Alternative Childhood Vaccination Schedules in Israel: A Mixed-Methods Study on Prevalence, Patterns, and Public Health Implications
Abstract
1. Introduction
2. Materials and Methods
2.1. Study Design
2.2. Quantitative Component
2.2.1. Data Sources and Population
2.2.2. Variables and Measures
2.2.3. Quantitative Analysis
2.3. Qualitative Component
2.3.1. Interview Design and Development
2.3.2. Participants
2.3.3. Qualitative Analysis
2.4. Integration of Methods
2.5. Ethical Considerations
3. Results
3.1. Quantitative Study
3.1.1. Demographics
3.1.2. Prevalence and Timing of Alternative Vaccination Schedules
3.1.3. Pertussis
3.1.4. Measles
3.2. Qualitative Study
3.2.1. Prevalence Across Population Sectors
“There are quite a few from the ultra-Orthodox community, and I’m usually able to convince them to vaccinate.”(Nurse, Maternal and Child Health Clinics in the Jerusalem district)
“…Then there was an argument with her, diphtheria or not, about whether it’s possible to separate all the vaccines and come each time individually. And then she tells me, ‘I’m opening a special vaccine dose just for you […]. In short, she put me under a lot of stress and made me feel guilty and remorseful, which I am quite sensitive to […] It was terrible, truly terrible. I remember it as a very unpleasant experience.”(Interviewee 1, Northern District)
“There was also the tetanus vaccine. They refused to give it to me separately and started causing problems, so in the end I took the tetanus together with the pentavalent vaccine.”(Interviewee 2, Haifa district)
“No, not really, there’s no split. There’s trust in the system and in us, and a lot depends on how you present it.”(Nurse, Maternal and Child Health Clinics in the North district)
3.2.2. Reasons for Vaccine Splitting
“No, it was quite broad, including people from different sectors. Some were more educated, while others seemed less informed—they had seen a video on TikTok or Instagram, where a blogger talked about her son or brother, and suddenly she became a kind of ‘vaccine expert,’ and people just followed along.”(Nurse, Maternal and Child Health Clinics in the Central district)
“All this idea of split vaccines isn’t really based on facts; it mostly stems from rumors and social media. Many online groups share and amplify misinformation, and suddenly one person’s comment spreads like wildfire, turning into false and unfounded claims.”(Policymaker)
“Yes, I’m in a Facebook group […] it’s not an anti-vaccine group, but they do talk about all the vaccines, both for and against. Each vaccine is discussed separately, weighing its benefits against its possible harms.”(Interviewee 4, Southern District)
“There was a website, though I no longer recall its name, from which we read information about the vaccines. Based on what we saw there, and on our intuition, we felt even a slight possibility of neurological or cognitive harm to our child was enough for us to decide not to vaccinate.”(Interviewee 1, Northern District)
“She told me, ‘I don’t want to overwhelm his immune system, I prefer that he gets a little at a time.”(Nurse, Maternal and Child Health Clinics in the Tel Aviv district)
“When I vaccinated them for measles, I asked for measles only, not the combined shot. I’m very worried about this vaccine […] about the possible neurological damage it can cause, the harm to the body. Some children became disabled afterward, children with autism, I’ve heard quite a few stories.”(Interviewee 3, Haifa District)
“For instance, there’s a mother who’s a teacher. She vaccinated her older children with the combined vaccines, but following the COVID-19 pandemic, with her youngest child, she said she’d lost trust in the system, and in us, and now prefers to separate the combination vaccine.”(Nurse, Maternal and Child Health Clinics in the Southern district)
“You already understand from the beginning that if there’s some kind of pressure here, that you’re being pressured, there’s probably something very, very bad here, something very, very stinky.”(Interviewee 5, Southern District)
“Unfortunately, with the COVID-19 vaccine, I felt that there had not been enough time to examine it thoroughly. That made me even more alert and cautious, and less willing to accept information uncritically. It pushed me to keep reading and looking for more information. […] I don’t have much trust anymore.”(Interviewee 5, Central District)
“Some parents, despite all explanations, still prefer to split the vaccines. In certain cases, they consult a physician who provides an alternative vaccination schedule and advises them to separate the combined vaccines.”(Nurse, Maternal and Child Health Clinics in the Tel Aviv district)
“We also consulted with an alternative healthcare practitioner who had studied the topic of vaccines, and together we developed a personalized vaccination plan tailored to our family background. As a result, our child received the vaccines in a fragmented and significantly delayed manner, and some vaccines were not administered at all.”(Interviewee 6, Haifa District)
“But he said in parentheses […] it may be that you only need four vaccines in the pentavalent, but you can’t get them like that in a Maternal and Child Health Clinics.”(Interviewee 7, Jerusalem district)
“We consulted a physician in an alternative clinic, who is also a conventional doctor and integrates both approaches, and he developed a vaccination plan for us. He explained which vaccines he considered essential, which he recommended skipping, and which could be postponed. Based on his guidance, we decided to split and delay the vaccines.”(Interviewee 2, Haifa District)
3.2.3. The Attitudes of the Policymakers and Nurses Toward the Alternative Childhood Vaccination Schedules Policy
“Look, it’s not just about what I think; we had to make those decisions in the midst of a polio outbreak. For example, we encountered parents who refused the combined pentavalent vaccine, so we allowed them to split it and give only the IPV vaccine. For me, it was important that the child be at least partially protected. I know it’s not the ideal solution, but it’s better than not vaccinating at all.”(Policymaker)
“We don’t argue with parents; it’s their child, after all. If they insist, we agree to split the vaccine. What matters most is that the child is protected at least against some of the diseases.”(Nurse, Maternal and Child Health Clinics in the Jerusalem district)
“We don’t see it in black and white, but we want to think and make an independent decision, that no one dictates to us. We want to decide which vaccine and when. And if we prefer to do it gradually, not to give everything at such a young age, but to spread it out over more years.”(Interviewee 1, Northern District)
4. Discussion
Limitations
5. Conclusions
Author Contributions
Funding
Institutional Review Board Statement
Informed Consent Statement
Data Availability Statement
Acknowledgments
Conflicts of Interest
Abbreviations
| CDC | Centers for Disease Control and Prevention |
| DTaP+IPV+Hib | Diphtheria–Tetanus–acellular Pertussis–Inactivated Poliovirus–Haemophilus influenzae type b |
| HMO | Health Maintenance Organizations |
| MMRV | Measles-Mumps-Rubella-Varicella |
| OECD | Organization for Economic Co-operation and Development |
| UNICEF | United Nations Children’s Fund |
| WHO | World Health Organization |
| WHO SAGE | World Health Organization Strategic Advisory Group of Experts |
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| Variable | General Population % (N) | Study Population % (n) |
|---|---|---|
| Gender | ||
| Male | 51.4% (374,568) | 51.4% (256,945) |
| Female | 48.6% (354,164) | 48.6% (243,030) |
| Birth Year | ||
| 2018 | 25.3% (184,370) | 26.2% (130,784) |
| 2019 | 25.0% (182,016) | 25.7% (128,568) |
| 2020 | 24.3% (177,307) | 24.8% (123,944) |
| 2021 | 25.4% (185,040) | 23.3% (116,679) |
| Religion/Ethnicity | ||
| Jewish | 60.8% (443,069) | 48.5% (242,301) |
| Muslim | 14.9% (108,581) | 20.8% (103,900) |
| Christian | 1.8% (13,117) | 1.8% (8797) |
| Bedouin | 3.0% (21,862) | 3.6% (18,068) |
| Druze | 1.3% (9473) | 1.8% (8899) |
| Ultra-Orthodox | 13.1% (95,464) | 21.4% (106,972) |
| Other | 5.0% (36,436) | 1.3% (6289) |
| Missing | NA | 0.9% (4749) |
| SES Status * | ||
| 1 | 3.8% (27,691) | 7.2% (36,131) |
| 2 | 17.8% (129,714) | 14.8% (74,230) |
| 3 | 7.6% (55,383) | 23.9% (119,683) |
| 4 | 4.5% (3293) | 11.3% (56,587) |
| 5 | 16.6% (120,969) | 7.6% (37,846) |
| 6 | 9.2% (67,043) | 5.8% (29,024) |
| 7 | 21.0% (153,033) | 15.5% (82,590) |
| 8 | 14.1% (102,751) | 7.2% (35,964) |
| 9 | 5.0% (36,436) | 1.4% (7238) |
| 10 | 0.3% (2186) | 0.1% (255) |
| Missing | NA | 4.1% (20,427) |
| SES Subgroups | ||
| Low SES (1–4) | 33.7% (245,583) | 59.8% (286,631) |
| Medium SES (5–7) | 46.8% (341,047) | 31.2% (149,460) |
| High (8–10) | 19.4% (141,374) | 9.1% (43,457) |
| Peripherality Index ** | ||
| 1 | 0.6% (4372) | 1.1% (5268) |
| 2 | 1.3% (9473) | 0.6% (3131) |
| 3 | 8.1% (59,027) | 10.2% (50,904) |
| 4 | 9.8% (71,415) | 8.8% (43,950) |
| 5 | 21.0% (153,033) | 20.2% (100,752) |
| 6 | 9.6% (69,958) | 6.4% (31,852) |
| 7 | 10.5% (76,516) | 10.0% (49,851) |
| 8 | 8.6% (62,671) | 3.9% (19,665) |
| 9 | 20.2% (147,204) | 23.0% (114,774) |
| 10 | 10.1% (73,602) | 11.9% (59,401) |
| Missing | 4.1% (20,427) | |
| Peripherality Subgroup | ||
| Remote Periphery (1–4) | 19.8% (144,289) | 21.5% (103,253) |
| Periphery (5–7) | 41.1% (299,509) | 38.0% (182,455) |
| Central (8–10) | 38.9% (283,477) | 40.4% (193,840) |
| Pertussis | Measles | ||||
|---|---|---|---|---|---|
| Dose 1 | Dose 2 | Dose 3 | Dose 4 | Dose 1 | |
| Religion/ethnic group | |||||
| General Jewish population | 67.6% (341) | 62.3% (426) | 61.8% (311) | 73.5% (89) | 63.6% (1820) |
| Arab | 5.5% (28) | 6.7% (46) | 6.4% (32) | 4.1% (5) | 6.0% (173) |
| Ultra-Orthodox | 20.8% (105) | 17.1% (117) | 14.1% (71) | 18.2% (22) | 25.9% (742) |
| Others | 5.9% (30) | 13.9% (95) | 17.7% (89) | 4.1% (5) | 4.5% (128) |
| Sig | p = 0.038 | p < 0.001 | p < 0.001 | p > 0.05 | p = 0.003 |
| Socioeconomic status | |||||
| SES—Low (1–4) | 46.9% (239) | 45.5% (312) | 43.4% (219) | 36.1% (44) | 46.5% (1365) |
| SES—Medium (5–7) | 40.5% (206) | 43.1% (296) | 44.6% (225) | 46.7% (57) | 44.4% (1302) |
| SES—High (8–10) | 12.6% (64) | 11.4% (78) | 11.9% (60) | 17.2% (21) | 9.1% (266) |
| Sig | p > 0.05 | p > 0.05 | p = 0.017 | p = 0.013 | p > 0.05 |
| Geographical area—peripherality scale | |||||
| Far peripherality (1–4) | 14.7% (75) | 14.7% (101) | 15.1% (76) | 10.6% (13) | 10.1% (297) |
| Peripherality (5–7) | 44.6% (227) | 50.1% (344) | 51.4% (259) | 60.0% (60) | 47.1% (1380) |
| Center (8–10) | 40.7% (207) | 35.1% (241) | 33.5% (169) | 40.2% (49) | 42.8% (1256) |
| Sig | p = 0.027 | p > 0.05 | p > 0.05 | p > 0.05 | p = 0.05 |
| COVID-19 Time period | |||||
| Before the pandemic (2018–2019) | 61.2% (335) | 63.8% (387) | 66.5% (278) | 63.1% (115) | 75.2% (2200) |
| During the initial pandemic phase (2020–2021) | 38.8% (170) | 36.2% (298) | 33.5% (224) | 36.9% (7) | 24.8% (727) |
| Sig | p > 0.05 | p = 0.002 | p = 0.036 | p > 0.05 | p < 0.001 |
| Pentavalent Vaccine | MMRV | ||||
|---|---|---|---|---|---|
| Dose 1 | Dose 2 | Dose 3 | Dose 4 | Dose 1 | |
| Religion/ethnic group | |||||
| General Jewish population | 98.3% | 96.8% | 94.3% | 87.2% | 93.3% |
| Arab | 99.5% | 98.9% | 97.1% | 92.8% | 97.7% |
| Ultra-Orthodox | 98.2% | 93.0% | 86.7% | 72.1% | 88.5% |
| Others | 97.3% | 97.1% | 95.3% | 86.8% | 95.3% |
| Sig | p < 0.001 | p < 0.001 | p < 0.001 | p < 0.001 | p < 0.001 |
| Socioeconomic status | |||||
| SES—Low (1–4) | 98.6% | 95.7% | 92.2% | 83.3% | 91.8% |
| SES—Medium (5–7) | 98.1% | 96.9% | 95.1% | 89.1% | 92.5% |
| SES—High (8–10) | 95.6% | 96.7% | 94.8% | 89.5% | 91.9% |
| Sig | p < 0.001 | p < 0.001 | p < 0.001 | p < 0.001 | p < 0.001 |
| Geographical area—peripherality scale | |||||
| Far peripherality (1–4) | 98.9% | 97.0% | 96.8% | 88.4% | 85.3% |
| Peripherality (5–7) | 98.4% | 96.4% | 93.5% | 85.7% | 93.4% |
| Center (8–10) | 98.6% | 96.2% | 92.9% | 83.8% | 92.7% |
| Sig | p < 0.001 | p < 0.001 | p < 0.001 | p < 0.001 | p < 0.001 |
| COVID-19 Time period | |||||
| Before the pandemic (2018–2019) | 99.0% | 98.0% | 96.7% | 93.2% | 96.4% |
| During the initial pandemic phase (2020–2021) | 97.9% | 94.7% | 90.8% | 81.6% | 89.6% |
| Sig | p < 0.001 | p < 0.001 | p < 0.001 | p < 0.001 | p < 0.001 |
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Sales, E.; Cohen, E.; Zimmerman, D.R.; Davidovitch, N.; McCallum, A.; Dopelt, K. Alternative Childhood Vaccination Schedules in Israel: A Mixed-Methods Study on Prevalence, Patterns, and Public Health Implications. Vaccines 2026, 14, 67. https://doi.org/10.3390/vaccines14010067
Sales E, Cohen E, Zimmerman DR, Davidovitch N, McCallum A, Dopelt K. Alternative Childhood Vaccination Schedules in Israel: A Mixed-Methods Study on Prevalence, Patterns, and Public Health Implications. Vaccines. 2026; 14(1):67. https://doi.org/10.3390/vaccines14010067
Chicago/Turabian StyleSales, Efrat, Eliya Cohen, Deena R. Zimmerman, Nadav Davidovitch, Alison McCallum, and Keren Dopelt. 2026. "Alternative Childhood Vaccination Schedules in Israel: A Mixed-Methods Study on Prevalence, Patterns, and Public Health Implications" Vaccines 14, no. 1: 67. https://doi.org/10.3390/vaccines14010067
APA StyleSales, E., Cohen, E., Zimmerman, D. R., Davidovitch, N., McCallum, A., & Dopelt, K. (2026). Alternative Childhood Vaccination Schedules in Israel: A Mixed-Methods Study on Prevalence, Patterns, and Public Health Implications. Vaccines, 14(1), 67. https://doi.org/10.3390/vaccines14010067

