Depiction of Good and Evil in Fairytales

A special issue of Humanities (ISSN 2076-0787).

Deadline for manuscript submissions: closed (31 August 2024) | Viewed by 4721

Special Issue Editor


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Guest Editor
Comparative World Literature Program, Kenyon College, Gambier, OH, USA
Interests: shapes of stories; comparative literature; computational humanities; philosophy and literature

Special Issue Information

Dear Colleagues,

How can we reconcile different theorizations of good and evil in fairy tales? Do new approaches, for example recent work on how tales travel, afford novel ways of understanding these depictions? This Special Issue of Humanities seeks to address questions like these. Other questions may include how different cultures and time periods shape the portrayal of good and evil. Can we see changing attitudes towards gender, race, and sexuality across time and places, especially in contemporary adaptations? And in what ways do fairy tales challenge traditional cultural norms of good and evil?

Prof. Dr. Katherine Elkins
Guest Editor

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Keywords

  • shapes of stories
  • comparative literature
  • computational humanities
  • philosophy and literature

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Published Papers (4 papers)

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Research

14 pages, 278 KiB  
Article
Revisiting Charles Perrault’s Iconic “Bluebeard” Serial Killer in Modern French Variants
by Christa Catherine Jones
Humanities 2024, 13(6), 160; https://doi.org/10.3390/h13060160 - 19 Nov 2024
Viewed by 508
Abstract
“Bluebeard” (ATU 321: Maiden-Killer), a fairy tale about a wealthy noble man and serial killer, is the most gruesome of Charles Perrault’s fairy tales. Bluebeard epitomizes evil and horror. In Perrault’s tale, Bluebeard’s evilness is linked to patriarchy and power, as symbolized [...] Read more.
“Bluebeard” (ATU 321: Maiden-Killer), a fairy tale about a wealthy noble man and serial killer, is the most gruesome of Charles Perrault’s fairy tales. Bluebeard epitomizes evil and horror. In Perrault’s tale, Bluebeard’s evilness is linked to patriarchy and power, as symbolized by the villain’s iconic blue beard. Historically linked to Henry VIII (1491–1547), King of England, Bluebeard has also been associated with Breton commander Gilles de Rais who was hanged for sorcery and satanic abuse. This article examines how contemporary francophone “Bluebeard” variants refashion and redefine evil and whether they contain any new morals linked to evilness. Do they depict Bluebeard as a satanic, intrinsic force of evil or do they portray him in a less Manichean manner, as contemporary tales tend to do with monsters? Starting with Perrault’s famous tale, this article reveals how Bluebeard, the evil mass murderer figure and polygamist, is recast in a variety of contemporary francophone texts from Morocco, Belgium and France, with retellings by Michel Tournier (1981), Marie Darrieussecq (2002), La Barbe Bleue (Bluebeard) (2009), Amélie Nothomb (2012), Tahar Ben Jelloun (2014), Jacqueline Kelen (2014), and Cécile Coulon (2015). These modern variants illustrate Elliott Oring’s ideas about comparison and cultural context (see Oring 1986). A discussion of various French contemporary versions with a special emphasis of Ben Jelloun’s Moroccan retelling of “Bluebeard” open avenues for cross-cultural dialogue, highlighting how this tale evolves to fit different cultural contexts and continues to resonate today. Full article
(This article belongs to the Special Issue Depiction of Good and Evil in Fairytales)
15 pages, 279 KiB  
Article
Slanting the Holocaust in the Fairy Tale Form: Jean-Claude Grumberg’s The Most Precious of Cargoes
by Kristin Rozzell Murray
Humanities 2024, 13(6), 146; https://doi.org/10.3390/h13060146 - 28 Oct 2024
Viewed by 648
Abstract
This article analyzes Jean-Claude Grumberg’s 2019 Holocaust fairy tale, The Most Precious of Cargoes, translated from French. This fairy tale adds to Grumberg’s oeuvre of Holocaust fiction, including plays and children’s stories. His fairy tale may be his most personal attempt to [...] Read more.
This article analyzes Jean-Claude Grumberg’s 2019 Holocaust fairy tale, The Most Precious of Cargoes, translated from French. This fairy tale adds to Grumberg’s oeuvre of Holocaust fiction, including plays and children’s stories. His fairy tale may be his most personal attempt to process his own Holocaust experience, as he includes an appendix with facts about his father and grandfather who died in Auschwitz. Specifically, the fairy tale is approached through an analysis of the fairy tale genre’s pairing with the subject of the Holocaust. The article also examines possible readings of such a pairing through a close reading of the tale that analyzes the role of good vs. evil. Published interviews with Grumberg, theory on the fairy tale, and other Holocaust fairy tales establish a view that The Most Precious of Cargoes is unique in Holocaust fiction. Full article
(This article belongs to the Special Issue Depiction of Good and Evil in Fairytales)
25 pages, 18967 KiB  
Article
Good People Do Not Eat Others?! Moral Ambiguity in Japanese Fairytales from the Late Nineteenth Century
by Tian Gao
Humanities 2024, 13(5), 127; https://doi.org/10.3390/h13050127 - 1 Oct 2024
Viewed by 841
Abstract
In 2015, the Japanese public broadcaster NHK aired an educational series that re-examined traditional fairy tales by putting their characters on trial for their immoral behavior, such as revenge, violence, and dishonesty. These tales, rooted in premodern Japanese folklore, were widely available in [...] Read more.
In 2015, the Japanese public broadcaster NHK aired an educational series that re-examined traditional fairy tales by putting their characters on trial for their immoral behavior, such as revenge, violence, and dishonesty. These tales, rooted in premodern Japanese folklore, were widely available in various book formats by the late nineteenth century and, unlike modern adaptations, they did not sanitize violence or evil. This study analyzes four miniature picture books from the late nineteenth century that recount the story, Kachikachi yama (The Crackling Mountain). This analysis focuses on both verbal and visual representations of good and evil, with attention to themes of loyalty, filial piety, and virtuous revenge. The findings reveal that these picture books presented young readers with complex moral lessons, where the boundaries between good and evil were blurred. Additionally, they illuminate the prevailing image of children during that era, depicting them as “little adults” expected to be educated and prepared for the practical realities of the adult world. Full article
(This article belongs to the Special Issue Depiction of Good and Evil in Fairytales)
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17 pages, 2035 KiB  
Article
From Folklore to Proust: A Quest across Symbolic Universes
by Francisco Vaz da Silva
Humanities 2024, 13(5), 118; https://doi.org/10.3390/h13050118 - 13 Sep 2024
Viewed by 1178
Abstract
This study explores the intersection of folklore and literature, specifically examining how a methodology developed for interpreting wondertales can be applied to a complex literary corpus, such as Marcel Proust’s À la recherche du temps perdu (In Search of Lost Time). [...] Read more.
This study explores the intersection of folklore and literature, specifically examining how a methodology developed for interpreting wondertales can be applied to a complex literary corpus, such as Marcel Proust’s À la recherche du temps perdu (In Search of Lost Time). The discussion proposes a case study for the use of allomotifs, or interchangeable motifs, to understand symbolic patterns in Proust’s literary work. The paper lays bare a widespread metaphorical field in wondertales, then follows its complications in the Proustian corpus. It suggests that Proust’s œuvre, much like folklore, operates within a symbolic universe where binary oppositions, such as good and evil or male and female, are fluid and dynamic. The discussion shows that Proust’s literary imagination aligns surprisingly well with the workings of folklore. This hybrid space of the imagination challenges conventional distinctions between folklore and literature, and brings to mind Lévi-Strauss’ erstwhile ruminations on the pensée sauvage. Full article
(This article belongs to the Special Issue Depiction of Good and Evil in Fairytales)
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