Search Results (410)

This article examines the early formation of Confucian–Islamic synthesis during the Yuan dynasty, arguing that institutional and intellectual adaptations in this period laid the groundwork for the later systematic synthesis known as “Yi-Ru Huitong” (伊儒會通). Moving beyond narratives of assimilation or resistance, it analyzes how Muslim communities navigated China’s pluralistic sociopolitical landscape through a process of creative adaptation. Employing a multidisciplinary approach that integrates textual analysis, historical comparison, and transcultural theory, the study investigates three key dimensions: the development of hybrid religious institutions, legal-political negotiations, and mechanisms of social integration. Drawing on multilingual sources—including Persian Islamic manuals, Yuan administrative archives, and epigraphic evidence—it demonstrates how Yuan-era Muslims established patterns of selective adaptation that preserved Islamic identity while enabling meaningful engagement with Chinese cultural norms. These developments not only ensured the survival of Islam in China but also generated a range of transcultural achievements in astronomy, medicine, architecture, and the literary arts, thereby creating the necessary conditions for the profound philosophical syntheses of the Ming-Qing era. By positioning the Yuan period as a crucial incubator of Sino-Islamic civilization, this study offers insights for comparative philosophy and the global history of civilizational dialog, inviting reflection on the early Chinese Islamic experience as a significant case of sustainable cross-civilizational engagement. Full article

This article reconceptualizes malāmat not as a marginal Sufi discipline but as a distinct ethical paradigm that redefines the relationship between selfhood, action, and moral legitimacy. Situating the discussion within late-modern conditions shaped by technological mediation, algorithmic evaluation, and regimes of visibility, it argues that ethical value has increasingly been externalized through performance, recognition, and quantifiable outputs. Against this background, malāmat is examined as an alternative ethical model grounded in inward vigilance, relational practice, and the deliberate concealment of virtue. Drawing on early Malāmatī texts—particularly al-Sulamī—and their later elaboration in Ibn Arabī, the study demonstrates that ethical subjectivity is constituted through continuous self-critique and responsibility before the Divine rather than through public validation. The argument is further developed through a comparative engagement with Aristotle, Kant, Kierkegaard, and MacIntyre. It shows that, unlike these frameworks, malāmat sustains ethical life as an ongoing tension rather than a state of equilibrium or a universalizable norm. The article also highlights the role of classical Turkish and Persian poetry—especially Fuzûlî, Nâbî, and Şeyh Gâlib—in articulating malāmat as a lived ethical sensibility. Ultimately, the study proposes malāmat as a critical counter-model to contemporary regimes of visibility, offering an ethics grounded in inwardness, concealment, and irreducible personal responsibility. Full article

Research on cross-language adult speech perception shows that non-native speech sounds are interpreted through the listener’s L1 phonological system. According to the Perceptual Assimilation Model (PAM) and its extension, PAM-L2, discriminability of non-native/L2 speech contrasts is determined by how two phones are assimilated to L1 phonological categories. Specifically, discriminability varies depending on perceived overlap with L1 phonological categories. This study assessed the PAM/PAM-L2 account of the assimilation–discrimination relationship in discrimination of non-native/L2 stop–fricative contrasts, focusing on how discrimination varies with assimilation overlap. Chinese listeners completed assimilation and AXB discrimination tasks with six English (/p-f/, /b-v/, /t-θ/, /t-s/, /d-ð/, /d-z/) and two Persian (/k-x/, /g-ɣ/) stop–fricative contrasts. The contrasts were assimilated as four Uncategorized–Categorized (UC) contrasts, one with no overlap and three with partial overlap, and four Two-Category (TC) contrasts. The discrimination results showed that TC and non-overlapping UC contrasts were more accurately discriminated than partially overlapping UC contrasts, consistent with PAM/PAM-L2. Further analysis revealed that overlap scores were strongly negatively correlated with discrimination accuracy at the group level, and this correlation was also significant for most contrasts at the individual level. These findings suggest that exploring assimilation overlap may help clarify the assimilation–discrimination relationship in non-native/L2 stop–fricative contrast discrimination. Full article

This article posits that Islamic fairy tales function as a mystical bridge of speech, a discursive passage that, within the siyasatnama tradition, summons the subject toward ethico-political responsibility, while in Sufi narrative, it carries the seeker beyond the limits of language toward a transformative silence. Reading Indo-Persian and Ottoman siyasatnama texts alongside the Sufi classics of Attar and Rumi, the article traces this movement across both traditions. In the siyasatnama context, the fairy tale translates divine commandments into a set of virtues, such as justice, mercy, and compassion, that regulate the conduct of both ruler and subject, framing governance as an ethical response to a sacred truth. Conversely, in Sufi narrative, the fairy tale operates within a similar ethical–pedagogical grammar but directs the subject toward a fundamentally different ontological end: The dissolution of the self. Here, speech becomes a threshold to be crossed and narrative a cage to be surrendered, allowing the seeker to enter the silence in which divine love is realized. Ultimately, the article proposes that mystical transcendence does not signify a withdrawal from the ethical sphere; instead, it constitutes its most profound enactment, manifested either through the responsible exercise of power or its radical renunciation in love. Full article

In this study, we investigate the formation of passive structures in Garrusi Kurdish across two datasets: experimental and narrative free speech. For our data collection, we interviewed 30 native speakers of this language variety, located in Mehraban District in Hamadan Province, Iran. For our methodology, we conducted an image-description task and a story-narration task. In the first controlled task, the speakers were asked to describe 20 event-oriented pictures prompted by questions relating to the intended construction. In the free narrative task, the speakers were asked to renarrate the film “The Pear Story.” According to our observations, the choice of voice and the use of passive structures vary depending on the context. Our investigations show that passive is a context-oriented and contact-sensitive feature in Mehraban Garrusi Kurdish. In the controlled descriptive context, where the actor was intentionally ignored, the speakers tended to use passive verbal structures, specifically the prototypical form. However, in the free narrative context, where they were allowed to freely renarrate what they observed, they tended to express active predications in the presence of the animate actor, resorting to anticausative forms with patientive subjects affected by inanimate actors. We also found that the rare emergence of the non-prototypical passive suffix, the non-passivization of certain verbal forms, and the exceptional existence of agent phrases in passive diathesis were products of contact-induced change occurring in interaction with Chaharduli Kurdish, Shahsevan Turkic, and Standard Persian. Full article

Background/Objectives: Non-indigenous species are increasingly reshaping Mediterranean marine ecosystems, particularly under ongoing climate warming. The rayed pearl oyster Pinctada radiata, a thermophilic species originating from the Indo-Pacific region, is one of the earliest and most successful invaders in the Mediterranean Sea and has recently established populations in the Adriatic Sea. Methods: This study integrates preliminary shell morphometric data with molecular genetic analyses based on mitochondrial cytochrome c oxidase subunit I (COI) and nuclear internal transcribed spacer 2 (ITS2) markers to confirm species identity and examine patterns of genetic variation in comparison with other Mediterranean Sea regions and the Persian Gulf. Results: Phylogenetic analyses based on COI confirmed P. radiata as a distinct and well-supported monophyletic lineage, whereas the nuclear ITS2 marker showed limited resolution and interspecific overlap. Mediterranean and Adriatic populations showed low COI haplotype and nucleotide diversity and weak genetic structuring, consistent with recent colonization and secondary expansion, whereas Persian Gulf populations were more genetically diverse. Conclusions: Future studies should employ larger sample sizes and broader geographic sampling across both the Mediterranean Sea and the full native range of P. radiata, combined with high-resolution genome-wide nuclear markers, to better resolve connectivity and invasion dynamics. Full article

Citrus production in Mexico relies predominantly on manual labor and traditional harvesting tools, which are often associated with physical overload, awkward postures, and reduced productivity. This study presents an exploratory, perception-based field evaluation of the BLIMPER, an early-stage ergonomic harvesting prototype designed for selective Persian lime collection. A total of 93 citrus harvesters participated through snowball sampling. A structured 33-item questionnaire was administered, covering five perception dimensions and open-ended comments. The instrument was expert-validated and demonstrated good internal consistency (Cronbach’s α = 0.85). Data analysis included descriptive statistics, Welch’s t-test for gender-based comparisons, and Hedges’ g to estimate the magnitude of the difference between groups. A modified Kano model was applied to classify perceived tool attributes and identify priorities for design refinement. The results indicated that 83–85% of respondents valued material strength, 64–70% approved of the unloading system, and 67–75% perceived reduced fatigue in the shoulders and lower back. The findings should be interpreted as an initial ergonomic validation based on user perceptions under real working conditions, rather than as evidence of readiness for large-scale deployment. The BLIMPER prototype shows potential to improve comfort and posture, while highlighting design aspects—weight distribution, mobility, and material selection—that require further optimization overall. Full article

Public green spaces play a critical role in fostering social cohesion in rapidly industrializing cities. However, empirical research on how urban residents in non-Western contexts perceive, evaluate and use these spaces remains limited, particularly in Islamic industrial cities with distinct cultural practices and urban development patterns. This study examines determinants of visitor satisfaction in Coastal Park, Asaluyeh, a rapidly industrializing Persian Gulf city. The city’s industrial character, marked by acute green space scarcity and demographic imbalances due to workforce migration, provides a distinctive context for examining urban park dynamics in Iran’s petrochemical industrial zones. Using structured questionnaires and systematic field observations, we assess factors influencing park satisfaction and the role of the park in facilitating community bonds. Results reveal that vegetation quality shows the strongest association with visitor satisfaction (r = 0.45, p < 0.001), surpassing demographic characteristics in explanatory power. The park predominantly serves group-based activities, with family gatherings representing the dominant form of social interaction, reflecting cultural preferences for communal recreation. Significant disparities emerge across men and women in satisfaction levels and usage patterns. Temporal concentration during weekend evenings is driven by extreme daytime heat, while transportation barriers limit equitable access. Statistical analyses indicate weak correlations between demographic variables and satisfaction, underscoring the primacy of experiential factors in shaping visitor perceptions. The findings provide evidence-based recommendations for culturally sensitive park design in industrial Islamic cities, emphasizing the need for infrastructure, amenities, and improved public transport connectivity to ensure equitable access across diverse demographic groups. Full article

This article re-examines Gen 28:10–22 through a diachronic analysis informed by its close literary and thematic parallels with Gen 35:9–15. In light of recent developments in Pentateuchal scholarship that question the traditional dating of supposedly pre-Priestly texts, the study adopts a method grounded in detailed textual, linguistic, and literary observation rather than reliance on fixed source-critical models. The analysis argues that Gen 28:10–22 is not a unified narrative but a composite text consisting of an early narrative core overlaid by a post-Priestly addition. Particular attention is given to the ritual acts of pillar erection, anointing with oil, and Jacob’s vow, which exhibit strong affinities with Priestly and Deuteronomistic idioms. A comparison with the Priestly account in Gen 35 suggests that the post-Priestly expansion in Gen 28 responds polemically to a Priestly tendency to neutralize Bethel’s sanctity. The article situates this literary development within the religious landscape of Persian-period Yehud. Full article

In his Venture of Islam, posthumously published in 1975, Marshall Hodgson presented a grandiose scheme of his view of the history of the Islamic world, in which he opposed the Eurocentric view of history in most contemporary studies of Islam. To support his novel approach he introduced a number of neologisms as technical terms, of which ‘Islamicate’ and ‘Persianate’ became widely known. In the present essay I investigate critically the provenance of this terminology and I take to issue the growing use and popularity of these and similar terms in contemporary studies of Islam. Full article

Background: Research has shown that disordered eating behaviors—including binge eating, night eating syndrome, and food addiction—contribute to the heterogeneity of obesity and assist in phenotyping patients for more tailored interventions. The Eating Behavior Assessment for Obesity (EBA-O) is a recently developed 18-item questionnaire that assesses five pathological eating-behavior domains among individuals with obesity (night eating, food addiction, sweet eating, hyperphagia, and binge eating). The present study aimed to translate, culturally adapt, and validate the Persian (Farsi) version of the EBA-O. Methods: The original English EBA-O was translated into Persian following a standardized forward–backward translation procedure, with cultural adaptations implemented to ensure linguistic accuracy and conceptual clarity. A cross-sectional sample of 278 Iranian adults with overweight or obesity (body mass index [BMI] ≥ 25 kg/m²) completed the Persian EBA-O. Confirmatory factor analysis (CFA) was conducted to verify the five-factor model in the Persian sample. Internal consistency was evaluated using Cronbach’s alpha and composite reliability (CR). Convergent validity was assessed using the average variance extracted (AVE), and discriminant validity was examined with the Heterotrait–Monotrait ratio (HTMT). Model fit indices, including the Comparative Fit Index [CFI], Tucker–Lewis Index [TLI], Normed Fit Index [NFI], Goodness-of-Fit Index [GFI], the Standardized Root Mean Square Residual [SRMR] and relative chi-square value [χ²/df] were used to determine the adequacy of the factor structure. Results: The Persian EBA-O demonstrated a clear and stable five-factor structure consistent with the original instrument. CFA indicated good model fit (CFI = 0.95, TLI = 0.94, NFI = 0.91, GFI = 0.92, SRMR = 0.05, χ²/df = 1.94), confirming the presence of the intended domains. Internal consistency was acceptable to high across all subscales (Cronbach’s α = 0.78–0.86; CR > 0.70), and the total scale showed strong reliability. Three of the five factors demonstrated acceptable convergent validity (AVE = 0.54–0.68), while Food Addiction (AVE = 0.46) and Night Eating (AVE = 0.43) fell slightly below the 0.50 threshold; however, their adequate CR and α values indicate that these constructs remain coherent and psychometrically sound. All inter-factor correlations satisfied discriminant validity criteria (HTMT < 0.90), with the highest association observed between the Binge Eating and Hyperphagia factors. Overall, the psychometric properties of the Persian EBA-O were comparable to those reported in the original validation and subsequent translations. Conclusions: The Persian version of the EBA-O is a valid and reliable instrument for assessing pathological eating behaviors among individuals with obesity. It preserves the original questionnaire’s five-factor structure and demonstrates acceptable internal consistency and construct validity in a Persian-speaking population. This validated tool will support both clinical assessment and research on eating-behavior phenotypes and may contribute to the development of more personalized and effective obesity-management strategies among Persian-speaking individuals. Full article

In this paper, I focus on a major corpus of the earliest Syrian Christian literature, Aphrahat the Persian Sage’s collection of epistles titled Demonstrations (Taḥwyātā; early 4th century), in order to gauge his thoughts on the “sins of reading”, peccata lectionis. First, I present the Aphrahatic corpus as it currently is and has been perceived over time in its Western and Eastern reception history. Then, I briefly consider what importance early Greek and Syriac monastic sources—like the Vita Antonii, the Pseudo-Macarian Homilies, Theodoret of Cyrrhus, Palladius’ Historia Lausiaca, the Ktābā dmasqātā (the Syriac Book of Steps), etc.—attributed to the reading of scripture as a regular part of a monk’s daily practice. It is against this historical backdrop that Aphrahat’s stance on reading scripture can be meaningfully interpreted. Finally, I present and analyze what the earliest-known orthodox Syrian church father, Aphrahat himself, has to say about the reading of scripture and its concurrent threat, the peccatum lectionis. As the Persian Sage was an excellent Biblical scholar, he made abundant references to religious reading practices in his Demonstrations. To his mind, the locus where sin may enter the meditative reading of early Syrian versions of the Bible is the interpretation of the text: misunderstanding it may lead to sin and potentially damnation. However, the wise person should be able to evade this danger, supported by the natural piety and cosmic religion inspired in them by the majesty of creation, which is a true reflection of divine infinity. Full article

This article examines Daniel 10 as a key witness to the formation of early Jewish apocalyptic literature. The chapter portrays Daniel as a sage whose encounter with a celestial messenger prepares him to guide his community. Narratively, this scene introduces the final revelation of Daniel 11–12; ideologically, it expresses the authors’ conviction that access to the heavenly realm is achieved through scribal discipline and engagement with inherited traditions. The study advances two related contributions. Drawing on recent reassessments of apocalyptic origins—especially insights from Aramaic texts at Qumran—the study offers a new analysis of intertextuality in Daniel 10, highlighting how apocalyptic writing predates the persecutions of Antiochus IV and is developed through the reinterpretation of authoritative Scriptures in the Persian and Hellenistic periods. Daniel’s profile aligns with elite temple-based scribes who operated across imperial and cultic settings and used apocalyptic discourse in intra-Judean power struggles. In addition, the reference to the Tigris in Dan 10:4 is reinterpreted in light of Seleucia-on-Tigris, whose culturally hybrid environment illuminates the cosmopolitan backdrop of the maśkîlîm traditions. Full article

One of the most significant impacts of climate change is sea-level rise, which is increasingly threatening to the coastal setting, infrastructure, and socioeconomic systems. Since a change at the sea level is spatially non-uniform and highly modulated by local oceanographic and climatic events, local or regional-scale measurements are necessary—especially in semi-enclosed basins. This paper examines the long-term variability of sea levels throughout the Persian Gulf and illustrates a strong spatial variance of the trends over the past and the future. Using three decades of satellite-derived observations, regional sea-level trends were estimated from monthly sea-level anomaly (SLA) data, which were also used to generate future projections to 2100. The analysis shows that the rate of sea-level rise along the UAE–Oman stretch is 3.88 mm year⁻¹ and that of the Strait of Hormuz is 5.23 mm year⁻¹, with a mean of 4.44 mm year⁻¹ in the basin. Statistical forecasts of sea-level change were projected by a statistical forecasting scheme with high predictive ability with the optimal configuration of an average of 0.0391 m, an RMSE of 0.0492 m, and an R² of 0.80 when independent validation was conducted. It is estimated that by 2100, the average rise of the sea level in the Persian Gulf is about 0.30–0.40 m, and the peak rise in sea level is at the Strait of Hormuz. Since these projections are based on statistical extrapolation rather than physics-based climate models, they are interpreted within the uncertainty envelope defined by IPCC AR6 scenarios. This study presents a unique, regionally resolved viewpoint on sea-level rise that is relevant to coastal risk management and adaptation planning in semi-enclosed marine basins by connecting robust statistical performance with physically interpretable regional patterns. Full article

Blue carbon ecosystems, such as mangroves, seagrasses, and tidal marshes, are critical for carbon sequestration and climate change mitigation to ensure environmental sustainability. This study provides a review of the limited inventories of blue carbon habitats in the Persian/Arabian Gulf, highlighting limited spatial and temporal coverage as well as the uncertainties in estimates that are quantified using inconsistent methodologies and satellite resolution limitations. The main focus of this paper is a discussion on the consideration of phytoplankton in blue carbon dynamics, which remains understudied, in the Gulf. To underpin the evidence of phytoplankton permanent burial in marine sediments, shotgun metagenomic sequencing was used and 26 phytoplankton species were identified in sediment cores, showing the dominance of Aureococcus anophagefferens and Thalassiosira pseudonana, and underscoring their potential role in carbon sequestration in the northern Gulf, though their inclusion in blue carbon frameworks is complicated by taxonomic diversity and uncertain sequestration pathways. The permanent burial of phytoplankton in these shallow marine and coastal areas brings an important discussion on their inclusion in blue carbon estimates. The use of remotely sensed data for blue carbon habitat mapping needs standardisation and the use of high spatial and spectral resolution remote sensing to improve blue carbon assessments in the region. This study provides firm evidence of phytoplankton presence using eDNA calls for refining the carbon accounting frameworks in the Gulf and beyond, underscoring the importance of refining blue carbon assessments to support evidence-based environmental sustainability and climate action. By integrating phytoplankton contributions into carbon sequestration, more realistic and inclusive frameworks can be developed, enhancing regional strategies for climate change mitigation and coastal ecosystem conservation. Full article