Next Article in Journal
The Visualization of the Secret: Atiśa’s Contribution to the Internalization of Tantric Sexual Practices
Next Article in Special Issue
Disruptive Garb: Gender Production and Millennial Sikh Fashion Enterprises in Canada
Previous Article in Journal
The Idea of the Anavatapta Lake in India and Its Adoption in East Asia
Previous Article in Special Issue
‘In Our Whole Society, There Is No Equality’: Sikh Householding and the Intersection of Gender and Caste
Open AccessArticle

“I Get Peace:” Gender and Religious Life in a Delhi Gurdwara

Department of Social, Cultural and Media Studies, University of the Fraser Valley, Abbotsford, BC V2S 7M8, Canada
Religions 2020, 11(3), 135; https://doi.org/10.3390/rel11030135
Received: 9 December 2019 / Revised: 11 March 2020 / Accepted: 13 March 2020 / Published: 18 March 2020
(This article belongs to the Special Issue Exploring Gender and Sikh traditions)
In October and November of 1984, after the assassination of Prime Minister Indira Gandhi by her Sikh bodyguards, approximately 3500 Sikh men were killed in Delhi, India. Many of the survivors—Sikh widows and their kin—were relocated thereafter to the “Widow Colony”, also known as Tilak Vihar, within the boundary of Tilak Nagar in West Delhi, as a means of rehabilitation and compensation. Within this colony lies the Shaheedganj Gurdwara, frequented by widows and their families. Based on ethnographic fieldwork, I explore the intersections between violence, widowhood, and gendered religious practice in this place of worship. Memories of violence and experiences of widowhood inform and intersect with embodied religious practices in this place. I argue that the gurdwara is primarily a female place; although male-administered, it is a place that, through women’s practices, becomes a gendered counterpublic, allowing women a place to socialize and heal in an area where there is little public space for women to gather. The gurdwara has been re-appropriated away from formal religious practice by these widows, functioning as a place that enables the subversive exchange of local knowledges and viewpoints and a repository of shared experiences that reifies and reclaims gendered loss. View Full-Text
Keywords: counterpublic; embodiment; ethnography; gender; prayer; Sikhism; violence; widowhood counterpublic; embodiment; ethnography; gender; prayer; Sikhism; violence; widowhood
MDPI and ACS Style

Arora, K. “I Get Peace:” Gender and Religious Life in a Delhi Gurdwara. Religions 2020, 11, 135.

Show more citation formats Show less citations formats
Note that from the first issue of 2016, MDPI journals use article numbers instead of page numbers. See further details here.

Article Access Map by Country/Region

1
Back to TopTop