Religions, Volume 15, Issue 6 (June 2024) – 96 articles

The article develops a concept of “secular religiosity” to characterize “post-traditional” Jewish affiliation as an individual and private matter, which the sociologist Peter Berger casts as a “heretical imperative” to make autonomous, individual choices. The waning of the heteronomous authority of rabbinic Judaism, yielded theological and hermeneutic strategies to address the “secular religiosity” of individuals who sought to affirm distinctive Jewish spiritual and devotional practices. The article concludes by adumbrating two contrasting paradigmatic strategies exemplified by Franz Rosenzweig and Martin Buber respectively. Full article

This article examines representations of Ottoman Sultan Abdülhamid II in the French press. Analyzing these representations will help one to better understand the Western perceptions of the Ottoman Empire and the Orient. This study is based on the analysis of selected French newspapers such as L’Illustration, Le Journal Illustré, Le Monde Illustré, L’Univers Illustré and Le Petit Journal, as well as other secondary sources (articles and books). Using a critical discourse analysis, this study aims to comprehend how the West, particularly the French press, positioned Abdülhamid II and the Ottoman Empire and how it evolved over time. The analysis of the coverage of Abdülhamid II’s accession to power and, afterwards, his portrait as a Sultan demonstrates not only the struggle of the European powers (especially France and Britain) to gain supremacy over the Ottoman Empire but also the orientalist discourse of the French press with regard to Abdülhamid II. While the coverage of Abdülhamid II’s enthronement ceremony contains both positive and negative representations of the Sultan and the Ottoman Empire, a negative approach was adopted mostly in the coverage of his portrait after his accession to power as Abdülhamid II, as he adopted a policy of balance vis-à-vis the European powers. Overall, the French representations of Abdülhamid II and the Ottoman Empire shed light on the rivalries among the European powers over the Ottoman Empire at the turn of the 19th century. Full article

Support for political violence by fundamentalist religious movements is both wide-spread and problematic, and now especially in Christian fundamentalist circles. To address this, this essay describes important components of the sophisticated ascetic and contemplative theory of spirituality of the fourth-century desert Christian spiritual master Evagrius of Pontus. Then, based on his theory, this essay offers guidance to modern-day Christian and non-Christian clergy who want to avoid alienating their congregations through partisan political stances, but who nevertheless seek to reduce those mental, emotional, and relational pathologies in their congregations which predispose passive and active support for political violence. Full article

The article deals with the way in which the “theological” as the question of the Biblical G-d’s involvement in the world, as in the Talmuds, and in light of Heidegger’s thought about forgetting and forgetfulness (Verborgenheit and Vergessenheit), becomes a political question about the attitude of the Jew and Israel toward the Heimat. In Heidegger, forgetting is about beings hiding from the view rather than about a psychological or “subjective” process to which forgetting has been reduced in modernity. The Heimat hides from the persons’ life, no matter how strongly the persons strive for their Heimat “subjectively” or politically, Heidegger argues. The essay further detects a residual modernity and subjectivism in Heidegger’s concession to forgetting as only a secondary operation, a loss, in comparison to the primary, “authentic” relationship to the Heimat, which, for him, one can and should hope for. That residual modern subjectivity in Heidegger enables and necessitates a comparison with the roles forgetting plays in relationships between G-d, Israel, and the Land in the two Talmuds as, similarly to Heidegger, dealing with and working against forgetting, if not Being, then the Law of the mutual obligations between G-d and Israel. The resulting analysis distills a conundrum in the Palestinian rabbis. Delivery on Israel’s obligations towards G-d conditions Israel’s arrival to the Land, that is to say Israel’s fully successful exodus from Egypt. Yet, any clear memory of, and delivery on, these obligations, i.e., any humanly delivered testament to the law of G-d, constitutes an acute danger of forgetting masked as a would-be-certitude in the “memory” of the would-be-original law. Regaining the status of a full-fledged, never-tamed primordial power in relationships between G-d and Israel, forgetting, in the Palestinian rabbinic thought, undermines the deployment of logos as a way to formulate the Law fully. Letting the G-d in the world, logos however proves prone to reducing G-d to (a) theos, thus drawing the G-d into disappearance and forgetting. Such a counter-current to the copulation of theos with logos, the primordial power of forgetting operates even before any memory captured in words and images becomes possible. Arriving from antiquity to modernity, this counter-current continues to operate despite the currently prevalent demotion of forgetting to a subjective political act of a person or nation. Full article

To explore Christian origins, we need to explore Christology, and to study early Christology, Paul’s Corinthian letters are indispensable. In these letters, Paul spoke of Jesus in various ways: fundamentally as a human who died and rose again; sometimes as Yahweh, the one God of Israel; and somehow in distinction from God. While there are various options for understanding Paul’s discussion, the best explanation is that Paul viewed Jesus as the epiphany, manifestation, human personification, or incarnation of the one God. Paul’s language was consistent with Jewish monotheism, used categories of thought available in both Jewish and Hellenistic circles, and did not explicitly delineate two divine persons or two divine centers of consciousness. Instead, he described one transcendent God who became incarnate. In short, for Paul, Jesus is the God of Israel in self-revelation. Full article

A careful reading of 2 Corinthians 12:1–10 reveals that the passage shares several motifs with the Book of Job: (1) a supernatural adversary, (2) physical suffering, (3) an otherworldly place, (4) social adversity, (5) affluence, and (6) boasting. In light of an audience-critical perspective, this article proposes that the language and imagery in 2 Corinthians 12:1–10 contain a number of allusions that could direct its audience to juxtapose Paul with Job—a well-known righteous figure who demonstrated physical vulnerability but received public vindication from YHWH. According to this reading, the Joban allusion in the Corinthian passage functions as a rhetorical device that defends Paul’s apostolic authority against the super-apostles’ charge that his vulnerability evinces his lack of authority. Full article

Studying the correlation between religions and cities is conducive to understanding the role of worship in shaping human settlements. Mrauk-U, the capital of the Arakan Kingdom in Southeast Asia during the 15th–18th centuries, was once a regional Buddhist center, and the pagodas distributed throughout this city demonstrate the visible influence of Buddhism. The purpose of this study is to gain a more comprehensive understanding of the significance of Buddhism in Mrauk-U by exploring the correlation between the pagodas and the urban space. Based on first-hand spatial data, historical maps, and archaeological studies, the spatial distribution characteristics of the pagodas in Mrauk-U were analyzed using the methods of spatial and literature analysis. Their relationships with the urban structure, mountains, water systems, and open space were visualized and examined using the GIS platform; then, the hidden historical mechanisms were investigated. This study concludes that Mrauk-U’s pagodas, as urban images, have shaped its sacred urban landscape system, revealing that Buddhism played an important role in shaping Mrauk-U’s physical space and social and cultural characteristics. Full article

The imagery of wine and tea is important in classical and modern Chinese poetry, with an intricate relationship between the two especially evident in the work of Taixu 太虛 (1890–1947), a prominent poet–monk in 20th-century China. Taixu’s attitude toward wine—a drink that is deeply rooted in Chinese culture—evolves significantly over time, from initial approval to eventual condemnation due to its detrimental effects on both personal health and society. Nevertheless, it continues to feature prominently in his poetry. The same is true of tea, which Taixu often uses to evoke either Buddhist study or his own healthy lifestyle. This article explores this and other complex meanings in Taixu’s poems, such as his association of wine with knights and tea with hermits. It also discusses how he achieves a delicate balance between the two beverages, sometimes employing both types of imagery in a single poem—a literary innovation that helped to establish his reputation as a central figure in modern Chinese poetry. Full article

For more than a century, in the center of Sofia, the capital of the Republic of Bulgaria, there is and functions the church of St. Nikolai Mirlikiyski the Wonderworker, known as the Russian church. The church was built at the beginning of the 20th century with the idea of being part of the complex of the Russian imperial diplomatic body in Sofia and to serve the Russian diplomats, their families and the Orthodox Russian citizens living permanently or temporarily in the Bulgarian capital. However, after its consecration in 1914, disputes began, both regarding the ownership of the church building and the canonical jurisdiction of the church—of the Metropolitan of Sofia or the Holy Synod of the Russian Orthodox Church in Moscow. This dispute culminated in September 2023, with the expulsion from Bulgaria of several Russian and Belarusian clergies serving in the Russian church on charges of espionage in favor of the Russian Federation. The subsequent closure of the church by the Russian ambassador Mitrofanova led to internal and external political tension and ecclesiological chaos in the country. The Russian side violated the Bulgarian Law on Religions, known as the Confessions Act 2002, and directly infringed the Statute of the Bulgarian Orthodox Church. This article provides expert answers to the public law, property rights and canonical issues concerning the case of the Russian church in Sofia, based on the relevant sources of law (ecclesiastical and civil). Full article

During the operation of the Myeongjin School, it not only employed many leading Buddhist progressives, but graduated key Buddhist reformers. Overcoming conservative opposition within the Korean Buddhist community, during its brief operation the Myeongjin School would open dozens of branches at temples throughout Korea, prompting a proliferating modern education throughout its Buddhist community. Over the century, the institute founded as the Myeongjin School suffered repeated closures during Korea’s Japanese Annexation only to emerge from the Korean War as Dongguk University Seoul. As Korea’s oldest and largest Buddhist university, Dongguk has produced over 350,000 graduates and, despite transitioning to a more secular approach to education, it remains a leading center for monastic education, Buddhist studies, and intellectual culture. This article examines, in detail, the origins, founding, and operation of the Myeongjin School within the dynamic political and religious context of Korea’s early modern period, in addition to the school’s impact, subsequent history, and legacy. Full article

This article will investigate a certain similarity between Origen’s response to Celsus’ True Logos and the criticisms against Longinus’ interpretation of the early pages of Plato’s Timaeus made in Proclus’ Commentary by a certain Origenes, usually held to be a pagan though without compelling evidence. Origen begins by assuming that ‘Celsus’ was an Epicurean of that name, even though it has long been obvious that ‘Celsus’ has adopted a Platonist point of view and that Origen’s answers often rely on Plato’s authority; in Proclus, Origenes regularly regards Longinus’ explanations as turning Plato into a hedonist by having him aim at the reader’s pleasure, and at one point Longinus even made reference to Epicurus. The paper uses recent work on the presence in Porphyry and Lucian of alternative names, whether inside philosophic schools or as a nom de plume, to argue that Origen could not be sure of his opponent’s identity, but that as he wrote he came to suspect that ‘Celsus’ was in fact his younger contemporary Longinus, the initial teacher of Porphyry himself. Hence the allusions to his ‘philological’ tendencies. If this is correct, then there is additional reason to identify Origen with Origenes. Full article

After the rise of logical positivism, even in the realm of theology, there was a trend to give up on accepting the actions of God in history as objective acts and to create an atmosphere of separating faith and reason. Wolfhart Pannenberg’s work presents a compelling integration of theology with the rational and empirical rigors of the scientific age. Through a comprehensive theological method, he aimed to establish a dialogue between faith and scientific inquiry, challenging the exclusivity of logical positivism by proposing a theological metaphysics grounded in the concept of retroactive ontology. Pannenberg’s approach is distinguished by its systematic application of hermeneutics, considering the totality of history as the context for divine revelation, and positioning the resurrection of Jesus Christ as a pivotal event that embodies God’s influence on the world. His innovative ontology, which enables one to consider divine action as objective, seeks to validate theology as a science, engaging with natural sciences to foster a mutual enrichment between faith and reason. Pannenberg’s methodological rigor and metaphysical framework offer a robust foundation for a theology that is both intellectually defensible and deeply rooted in Christian faith, advocating for a theology of nature that reconciles the divine with the empirical world. Full article

In 1622, a counter-reformist concept of the mission led to the foundation of Propaganda Fide, a congregation to which the Supreme Pontiffs entrusted various tasks at the global level, including the reassertion of the pope’s authority over missionary activities, which had previously been dominated by European secular powers using the patronage system. In carrying out its mandate, the new Congregation also charged apostolic nuncios, almost entirely Italian, with collecting information from and establishing direct contacts with the states of Catholic Christianity and of missionary territories beyond. These nuncios not only performed activities of a religious nature but also served as diplomats and representatives of the pope, endowed with particular powers and faculties. This article introduces the role of apostolic nuncios and analyzes the results of the first of these sent by the Propaganda Fide to China, Charles Thomas Maillard de Tournon. It will show that, as the first papal legate to China, he was not entirely successful in his objectives, but his mission can be seen as a turning point in the history of relations between the Holy See and China and as an important episode which helps us to understand not only early Sino–papal relations but also the development of the new global vision of the Catholic Church as it was formulated by the Propaganda Fide. Full article

This article presents a new hypothesis regarding the social and ideological functions of the otherwise unknown festival to commemorate Jephthah’s daughter and the meaning of its symbols and occasions. A unique event in the biblical world, this festival is the only time known to us in which Israelite women were expected to appear together in public assembly. Judges 11:39–40 enjoin “the daughters of Israel” to celebrate it annually. The story of Jephthah’s daughter, summarized in Judges 11:34–39, evokes and develops many themes that intersect with the depiction of and the prescriptions for observing two well-known festivals that share a season: the holiday of Passover and the Festival of Unleavened Bread, Maṣṣot. A synthesis of the correlations among the holidays will suggest that the festival dedicated to honoring Jephthah’s daughter was an early, long-lasting folk version of Maṣṣot in which the daughter represented the festival’s ritual staple, unleavened bread. Full article

Discussions of Philippians 2:6–11 consider whether it is intended kerygmatically or ethically. Kerygmatic proponents consider that Paul inserted an early hymn to narrate the story of Christ’s coming and his exaltation to encourage the worship of Christ. Ethical readers argue that the hymn aims to shape readers’ ethical posture. Others argue that both ideas are in play. This essay argues that the passage has kerygmatic power. It declares the story of Christ’s coming, self-emptying and humbling, incarnation, death, exaltation, and cosmic lordship. However, it also presents Christ as the ultimate ethical paradigm. It argues, however, that the “ethical” reading is reductionistic unless explained in the direction of social relationships (socioethically) and mission (missioethically). The passage’s missional power is then clarified. First, the broader context in the first century is missional and evangelistic. Second, the “fabric” of the letter urges engagement in gospel proclamation. Third, the movement of the passage is missional, and it succinctly proclaims the gospel of Christ. Fourth, the purpose of Christ’s exaltation is universal submission supposing the proclamation of his lordship. Finally, the hymn climaxes with worship, the end goal of all missions. As such, the hymn should be read through a missional and evangelistic lens as it invites readers to participate in God’s goal of universal submission to Jesus Christ as Lord. Full article

In Xingxue cushu, Aleni devotes himself to elucidating Aristotle’s theory of perception as presented in De Anima and Parva Naturalia. The challenge in this endeavor lies in understanding the essence of Aristotle’s perception, with physicalism and spiritualism holding opposite positions. To reconcile this contradiction, some scholars approach it from the perspective of dualism and the impurity principle. Nevertheless, these interpretations fail to resolve the inherent dilemma of perception. This article employs the pattern of combination and separation to propose that Aleni’s interpretation of this dilemma is effective and clarifies the controversy. Perception encompasses both psychological and physical dimensions, and the two are based on each other in the process of actualization. Nonetheless, psychological and physical activities are separated in the definition. Influenced by Confucianism, Aleni associates human perception with morality, further emphasizing the necessity of definitional separation. Full article

As a result of a close relationship established between Romanticism and Catholicism in the struggle against modernity in the early 19th century, a significant number of mystical phenomena, especially involving visionary women, spread throughout Europe during the 19th century. The works of Anna Katharina Emmerick stand as one of the earliest and primary influencers in this regard. Her mystical visions were transcribed and published by a romantic intellectual who had converted to Catholicism in that same context: Clemens Brentano. However, despite inspiring various mystical phenomena in the Catholic milieu, Emmerich’s visions raised suspicion within the Catholic Church due to the presence of supposed pagan and superstitious elements from Brentano’s Romanticism in her descriptions. This suspicion has resulted in ongoing difficulty in advancing her canonization process. In light of this debate, this article discusses the impacts of the union between Romanticism and Catholicism in early 19th-century Germany. It focuses on the case of Anna Katharina Emmerich and Clemens Brentano. Full article

While scholars have long recognized the central importance of the cross within Syriac-speaking Christian communities in late antique Mesopotamia, the question of how physical crosses functioned as aids for prayer has only recently begun to be explored. The present article addresses this question with respect to East Syrian monastic communities in seventh-century Mesopotamia, focusing on the context of the monastic cell. Bringing together accounts of cross-directed prayer in Syriac monastic literature with archaeological evidence for crosses from the region, the article concludes that physical crosses played an important role as mediating devices of divine presence that were both always at hand and the frequent objects of monastics’ sensorial attention. These conclusions are subsequently discussed through the lens of recent research from the field of new media studies toward the goal of understanding how cross-directed prayer may have served to bridge monastic spirituality and sociality in Mesopotamia. Full article

This paper explores the influence and significance of the activities of the monks’ militia during the Japanese invasion of Chosŏn, from the perspective of the religious efficacy of Buddhism and the spread of the Buddhist concept of wonder. After examining the concept that the monks’ militia played an important part in the war, fighting against enemies in major battles and constructing and defending fortresses, this paper proposes that the religious efficacy of Buddhism was revealed through the performance of burial and guiding ceremonies. Restoring the religious wonder of Buddhism, which had been criticized by the Confucian literati, Buddhist rituals for consoling the bereaved and praying for the welfare of the dead came to thrive. A dilemma existed between the principle of keeping the Buddhist precepts and the reality of fulfilling the demands of loyalty since the activities of the monks’ militia greatly damaged the Buddhist community. While killing was a direct infringement of the values of the sangha, the monks violated this precept in the cause of protecting the state and practicing loyalty. In this situation, where there was such a dilemma between the Buddhist and secular worlds, these monks’ prioritization of loyalty not only indicated the desperate national situation of the time but also reflected the social, cultural, and political context of the Confucian society of Chosŏn. This paper also explores how renowned generals of the monks’ militia, including Samyŏng Yujŏng, emerged as heroes among the people, and memories of their deeds were transmitted through wonder stories. Yujŏng was highly praised as a symbol of Buddhist loyalty, and his heroic story was expanded and reproduced among the population through folk tales and novels. While the intellectuals of Chosŏn who followed Confucian values did not believe those wonder stories, the trauma that the war left behind demanded the appearance of wondrous heroes who helped people overcome that trauma, and this demand enabled Yujŏng to emerge as one of these heroic figures. The activities of the monks’ militia, the religious efficacy of Buddhism, and the creation of the heroic narratives of the monks’ militia generals prove that Buddhism had a firm foundation in late Chosŏn society. Full article

The Women’s March on 21 January 2017, opened a new social and political landscape for Muslim women to engage in Islamic liberatory activism. I locate Muslim women’s participation in the marches following the 2017 ‘Muslim travel ban policy’ as a site for discovering the link between the politics of resistance and the utility of Islam as a source for liberation. I argue that Muslim women living in minority and post-secular contexts resort to faith as a source of agentival liberation to address the political rhetoric of anti-Islamic sentiments and policies. The outcome of this research demonstrates (1) how Muslim women activists challenge the Western narratives of being oppressed and explore the ways they want to represent themselves; (2) how Islam serves as a catalyst for theological resistance and how this enhances the role of Muslim women as moral and spiritual agents in transforming their political and social conditions; (3) how the Islamic liberation in the US context historically intersects with Black churches’ resistance toward White racism; and (4) how Muslim women’s agency as spiritual beings is linked to the promotion of justice in the Western liberatory movements. Overall, the article shows how Muslim women resort to their spiritual journey and use such narratives to confront unjust political rhetoric and policies. Full article

The paper examines how stylistic norms of wedding photography express, affirm, adapt, and reshape religious and secular values by combining ethical considerations with qualitative ethnographic observations. The first part offers a critique of the distinction between civil secular and religious weddings in current scholarship. In the second part, the relation between norms and values in an ethics of wedding photos is elaborated. The discussion is illustrated with examples from a study with 27 married couples and their wedding photos. The study reveals two key aspects: In the production of wedding photos, the triangular relation between the couple, their guests, and the location, the so-called locationship, is staged through the lens of the camera. In this triangle, the blending of religious and secular norms and values could be observed. Another significant aspect is how norms and values originating from wedding photography of religious ceremonies continue to impact secular norms and values. It is particularly noteworthy that religion serves as an aesthetic matrix in wedding photography, contributing to a “visual enchantment”, irrespective of whether the ceremony is religious or secular in nature. Full article

Dementia is a growing global health issue, particularly in developed countries with high and increasing life expectancies. Often, health care and social approaches problematise and see as defective people with dementia; they are viewed in terms of their deficiencies. The concept of personhood helps provide a theological framework of inherent worth, regardless of physical or cognitive capacity. This paper takes a case study approach and considers how the notion of personhood impacted the motivations and practice of two chaplains working in Aotearoa New Zealand residential dementia care settings. These chaplains offered a ministry of personal and sacramental presence. They provided simple ecumenical services, comprising elements that were familiar to the residents. They were motivated by and acted with love and compassion. The article concludes by noting implications for chaplaincy practice, including the importance of being personhood-affirming, acting out of love, and being expectant of and attentive to the discipleship and spiritual formation of residents. Full article

In 1980 a book appeared which caused a considerable stir across the globe: Michelle Remembers by Lawrence Pazder and Michelle Smith. This book helped set in train what was later referred to by scholars as the “Satanic Panic” or the “Satanism Scare”. While the book became infamous, little analysis by scholars has been given to the authors’ Roman Catholicism, or more importantly to the wider way in which Catholicism contributed to this moral panic. While the influence of Christians more generally has been noted, sparse attention has been given to the ways in which a variety of distinctly Catholic vernacular beliefs and subcultures fed and spread this panic. This article seeks to map some of the contours of the specifically Catholic contribution to the wider Satanic Panic mythology, contextualising this against the backdrop of a wider ecclesial shift in a conservative direction during this period and the Church’s longer history of demonology. The paper concludes by suggesting that this Satanic Panic mythology persists and forms one important reservoir of ideas drawn on in contemporary demonology. Full article

Within contemporary Christian philosophical theology, there are three broad theories of providence being debated. These are theological determinism, Molinism, and open theism. Of course, there are nuances amongst proponents of each theory, but the nuances are not terribly important for my purposes in this essay. I will argue that the basic conceptual machinery of each theory seems to entail divine temporality. Since open theists are already committed to divine temporality, there is nothing for me to argue there. Things get interesting when I consider theological determinism and Molinism. There are proponents of each view who already affirm divine temporality, but there are also proponents of each view who affirm divine timelessness. What I will argue is that theological determinism and Molinism are incompatible with divine timelessness. In order to make my case, I will start by defining some terms. Then, I will offer some arguments related to acting for a reason, divine freedom, and so-called logical moments in the life of a timeless God. Full article

This paper examines the phenomenon of joint attention and its relevance in understanding the modes of awareness of the presence of God. It explores the perspectives of Eleonore Stump and Andrew Pinsent, as well as the challenge raised by Donald Bungum, with the aim of reaching a better understanding of a distinct way of being ‘moved by God in a divine way’. According to Stump and Pinsent, joint attention can deepen our understanding of our relationship with God, emphasizing the importance of sharing attention with Him and making better sense of the way humans may be moved in a divine way. However, Bungum challenges this view by suggesting the possibility of closeness without explicit awareness. The paper concludes by emphasizing the need for a nuanced understanding of awareness and the presence of God in our spiritual lives, for our connection with God can manifest in diverse ways different from traditional accounts of explicit awareness. We suggest that a view of joint attention centered in action may be more suitable for an attempt to make sense of what ‘to be moved in a divine way’ amounts to. Full article

As cultures become increasingly involved, attempts are made to find productive lines along which ethical understandings can be developed which respect diversity and yet go beyond simplistic comparisons. Much of the discussion in this area is squarely situated within existing religious or philosophical frameworks—and these, in turn, are in the aggregate decidedly based on Western traditions. This paper proposes a philosophical-religious reading of Confucianism, especially with respect to its appreciation of ethical responsibility based on the importance of community, tradition, and norms, as a foundation for developing post comparative ethical approaches. The majority of the paper is centered on reading of responsibility in early Confucian texts which challenges the assumptions of contemporary academic philosophy (as practiced in classrooms, journals, and conferences) and fits into a decidedly Chinese way of thinking about religion that can be used to go beyond simplistic comparisons. This offers, in terms of both the approach being used and the specific content, an avenue for constructing post-comparative understandings of ethics. Full article

During a 2-year period, the depictions of religious figures and their interactions with secular individuals in urban daily life became an integral feature of Turkish soap operas that gained popularity in the world after the 1990s. While previous studies have explored the portrayal of various actors in them in terms of age, gender, socio-economic status, and historical perspectives, there is a lack of analysis regarding the interaction between secular and religious urban representations. This research aims to investigate the differences in everyday cosmopolitan perspectives in terms of spatiality and temporality between the two groups. To examine this, the soap opera Kızılcık Şerbeti (One Love) was analysed. Research has shown that when two groups develop their identities in opposition to one another, it leads to the emergence of different temporal and spatial dimensions within the same urban setting. While it seems unfeasible to reconcile the daily routines of both groups in the same place, age, gender, education, and class make negotiation possible in shared spaces. This draws attention to the intersectional approach rather than the binary positions of identities in the placemaking process. The main contribution of this research is to integrate religion, which has been forgotten in human geography, into geographical and sociological discussions by focusing on an intersectional approach in an urban context. Full article

Religion in Europe has been undergoing two fundamental changes in the past four decades. As a side effect of secularization, religious fields have been pluralizing. On the other hand, religions themselves have taken a qualitative shift towards lived, material characteristics. Focusing exclusively on the diversification of European religious fields, we are interested in the concept of religious literacy as a tool for competent engagement in contemporary religious plural societies. To better understand the role of public media in fostering religious literacy, we offer an analysis of the public broadcaster’s coverage of smaller religious communities in Slovenia. Focusing particularly on Muslims as the largest religious minority in Slovenia, we provide an analysis of 245 episodes, consisting of 540 items, in the 2015–2020 period. We show that the coverage given to smaller religious communities is unevenly spread amongst the communities, with disproportional airtime given to Christian churches and communities. Furthermore, we pinpoint the key qualitative difference in portrayals of Slovenian Muslims and non-Catholic Christians, explaining how the process of racialized Islamophobia may continue beyond explicit hate speech. In conclusion we set out limitations of our study and provide guidelines for future research. Full article

This article explores whether or to what extent Northen Ireland—long-noted for its unusually high levels of religiosity—remains, as the late preacher-politician Rev Ian Paisley (d. 2014) described it: the last bastion of evangelicalism in Europe. It presents the results of two major polls conducted in 2023, which together provide the most comprehensive picture of religion in Northern Ireland in two decades. The polls were a representative survey of Northern Ireland, carried out by a professional research company, and a self-selecting online questionnaire distributed by the Evangelical Alliance in Northern Ireland. The data confirm continued high levels of religiosity, with 50 percent of the general population reporting that they are practising Christians. Surprisingly, 38 percent of practising Catholics self-identify as evangelical—up from six percent in a 2004 survey. Men are more likely to identify as evangelical than women, and young practising Christians (18–34) are more likely to identify as evangelical than other age groups. As expected, evangelicals hold more morally/socially conservative views on a range of issues. We also develop a new four-fold typology to describe evangelicals in Northern Ireland: broad-church evangelicals, classic evangelicals, Catholic evangelicals, and ex-vangelicals (those who were once evangelical but no longer identify as such). Full article