Next Article in Journal
International Religious Freedom Promotion and US Foreign Policy
Next Article in Special Issue
Unique Ethical Insights Gained from Integrating Gradual Practice with Sudden Enlightenment in the Platform Sutra—An Interpretation from the Perspective of Daoism
Previous Article in Journal
The Unificationist Funerary Tradition
Open AccessArticle

Chastity as a Virtue

College of Confucian Studies and Eastern Philosophy, Sungkyunkwan University, 25-2, Seonggyungwan-ro, Jongno-gu, Seoul 03063, Korea
Religions 2020, 11(5), 259;
Received: 26 April 2020 / Revised: 10 May 2020 / Accepted: 18 May 2020 / Published: 21 May 2020
(This article belongs to the Special Issue Reenvisioning Chinese Religious Ethics)
This paper analyzes two philosophers’ views on chastity as a virtue, comparing Song Siyeol, a Korean neo-Confucian philosopher of the east, and David Hume, a Scottish philosopher. Despite the importance in and impact on women’s lives, chastity has been understated in religio-philosophical fields. The two philosophers’ understandings and arguments differ in significant ways and yet share important common aspects. Analyzing the views of Song and Hume helps us better understand and approach the issue of women’s chastity, not only as a historical phenomenon but also in the contemporary world, more fully and deeply. The analysis will provide an alternative way to re-appropriate the concept of chastity as a virtue. View Full-Text
Keywords: chastity; Song Siyeol; David Hume; virtue; gender; Korean neo-Confucianism chastity; Song Siyeol; David Hume; virtue; gender; Korean neo-Confucianism
MDPI and ACS Style

Wang, H.Y. Chastity as a Virtue. Religions 2020, 11, 259.

AMA Style

Wang HY. Chastity as a Virtue. Religions. 2020; 11(5):259.

Chicago/Turabian Style

Wang, Hwa Y. 2020. "Chastity as a Virtue" Religions 11, no. 5: 259.

Find Other Styles
Note that from the first issue of 2016, MDPI journals use article numbers instead of page numbers. See further details here.

Article Access Map by Country/Region

Search more from Scilit
Back to TopTop