New Pathways into Early Daoist Philosophy
A special issue of Religions (ISSN 2077-1444).
Deadline for manuscript submissions: closed (1 September 2023) | Viewed by 31372
Special Issue Editors
Interests: Daoist religion and philosophy
Special Issues, Collections and Topics in MDPI journals
Interests: Chinese and comparative philosophy; Daoist philosophy; women and philosophy
Special Issues, Collections and Topics in MDPI journals
Special Issue Information
Dear Colleagues,
Laozi and Zhuangzi are recognized as the important and possibly the exclusive authentic spokespersons for pre-Qin Dynasty Daoist philosophy (先秦道家xianqin daojia), which is often referred to in the West as early Daoist philosophy. Their works led the way to a variety of later Daoist traditions, including Huang-Lao Daoism and Tianshi Daoism, both of which developed throughout the course of the Han Dynasty. Since that time, early Daoist philosophy has mostly become a known quantity as consequence of several long-standing trends: Confucian philosophers have peripheralized it, Westerner philosophers have simplified it, sinologists have separated it (into religion or philosophy), and contemporary practitioners have popularized it.
The 1972 discovery of the Mawangdui Laozi manuscripts, followed by the discovery of the 1992 Guodian Laozimanuscripts, have taken a long time to appreciate, largely as they announced an early Daoist philosophy that was in deep tension with long-standing and familiarized understandings of it. However, the deeper engagements with early Daoist philosophy that these excavated texts have instigated is steadily coming into focus, and the new pathways into its philosophical profundity are opening new avenues of approach for thinkers better equipped to penetrate it than those of the past. These new pathways offer a viable means for early Daoist philosophy to take its long-awaited position at the front ranks of world philosophy, where it promises to make fundamental contributions.
Central among the many fundamental contributions of early Daoist philosophy is that it calls us to re-evaluate some of our most cherished conceptions about its many components. Early Daoist philosophy begins with the similar understandings of the Dao maintained by Laozi and Zhuangzi: often reckoned among philosophers and sinologists as the unchanging and eternal source and origin of the cosmos, these new pathways into early Daoist philosophy paint a very different picture of the Dao that is radically anti-metaphysical. One consequence of this is to challenge us to rethink the ways in which we apply or deny categories that are intended to demonstrate early Daoist philosophy, including phenomenology, metaphysics, epistemology, ethics, and well-being and happiness.
We therefore seek articles for this Special Issue which explore, develop, and pursue these new pathways into the early Daoist philosophy of Laozi and Zhuangzi. We strongly encourage papers that both focus on the original Daoist philosophical thought of Laozi and Zhuangzi and that also demonstrate the values of their potential fundamental contributions to contemporary philosophical issues in the twenty-first century.
Dr. Thomas Michael
Prof. Dr. Robin Wang
Guest Editors
Manuscript Submission Information
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Keywords
- early Daoist philosophy
- Laozi and Daodejing
- Zhuangzi
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