Journal Description
Humanities
Humanities
is an international, peer-reviewed, open access journal on the meaning of cultural expression and perceptions as seen through different interpretative lenses. Humanities is published bimonthly online by MDPI.
- Open Access— free for readers, with article processing charges (APC) paid by authors or their institutions.
- High Visibility: indexed within Scopus, ESCI (Web of Science), ERIH Plus, and other databases.
- Rapid Publication: manuscripts are peer-reviewed and a first decision is provided to authors approximately 32.5 days after submission; acceptance to publication is undertaken in 5.5 days (median values for papers published in this journal in the first half of 2023).
- Recognition of Reviewers: reviewers who provide timely, thorough peer-review reports receive vouchers entitling them to a discount on the APC of their next publication in any MDPI journal, in appreciation of the work done.
Impact Factor:
0.3 (2022)
Latest Articles
Co-Creating Nature: Tourist Photography as a Creative Performance
Humanities 2023, 12(6), 141; https://doi.org/10.3390/h12060141 - 29 Nov 2023
Abstract
This article examines tourism nature photography as a creative and sensual activity. Based on a collection of photographs gathered from tourists in the Strandir region in northwest Iceland, I demonstrate how photographing nature is a more-than-human practice in which nature has full agency.
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This article examines tourism nature photography as a creative and sensual activity. Based on a collection of photographs gathered from tourists in the Strandir region in northwest Iceland, I demonstrate how photographing nature is a more-than-human practice in which nature has full agency. Much has been written about tourist photography since John Urry theorised about the tourist gaze in the early 1990s; this view has been criticised, especially in the light of the performance turn in tourism studies.It has, for example, been noted that tourist photography is not just about the gazing tourist, but also about social relations that the surrounding landscape partly directs and stages. It has also been argued that, as photographing tourists, we become ‘concerned with the artistic production of ourselves’. Photography is thus a practise that is relational and sensual and that cannot be reduced to the seeing eye. However, whilst emphasising the tourist as a creative being, the surrounding landscape has been left out as a stage and its active agency ignored. I address the complex, more-than-human relations that emerge in the photographs collected in Strandir. I argue that the act of photographing, as a performative practice, is improvisational and co-creative, and the material surroundings have a direct and active agency. As has been demonstrated, photography communicates ‘not through the realist paradigm but through lyrical expressiveness’ and, thus, it may be argued that tourist photography is a poetic practice of making, as it weaves together the sensing self and the vital surroundings in the moving moment that the photograph captures.
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(This article belongs to the Special Issue The Phenomenology of Travel and Tourism)
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Mobile Film Festival Africa and Postcolonial Activism
Humanities 2023, 12(6), 140; https://doi.org/10.3390/h12060140 - 28 Nov 2023
Abstract
This paper enters into a debate of how new and potentially more accessible technologies might affect freedom of expression for heretofore disenfranchised peoples and postcolonial social and political development. This essay examines short films produced on camera phones by amateur African filmmakers for
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This paper enters into a debate of how new and potentially more accessible technologies might affect freedom of expression for heretofore disenfranchised peoples and postcolonial social and political development. This essay examines short films produced on camera phones by amateur African filmmakers for one of the many existent mobile phone film festivals: Mobile Film Festival Africa held in 2021. Mobile Film Festival, an annual and international festival of short-length movies, was founded in 2005 based on the principle “1 Mobile, 1 Minute, 1 Film”. Because of the highly destructive mining in Africa required to obtain the minerals necessary for mobile phone production, because of the Western narratives of progress mobile phone sales build upon, and because of the fact that mobile phones are instruments of capitalism that largely feed big Western countries, mobile phones are themselves tools of neocolonialism and digital colonialism. Thus, a film festival that markets itself as a means of social progress but that relies upon mobile phones in Africa provides an interesting and quite complicated case study. Two of the award-winning films from this festival recognize in different ways the complicated relationship between mobile phones and postcolonial activism.
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(This article belongs to the Special Issue New Media and Settler Colonialism: New Settler Colonial Media?)
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The Letter Cloth: Sensory Modes of the Epistolary in Prison Theatre Practice
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Humanities 2023, 12(6), 139; https://doi.org/10.3390/h12060139 - 28 Nov 2023
Abstract
In this article, I explore performances of letter writing within the archives of the London-based theatre company Clean Break, who work with justice-experienced women and women at risk. Clean Break’s archive at the Bishopsgate Institute in London contains an extensive collection of production
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In this article, I explore performances of letter writing within the archives of the London-based theatre company Clean Break, who work with justice-experienced women and women at risk. Clean Break’s archive at the Bishopsgate Institute in London contains an extensive collection of production ephemera and letters. Charting the company’s development across forty years of theatre productions, public advocacy, and work in prisons and community settings, these materials of the archive—strategic documents, annotated playscripts and rehearsal notes, production photography and correspondence—reveal the acute importance of the letter to people living on the immediate borderlands of the prison. Despite these generative resonances, however, the epistolary form is very rarely used in Clean Break’s theatre: as the archive reveals, since the company was founded by two women in HM Prison Askham Grange in 1979, stagings of letters have occurred in only a handful of instances. In this archival exploration of the epistolary in three works by Clean Break—a film broadcast by the BBC, a play staged at the Royal Court, and a circular chain-play written by women in three prisons—I investigate what lifeworlds beyond prison epistolary forms in performance propose.
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(This article belongs to the Special Issue With–In Bodies: Research Assemblages of the Sensory and the Embodied)
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Kinesthetic Experience: Emancipatory Corporeal Scores
Humanities 2023, 12(6), 138; https://doi.org/10.3390/h12060138 - 24 Nov 2023
Abstract
This article investigates the corporeal practices by the Catalonian artist Fina Miralles (b.1950) in some of her performances during the 1970s. I specifically focus my analysis on the manner in which the artist verifies the existence of her body under the acute political
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This article investigates the corporeal practices by the Catalonian artist Fina Miralles (b.1950) in some of her performances during the 1970s. I specifically focus my analysis on the manner in which the artist verifies the existence of her body under the acute political restrictions on the body during the last years of Francoism (1939–1975). I argue that she does this by a process of sensorial investigations, which include painting, filming and touching natural elements, and moving them and leaving different types of tracks, which lead to generating corporeal scores and body mapping. I elaborate on the way that producing corporeal sensorial knowledge generated from her body mapping and kinaesthetic knowledge is a transgressive and emancipatory feminist intervention. My argument is that kinesthesia generates a process of body-mapping awareness within the body and its movement, which reinforces a sensorial way of knowledge that leads to a reconstitution of the body that function as corporeal agency. Based on feminist theories of embodiment and agency, taking the Carrie Noland concept of kinesthesia (2009) as a central analytical tool, and with a background as a psychologist, I approach this research with embodied methodologies (conversations with the artist, recreation of her actions, etc.) and draw mainly from research-creation methods and kinaesthetic empathy.
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(This article belongs to the Special Issue With–In Bodies: Research Assemblages of the Sensory and the Embodied)
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The Language of Manipulation and Control: Operational Methods of the Securitate in A. Belc’s Film Metronom
Humanities 2023, 12(6), 137; https://doi.org/10.3390/h12060137 - 19 Nov 2023
Abstract
The objective of the present study is to analyze the operational methods employed by the secret police agency (Securitate) in exerting influence and control over individuals within the Romanian communist society, as depicted in the film Metronom directed by Alexandru Belc. Through an
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The objective of the present study is to analyze the operational methods employed by the secret police agency (Securitate) in exerting influence and control over individuals within the Romanian communist society, as depicted in the film Metronom directed by Alexandru Belc. Through an analysis of the dialogue between the protagonist and a Securitate officer, this research explores the tactics used by the Romanian secret police to manipulate and deceive citizens, preserve power, and maintain social control. Drawing on critical discourse analysis and theories of power, this study reveals the subtle and insidious ways in which the Securitate operated within the Romanian society to silence opposition, spread propaganda, and maintain a stranglehold on society. In this line of work, a set of elements has been delineated, aimed at evaluating the manipulative nature of communist discourse strategies. The findings provide insights into the cinematic portrayal of the Securitate in Romanian communist society, highlighting the use of language and discourse as tools for controlling and manipulating both the population and individuals.
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(This article belongs to the Special Issue Politics in Literature and Film)
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Törleß and the Scene of Reading
Humanities 2023, 12(6), 136; https://doi.org/10.3390/h12060136 - 13 Nov 2023
Abstract
The article reads Robert Musil’s debut novel Die Verwirrungen des Zöglings Törleß (The Confusions of Young Törless) (1906) as a novel of the institution (Campe) in which diverse forms of violence are intertwined. Contrary to the assumption that Musil’s novel aims
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The article reads Robert Musil’s debut novel Die Verwirrungen des Zöglings Törleß (The Confusions of Young Törless) (1906) as a novel of the institution (Campe) in which diverse forms of violence are intertwined. Contrary to the assumption that Musil’s novel aims at the depiction of sado-masochistic transgressions, my argument focuses on a reading scene that mediates the novel’s various potentials of violence: only when Törleß reads Kant does it become clear which violence and which pain are meant by Musil’s text. The experience of reading becomes a masochistic act in the course of which the pleasure of the text is recast in terms of a negative textual jouissance. Musil’s novel, in turn, becomes readable not as an exhibition of schoolboys in disgrace, but as an exploration of the violent structure of practical reason itself.
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(This article belongs to the Special Issue Literature, Philosophy and Psychoanalysis)
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Relational Narratives of Food in Design and Architecture Exhibitions
Humanities 2023, 12(6), 135; https://doi.org/10.3390/h12060135 - 09 Nov 2023
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This paper investigates the narratives involved in the becoming public of an ecological, relational, and culinary culture through artistic mediums. Specifically, the question posed is this: how do food and cooking feature in some selected design and architecture exhibitions? The argument is developed
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This paper investigates the narratives involved in the becoming public of an ecological, relational, and culinary culture through artistic mediums. Specifically, the question posed is this: how do food and cooking feature in some selected design and architecture exhibitions? The argument is developed through a series of thematic case studies that aim to affirm the presence in contemporary design, architecture, and exhibition-making of an ecological paradigm. The examples blur the lines of food and art by being proposed as processes of collective authorship happening in atmospheres of conviviality and hospitality. I bring forth the argument that developing exhibitions through the lines of hospitality can improve the quality of public engagement, and amplify a relational model which calls for the collective and entangled nature of all things. Alongside the potential of the arts of sparking a cognitive restructuring and shift in perspective, some risks associated with the mainstream model of society are considered. The final aim is to affirm the importance of relationships to oppose the neoliberal geopolitics of power which foster object-oriented perspectives.
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(This article belongs to the Special Issue Narratives and Aesthetics of Cooking: Culinary Humanities)
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Place, Space, and the Affordances Thereof: Bly Manor as Depicted in Three Adaptations of The Turn of the Screw
Humanities 2023, 12(6), 134; https://doi.org/10.3390/h12060134 - 08 Nov 2023
Abstract
This paper looks at the representation of Bly Manor across different adaptations of Henry James’s The Turn of the Screw (1898). The focus is on adaptations that emphasize Bly as an intricate space that limits the possibilities of actions that the main characters
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This paper looks at the representation of Bly Manor across different adaptations of Henry James’s The Turn of the Screw (1898). The focus is on adaptations that emphasize Bly as an intricate space that limits the possibilities of actions that the main characters have. The theory of affordance states that places “afford” different uses of the space. Locked inside a place with uneasily determined affordances and clearly established rules, the main characters of these adaptations experience how different intersections of identities are afforded differently within the stately home. The paper traces the intertextual conversation through adaptations such as Jack Clayton’s film The Innocents (1961), the readaptation of James’s premise in Ruth Ware’s novel The Turn of the Key (2019), before ending with the intertextual and temporal dimensions of haunted space in Mike Flanagan’s streaming miniseries The Haunting of Bly Manor (2020). These iterations of the story showcase the voyeuristic elements of Bly as the characters are repeatedly watched by those who have come before them. At the same time, they show the ongoing appeal of James’s story as its legacy continues into the twenty-first century.
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(This article belongs to the Special Issue Gothic Adaptation: Intermedial and Intercultural Shape-Shifting)
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“Alma, si ciega vas tras tus antojos”: Going Blindly through Seventeenth-Century Literature
Humanities 2023, 12(6), 133; https://doi.org/10.3390/h12060133 - 08 Nov 2023
Abstract
Faced with the exaltation of sight as a perfect divine creation, so evident in the Uso de los antojos (1623) by Daza de Valdés, and faced with the satirical–burlesque tone of popular literature, dogmatic theology considered it inappropriate to praise a sense that
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Faced with the exaltation of sight as a perfect divine creation, so evident in the Uso de los antojos (1623) by Daza de Valdés, and faced with the satirical–burlesque tone of popular literature, dogmatic theology considered it inappropriate to praise a sense that deviated human understanding and made it difficult to comprehend the sacramental mysteries in depth. Through different fragments of literature produced in seventeenth-century Seville, we will see how the Church constructed, parallel to the scientific and popular discourses, a catechetical rhetoric that sought to deny physical sight and any device intended to enhance or restore it. The idea was to promote a knowledge of God guided by faith, allegorized as a blindfolded woman. Thus, we will see how the glasses and the blindfold capitalized two discourses that could feed back on each other and at the same time evidence the porosity of baroque literature towards the new advances in physics.
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(This article belongs to the Special Issue The Eye in Spanish Golden Age Medicine, Anatomy, and Literature)
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Technologies of Care: Robot Caregivers in Science and Fiction
Humanities 2023, 12(6), 132; https://doi.org/10.3390/h12060132 - 08 Nov 2023
Abstract
In the field of elderly care, robot caregivers are garnering increased attention. This article discusses the robotisation of care from a dual perspective. The first part presents an overview of recent scholarship on the use of robots in eldercare, focusing mostly on scientific
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In the field of elderly care, robot caregivers are garnering increased attention. This article discusses the robotisation of care from a dual perspective. The first part presents an overview of recent scholarship on the use of robots in eldercare, focusing mostly on scientific evidence about the responses of older adults and caregivers. The second part turns to narrative evidence, providing a close reading of Andromeda Romano-Lax’s Plum Rains (2018), a speculative novel set in Japan in 2029, which explores the implications—ethical, affective, social—of communities of care that include non-human agents. My argument is twofold: (1) although science and fiction operate according to different models of knowledge production, considering narrative insights alongside scientific ones can enlarge our understanding of the complexities of robotic care; (2) hitherto overlooked in literary studies, Plum Rains deserves attention for its nuanced representation of a hybrid model of care, which does not discard robotic assistance on the basis of humanist arguments, nor does it endorse techno-solutionism, reminding readers that the fantasy of robots that care is fuelled by the reality of devalued human care work.
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(This article belongs to the Section Literature in the Humanities)
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Mutual Doings: Exploring Affectivity in Participatory Methodologies
Humanities 2023, 12(6), 131; https://doi.org/10.3390/h12060131 - 06 Nov 2023
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The aim of this paper is to explore the affective implications of working with participatory methodologies within the context of sexuality education. For this exploration, a feminist posthumanist approach is put to work, building on a relational ontology and the notions of affectivity,
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The aim of this paper is to explore the affective implications of working with participatory methodologies within the context of sexuality education. For this exploration, a feminist posthumanist approach is put to work, building on a relational ontology and the notions of affectivity, assemblage and environmentality. Drawing from a practice-based research project concerning sexuality education conducted together with teachers in Swedish secondary schools, the analysis puts forward how the research assemblage navigates and manages affective conditions in ways that produce, allow and exclude certain feelings. With (dis)trust, uncertainty, frustration, laughter and shame, the assemblage made bodies act and become in specific ways. Thus, the analysis shows how participatory and practice-based research become moulded by power relations and intense flows of desire working together. This raises questions about how participatory methodologies within an ontological view of interdependence afford to manage affective intensities to move in certain directions of socially just sexuality education.
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(This article belongs to the Special Issue With–In Bodies: Research Assemblages of the Sensory and the Embodied)
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‘D’oh Brother Where Art Thou’: Homer’s Women in The Simpsons and Contemporary Screen Adaptations
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Humanities 2023, 12(6), 130; https://doi.org/10.3390/h12060130 - 06 Nov 2023
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In the Odyssey, Homer’s Penelope and Circe have fundamentally important roles in ensuring the progression and success of the hero’s, Odysseus, journey home. Their actions in the Odyssey invite complex readings of the two women. Despite this, onscreen Penelope is often depicted
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In the Odyssey, Homer’s Penelope and Circe have fundamentally important roles in ensuring the progression and success of the hero’s, Odysseus, journey home. Their actions in the Odyssey invite complex readings of the two women. Despite this, onscreen Penelope is often depicted as the “good, faithful” wife, and Circe as the “temptress”. Whilst these interpretations are not wrong, they are limited, cultivating a diminutive cultural understanding about Homer’s women. In this article I will use The Simpsons episode ‘Tales from the Public Domain’ as the foundation of my analysis, whereby I argue that screen adaptations perpetuate these gendered tropes further by relying on what is “known” about these women, instead of investigating their roles in ways that are significantly more complex. To achieve this, I will analyse how gender roles are presented in The Simpsons’ adaptation of the Odyssey, with a special focus on Penelope’s and Circe’s interaction with, and relationship to, the story’s hero, Odysseus. I will compare these representations to examples from other screen adaptations from the twentieth and twenty-first centuries, including Mario Camerini’s Ulysses, Andrei Konchalovsky’s The Odyssey, and Joel and Ethan Coen’s O Brother, Where Art Thou?.
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Get In and Get Out: White Racial Transformation and the US Gothic Imagination
Humanities 2023, 12(6), 129; https://doi.org/10.3390/h12060129 - 03 Nov 2023
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This article examines the Gothic trope of White racial transformation in Robert Montgomery Bird’s Sheppard Lee (1836) and Jordan Peele’s Get Out (2017). These seemingly disparate texts both feature White men who turn Black via supernatural body hopping or experimental surgery. In these
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This article examines the Gothic trope of White racial transformation in Robert Montgomery Bird’s Sheppard Lee (1836) and Jordan Peele’s Get Out (2017). These seemingly disparate texts both feature White men who turn Black via supernatural body hopping or experimental surgery. In these texts, Blackness acts as an emotional and material resource for White characters that perversely bolsters Whiteness by escaping it. Little-known outside of antebellum specialisms, Sheppard Lee enhances our understanding of race in the Gothic by considering why Whiteness may be rejected in the early nation. Written in the context of blackface minstrelsy, the novel transforms downwardly mobile Sheppard into an enslaved man as a respite from the pressures of economic success. Get Out builds on its nineteenth-century precursors by showing the Black body as a desired and necessary vessel for the “post-racial” White American self, who swaps their physical Whiteness for Blackness to extend or enhance their own life, turning Black men into extensions and enforcers of White middle-class culture. In uniting these texts through the lens of critical Whiteness studies, this article argues that White racial transformation is a long-held tradition in the US Gothic that not only expresses White desires and anxieties, but itself transforms in each specific historical racial context.
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(This article belongs to the Special Issue Gothic American Imaginaries: The Gothics of Race in American Literature and Film)
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Intersections of Children’s Poetry, Popular Literature, and Mass Media: Fujimoto Giichi’s Adaptation of Holes in the Tin Roof like Stars from Tomo Fusako’s Poem to Radio Drama
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Humanities 2023, 12(6), 128; https://doi.org/10.3390/h12060128 - 01 Nov 2023
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This paper investigates largely unexplored aspects of the postwar Japanese media industry by tracing the cross-media developments that bloomed from a single poem written by an elementary school girl. Tomo Fusako, a poor elementary school student, wrote the poem “Outage” in 1951 as
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This paper investigates largely unexplored aspects of the postwar Japanese media industry by tracing the cross-media developments that bloomed from a single poem written by an elementary school girl. Tomo Fusako, a poor elementary school student, wrote the poem “Outage” in 1951 as part of her schoolwork. Tomo’s teacher, Bessho Yasoji, selected Tomo’s work to be published in an original poetry journal featuring children’s writing. Her poems and essays were eventually reprinted in magazines, collected volumes, and even published in textbooks. In 1958, Fujimoto Giichi, an unknown university student at the time, adapted “Outage” into a radio drama and stage play. These works were then further adapted for TV dramas. Children’s essays and poems made for attractive content for the publishing industry and the emerging fields of commercial radio and television media. Fujimoto himself became a famous television host, though it impeded his literary career. Examining Tomo and Fujimoto’s relationship with literary production and media adaptation reveals a cultural world far removed from the literary establishment’s (that is, the bundan’s) view of literature.
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(This article belongs to the Special Issue Modern Japanese Literature and the Media Industry)
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Making Words—The Unconscious in Translation: Philosophical, Psychoanalytical, and Philological Approaches
Humanities 2023, 12(6), 127; https://doi.org/10.3390/h12060127 - 27 Oct 2023
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The topic of the article is the status of translation and homophony in philosophy, psychoanalysis and philology. The article focuses on the question of how translation is carried out using the basic principle of equivalence of meaning by homophony and what effects this
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The topic of the article is the status of translation and homophony in philosophy, psychoanalysis and philology. The article focuses on the question of how translation is carried out using the basic principle of equivalence of meaning by homophony and what effects this can produce. The analysis of two case studies by Freud and Lacan shows that homophonic transfer from one language to another can be extremely productive for the subjective traversal of a phantasm. It is then shown that this is not, however, of purely subjective interest. Werner Hamacher has sketched the future of philology starting from such homophonic translations; Lacan has tried to advance to another theory of language through homophonic formations.
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(This article belongs to the Special Issue Literature, Philosophy and Psychoanalysis)
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“Edible Aesthetics”: Blurring Boundaries between Pastry and Art
Humanities 2023, 12(5), 126; https://doi.org/10.3390/h12050126 - 22 Oct 2023
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The inquiry into whether food can be classified as “art” has long been a subject of debate. From its roots tracing back to Plato, this question has attracted the attention of both artistic movements and philosophers, especially throughout the twentieth century. In this
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The inquiry into whether food can be classified as “art” has long been a subject of debate. From its roots tracing back to Plato, this question has attracted the attention of both artistic movements and philosophers, especially throughout the twentieth century. In this paper, I aim to revisit this contentious issue by exploring the realm of pastry making as a form of art. Within the broader discourse on this topic, pastry emerges as a distinctive medium. Since sweets have historically transcended their mere nutritive functions, pastry may establish an immediate connection between art and food. Simultaneously, it reiterates the persistent challenges of encompassing the edible domain within conventional aesthetic theories. Throughout various contexts and periods, confectionery has evolved through the reproduction or imitation of visual arts, often reflecting the prevailing artistic climate of its flourishing periods. Moreover, due to its intimate association with rituals and celebratory occasions, pastry carries a profound cognitive and metaphorical framework that enhances its expressive potential, capturing the attention of many artists. By exploring the intersection of pastry and various artistic genres, drawing on illustrative examples ranging from modern European pièce montées to American cake design and Japanese wagashi, I critically examine the possibility and potential aesthetic qualities of this marginal genre, thereby opening up broader inquiries into the loose categorizations and fluctuations within the intricate domain of art.
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(This article belongs to the Special Issue Narratives and Aesthetics of Cooking: Culinary Humanities)
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“The United States of Lyncherdom”: Humor and Outrage in Percival Everett’s The Trees (2021)
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Humanities 2023, 12(5), 125; https://doi.org/10.3390/h12050125 - 20 Oct 2023
Abstract
An oeuvre as redolent with the spirit of satire and humor as Percival Everett’s can be said to represent, at the same time, an anthology of humorous devices—a “humorology,” so to speak—and a self-reflexive meditation on the existential, philosophical and/or metaphysical implications of
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An oeuvre as redolent with the spirit of satire and humor as Percival Everett’s can be said to represent, at the same time, an anthology of humorous devices—a “humorology,” so to speak—and a self-reflexive meditation on the existential, philosophical and/or metaphysical implications of such an attitude to language and life. The Trees (2021) is a book about lynching, in which a series of gruesome murders all allude to the martyrdom of Emmett Till. Even though such subject matter seems antinomic to humor, the novel is rife with it. We propose an examination of the various guises of humor in this text, from wordplay and carnivalesque inversion to the more sinister humour noir, black or gallows humor, and an assessment of their dynamic modus operandi in relation to political satire, literary parody and the expression of the unconscious. The three axes of our analysis of the subversive strategies of the novel will be the poetics of naming, from parody to a form of sublime; the grotesque, macabre treatment of bodies; and the question of affect, the dual tonality of the novel vexingly conjugating the emotional distance and release of humor with a sense of outrage both toned down and exacerbated by ironic indirection. In keeping with the ethos of Menippean satire, humor is, therefore, both medium and message.
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(This article belongs to the Special Issue The Continuing Challenges of Percival Everett)
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Israeli and Palestinian Settler Colonialism in New Media: The Case of Roots
Humanities 2023, 12(5), 124; https://doi.org/10.3390/h12050124 - 17 Oct 2023
Abstract
Israeli settler colonialism, in time, became highly linked to the idea of a state, culminating in an institution that defends the past, present, and future practises maintaining the relations between the “native” and “settlers”. Settler colonial ideas and practises sustaining binary opposition between
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Israeli settler colonialism, in time, became highly linked to the idea of a state, culminating in an institution that defends the past, present, and future practises maintaining the relations between the “native” and “settlers”. Settler colonial ideas and practises sustaining binary opposition between the “native” and the “settler” are reproduced not only by Israeli state broadcasters, but also by settler colonial social media. This article proposes media analysis that goes beyond the usual national and conflict narrative and links “settler colonial common sense” with social media impacts and state ideas/sovereign ideas of property that strive to eliminate native people or transfer them outside Israel’s perceived land ownership and sovereignty. This article also shows how Israeli settler colonial politics and narratives are supported by other settler colonial states (especially the United States). New media and settler common sense cannot be disassociated from the Israeli state and global politics, even though some settlers may have their own strategies regarding the relations with native Palestinians. The State of Israel, through massive surveillance technologies and support from other states that view militarisation and population management as crucial to maintaining its power, holds a great deal of influence over how it frames the “conflict” with Palestinians. We witness how both state violence and institutionalised Jewish privilege are recreated on the ground and globally through the new media. This issue is analysed through the “Roots” (a grassroots movement for understanding among Israelis and Palestinians) case study.
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(This article belongs to the Special Issue New Media and Settler Colonialism: New Settler Colonial Media?)
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Did John Stuart Mill Write ‘On Social Freedom’?
Humanities 2023, 12(5), 123; https://doi.org/10.3390/h12050123 - 17 Oct 2023
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During his final years, John Stuart Mill reportedly attempted to update the argument of On Liberty (1859). Published posthumously in 1907, ‘On Social Freedom’ represents the initial, unrefined draft of his reworked ideas. This article argues that John Stuart Mill was
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During his final years, John Stuart Mill reportedly attempted to update the argument of On Liberty (1859). Published posthumously in 1907, ‘On Social Freedom’ represents the initial, unrefined draft of his reworked ideas. This article argues that John Stuart Mill was not the author of ‘On Social Freedom’. First, we revisit the question of the essay’s authorship traditionally: the emphasis is on the essay’s content and the historical context of the mid-twentieth-century debate on Mill as its author. We trace the disagreement to two broad reactions to Mill’s thought. Ultimately, the question of whether the manuscript’s substantial divergence from J. S. Mill’s renowned works is enough to refute his authorship depends on one’s interpretation of Mill as a systematic philosopher. Second, we tackle this task non-traditionally: the focus shifts to the tools of computer-assisted authorship identification and the use of machine learning (ML) techniques. Once we establish some key ideas, methods, and limitations of this field of studies, we present our attempts at a computer-assisted solution to the puzzle. The results of our experiments, using ML techniques, corroborate the conclusions reached via the traditional route.
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Worlds of Meaning at the Edge of Extinction: Conservation Behaviour and the Environmental Humanities
Humanities 2023, 12(5), 122; https://doi.org/10.3390/h12050122 - 17 Oct 2023
Abstract
We are living in the midst of a period of mass extinction. All around us, diverse species of animals and plants are disappearing, often largely unnoticed. However, this is also a period in which, on a daily basis, new and fascinating insights into
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We are living in the midst of a period of mass extinction. All around us, diverse species of animals and plants are disappearing, often largely unnoticed. However, this is also a period in which, on a daily basis, new and fascinating insights into animal life are emerging as we come to appreciate more about their remarkable perceptual, cognitive, social, and emotional lives. This article explores this strange juxtaposition of loss and knowledge-making and the many challenges and possibilities that it gives rise to. It focuses on the emerging field of Conservation Behaviour in which researchers are seeking to modify or manipulate animal behaviours to achieve conservation outcomes: for example, teaching lizards not to eat toxic prey, or birds to utilise a safer migratory route. The article seeks to bring this approach to conservation into dialogue with work in environmental humanities, including the emerging paradigm of conservation humanities. The article outlines an interdisciplinary environmental humanities approach to conservation behaviour, grounded in work in multispecies studies and philosophical ethology. It then explores four broad thematic areas—agency, identity, ethics, and loss—in which the dialogue between these two fields might prove to be particularly, and mutually, enriching.
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(This article belongs to the Special Issue Perspectives on Conservation Humanities)
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