Humans, Volume 5, Issue 3 (September 2025) – 8 articles

This study interrogates the interplay between architectural practice and ethnographic inquiry to elucidate human spatial experience across time and culture. Employing a mixed-methods design that integrates computational bibliometric analysis with thematic coding of international academic literature, the research identifies six thematic domains—memory, pedagogy, urban injustice, institutional care, domesticity, and vernacular epistemes. These domains reveal how ethnographic methods, though increasingly incorporated in architectural discourse, are frequently relegated to an instrumental role focused on design optimisation rather than the critical examination of cultural practices and power structures. The findings underscore that architecture functions as both a technical and cultural medium, simultaneously shaping and reflecting human behaviour and social relations. By foregrounding ethnography as a tool for capturing situated, embodied knowledge, the study advocates for a reconceptualisation of architectural practice that embraces reflexivity, inclusiveness, and contextual sensitivity. In doing so, it contributes to interdisciplinary debates central to anthropology, challenging established epistemological hierarchies and highlighting the potential for transformative, culturally informed spatial design. Full article

Segmentary lineage theory fell out of favor in cultural anthropology during the 1980s. However, the core ideas of segmentary lineage have continued to shape political mobilization as well as political analysis in Africa long after the theory’s supposed death. This article analyzes how and why the framework of segmentary lineage has endured as a potent means of describing and experiencing politics in the Somali-inhabited Horn of Africa. It theorizes Somali clanship, a classic example of a “pure” segmentary lineage structure, as a framework for managing the near-term future rather than as an objective description of existing social structures. We show how segmentary lineage has been politicized during the colonial and postcolonial eras as a tool for pre-emptive action by governments. We link this broader dynamic of politicization to the functions of clanship in everyday life as a mode of anticipating other people’s likely behavior based on clan-framed narratives about the past. Based on archival research, ethnographic fieldwork, and analysis of media and social media, we argue that Somali clanship operates in politics less as a network of shared interests or mobilization based on anticipated collective gains, and more as a framework for anticipating and attempting to pre-empt other people’s likely behavior. Full article

Anthropologists increasingly engage with healthcare systems, using ethnographic research as a critical tool for understanding and improving healthcare practices. The resulting interactions and collaborations between ethnographers, healthcare practitioners, and administrators often give rise to ‘frictions’—moments of tension, frustrations, misalignments, and misunderstandings. In physics, friction is the force that one object’s surface exerts over another’s to slow its motion, push back against its inherent energy and movement, and is a constant at all touchpoints between the objects, from both sides. While friction often evokes negative connotations, in this article, we look beyond frictions as obstacles, and instead explore them as productive forces that can drive transformation in the healthcare improvement field. Drawing both on the authors’ own experiences and on the work of other anthropologists, we reflect on how friction helps shed light on the dynamics of interdisciplinary work and improve collaboration. We unpack how conceptual and ethical frictions in applied ethnographic work reveal deeper structural and relational insights that would otherwise remain obscured. This article contributes to anthropological discussions on interdisciplinary collaboration and applied practice, and it offers concrete strategies for handling different kinds of friction in health-related ethnographic research. Full article

This theoretical article explores the contrasting ontologies, axiologies, and political economies of transhumanism and posthumanism. Transhumanism envisions the human as an enhanced, autonomous agent shaped by neoliberal and Enlightenment ideals. Posthumanism challenges this by emphasizing relationality, ecological entanglement, and critiques of commodification. Both engage with technology’s role in reshaping humanity. Drawing on Braidotti’s posthumanism, Haraway’s cyborg figuration, Ahmed’s politics of emotion, Berlant’s cruel optimism, Massumi’s affective modulation, Seigworth and Gregg’s affective intensities, Zuboff’s surveillance capitalism, Fisher’s capitalist realism, Cooper’s surplus life, Sadowski’s digital capitalism, Lupton’s quantified self, Schafheitle et al.’s datafied subject, Pasquale’s black box society, Terranova’s network culture, Bratton’s platform sovereignty, Dean’s communicative capitalism, and Morozov’s technological solutionism, the article elucidates how subjectivity, data, and infrastructure are reorganized by corporate systems. Introducing technogensis as the co-creation of human and technological subjectivities, it links corporate-platform practices to future trajectories governed by Apple, Meta, and Google. These branded technologies function not only as enhancements but as infrastructures of governance that commodify subjectivity, regulate affect and behavior, and reproduce socio-economic stratification. A future is extrapolated where humans are not liberated by technology but incubated, intubated, and ventilated by techno-conglomerate governments. These attention-monopolizing, affective-capturing, behavior-modulating, and profit-extracting platforms do more than enhance; they brand subjectivity, rendering existence subscription-based under the guise of personal optimization and freedom. This reframes transhumanism as a cybernetic intensification of liberal subjectivity, offering tools to interrogate governance, equity, agency, and democratic participation, and resist techno-utopian narratives. Building on this, a posthumanist alternative emphasizes relational, multispecies subjectivities, collective agency, and ecological accountability, outlining pathways for ethical design and participatory governance to resist neoliberal commodification and foster emergent, open-ended techno-social futures. Full article

Humans are a curious mix of biology and culture, and one interaction area between these two that has recently come into focus is located in the senses, our biological apparatus to connect with the world. In this essay, I address the variation in appreciation of the senses in various cultures, both historical and contemporaneous, in order to explore the extent to which culture steers not only our observations, but also our appreciation of the epistemological weight of those senses. I concentrate on three senses—vision, hearing, and smell—and show how the relative weight attributed to each of them shifts in different cultures or historical periods. Using data from anthropology, history, literature, psychology, and linguistics, I argue that vision, sound, and smell occupy different positions in various cultures, and that our sensory balance shifts with culture. Thus, our present epistemological dominance of sight over all other senses is neither a biological given nor a cultural necessity. Full article

This study examines the impact of reproductive inequality on the long-term survival of Homo sapiens by comparing two reproductive models: the Pareto (power-law) distribution of unequal reproduction and the Gaussian (normal) distribution of equal reproduction. We conducted simulations to explore how genetic diversity, measured by heterozygosity, evolves over time. The results predict population crashes due to genetic bottlenecks under both models, but with large differences in timing. We refer to Pareto reproductive inequality as the Genghis Khan effect. This effect accelerates the loss of genetic diversity, increasing the species’ vulnerability to environmental stressors, resource depletion, and genetic drift, and thereby raising the risk of an earlier population collapse. Our findings showcase the importance of reproductive balance for the prolonged presence of Homo sapiens on this planet. Full article

This review essay proposes that the influence of individualism, the tendency to prefer individual freedoms over collective obligations, in American society impacted the manner in which the US population responded to the recent global COVID-19 pandemic. During the pandemic, societal rifts were exposed that questioned the infringement on personal freedoms by governmental authority in the effort to protect public health. The essay traces the development of individualism from the Enlightenment through the emergence of the United States, during which individualism entwined with American identity. A review of social science research in the fields sociology, psychology, and anthropology demonstrates the ways in which individualism, in varying degrees from self-centered to collectivist tendencies, can be observed to affect social interaction and perception. With that background, it is possible to use individualism as a lens to investigate cultural responses to affliction. Societal responses to leprosy, syphilis, and COVID-19 are examined, and it is argued that the influence of degrees of individualism greatly impacted the social responses, and the extent to which individual freedoms were lost was notably varied in each case. Full article

In this article, we employ a Batesonian systems thinking approach to analyze politically polarized and politically polarizing encounters in the contemporary United States. We bring together Bateson’s concepts of schismogenesis, double binds, metacommunication, and transcontextualism with recent work on recognition and resonance in order to show how these encounters create moments of transcontextual double binds that produce mutual dysrecognition. We show how these moments of mutual dysrecognition become both animating forces of political polarization in the moment while also becoming constitutive poetic resonances for making sense of future events. When these moments of dysrecognition are considered alongside the removal of mechanisms that restrain schismogenesis, the United States body politic is becoming increasingly schizophrenic—split in two with both parts incommunicado with the other such that the whole system is veering towards collapse. We close by briefly considering the kind of deutero-learning, to use Bateson’s term, that might help to stave off such a collapse. Full article