Published Papers (2 papers)

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Research

13 pages, 266 KiB  
Article
The Amhara of Ethiopia: Embracing and Using Imposed Identity to Resist Injustice
by Tadesse Melaku
Genealogy 2024, 8(3), 120; https://doi.org/10.3390/genealogy8030120 - 18 Sep 2024
Viewed by 1579
Abstract
Ethnic identities often solidify in response to perceived or actual injustices endured by groups. Historically, Amharic-speaking people in Ethiopia have resisted ethnic identification, aligning instead with broader Ethiopian nationalism. However, the rise of extreme ethnonationalist forces in the country has subjected the group [...] Read more.
Ethnic identities often solidify in response to perceived or actual injustices endured by groups. Historically, Amharic-speaking people in Ethiopia have resisted ethnic identification, aligning instead with broader Ethiopian nationalism. However, the rise of extreme ethnonationalist forces in the country has subjected the group to negative narratives, violence, and marginalisation, associating them with past state domination. In response, the Amhara have increasingly embraced ethnic identity as a form of self-defence. This study employs thematic analysis to explore the experiences of the Amhara people and the subsequent emergence of their collective identity, including the rise of resistance movements. Despite this new alignment, Amhara elites and activists paradoxically maintain a strong commitment to Ethiopian unity, reflecting a complex duality in their socio-political stance. This balancing act illustrates their struggle to survive while remaining loyal to national unity. The article argues that sustained violence and marginalisation have catalysed the rise of Amhara group consciousness, transforming Ethiopia’s political landscape. This study offers broader insights into how group mentality can emerge as a response to systematic and sustained injustice and the implications this has for redefining power politics in Ethiopia and beyond, providing insights for policymaking and future research. Full article
(This article belongs to the Special Issue Decolonizing East African Genealogies of Power)
24 pages, 345 KiB  
Article
Beyond Colonial Politics of Identity: Being and Becoming Female Youth in Colonial Kenya
by Elizabeth Ngutuku and Auma Okwany
Genealogy 2024, 8(2), 47; https://doi.org/10.3390/genealogy8020047 - 25 Apr 2024
Viewed by 1959
Abstract
This paper draws on biographical research among the Akamba and the Luo communities in Eastern and Western Kenya, respectively. Our research explored how practices of adolescence as a process, an institution, and a performance of identity interact with colonial modernities and imaginaries in [...] Read more.
This paper draws on biographical research among the Akamba and the Luo communities in Eastern and Western Kenya, respectively. Our research explored how practices of adolescence as a process, an institution, and a performance of identity interact with colonial modernities and imaginaries in complex ways. The biographical research was carried out predominantly with women born in the late colonial period in Kenya. We provide critical reflections on the process and affordances of our embodied storytelling approach, which we position as an Africanist methodology and a decolonial research practice. This research and approach provided women with a space to narrate and perform their lived experience, potentially disrupting epistemic inequities that are embedded in the way research on growing up in the past is carried out. The discussions show how colonialism interacted with other factors, including gender and generational power, tradition, girls’ agency, and other life characteristics like poverty and family situation, in order to influence the lived experiences of women. Going beyond the narratives of victimhood that characterise coming of age in similar spaces, we present women’s emergent, incomplete, and incongruent agency. We position this agency as the diverse ways in which people come to terms with their difficult contexts. The discussion also points to the need for unsettling the settled thinking about girlhood and coming of age in specific historical spaces in the global South. Full article
(This article belongs to the Special Issue Decolonizing East African Genealogies of Power)
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