Search Results (11)

Taking the Liuyang branch of the Kong Clan in Hunan as a case study, this article examines how a migrant lineage associated with Confucian orthodoxy adapted to a heterogeneous local society and gradually transformed lineage identity into a broader sense of communal and national belonging. Drawing on fieldwork, genealogies, local gazetteers, temple inscriptions, and interviews, this study traces three connected processes. First, the clan used its recognized status as descendants of Confucius to obtain institutional protection, including tax and corvée exemptions, which helped stabilize population growth and local authority. Second, the Dahu Family Temple, sacrificial music, ritual dance, genealogy-airing practices, and modern clan activities show how Qufu-centered ritual codes were reworked through Huxiang architectural, musical, agricultural, and social rhythms. Third, in the modern period, practical statecraft, education, and revolutionary memory redirected lineage ethics from exclusive descent toward public responsibility. The case demonstrates that the consciousness of the Chinese national community can be generated at the grassroots level through the interaction of state institutions, local cultural adaptation, embodied ritual practice, and the reorientation of kinship memory toward inclusive patriotism. Full article

As Hong Kong approaches 1 July 2027—the 30th anniversary of its return to the People’s Republic of China—questions of cultural belonging and political identity remain salient. This study examined how local, national, and global identities have been constructed and hierarchically organized through post-handover school music education. Drawing on qualitative discourse analysis of policy documents and government-approved junior secondary music textbooks, the analysis examined how these orientations are articulated and mediated in the curriculum. The findings showed that local identity is sustained through heritage canonization, Cantonese repertoire, and affective attachment. Additionally, national identity is reinforced more programmatically through Putonghua repertoire, patriotic theming, civilizational narratives, and the legally codified status of the national anthem. Finally, global identity is cultivated through structured multicultural exposure, including Western art music and international popular genres. Together, these orientations form calibrated layering, through which music education functions as cultural governance by stabilizing multiscalar belonging. Full article

This article examines the revival of the Romantic Ballad in contemporary anglophone writing through Vanavil K. Ravi’s The Ballad of the Warrior-Girl, which reimagines the Tamil folk figure, Kuyili and her role in the Sivagangai rebellion, a Romantic-era anti-colonial uprising in South India. In retelling this folk memory, Ravi mobilizes a Romantic-era form to recast an instance of a local uprising, rife with caste dynamics, into a national and globalized narrative aligned with neo-nationalist storytelling conventions. By transforming a lower-caste, female militant in a local language into a Hindu, pan-Indian icon of patriotic martyrdom, Ravi’s ballad participates in a larger trend of globalized translations. I situate the text within intersecting histories of Romanticisms, balladic traditions, and the global circulation of literary forms. Through this, I outline what I call the ‘global ballad’ as distinct from the ‘globalized ballad’. While the latter flattens cultural difference into consumable cosmopolitanism, the former centers opacity and untranslatability across rhizomatic relationalities. I show how reading literary texts alongside different critical traditions is a productive way to counter the exoticized, neoliberal circulation of literature in translation. Full article

The 1958 autonomous episcopal elections and consecrations in China represent a significant episode in the history of the Chinese Catholic Church. One of the central issues at stake was the violation of canonical norms regarding episcopal consecrations; therefore, the Code of Canon Law became a subject of internal debate within the Chinese Catholic Church. This study examines how Chinese Catholic discourse on Canon Law evolved between November 1957 and December 1958, during the early implementation of the policy of self-election (自选) and self-consecration (自圣) of bishops promoted by the Chinese Government. Drawing on Chinese-language sources—most notably articles from Guangyang 广扬, the journal of the Catholic Patriotic Association of Tianjin, and the proceedings of local assemblies held in some dioceses such as Rehe—this study documents how prevailing attitudes toward the Code of Canon Law shifted over the course of these months, from a moderately conciliatory stance to a more radical one. Already dominant in study sessions and political-ideological campaigns of mid-1958, these radical positions appear to have become preponderant toward the end of the year, especially in the wake of Pope Pius XII’s 1958 encyclical Ad Apostolorum Principis, which condemned the autonomous election and consecration of bishops without papal mandate. Full article

Wenshi Ziliao (Cultural and Historical Materials) are spaces where contemporary Chinese official discourse and local self-expression are coordinated. But these spaces are extremely limited on religious issues. The Pingli missionary case in the Shaanxi Wenshi Ziliao is seen as an anti-imperialist patriotic movement. However, by re-examining this conflict through the analysis of other materials, this article finds that the outbreak of the Pingli case is closely related to local power structures, the conditions of missionaries and Pontifical Institute for Foreign Missions (P.I.M.E.), and the socio-cultural atmosphere. These hidden stories, although overlooked by the compilers of Wenshi Ziliao, are re-emphasized by priests of the local church, revealing attempts by Christians to continually adjust their self-expression in response to official discourse under the contemporary Chinese church–state relationship. Full article

The paper presents the results of a study on the attractiveness to tourists and natives of the cultural qualities of coastal towns on The Pomeranian Way of St. James that are members of the Cittaslow network. Attention to the quality of urban life is inscribed in the development policies of towns applying to join the Cittaslow movement. In order to join the network (apart from the size criterion), towns need to meet a minimum of 50% plus one of the 72 criteria grouped into seven categories. One of the category is Quality of Urban Life Policy, so the towns applying to join Cittaslow commit themselves to actions aimed at improving the quality of urban life. The study on the attractiveness of cultural qualities of towns to tourists and natives was conducted using the author’s BRB method, whose added value is its universality and the possibility to study small towns regardless of their membership in the Cittaslow network. BRB is an acronym that stands for BUILDINGS, RELATIONSHIPS, BALANCE, and comprises three scopes of activities: BUILDINGS (iconic building and important sites where the inhabitants and the tourists are present); RELATIONSHIPS (the visual effects of the relations between the inhabitants and the town) and BALANCE (solutions that implement modern technologies). This method enables identification of places that are important to the inhabitants, where urban life takes place and which are often created with the involvement of the inhabitants. These are often the same spaces as those that attract tourists and perhaps stimulate them the desire to visit the town again (BRB—be right back). The aim of the BRB method is shown the attractiveness of small towns. The study has shown that the characteristic feature of Polish Cittaslow towns is their diversity: the architectural attractiveness of three towns is high both to tourists and natives. On the other hand, the urban attractiveness of the examined towns is an insufficient. Full article

Times of crisis push human beings, a clannish creature, to retreat into closed societies. Anthropologically, this can be explained with concepts such as pseudospeciation, group narcissism, or parochial altruism. Politically, the preference for closed societies results in our modern world in nationalism or imperialism. Henri Bergson’s distinction between static and dynamic religion shows which type of religion promotes such tendencies of closure and which type can facilitate the path toward open society. Bergson rejected nationalism and imperialism and opted for an open patriotism with its special relation to dynamic religion. Dynamic religion relativizes political institutions such as the state and results today in an option for civil society as the proper space where religions can and must contribute to its ethical development. It aligns more easily with a counter-state nationhood than with a state-framed nationalism. Whereas Bergson saw in Christianity the culmination of dynamic religion, a closer look shows that it can be found in all post-Axial religions. Martin Buber, Mohandas Gandhi, Leo Tolstoy, Abul Kalam Azad, and Khan Abdul Ghaffar Khan exemplify this claim. After World War II, Catholic thinkers such as Jacques Maritain or Robert Schuman by partly following Bergson chose patriotism over nationalism and helped to create the European Union. Today, however, a growing nationalism in Europe forces religious communities to strengthen dynamic religion in their own traditions to contribute to a social culture that helps to overcome nationalist closures. The final part provides a positive example by referring to the fraternal Catholic modernity as it culminates today in Pope Francis’ call for fraternity and his polyhedric model of globalization that connects local identity with universal concerns. Full article

The article presents a process of collecting unstandardized toponyms, in particular urbanonyms (place names denoting objects located in the cadastre of the city), within the territory of two municipalities in the Czech Republic. The collecting process was performed in two phases by crowdsourcing, using a web map application created especially for this purpose. In the first phase (October 2019–September 2020) it was collecting as many unstandardized toponyms as possible. In the second phase (October 2020–January 2021) we focused on the degree of the knowledge of these toponyms among the population living within the studied territory. The interest on the side of the general public was surprising in both phases. In the first phase, over five hundred respondents submitted more than two and a half thousand place names, most of them during the first two weeks. More than nine hundred respondents actively participated in the second phase, thanks to which we received an average of 200 responses for each place name. As regards the motivation of the public, it was most often altruism, patriotism, and curiosity that stimulated them; in the second phase, the element of gamification, embedded into the map application, also had a positive effect. The collected data can be used, for instance, in the activities of local authorities in the process of standardization of place names or as reference data for maps used within the integrated rescue system. Full article

Polish Góra św. Anny (Saint Anne Mountain), previously German Annaberg, is one of the few places in the world where art was utilized to promote two regimes—fascist and communist. With the use of art, the refuge of pagan gods and then, Christian Saint John’s Mountain with Saint Ann’s church and a calvary site were transformed into a mausoleum of the victims of uprisings and wars—those placed by politics on opposite sides of the barricade. The “sacred” character of the mountain was appropriated in the 1930s by the fascist Thingstätte under the form of an open-air theatre with a mausoleum, erected to commemorate fallen German soldiers in the Third Silesian Uprising. After the Second World War, the same place was “sacralized” by the Monument of the Insurgents’ Deed, which replaced the German object. The aim of both of them was to commemorate those who had perished in the same armed conflicts—uprisings from the years 1919–1921, when the Poles opposed German administration of Upper Silesia. According to the assumptions of both national socialism as well as communism, the commemorative significance of both monuments was subjected to ideological messages. Both monuments were supposed to constitute not only the most important element of the place where patriotic manifestations were intended to be held, but also a kind of counterbalance for the local pilgrims’ center dedicated to the cult of Saint Anne. The aim of the paper is to present the process of transforming a Nazi monument into its communist counterpart, at the same time explaining the significance of both monuments in the context of changing political reality. This paper has not been based on one exclusive research method—historical and field studies have been conducted, together with iconographical and iconological analyses of the monuments viewed from their comparative perspective. The text relies on archive materials—documents, press releases, and projects, including architectural drawings of the monument staffage—discovered by the authors and never published before. They would connect the structure not only to the surrounding landscape but, paradoxically, to the fascist Thingstätte. Full article

City branding is becoming more and more popular, not only as a field of research, but also as a practice of local governments. Municipalities attempt to introduce this concept into their sustainable transformation process, positioning a city among its stakeholders as, for instance, an eco-oriented, innovative, or smart city. An idea that fosters building a strong and consistent city brand is brand personality. The aim of the paper is to diagnose a city’s brand personality dimensions/traits communicated via posts published on official Facebook accounts of cities and to identify differences occurring within this scope between cities of two selected Central and Eastern European countries—Poland and Ukraine. To achieve this aim, the research involved a content analysis of 1700 posts published by 34 municipalities representing regional capital cities of Poland and Ukraine. On the basis of these study results, the authors have supplemented the Aaker (1997) five-dimensional scale of brand personality with the sixth dimension: Prosocial Attitude, which includes cooperative and bureaucratic traits, to better comply with the approach of cities to problems of their inhabitants and their surrounding environment, which is consistent with the idea of sustainability. Furthermore, the fifth trait has been added to characteristics which make up Aaker’s Excitement dimension. Dubbed as patriotic, it refers to the city’s activities related to the local celebration of historical events, indicating national pride and identification with its place of residence. Bureaucratic and patriotic traits were quite frequently observed in posts published on the official Facebook accounts of Ukrainian cities. Moreover, the research proves that in case of Polish cities the dominating brand personality dimensions are Sincerity and Excitement. Ukrainian cities tend to exercise communication based on the Sincerity and Competence dimension. Full article

Whereas the conflict over Palestine’s’ holy places and their role in forming Israeli or Palestinian national identity is well studied, this article brings to the fore an absent perspective. It shows that in the first half of the 20th century Muslims and Jews in Jerusalem shared holy sites, religious beliefs and feasts. Jewish–Muslim encounters of that period went much beyond pre-modern practices of cohabitation, to the extent of developing joint local patriotism. On the other hand, religious and other holy sites were instrumental in the Jewish and Palestinian exclusive nation building process rather than an inclusive one, thus contributing to escalate the national conflict. Full article