Search Results (35)

The heritagisation of cultural landscapes is often understood as a state-led administrative process. At the same time, the discursive origins and adaptive mechanisms that precede formal designation remain underexplored, especially in relation to cultural sustainability. This study examines the pre-heritagisation of Suzhou’s classical gardens during China’s modern transformation by analysing periodical discourse published between 1870 and 1948. Using a mixed-methods approach that combines quantitative content analysis and Critical Discourse Analysis (CDA), it investigates 699 historical texts from the Index to Chinese Newspapers & Periodicals database. The findings reveal a dual discursive process. On the one hand, reports portrayed the gardens as accessible, multifunctional civic spaces through narratives of public use. On the other hand, literati discourse reinforced their classical value through historical memory and aesthetic preservation. Together, these tendencies show how the gardens were materially refunctioned and symbolically re-anchored under modern conditions. Rather than directly producing later heritage designation, this process helped create the socio-cultural conditions through which the gardens acquired broader public intelligibility, cultural legitimacy, and heritage-like meanings before formal institutional recognition. Full article

Existing research on green transformation predominantly emphasizes “hard constraints” such as carbon taxes and environmental regulations, while neglecting “soft constraints” shaped by environmental sentiment expressions from key actors such as the public, financial institutions, media, and government. In particular, the collective influence of these multi-actor environmental sentiments remains insufficiently explored. This study fills that gap by constructing a collaborative governance framework using multi-source heterogeneous data from China spanning 2013–2023, including 330 provincial government work reports, 1862 bank annual reports, 2472 newspaper articles, and 68,519 Weibo posts, matched to 4708 firm-year observations of Chinese A-share energy companies. We quantify environmental sentiment tendencies through natural language processing, calculating the index as (negative word frequency − positive word frequency)/total word frequency at the province-year level, thus higher index value indicates more negative sentiment tendency, while green transformation is proxied by ln(green patent applications + 1). The results reveal the following: (1) More negative environmental sentiment tendencies from financial institutions, media, public, and government significantly promote green transformation in energy enterprises, with stronger effects observed from financial institutions and government. (2) Economic and climate policy uncertainty selectively weaken the impact of financial institutions’ sentiment, while the moderating effects for other actors are statistically insignificant. (3) The effect of multi-actor environmental sentiment is more pronounced for firms located in eastern China, operating under high competition or stricter environmental regulations. This study provides a novel, quantified approach to assessing multi-actor environmental sentiment tendencies, affirms the effectiveness of informal governance, and highlights the importance of stable policy in guiding corporate green transformation in emerging economies. Full article

Intimate partner violence (IPV) remains understudied in China despite its public health significance. Previous research lacks comprehensive analysis of how Chinese media frames this issue, creating a gap in understanding the sociocultural factors shaping public discourse. This study employs corpus-based framing analysis of 603 news articles (435,581 words) from major Chinese newspapers spanning 2012–2022, a period encompassing significant legal developments including the 2016 Domestic Violence Law. We analyze how IPV is framed through examination of keyword frequencies, collocation patterns, and concordance analysis. Our findings reveal that IPV is predominantly framed as matrimonial conflict and family dispute rather than criminal violence requiring state intervention. We argue that framing IPV as a ‘family issue’ operates as a spatial containment strategy, relocating violence to the domestic sphere while rerouting intervention into administrative/civil channels rather than criminal accountability spaces. Our findings reveal significant imbalances in stakeholder representation, with government and legal voices dominating the public discourse domain while community support organizations are marginalized. Source attribution patterns produce uneven zones of legitimacy, where state actors occupy authorized public space while survivors’ experiences remain confined to private, silenced domains. This research enhances the understanding of IPV media coverage in China while highlighting the need for more inclusive public discourse. Full article

Reducing energy intensity is critical for combating climate change, yet current progress remains insufficient to meet international targets. Green-oriented policy narratives hold significant potential for mitigating energy intensity, but existing research lacks regional-level quantitative analysis. This study examines how green-oriented policy narratives influence urban energy intensity. We analyze textual data from Chinese provincial Party newspapers using large language models and LDA topic modeling to measure narrative-related variables, then combine these measures with panel data from 288 Chinese cities spanning 2010–2022. The findings reveal that green-oriented policy narrative exposure significantly reduces urban energy intensity through promoting green credit development and stimulating green innovation, with the negative effect strengthening as the prominence of the public and narrativity of narratives increase. Heterogeneity analysis further shows that narrative effectiveness is amplified in cities with higher internet penetration and marketization levels. This study broadens research on energy intensity determinants beyond traditional policy instruments, extends green-oriented narrative effects from the micro to macro level, and offers insights for leveraging narratives and contextual conditions to promote energy conservation. Full article

This article investigates how Daoism evolved into a source of moral order and cultural continuity in Singapore from the late nineteenth to the early twentieth century. Drawing on inscriptions, canonical texts, and Chinese-language newspapers, it traces the transformation of Daoism from an official cult into a social ethic amid the decline of the imperial ritual system and the emergence of new communal spaces among overseas Chinese. Confronted with the modern distinction between “civilization” and “superstition,” Chinese residents in Singapore reinterpreted Daoist teachings and reshaped ritual practices to meet changing social conditions. These reinterpretations found expression in education, philanthropy, and public ceremonies, linking religious practice with civic responsibility. Rather than fading under modern influences, Daoism acquired new forms of vitality through everyday practice and local cooperation. The Singapore case demonstrates that Southeast Asian Chinese communities were not peripheral to Daoism’s modern transformation but decisive arenas in which its discourse and ritual were recast into civic institutions of education, moral regulation, and communal order, thereby shaping one of the key trajectories through which Daoism entered modern public life. Full article

The Chinese Weekly, published by the Christian Literature Society for China, functioned as a key platform for the negotiation between Western knowledge and Chinese intellectual culture in late Qing and early Republican China. Supported by an official consignment system and a nationwide distribution network, the newspaper participated deeply in China’s transformation of modern knowledge. Through the introduction of Western concepts in astronomy, geology, medicine, and education, it helped shape new cognitive frameworks through which Chinese literati interpreted the world. The “Illustrated Columns,” containing commentaries from officials and letters from gentry-merchants, illuminated the evolving thought patterns of Chinese intellectual elites as they encountered and reinterpreted Western learning. In the late Qing period, the paper penetrated local administrative structures and cultivated among officials and gentry the belief that “Western newspapers must be read.” Entering the early Republic, it increasingly emphasized reader interaction and inter-journal dialogue, fostering a renewed sense of community among the nation’s knowledge elites. Thus, while The Chinese Weekly served as a major medium for disseminating Western learning, it also became a space where Chinese intellectuals appropriated and localized such knowledge, demonstrating their agency in the processes of cultural and epistemological exchange. Full article

Focusing on Jingju Temple (淨居寺) in Jinan, Shandong Province, from 1920 to 1948, this paper examines the complex interactions among Chinese Buddhism, Japanese Buddhism, and governmental authorities. As one of the key religious sites in Jinan during the Republican era, Jingju Temple traces its origins back to the Song dynasty. Although it was repeatedly destroyed and rebuilt, the temple was restored in the 1920s by Pan Shoulian 潘守廉 (1845–1939) of Jining, becoming a “public monastery” (shifangcongli 十方叢林). Beginning in the 1930s, the Japanese government and its puppet regimes integrated Japanese rituals into Chinese Buddhism and established the Buddhist Tongyuan Association (Fojiao tongyuanhui 佛教同願會). By examining inscriptions, gazetteers, newspapers, and other historical records—focusing on negotiations between Jingju Temple, the association, and the Japanese Buddhist community—this study sheds light on the distinctive and multifaceted religious–political dynamics that arose as the temple was situated amid conflicting forces: the Japanese government, the puppet regimes, and the Republic of China. These findings provide a new perspective for understanding Buddhist interactions across East Asia and open avenues for further inquiry into this complex historical period. Full article

The 19th century witnessed an upsurge of periodicals in China, among which the Chinese newspapers and periodicals by Protestant missionaries were of profound impact. This paper begins with a chronological division of Protestant missionary Chinese periodicals, highlighting the most memorable and influential titles, and analyzes the three-phase development of initiation, development and transformation within the broader sociohistorical context. Additionally, the study explores their evolutionary instrumental functions in terms of content and readership, ranging from the handmaid of religion, the bridge of eastern–western cultures to the carrier of diverse knowledge and the manipulator of politics. This shows that the knowledge selected and translated by Protestant missionaries functioned as a dynamic tool in adaptation to historicized requirements. Ultimately, the study argues that these periodicals served as an enlightener of Chinese minds, a promoter of Chinese press and a facilitator of China’s sociopolitical revolution, advancing religious communication, knowledge dissemination and political reform in China during the contemporary and subsequent eras. Full article

Expatriates and missionaries in China played a significant role in the development and transformation of Chinese architecture in the Late Qing period. However, a systematic comparison of their discourses and proposals on Chinese architecture has been hindered by a lack of historical literature and the complexities of fragmented data and methodologies. This article examines and compares the two most influential non-native newspapers: The North-China Daily News in English, edited by expatriates, and The Review of the Times in Chinese, founded by missionaries. By analyzing these two groups’ discourses and narratives on Chinese architecture, the study explores their similarities and distinctions, revealing the characteristics, strategies, attitudes, interests, and opinions of expatriates, missionaries, and non-missionaries in China on the transmission and transformation of architecture knowledge. The research highlights differences in their preferences for specific text types, subjects, and themes on Chinese architecture, as well as their attitudes toward native and foreign architecture, professional education, and architecture regulations in individual and official spheres. Despite these differences, overlapping characteristics and proposals existed among the three groups. The study further investigates the underlying reasons and mechanisms for their similar or divergent mindsets and behavioral patterns, drawing on human responsive psychology rather than relying on postcolonial or cultural theories. Full article

This research conducts a comparative content analysis of two leading English-language newspapers, The Kathmandu Post and Rising Nepal, to examine the media framing of China’s cultural and educational diplomacy in Nepal. This study employs a frame analysis methodology alongside a qualitative content analysis approach to systematically examine thirty news items published from 2021 to early 2025. Key themes were coded and examined based on frequency and contextual framing, including cultural interaction, Chinese language promotion, Confucius Institute coverage, education diplomacy, and geopolitical alignment. Rising Nepal demonstrates a clear state-centric editorial stance, frequently articulating a supportive tone that emphasizes bilateral collaboration, strategic partnership, and mutual growth, thereby highlighting a significant contrast in representational patterns. This research argues that these contrasting frames signify underlying ideological and geopolitical affiliations, rather than merely editorial choices. This research contributes to the expanding body of literature on soft power, media and culture diplomacy, and the geopolitics of influence in South Asia by integrating media framing theory with qualitative analysis. Full article

Background: The influence of health literacy on PAD outcomes remains poorly understood, particularly in minoritized communities. The objective of this study is to examine the understanding of PAD within San Francisco’s Chinese-speaking population while discerning preferences regarding learning methods. Materials and Methods: An anonymous 14-question survey in Mandarin and English was conducted in two San Francisco Chinatown health fairs. Results: About one-third of the respondents (29/91) reported prior knowledge about PAD and that arthritis was the leading symptom related to PAD (32/65). Half of respondents (44/88) preferred consulting a family doctor for foot wounds, followed by a podiatrist (27/88) and a general surgeon (19/88). The top three methods to receive health information were radio, television and newspaper. Those who were 65 years old and above (OR 0.124, 95% CI [0.021–0.0728]) and participants who were proficient in English (OR 0.078; 95% CI [0.012–0.52]) less preferred using radio to receive health information. Male gender preferred newspapers to receive health information (p = 0.003, OR 5.26; 95% CI [1.76–15.69]). Discussion: Our findings may suggest a community-specific campaign to increase the awareness of PAD given that age, education level, gender and English proficiency may influence the media of choice to receive health information. Conclusions: The two cohorts that were surveyed had similar and suboptimal understanding of PAD, and a community-specific strategy is needed to address such inequity, which may improve awareness of PAD and health outcomes. Full article

Master Chao Kung 照空 (Ignatius Trebitsch Lincoln, 1879–1943), who asserted to be the first European to undergo monastic ordination in China, possessed a multifaceted identity. According to the Chinese newspapers of the 1930s, Master Chao Kung was documented simultaneously as a clergyman, a British Parliamentarian, and a German spy before he transitioned into monastic life. Throughout his activities as a monk in China, Chao Kung garnered significant attention from both the public and the domestic Buddhist community and frequently engaged in matters concerning Japan and Tibet, where he elicited mixed evaluations. This paper endeavors to scrutinize Chao Kung’s monastic journey during his residence in China based on an array of historical sources, to analyze the distinctiveness of his role and its impact on Chinese Buddhism as well as on the global Buddhist network, by situating it within the broader framework of the globalization of Buddhism in the modern era and the context of the intricate political dynamics of the Republican period. Full article

This article explores the charitable activities of Chinese Buddhists in Beijing in the first decades of the twentieth century, with a focus on Buddhists’ efforts in building schools and promoting modern education. Specifically, the activities led by Venerable Zongyue 宗月 (1880–1941) are examined, in his role spearheading various Buddhist charitable activities in Beijing, including building several schools for commoners (pingmin xuexiao 平民學校) in the 1920s. Zongyue also established a library and a Buddhist newspaper called Fobao Xunkan 佛寶旬刊 to promote ideas about philanthropy. In the late 1920s, inspired by Zongyue’s example, as well as under pressure from the government during the anti-superstition campaigns, many other temples in Beijing began building schools to offer educational opportunities to students. This article investigates the interactions between Buddhism, education, and the government. By examining the initiatives started by Zongyue and the role of Chinese Buddhists in promoting charitable educational activities and social change, this article sheds light on the broader impact of Buddhism on Chinese society in the early twentieth century. Full article

In the late Qing Dynasty, religious periodicals by Western missionaries were made legal in China, and subsequently became an important manner of their missionary cause. Among them, Child’s Paper 小孩月报 (1875–1881) by John Marshall Willoughby Farnham, a Protestant missionary from the United States, endeavoured to convert child readers by carrying children’s stories of moral and emotional education. By concentrating on the educational elements of Child’s Paper, this article inspects how conversion was achieved via the intertextual interpretation of Christian doctrines within these educational elements. Specifically, how the image of little Christians and urchins, respectively, represents salvation and redemption in Christian morals. This article holds that the missionaries’ stress on the authority of Christian discourse in the education of Chinese children makes evident an increasing emphasis on the reformative effects of Christianity on Chinese children. Moreover, the conversion-education efforts by missionaries also construed helping Chinese children gain a cross-cultural perspective on Western religion, and arguably inspired later Chinese intellectuals’ to create newspapers for the purpose of the pre-primary education of Chinese children. Full article

Using a discourse approach, this study examines online news and opinion pieces about calls for the British Museum to return Chinese artefacts. We examine the interpersonal meanings conveyed by the linguistic choices made in these texts. This study uses the appraisal system in the systemic functional linguistic (SFL) framework to examine how news discourse addresses the issue and constructs interpersonal meanings. Graduation resources, as a subcategory of appraisal system, can underpin the degree of meanings and perspectives, allowing writers to adjust the gradability of attitudinal meanings conveyed to readers. This research first examines how the writer’s voice is embedded in graduation resources, and later, how these graduation resources are used in online news articles calling for the return of the artefacts. This study also examines how online newspapers covered a short film by vloggers called “Escape from the British Museum”, which sparked massive social media reactions, offering new perspectives on how social media and traditional news organisations interact to construct meanings through language. The results show that quantification and fulfilment (completion) resources are the two most common subcategories of graduation resources. The findings shed light on the language strategies used in news and social media discourse, as well as the interpersonal meanings behind such requests for cultural heritage repatriation. Full article