Humans

Accepting the premise that sociocultural anthropology is colonialist and Audre Lorde’s maxim that the master’s tools cannot remake the master’s house, I consider the value of a tool from outside the master’s house to reconstruct sociocultural anthropology. Intersectionality, variously known as a theory, a lens, or a metaphor, is rooted in U.S. Black women’s abolitionism of the mid-nineteenth century, which argued that rights-seeking efforts framed out Black women. The 1970s and 1980s brought increased attention, especially from Black American feminists, to the multiplying effects of the intersections of race, gender, and class. In 1989, the term intersectionality first appeared in print, and a theory was named. Since then, many fields of study and activism have embraced intersectionality. Edward Said posited that radical theories lose their edge when they travel outside their original context. I explore intersectionality’s travels to sociocultural anthropology—its chronology, advocates, and transformations. Although barely visible in much of sociocultural anthropology’s Whitestream, intersectionality has gained not only in numbers but also a stronger voice since its first published appearance in 2001. Nearly two centuries have passed since intersectionality’s origins in U.S. enslavement, but interlocking conditions of inequality pervade the world today, nurturing intersectionality’s radical ethos in sociocultural anthropology. Full article

Sustainability is currently seen as the central unifying idea necessary to mobilize collective responsibility to address the set of serious problems and challenges facing humanity, appealing to cooperation and the defense of the general interest. This article analyzes the social sustainability of the rural environment, in order to enhance its value beyond the traditional agricultural activities of the territory. Methodologically, it is based on ethnographic fieldwork through participant observation and in-depth interviews, carried out in the rural environment of Castilla y León. This has allowed us to reflect on the strategies that we have tried to articulate, combine, and relate to achieve rural social sustainability. The conclusions show the need to give political content to the rural space and the elements that derive from it. Political, economic, and social problems cannot be solved only from the local level; they need to create alliances beyond the communities to deal with economic structures that seek continuous growth. Full article

This paper explores the co-constitution of systems of social distinction, culinary habits, and political economies. During the Depression in British Honduras (Belize), unemployment, hunger, and malnutrition ignited panic, unrest, and uprising. At the same time, agents of a mahogany company and the colonial government displaced an entire Maya farming community. Why was Maya farming not considered a pillar of the colony’s economy? For more than a century, colonial administrators had made scarce attempts to stimulate domestic food production and distribution, and stimulating corn production was not even considered. Corn had become racialized, called “Indian corn”, and was considered disgusting, unhealthy, and the cause of high Indian mortality rates. A visceral disgust for corn was hard to disentangle from British disgust for Indians more generally. The racialization of corn emerged alongside and reinforced colonial economic policies of structural underdevelopment, all of which ensured that when Belize City residents were standing in food lines, the abundant harvests of Indian corn were nowhere within reach. Full article

In this paper, we revisit the Mesolithic–Neolithic transition in western Scotland and the links between early European farmers and middens in light of new aDNA, radiocarbon, and stable isotopic evidence. New carbon and nitrogen stable isotopic data for food sources (plant and animal remains) from a Mesolithic site are presented, and dietary FRUITS models are recalculated based on these data. We also respond to recent criticisms of the Bayesian approach to diet reconstruction. Results support the view that Neolithic people had at most a minimal contribution of marine foods in their diet and also point to a dual population model of transition in western Scotland. A significant aspect of the transition in coastal western Scotland is the co-occurrence of Neolithic human remains with shell-midden deposits, which appears to contradict stable isotopic evidence indicating a minimal contribution of marine resources to the diet of early farming communities in the region. Finally, we highlight the need for further research to fully address these issues, including (1) targeted isotopic analyses of potential plant and animal resources, (2) single-entity radiocarbon and ZooMS analyses of animal bones and artefacts from shell middens, and (3) further aDNA analyses of the remains of Late Mesolithic and Neolithic people. Full article

This article, based on systems thinking, explores how community organizations in Montreal providing newcomers support through the various stages of their settlement process operate within a local municipal system and a broader provincial system, both promoting integration and intercultural relations. On a local scale, the City of Montreal has set itself the goal of raising public awareness of the benefits of cultural diversity and wishes to encourage positive interactions in the public space. For those interviewed during our research, this municipal model of integration does not necessarily align with Quebec’s unique and unofficial integration model, interculturalism, which can be perceived as a political project supporting the French-speaking majority’s interests and which may seem incompatible with the social justice values espoused by community organizations. This article is based on verbatim excerpts gathered from individual and group in-depth interviews conducted with 37 community workers in the spring of 2023. Full article

This study evaluates the applicability of Demirjian and Willems’ methods for age estimation in Portuguese children aged 6–9 years based on orthopantomographs (OPGs). The main objective was to compare the precision of both methods in estimating chronological age (CA). This study analyzed 160 OPGs, equally distributed by sex, and the dental age (DA) was calculated twice, using both methodologies. The findings reveal that Demirjian’s method consistently overestimated the chronological age by an average of 1.47 years for males and 1.45 years for females. Similarly, the Willems method also overestimated the age but to a lesser extent, with mean differences of 1.18 years for males and 0.91 years for females. Statistical analysis confirmed that both methods significantly overestimate age, with the most considerable discrepancies observed in 8-year-old individuals. Despite the Willems method providing slightly more accurate results, neither method was reliable, particularly for male subjects. This study highlights the need for further refinement of these methods, considering their tendency to overestimate age, especially in specific age groups. This research improves age estimation techniques in forensic and clinical settings, especially within the Portuguese pediatric population. Full article

Is there a qualitative difference between apes’ and humans ‘ability to estimate others’ mental states’, a.k.a. ‘Theory-of-Mind’? After opting for the idea that expectations are empty profiles that recognize a particular content when it arrives, I apply the same description to ‘vicarious expectations’—very probably present in apes. Thus, (empty) vicarious expectations and one’s (full) contents are distinguished without needing meta-representation. Then, I propose: First, vicarious expectations are enough to support apes’ Theory-of-Mind (including ‘spontaneous altruism’). Second, since vicarious expectations require a profile previously built in the subject that activates them, this subject cannot activate any vicarious expectation of mental states that are intrinsically impossible for him. Third, your mental states that think of me as a distal individual are intrinsically impossible states for me, and therefore, to estimate them, I must estimate your mental contents. This ability (the original nucleus of the human Theory-of-Mind) is essential in the human lifestyle. It is involved in unpleasant and pleasant self-conscious emotions, which respectively contribute to ‘social order’ and to cultural innovations. More basically, it makes possible human (prelinguistic or linguistic) communication, since it originally made possible the understanding of others’ mental states as states that are addressed to me, and that are therefore impossible for me. Full article

The development of transhumant livestock farming in the Iberian Peninsula from the Late Middle Ages onward is one of the most thoroughly studied aspects of economic history, as it laid the foundation for the prosperity of the Kingdom of Castile throughout the Early Modern period. In contrast, there is very little information about livestock activity in the earlier period of al-Andalus, the part of the peninsula under Islamic rule from the eighth to the fifteenth centuries. This lack of information is due to epistemological reasons, as the absence of written sources makes archaeological data on pastoralism highly elusive. Additionally, historiographical reasons have led to the belief that livestock farming played a secondary role in the Andalusi economy. Given the current state of research, this work is significant as it presents convincing archaeological evidence of Andalusi livestock farming as early as the 11th century, linked to rural communities where sheep herding for wool production was the primary activity. Full article

The excavation of residential areas is a growing focus of research in Andean archaeology. Studies reveal that interpreting household remains from some prehispanic societies can be complex because of the nature of abandonment ritual, which may involve burnt offerings, the placement of valuables on floors, or the purposeful destruction of ceramic vessels that are distributed in patterned ways. The goods that constitute these offering practices can be confused with post-occupation refuse, especially when excavation units are relatively small. In this paper, I discuss the importance of assessing site formation processes in residential spaces and illustrate how different modes of household abandonment can make comparative analysis a complex exercise. I describe and compare several examples from Wari-affiliated residences at the sites of Cerro Baúl and Cerro Mejía, located in the department of Moquegua, Peru, to show how ritual depositions corresponding to house abandonment might affect the interpretation of daily domestic life. In particular, I examine how ritual assemblages have been interpreted as evidence of feasting to support propositions regarding the Wari political economy. I advocate that archaeologists interested in domestic areas, lifeways, and the political economy engage in large-scale horizontal excavations to ensure they can correctly distinguish between the remains of quotidian practices, the goods associated with ritual depositions, and refuse resulting from feasting, which is best substantiated with features and facilities to host empowering events. Full article

Understanding the composition and diagenetic processes of the deposition environment is pivotal to understanding why bone undergoes preservation or diagenesis. This research explores the complex nexus of diagenesis at the extremes of preservation, via the interdependent chemical, and short- and long-term microbial processes that influence diagenesis. These processes include dissolution, ion exchange, hydrolysis, recrystallisation, waterlogging, acidity and alkalinity, soil composition, redox potential, bacterial activity, and microbiome composition. Diagenetic processes are discussed in relation to typical sites and sites with extremes of preservation. Understanding site conditions that impact diagenetic processes is critical to understanding the visual features presented in recovered skeletal material, ensuring an appropriate post-mortem interval is assigned, and for subsequent post hoc analysis of bone. Full article

Traditional models of interaction in northern Sudan have innate Egyptological, elite, and urban biases which have relegated certain areas to mere peripheries of more ‘established’ and ‘central’ sites. In order to reach a higher resolution understanding of cultural dynamics and diversity of ancient Nilotic groups, the DiverseNile project has established the bespoke concept of Contact Space Biography which we present in the following article. We challenge existing approaches to cultural contact in the region by adopting a bottom-up approach which moves away from well-established categorisation of sites in our study area. In particular by reconstructing landscape biographies of the Bronze Age in the Middle Nile beyond established cultural categories in order to provide new insights into the ancient dynamics of social spaces, which include landscape features and non-human activities. In the following we instead consider such areas as complex social spaces intertwined with, an often changing, landscape by presenting our findings from the study of cemetery and settlement sites. Overall, the concept of Contact Space Biography effectively combines models of contact spaces, the idiosyncrasies of a changing landscape and the technological and industrial prerogatives of those living in and accessing this region. Full article

This research project is aimed at exploring the cognitive and emotional processes involved in perceiving Etruscan artifacts. The case study is the Sarcophagus of the Spouses at the National Etruscan Museum in Rome, one of the most important masterpieces in pre-Roman art. The study utilized AI and eye-tracking technology to analyze how viewers engaged with the Etruscan Sarcophagus of the Spouses, revealing key patterns of visual attention and engagement. OpenAI, ChatGPT-4 (accessed on 12 October 2024) was used in conjunction with Colab–Python in order to elaborate all the spreadsheets and data arising from the eye-tracking recording. The results showed that viewers primarily focused on the central figures, especially on their faces and hands, indicating a high level of interest in the human elements of the artifact. The longer fixation duration on these features suggest that viewers find them particularly engaging, which is likely due to their detailed craftsmanship and symbolic significance. The eye-tracking data also highlighted specific gaze patterns, such as diagonal scanning across the sarcophagus, which reflects the composition’s ability to guide viewer attention strategically. The results indicate that viewer focus centers on human elements, especially on faces and hands, suggesting that these features hold both esthetic and symbolic significance. Full article

This essay considers the abolitionist narrative, The Life of Olaudah Equiano, through the anthropological lens of ethnography. Equiano’s account, though not without controversy, contributes to the evolution of an African cultural consciousness that would span across multiple continents. In that sense, while this autobiography seems to follow the literary pattern of its contemporary slave narratives, it is also countercultural and qualifies as “anti-ethnography”. The review presented here focuses on two sections of Equiano’s work: (1) the Afrocentric account of Ibo culture and (2) the cultural commentary regarding enslavement in the Americas. For each section, Equiano’s deviation from the traditional slave narrative is highlighted and analyzed. Full article

The Late Chalcolithic period in the southern Levant saw notable changes in almost every aspect of daily life. Some of the most significant shifts during this time seem to have been anchored in the subsistence economy and involved food and its cooking, processing, storage, serving, and handling with vessels and tools. The paper offers a comprehensive overview and analysis of one utensil that is likely to have been caught up in these developments—the Late Chalcolithic spoon. While spoons first appeared in the region during the Pottery Neolithic period, the Chalcolithic period witnessed a rise in their frequency and distribution. Nonetheless, they were few in number. While their functions remain unclear, we have presupposed their association with food and kitchenware and have explored them in this vein. This paper delves into their morphological characteristics and distribution and ponders their significance in light of other changes that occurred during the Late Chalcolithic period in the southern Levant. Full article

In this study, I discuss recent studies of human/wildlife mutualisms and suggest that several cases considered to represent domestication that has arisen through commensalism would be better considered as examples of mutualism between humans and various wild species. Species discussed include the only domesticated carnivores: cats (Felis sylvestris) and wolves (Canis lupus and C. dingo). I also discuss species over which there is considerable debate about whether they are domesticated or not: African (Loxodonta) and Asiatic elephants (Elphas). All of these species’ interactions include niche construction on the part of both species and influence human evolution at least a cultural level. I further argue that most contemporary domestic species currently exist in mutualistic relationships with humans because even though all of these species have been selected to benefit humans, all domestica species have also benefitted in terms of increased global and local population sizes and from more secure living conditions than can be found in their wild ancestors. Full article

This paper examines our collective exploratory research on Anthropology and Sociology students at Concordia University. As teaching faculty members at Concordia, we have all observed a significant shift in our student population over the past fifteen years. They appear to be more detached and less involved in their studies, a phenomenon that has piqued our collective curiosity. Our first insight into the possible reasons behind this shift came from Rob Beamish’s The Promise of Sociology (2010), where he explored the relationship between technology and knowledge. Inspired by Beamish, we sought to understand the relationship between technology and students’ performance. At the beginning of this research, we never imagined that the world would be under lockdown because of a pandemic (2020–2022) and forced to rely on technology; anyone teaching at the height of COVID-19 was obligated to use technology, which makes Beamish’s argument an even more relevant place to start. Lastly, we delved into the potential impact of technology on students’ health. Full article

When assessing potential mates is costly, there will be selection for copying others. Mate choice copying, which is the increased chance of mating with another individual after observing them mating with someone else (i.e., individual-based copying), has been documented in several species, including humans. It is touted as an example of the influence of culture on animal and human mating, but alone it is unlikely to lead the cultural evolution of mating. Rather, it requires mate choice copying with generalization (i.e., trait-based copying), which is the effect of immediate observations on future mating. This sort of mate choice copying has been documented in six species, including humans. Here, I extend an existing game theory model of mate choice copying to include generalization (Extension 1), a cost to immediate copying (Extension 2), and both previous extensions (Extension 3). The results show that Extensions 1 and 2 decrease the adaptive value of mate choice copying when compared to the original model. Extension 3 suggests that adding generalization to mate choice copying with a cost to immediate copying is a more likely evolutionary trajectory than adding it to mate choice copying without this cost. These results have implications for illuminating the emergence of the cultural evolution of mating preferences. Full article

This paper outlines advances in biocultural approaches to anthropology by discussing anthropological approaches to understanding stress, how anthropologists have typically measured stress, and why it matters for anthropology and beyond. We discuss the application of common quantification techniques such as the Perceived Stress Scale (PSS) and biomarkers of psychosocial stress from abnormal hypothalamic–pituitary–adrenal (HPA) axis activity. We highlight case studies that demonstrate the utility of a biocultural approach to stress across a range of topics—(i) childhood effects, (ii) non-human animals, (iii) depression and anxiety, (iv) migration, and (v) religion—as well as the complexities in the relationship between perceived and biological stress. We conclude by highlighting several areas where we have seen significant advances and point to approaches in other disciplines that anthropology might incorporate to its benefit. Full article

Organ–skeleton relationships are understudied in biological anthropology. The torso skeleton is often used to infer the organ size and evolution in hominins; ribcage “types”, in particular, are used to infer the abdominal organ size in hominins. This study is a quantitative examination of the relationship between the lower ribcage and two organs: the liver and the intestines (“gut”) in humans. Specifically, we test whether the ribcage breadth, shape, and “flare”, at the level of rib 10, covaries with the liver volume and gut volume in Homo sapiens. Liver size, gut size, and ribcage measurements are taken from CT scans (N = 61). The results show sex differences in the gut–ribcage relationship. The gut volume is associated with ribcage breadth and flare in both sexes. The liver volume is not associated with any ribcage measurements. We conclude that sex differences in the organ–skeleton relationship complicate the previous simplistic view that the size of the liver or the gut could be inferred through a fossil’s ribcage type. Biological anthropologists should continue to explore sex differences in organ–skeleton relationships, when attempting to understand the evolution of visceral organs and the torso. Full article