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Volume 15, January
 
 

Humanities, Volume 15, Issue 2 (February 2026) – 16 articles

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17 pages, 382 KB  
Article
Giving an Account of Inherited Pasts: Memory, Ethics, and Relationality in Postgeneration Memoirs
by Ingeborg Rebecca Mjelde Helleberg and Ingvild Hagen Kjørholt
Humanities 2026, 15(2), 35; https://doi.org/10.3390/h15020035 (registering DOI) - 22 Feb 2026
Abstract
The aim of this article is to provide a new theoretical and methodological framework for analyzing the ethical, relational, and normative dimensions of transgenerational memory work, taking a comparative close reading of two Norwegian second-generation Holocaust family memoirs, Irene Levin’s Vi snakket ikke [...] Read more.
The aim of this article is to provide a new theoretical and methodological framework for analyzing the ethical, relational, and normative dimensions of transgenerational memory work, taking a comparative close reading of two Norwegian second-generation Holocaust family memoirs, Irene Levin’s Vi snakket ikke om Holocaust (2020) and Bjørn Westlie’s Fars krig (2008), as its case in point. Both narratives are simultaneously biographies, autobiographies, and historiographies, and they mediate between family memory and national memory. The authors position themselves as second-generation descendants, addressing and being addressed by their parents, and as Holocaust researchers, addressing and being addressed by a public audience. Departing from the theoretical perspective of relational life writing and Judith Butler’s concepts “scene of address” and “frameworks of recognition”, this comparative literary analysis of rhetorical situations, genres, and modes of narrating discusses the author-narrators’ engagement with their parents’ silence and writings and reveals how personal histories intersect with collective reckoning. By attending to the relational and performative aspects of storytelling, this article highlights how postgeneration literature enacts ethical reflection, recognition, and accountability. Full article
(This article belongs to the Special Issue Memories of World War II in Norwegian Fiction and Life Writing)
11 pages, 195 KB  
Article
Mutants, Motifs, and Meaning: Empathy and the X-Men
by Joseph J. Darowski
Humanities 2026, 15(2), 34; https://doi.org/10.3390/h15020034 - 20 Feb 2026
Viewed by 72
Abstract
The X-Men are a superhero team published by Marvel Comics. Initially marketed as a team of teenage superheroes, the franchise eventually began emphasizing the “mutant metaphor” as a narrative device that differentiated it from other comic books. This pivot towards highlighting the empathy [...] Read more.
The X-Men are a superhero team published by Marvel Comics. Initially marketed as a team of teenage superheroes, the franchise eventually began emphasizing the “mutant metaphor” as a narrative device that differentiated it from other comic books. This pivot towards highlighting the empathy displayed by the X-Men towards others and the intolerance their foes have for anyone who is different became defining characteristics of the franchise that have carried forward for decades. As the X-Men moved from a somewhat generic franchise to one that framed its heroes as symbolic outsiders, a wider and deeper fanbase embraced the series. Through complex storylines, symbolic metaphors, and nuanced character development, the series implicitly and often explicitly encourages empathy. With a thematic focus on concepts such as marginalization and otherness, the X-Men franchise promotes tolerance as heroic and condemns prejudice as villainous. The message for readers is that empathy, not optic blasts or the ability to control the weather, is what makes the X-Men heroic. Full article
21 pages, 376 KB  
Article
Frontiers Forged and Colonized: Feminist Storytelling in Digital Narrative
by R. Lyle Skains
Humanities 2026, 15(2), 33; https://doi.org/10.3390/h15020033 - 17 Feb 2026
Viewed by 115
Abstract
Truly impactful innovations are developed by outsiders out of a sense of need; those that rise to mainstream recognition and acceptance, however, are colonized by dominant hegemonies. This paper traces cycles of innovation and colonization in literature, publishing, and computing as ancestral domains [...] Read more.
Truly impactful innovations are developed by outsiders out of a sense of need; those that rise to mainstream recognition and acceptance, however, are colonized by dominant hegemonies. This paper traces cycles of innovation and colonization in literature, publishing, and computing as ancestral domains to electronic literature, which has been subject to the same gendered and othered frontier-colonization cycles that dominated its forebears. Elit was a new frontier for writing and publishing, a strong site of marginalized creativity, until it was codified and colonized into publishing and academia by the dominant class: women could create, but men had the actual and cultural capital to create and develop the structures to platform their work into the dominant discourse. This paper analyzes how feminist and marginalized digital writers resist colonization of their innovations and erasure of their innovations by hacking platforms, subverting narrative conventions, and amplifying hidden voices. The paper examines elements of innovation-colonization cycles in elit and adjacent practices (indie games, fanfic), showcases Lillian-Yvonne Bertram’s algorithmically-generated epoetry as a site of subversion, and presents fanfic community Archive of Our own as a preliminary model of value-sensitive and inclusive community design. It argues for the development of feminist-first platforms—digital spaces that actively resist the structural colonization of marginalized storytelling. Full article
(This article belongs to the Special Issue Electronic Literature and Game Narratives)
13 pages, 283 KB  
Article
Odysseus and the Siren Song of Knowledge
by Vincent Barletta
Humanities 2026, 15(2), 32; https://doi.org/10.3390/h15020032 - 17 Feb 2026
Viewed by 187
Abstract
This article rereads Odysseus’s encounter with the Sirens in the Odyssey through the lens of sound, arguing that the episode stages a foundational tension between knowledge and alterity in Western thought. Drawing on Emmanuel Levinas’s notion of the “temptation of temptation,” the essay [...] Read more.
This article rereads Odysseus’s encounter with the Sirens in the Odyssey through the lens of sound, arguing that the episode stages a foundational tension between knowledge and alterity in Western thought. Drawing on Emmanuel Levinas’s notion of the “temptation of temptation,” the essay shows how Odysseus’s famous stratagem—hearing the Sirens while bound to the mast—models a form of mediated proximity that allows sound to be collected without ethical exposure. Close readings of Homeric Greek, especially the Sirens’ claim to knowledge of ὅσσα γένηται, reveal that their song gestures not merely toward retrospective epic knowledge but toward natality and coming-into-being, a dimension Homer pointedly withholds. By placing the Sirens alongside early colonial soundscapes and modern reflections on cartography, the article argues that Western listening practices privilege mastery over vulnerability. Against this tradition, the Sirens’ unheard song marks a suppressed alternative: listening as openness, risk, and ethical relation. Full article
(This article belongs to the Special Issue Literature and Sound)
12 pages, 234 KB  
Article
Our Fairytales: The Cost of Migration, National Myth, and Creative Labor in Unser Deutschlandmärchen
by Chauntee’ Schuler Irving
Humanities 2026, 15(2), 31; https://doi.org/10.3390/h15020031 - 16 Feb 2026
Viewed by 166
Abstract
Our Fairytales: The Cost of Migration, National Myth, and Creative Labor in Unser Deutschlandmärchen is a performance analysis that examines lived cultural narratives through the lens of the Maxim Gorki Theatre’s production of Dinçer Güçyeter’s autobiographical novel Unser Deutschlandmärchen. The impact on [...] Read more.
Our Fairytales: The Cost of Migration, National Myth, and Creative Labor in Unser Deutschlandmärchen is a performance analysis that examines lived cultural narratives through the lens of the Maxim Gorki Theatre’s production of Dinçer Güçyeter’s autobiographical novel Unser Deutschlandmärchen. The impact on Turkish migrants in Germany and their descendants is explored through an investigation of primary production texts, migration and diaspora literature, and Turkish–German cultural commentary. A discussion of fairy tales and national mythos reveals the material contributions migrant communities often make to host nations through systemic endurance and cultural enrichment, frequently at the cost of forgoing “happily ever after.” The reformation of the traditional fairy tale recasts Turkish–German migrants as modern fairy-tale heroes who generate counter-cultural narratives through collective, intergenerational, and ethnographically inherited memory. Full article
14 pages, 726 KB  
Article
Staging History: A Reading of Cecilie Løveid’s Maria Q (1994)
by Suze van der Poll
Humanities 2026, 15(2), 30; https://doi.org/10.3390/h15020030 - 12 Feb 2026
Viewed by 195
Abstract
This article examines the reshaping of the period of the Second World War in Cecilie Løveid’s play Maria Q, a drama centered on the enigmatic historical figure of Mara Vasilyevna Pasetchnikova, better known as Maria Quisling, the second wife of Vidkun Quisling, [...] Read more.
This article examines the reshaping of the period of the Second World War in Cecilie Løveid’s play Maria Q, a drama centered on the enigmatic historical figure of Mara Vasilyevna Pasetchnikova, better known as Maria Quisling, the second wife of Vidkun Quisling, who was Norway’s fascist prime minister during that war. Drawing on studies of historical fiction and intertextuality, this article aims to show how Cecilie Løveid employed the genre of historical drama but transformed it so that she could offer her reimagining of the war period in Norway to a present-day audience. I read Maria Q as an experimental historical drama in which Løveid not only used her freedom as a writer of dramatic fiction to combine fact with imagination but simultaneously incorporated various texts and genres as sources to further her own multifaceted reimagining of Maria Quisling as a complex character. As I will demonstrate, by foregrounding dialogism as her central dimension, Løveid rejected a unitary, monologic and authoritarian conception both of recent Norwegian history and of Maria Quisling’s role in it. Full article
(This article belongs to the Special Issue Memories of World War II in Norwegian Fiction and Life Writing)
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11 pages, 256 KB  
Article
Reconfiguring Biographical Identity Through an Anti-Semitic Lens: The Case of the “Marginal Writer” Mihail Sebastian
by Arthur Viorel Tulus
Humanities 2026, 15(2), 29; https://doi.org/10.3390/h15020029 - 11 Feb 2026
Viewed by 219
Abstract
Personal experiences, even when recounted as autobiographical novels, can deepen our understanding of the past, as they present a lived history of real events. In the novel De două mii de ani (For Two Thousand Years), Iosef Mendel Hechter, using the literary [...] Read more.
Personal experiences, even when recounted as autobiographical novels, can deepen our understanding of the past, as they present a lived history of real events. In the novel De două mii de ani (For Two Thousand Years), Iosef Mendel Hechter, using the literary pseudonym Mihail Sebastian, recounts his experience as a young Jewish intellectual, born and raised in Romania, in a society divided by ethnic tensions driven by ultra-nationalism and anti-Semitism. Our study aims to critically examine, through a historical perspective, the socio-political realities depicted by the author, the collective mentality, and the typological stereotypes of his fictional characters. These reflect the actual choices and paths taken by Romanian Jews in their responses to the anti-Semitic pressures of the era. We believe that adopting this less frequently explored perspective will enrich both our understanding of that period and the depth of the novel itself. Thus, autobiographical literature and history engage in a meaningful dialogue, where microhistory, represented by the individual experience of the main character, Ștefan Valeriu, can verify or refine macrohistory, particularly the social, political, and economic context in which interwar Romanian society developed. Full article
15 pages, 260 KB  
Article
Rewriting Desire: Intimacy, Identity, and Pleasure in Complex Storytelling 
by Francesca Medaglia
Humanities 2026, 15(2), 28; https://doi.org/10.3390/h15020028 - 9 Feb 2026
Viewed by 225
Abstract
Desire, a transformative force, is one of contemporary serial narratives’ most intricate and multifaceted dimensions. Far from being reducible to a mere representation of sexual attraction, desire in television seriality operates as a prism through which to explore issues of intimacy, identity, and [...] Read more.
Desire, a transformative force, is one of contemporary serial narratives’ most intricate and multifaceted dimensions. Far from being reducible to a mere representation of sexual attraction, desire in television seriality operates as a prism through which to explore issues of intimacy, identity, and power. This paper seeks to analyze how desire is staged and problematised within a set of emblematic series that have significantly shaped contemporary cultural imagination. Grey’s Anatomy explores the entanglement of desire with professional life, emotional fragility, and collective trauma, constructing narratives where eros intersects with affective labour and the negotiation of identity within high-pressure contexts. Sex and the City proposes a very different model, placing female desire at the centre as a space of autonomy, experimentation, and confrontation with the normative frameworks of late capitalist society. By contrast, The Handmaid’s Tale reimagines desire within a dystopian theocracy, assigning it an overtly political function: here, erotic impulses and affective attachments become acts of resistance against systemic repression and biopolitical control. More recently, Sex Education embodies a cultural shift, presenting desire through a plural and inclusive lens that embraces diversity of sexual orientation, gender identity, and relational practices. These case studies, when viewed collectively, reveal how television series rework cultural codes of sexuality and intimacy, producing new imaginaries of the body, pleasure, and identity. In this perspective, serial narratives emerge as key cultural laboratories, reproducing and challenging dominant ideologies of desire while offering audiences opportunities for recognition, critique, and affective engagement beyond the screen. Full article
17 pages, 1314 KB  
Article
Analyzing Distant Play as Parasocial Resistance: Unnatural Temporality, Interpassive Dis-Reading, and Existentialist Angst in The Longing
by Astrid Ensslin, Kübra Aksay and Sebastian R. Richter
Humanities 2026, 15(2), 27; https://doi.org/10.3390/h15020027 - 5 Feb 2026
Viewed by 373
Abstract
This article offers the first systematic analytical methodology to understand distant play as a multidimensional, ludoliterary, critical, and philosophical practice of engaging with so-called idle or semi-idle games. It uses Anselm Pyta’s The Longing, a so far underexplored semi-idle, slow game that [...] Read more.
This article offers the first systematic analytical methodology to understand distant play as a multidimensional, ludoliterary, critical, and philosophical practice of engaging with so-called idle or semi-idle games. It uses Anselm Pyta’s The Longing, a so far underexplored semi-idle, slow game that challenges traditional gameplay paradigms through its metareferential, bookish, philosophical, and contemplative structure, as a case study. Our central argument is that The Longing deploys antimimetic temporal mechanics, interpassive forms of bookish play, and ideas of existentialist resistance to explore themes of time, agency, and existential longing, thereby offering a reflective space for dealing with neo-liberal, post-pandemic, polycrisis-stricken angst. To come to terms with the multidisciplinary complexities of the game, our paper adopts a triadic analytical methodology interweaving insights from postclassical, medium-specific narratology, platform-comparative literary analysis, and existentialist philosophy. This combined approach transcends existing ludoliterary frameworks and accounts for divergent forms of play. Our first focus is the game’s multiscalar temporal layering and the strategies it requires from players to “ludify” antimimetic frictions between those layers. This is followed by an examination of how the game constructs a bookish player by interweaving ludexical processes of reading, unreading, dis-reading, and writing (in) books and other printed documents. Finally, we turn to the game’s complex interpassive relationships between player, player-character, and game world, highlighting in particular the role of walking, collecting, building, and searching as acts of catharsis and rebellion, and examining failure as a valid ludic alternative to survival and happiness. Ultimately, our analysis renders distant play as a form of parasocial resistance, which in The Longing manifests as an affective and philosophically fine-grained combination of more-than-human relationality, care, and relief vis-a-vis the nothingness of lost hope. The game thus offers a new form of e-literary engagement, placing books and their “unnatural,” transmediated affordances front and center while questioning the capitalist undercurrents of contemporary literary media and critiquing a culture of acceleration. Full article
(This article belongs to the Special Issue Electronic Literature and Game Narratives)
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14 pages, 264 KB  
Article
‘The Citadel of Their Celibacy’: Masculinity, Celibacy and Marriage in Mary Lavin’s Short Fiction
by Fae McNamara
Humanities 2026, 15(2), 26; https://doi.org/10.3390/h15020026 - 3 Feb 2026
Viewed by 351
Abstract
Throughout her oeuvre, Mary Lavin (1912–1996) engages with the nuances of “celibate moments” within masculine life cycles. This periodic sexlessness is often expressed through the complexities of strained or upended marital unions, as in “A Happy Death”, as well as the homosocial and [...] Read more.
Throughout her oeuvre, Mary Lavin (1912–1996) engages with the nuances of “celibate moments” within masculine life cycles. This periodic sexlessness is often expressed through the complexities of strained or upended marital unions, as in “A Happy Death”, as well as the homosocial and fraternal relationships depicted in “The Joy Ride” and “The Becker Wives.” Within these overlooked narrative spaces, we can consider the relational implications of sexlessness, singleness and marital struggle on interpersonal relationships and the intimacies of masculine sexual identity in post-independent Ireland. In Lavin’s work, the short story is not a conclusive form, and celibacy is not always a permanent practice or observed behaviour. Instead, celibacy can be transient, often silent but equally charged with generative or destructive potential. This article will theorise male celibacy as part of Lavin’s commitment to silence and restraint and include this as part of her refusal of conventional romantic closures. Celibacy in this case takes on a significant positionality within interpersonal characterisations, not merely as a passive symptom of unhappiness or a given consequence of marital decline or spousal death, but as an active and at times frustrated response to hegemonic expectation. To conceive of masculine celibacy in these works, this article considers how celibacy functions within domestic short fiction and Lavin’s conceptualisation of everyday estranged intimacies. Full article
(This article belongs to the Special Issue Celibacy in Irish Women’s Writing)
23 pages, 334 KB  
Article
Water as Cultural Memory: The Symbolism of Flow in African Spiritual Imagination
by Oluwaseyi B. Ayeni, Oluwajuwon M. Omigbodun, Oluwakemi T. Onibalusi and Isabella Musinguzi-Karamukyo
Humanities 2026, 15(2), 25; https://doi.org/10.3390/h15020025 - 3 Feb 2026
Viewed by 332
Abstract
This study explores water as memory and as method in African thought. It shows how rivers, rain, and oceans act not only as sources of life but also as teachers who carry a story, restore balance, and reveal moral truth. Drawing from Yoruba, [...] Read more.
This study explores water as memory and as method in African thought. It shows how rivers, rain, and oceans act not only as sources of life but also as teachers who carry a story, restore balance, and reveal moral truth. Drawing from Yoruba, Akan, Igbo, southern African, Kenyan and Afro-Atlantic traditions, this paper presents water as archive and as oracle, holding the past while speaking to the present. This article develops the idea of hydro epistemology, understood here as a way of knowing through flow, renewal, and relationship. In this framework, knowledge is created through ritual engagement with water, transmitted through oral memory and ecological observation, tested against environmental response and revised when conditions change. Water is treated as a witness, mediator and guide, rather than a passive resource. By setting these traditions alongside global discussions on water governance, nature-based ecological care and decolonial environmental ethics, this paper argues that African water imagination offers more than symbolism. It proposes a practical philosophy in which caring for water and caring for life are the same act. To listen to water is to remember, to restore and to recover a way of living that renews both people and land. Full article
17 pages, 1080 KB  
Article
Global Neo-Decadence, Postcolonialism, and the Hyper-Digital Hysterical Sublime of Late Capitalism
by Cherrie Kwok
Humanities 2026, 15(2), 24; https://doi.org/10.3390/h15020024 - 3 Feb 2026
Viewed by 311
Abstract
This article examines some postcolonial dimensions of a global literary movement in the twenty-first century called Neo-Decadence. It begins by highlighting the artistic and political preoccupations of the movement within the context of the century’s turn toward authoritarianism and late capitalism amidst an [...] Read more.
This article examines some postcolonial dimensions of a global literary movement in the twenty-first century called Neo-Decadence. It begins by highlighting the artistic and political preoccupations of the movement within the context of the century’s turn toward authoritarianism and late capitalism amidst an increasingly hyper-digital landscape. Then, it examines two short stories set in Iran and Peru in order to stress the emergence of what the article calls the Neo-Decadent “Real” (an anti-realism that bears witness to our century’s late capitalist and digital saturations); Fugitive Aestheticism (an aestheticism that, in emphasizing taste, touch, and smell, escapes permanent or totalizing capitalist capture); and Neo-Decadent Sexuality (queer circuits of desire that play with the consumptive impulses of late capitalism). In the process, it demonstrates how Neo-Decadence overlaps with, but also departs from, fin de siècle European decadence. It concludes by examining how Neo-Decadence might expand our on-going understanding of decadence more broadly, as well as the movement’s limitations with respect to its relationship to academia, the environment, and women. Full article
(This article belongs to the Special Issue The Use and Misuse of Fin-De-Siècle Decadence and Its Imagination)
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18 pages, 554 KB  
Article
The Dead End of Dollar Road: Traces of World War II in Kjartan Fløgstad’s Novels
by Heming H. Gujord
Humanities 2026, 15(2), 23; https://doi.org/10.3390/h15020023 - 30 Jan 2026
Viewed by 276
Abstract
In his 17 novels, Kjartan Fløgstad (born 1944) has analysed the traces of WWII and possible continuations of right-wing ideology into post-war politics and ideology. In my article, I focus on four novels: Dalen Portland, U3, Grense Jakobselv, and Due [...] Read more.
In his 17 novels, Kjartan Fløgstad (born 1944) has analysed the traces of WWII and possible continuations of right-wing ideology into post-war politics and ideology. In my article, I focus on four novels: Dalen Portland, U3, Grense Jakobselv, and Due og drone (Dove and Drone). Dalen Portland and U3 were published in the context of the Cold War, whereas Grense Jakobselv and Due og drone were published in a context in which history was claimed to have reached its end after the collapse of the Soviet Union. Fløgstad has opposed the end-of-history thesis since it was introduced in the influential study by Francis Fukuyama in 1992. From Fløgstad’s perspective, history has reached a dead end, as democratic ideals are being challenged and economic disparities are widening—even within the welfare states of Northern Europe. In all the novels being discussed, Fløgstad has consistently focused on factual and possible interlinks between right-wing figures of thought and stakeholders of political and economic power. Thus, the only consistent superpower, the United States, has also been an object of Fløgstad’s interest. The importance of the United States is even indicated in the well-chosen title for the English translation of Dalen Portland: Dollar Road. The interpretation of Fløgstad’s novels is simultaneously an interpretation of history. Given the threats to democratic ideals that have emerged in the 2020s, Fløgstad’s analysis has demonstrated notable foresight. Full article
(This article belongs to the Special Issue Memories of World War II in Norwegian Fiction and Life Writing)
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12 pages, 1064 KB  
Article
Fiber to Flesh: Textiles and Black Resistance in Slave Narratives
by Zay Dale
Humanities 2026, 15(2), 22; https://doi.org/10.3390/h15020022 - 29 Jan 2026
Viewed by 330
Abstract
This essay examines how textiles operate as violent aesthetic tools in the formation of Black existence during American slavery. While the American plantation relied on cotton production and the regulation of what the enslaved would wear, enslaved people transformed these fibers into instruments [...] Read more.
This essay examines how textiles operate as violent aesthetic tools in the formation of Black existence during American slavery. While the American plantation relied on cotton production and the regulation of what the enslaved would wear, enslaved people transformed these fibers into instruments of refusal, creativity, and ontological reclamation. A study of textiles during American slavery exposes how the violence of enslavement was lived on the surface of the body through clothing. Reading art and runaway advertisements alongside narratives by Olaudah Equiano, John Brown, Booker T. Washington, and Harriet Jacobs, this article reveals how the enslaved resisted and rebelled against the textiles they were forced to wear. Bringing together visual art, runaway slave advertisements, and slave narratives, I argue that textiles form a crucial archive for understanding Black rebellion and resistance. This essay situates historical acts of resistance through textiles; it is through clothing that enslaved people articulated a radical insistence on their presence, thus turning fiber into flesh. Full article
(This article belongs to the Special Issue Rebellion and Revolution in African American Literature)
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18 pages, 1740 KB  
Article
Platformativity of Desire: Affective Labor, Libidinal Economy, and Prosumer Fantasy in Chinese Entertainment Live-Streaming
by Kun Qian
Humanities 2026, 15(2), 21; https://doi.org/10.3390/h15020021 - 28 Jan 2026
Viewed by 394
Abstract
This article examines labor relations in China’s entertainment live-streaming, where the state and private companies jointly regulate desire to secure political control and economic profit. Using Hao Wu’s documentary People’s Republic of Desire as a case study, I analyze how physical and affective [...] Read more.
This article examines labor relations in China’s entertainment live-streaming, where the state and private companies jointly regulate desire to secure political control and economic profit. Using Hao Wu’s documentary People’s Republic of Desire as a case study, I analyze how physical and affective labor are converted into emotional commodities circulated across platforms. Drawing on Jean-François Lyotard’s concept of the “libidinal economy,” I argue that while desire carries the potential to disrupt economic structures, it is ultimately absorbed into sustaining the political-economic status quo in contemporary China. Moreover, engaging Thomas Lamarre’s notion of “platformativity,” I further show how video platforms interweave the political, economic, and psychic to sustain a “tittytainment” economy that masks ongoing labor exploitation. The rise of live-streaming thus offers a critical lens for understanding the shifting relations among capital, labor, technology, and state governance in the digital age. Full article
(This article belongs to the Special Issue Labor Utopias and Dystopias)
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13 pages, 260 KB  
Article
Women’s Madness as a Social Construct in the Novel Misiá Señora by Albalucía Ángel
by Diana Vela
Humanities 2026, 15(2), 20; https://doi.org/10.3390/h15020020 - 23 Jan 2026
Viewed by 314
Abstract
This article examines the representation of women’s madness in the novel Misiá Señora by Albalucía Ángel to argue that the protagonist’s diagnosis of madness and subsequent institutionalization serve as a social construct, lack a scientific foundation and function as mechanisms of social discipline. [...] Read more.
This article examines the representation of women’s madness in the novel Misiá Señora by Albalucía Ángel to argue that the protagonist’s diagnosis of madness and subsequent institutionalization serve as a social construct, lack a scientific foundation and function as mechanisms of social discipline. I contend that the psychiatric procedures to which she is subjected operate less as therapeutic interventions than as punitive correctives aimed at regulating her defiance of patriarchal authority and her transgression of normative gendered behavior. This essay begins by reviewing scholarship on the novel that does not question the mental health diagnosis attributed to the main character. It then undertakes a close reading of the protagonist’s institutionalization to demonstrate how Ángel’s novel reveals madness as a device to neutralize women who resist socially prescribed roles. The analysis draws on feminist critiques of the “psy” disciplines—particularly those that interrogate the gendered construction of mental illness and the historical role of these disciplines in policing women’s bodies, emotions, and conduct. The conclusions highlight that, in Misiá Señora, the protagonist’s pathologization functions as a disciplinary tool that reinforces hegemonic gender norms by framing dissent as clinical deviance and justifying coercive forms of control. Full article
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