The foregoing observations lead to two general conclusions. First, it cannot be concluded that any of the three title constructs has been regulated in the same manner in every country. It is not solely a matter of differences concerning the prerequisites or the scope of a specific regulation. There is considerable variation in the fundamental approach to the importance of the victim’s position on the order requiring the perpetrator to vacate the premises, the initiation of the prosecution of rape or the possibility of mediation in cases involving violence. Second, these concise overviews of legislation nevertheless reveal that, even within a single legal system, the normative situation is dynamic, it is evolving as a result of ongoing debates within circles of academics, practitioners and occasionally even politicians. It is appropriate to examine the main arguments raised in these debates, evaluating them in terms of the right to equal treatment. A significant point of reference will be the Council of Europe Convention on preventing and combating violence against women and domestic violence (hereinafter, Istanbul Convention), which was opened for signature on 11 May 2011 and entered into force on 1 August 2014. A total of 39 states have become parties to the Convention (Chart of signatures and ratifications of Treaty 210). One of its purposes is “to contribute to the elimination of all forms of discrimination against women and promote substantive equality between women and men, including by empowering women” (Article 1, Section 1, point b). It is obvious that these words should resonate with lawmakers in all states, irrespective of whether their state has ratified the cited Convention.
4.1. Order to Vacate the Premises
It is difficult to challenge the position of the Spanish legislator, who indicated in the cited Organic Act on Integrated Protection Measures against Gender Violence that gender-based violence is far from being merely a private matter, it manifests itself as the most brutal symbol of the inequalities that persist in the society. It is a form of violence directed at women only because they are women and their perpetrators believe that women are not entitled to basic rights such as freedom, respect, and agency. It is a complex, society-wide issue underpinned by multifaceted psychological factors, driven by a range of causes, leading to multi-level consequences for all family members, requiring comprehensive regulation in the public law and active, transparent cooperation between authorities, public institutions, and other specialized bodies equipped with relevant and professional competencies. It is not the victim who should vacate the residence when only this form of isolation can prevent further acts of violence against the vulnerable. The order to vacate the premises makes it possible both to eliminate, or at least to limit, the conditions enabling the perpetrator to commit a repeat offense against the victim and to safeguard the victim from the negative experiences of everyday contact with the perpetrator (
Spurek 2008). A legal measure (in diverse forms) of an order requiring the perpetrator to vacate the premises is an extremely important and necessary element of any legal system. At the same time, one should not overlook the experiences of victims of domestic violence because this penal measure has victimologist origins and rationale.
To begin with, Article 52 of the Istanbul Convention prescribes as follows: Parties shall take the necessary legislative or other measures to ensure that the competent authorities are granted the power to order, in situations of immediate danger, a perpetrator of domestic violence to vacate the residence of the victim or person at risk for a sufficient period of time and to prohibit the perpetrator from entering the residence of or contacting the victim or person at risk. Measures taken pursuant to this article shall give priority to the safety of victims or persons at risk. These are so-called emergency barring orders (EBO), also known as ‘eviction orders’. These measures reflect a shift in the paradigm of intervention in the case of domestic violence. In such situations, it was typically the victim who was forced to escape from home, frequently in the company of children dependent on her, with very few personal belongings, for an indefinite time. Considering the situation unfair, the authors of the Istanbul Convention deemed it essential to shift the burden onto the perpetrator by ensuring the perpetrator’s removal from the place of residence of the victim and prohibiting the perpetrator from entering the residence of or contacting the victim (‘for a sufficient period of time’). In a commentary to Article 52 of the Istanbul Convention, in mentioning the balancing of the rights and legal safeguards, pointed to a conflict between the right to privacy of the perpetrator and the safety of the victim. However, it failed to mention the right to privacy of the victim, which warrants particular emphasis. Elsewhere, it observed that ‘Different measures are also required to fulfil the obligation of the state to exercise due diligence in protecting the victims. Emergency provisions which require the victim to take initiative would, for instance, not be in compliance with the due diligence obligation.’ It adds that ‘A further difficulty is that civil law measures require the victim to take action and apply for an EBO.’ At the same time, although a majority of states allow the
ex officio use of EBOs, Spanish law provides for the possibility of submitting a request by the victim (or the victim’s family member). This approach has been met with the argument that ‘The Istanbul Convention leaves it to the states parties to identify the most suitable procedure for EBOs.’ (
Logar and Niemi 2017). Finally, one of the conditions of ‘The Checklist for implementing emergency barring orders’ included the following: ‘It can also be issued without the victim or persons at risk taking action (ex officio).’ Notably, the measures envisaged by the Istanbul Convention are strictly interventionist in nature and, with regard to penalties, the Convention requires only that the offences established in accordance with the Convention are punishable by effective, proportionate and dissuasive sanctions, taking into account their seriousness (Article 45).
The European Court of Human Rights has on numerous occasions addressed the issue of domestic violence and criminal justice responses to it. In the case of Opuz v. Turkey (application no. 33401/02), the Court concluded for the first time that, in connection with the use of domestic violence, there had been a violation of Article 14 of the Convention (prohibition of discrimination), read in conjunction with Articles 2 and 3, in the instant case. The Court considered that the violence suffered by the applicant and her mother may be regarded as gender-based violence, which is a form of discrimination against women. The Court developed a consistently reiterated position that, in some instances, the national authorities’ interference with the private or family life of individuals might be necessary in order to protect the health and rights of others or to prevent the commission of criminal acts, which requires States to establish and apply in practice an appropriate legal framework ensuring protection against acts of violence from physical persons.
A study carried out among perpetrators of domestic violence on the experiences and consequences of, among other things, the application of an order to vacate the premises and pre-trial detention showed that a majority of respondents experienced a critical period after the offense was reported to police, marked by a sense of abandonment in a state of practical and emotional stress without sufficient support. Those who had a no-contact order as a result of the incident experienced practical challenges through losing access to their home: they felt like they were standing alone on bare ground and dependent on luck and goodwill from their own network to get a roof over their head. Researchers found that learning better communication was significant for perpetrators in situations of violence and conflicts between partners (
Gudde et al. 2025), while some suggested using couples therapy as an appropriate intervention (
Brannen and Rubin 1996;
Portnoy and Murphy 2020;
Mills et al. 2019). It was found that a significant number of victims and perpetrators of domestic violence tried to contact each other after the partner reported violence to the police, even if there was a restraining order between them (
Gudde et al. 2025).
An illustration of the paradox inherent in the absolute and mandatory no-contact order between perpetrators and victims of domestic violence is a judgment of the Court of Justice of 15 September 2011 (case C-483/09), which indicated that Articles 2, 8 and 10 of Council Framework Decision 2001/220 on the standing of victims in criminal proceedings must be interpreted as not precluding the mandatory imposition of an injunction to stay away for a minimum period, provided for as an ancillary penalty by the criminal law of a Member State, on persons who commit crimes of violence within the family, even when the victims of those crimes oppose the application of such a penalty. The Court considered that, on the one hand, the duties defined in Article 2 Section 1 of the cited Framework Decision aim at ensuring that the victim is able to participate in a meaningful and appropriate manner in criminal proceedings, which is not equivalent to stating that a mandatory prohibition on approaching cannot be imposed contrary to her opinion. On the other hand, the Court concluded that the procedural right to be heard within the meaning of Article 3 paragraph one of the Framework Decision does not imply granting victims the right of selection of penalty, its type or severity from among penal measures applicable to perpetrators of offences based on the provisions of domestic penal law. The Court observed that the criminal justice protection against acts of domestic violence provided by a Member State exercising its repressive powers aims both to protect the interests of the victim and to safeguard other, more general interests of society. It should be recalled that the judgment delivered in that case by the Court of Justice was issued in the preliminary ruling procedure. The Spanish Audiencia Provincial de Tarragona posed a question in two criminal cases in relation to the violation of an imposed measure taking the form of a prohibition on approaching the harmed women, who had previously been abused by their partners, for which the partners were subsequently convicted. The domestic courts submitted a request for an interpretation of Articles 2, 8 and 10 of the Framework Decision 2001/220/JHA of 15 March 2001 on the standing of victims in criminal proceedings. The perpetrators, to whom the preliminary reference related, were convicted for abusing family members and, among other things, a penal measure in the form of a prohibition of staying in the residential premises with and contacting the victims was imposed on them. Each of the convicted individuals, within a relatively short time after the imposition of these penal measures, at the victim’s request, began living together with her. Subsequently, they both were convicted of non-compliance with a prohibition on approaching the victim, though the victims stated that they knowingly and voluntarily chose to resume cohabitation with the convicted individuals.
It is clear that both the Council Framework Decision (in light of which the cited ruling was issued—2001/220/JHA of 15 March 2001 on the standing of victims in criminal proceedings) and Directive 2012/29/EU (of the European Parliament and of the Council of 25 October 2012 establishing minimum standards on the rights, support and protection of victims of crime, and replacing Council Framework Decision 2001/220/JHA) were issued to protect the rights of victims of crimes. The preambles of these two legal instruments clearly indicate that the overriding objective declared by their drafters was to safeguard the victim against secondary and repeat victimization. However, a reading of the particular regulations and an interpretation made by the JCEU reveals certain superficiality of the declarations expressed in the EU legal instruments, at the very least—a somewhat specific understanding of the interests of the victim of crime. The Directive of the European Parliament and of the Council draws attention to a number of highly significant procedural entitlements of the victim of crime. What can be deemed particularly promising is, for example, the title of Article 3 ‘Right to understand and to be understood’ or the title of Article 10 ‘Right to be heard.’ This approach suggests the subjective treatment of the victim of crime and openness to the victim’s needs. As observed earlier, the guaranteed ‘hearing’ of the victim is limited to the taking of his or her statements and motions. This entitlement has not been correlated with an actual impact on the outcome of proceedings, in particular, on the measures of criminal justice responses applied to the perpetrator, which also exert a major impact on the life of a victim of crime.
The EU decision-makers’ adherence to the state-centric ius puniendi was prominently showcased in the analysed ruling. Although the CJEU recognizes the importance of the actual participation of the victim in criminal proceedings, it promptly adds that the court can act against the victim’s will. It acknowledges the victim’s right to be heard but only insofar as it does not infringe upon the discretionary powers of national authorities in matters of penal policy.
There is no doubt that ignoring the victim’s opinion can divide family members, who love one another and wish to maintain their relationship despite difficulties that result in the violation of certain legal interests. It seems that the legislator should not interfere in the private lives of citizens, even if a given relationship between its members is considered undesirable. Just as a prosecutor cannot file a petition for divorce or separation for one of the spouses (see Article 7 of the Polish Code of Civil Procedure), neither can criminal law prohibit adult citizens from cohabitation.
It comes as no surprise that a judgement of the Polish Appellate Court in Wrocław
2 pointed out that the imposition of a mandatory restraining order prohibiting the offender from approaching the victim at a time when the latter expressed the intention to maintain contact with the offender would undeniably infringe upon the victim’s rights and freedoms safeguarded by the Basic Law. Relying on a functional interpretation (
ratio legis of the provision), the Court sough to show—
de facto contra legem—that the penal measure had ceased to be mandatory.
Article 17 of the Spanish Law on Integral Protection Measures against Gender-Based Violence 2004 lays down that all women being victims of gender-based violence are guaranteed the rights specified in this Act, and access to these rights must not be subject to discrimination. Furthermore, the Act enumerates the right to information, the right to comprehensive care, the right to healthcare, and the right to legal assistance. However, the Law does not mention the right to self-determination and the right to make a decision on requesting the imposition of an order requiring the perpetrator to vacate the shared premises.
There is no disagreement regarding the stance adopted by psychological scholarship, according to which the victim (in particular, of domestic violence) may be so profoundly dependent on the perpetrator that he or she is unable to bear the burden of making a decision on isolation. This would be indicated by, for example, learned helplessness described in psychological literature (
Walker 1980). One cannot assume that this will apply to every case of domestic violence and the burden of the decision on isolation is unbearable for every victim. Moreover, where, contrary to the victim’s wishes, the court finds that a specific prohibition is necessary for the good of that victim, it is highly likely that it will not be effective.
The above conclusion is a recommendation to consider relinquishing the state’s punitive authority where it is unnecessary and where, in some cases, it does more harm than good. Paradoxically, reducing
ius puniendi in favour of the victim’s subjectivity can increase control over crime. This is substantiated by a Spanish study on domestic violence. As pointed out by
Grzyb (
2017), the non-reporting of crimes of that type ‘is not the matter of insufficient and overly lenient criminal justice responses, but quite the opposite—an excessive reaction that deprives a victim of the possibility of making decisions and the sense of control over the course of events.’ It should be recalled that Juliane Kokott, Advocate General at the Court of Justice of the European Union, took the view that before imposing measures of that type, the court should hear the opinion of the victim, but in order to avoid placing pressure on the victim and avoid attributing responsibility to them, the court cannot be bound by that opinion.
3 4.2. Admissibility of Mediation in Cases Involving Violence
The issue of mediation in cases of domestic violence arouses even more controversy. The opponents of mediation argue that individuals harmed by violence frequently perceive themselves as lacking control over their own life and being entirely dependent on the perpetrator. The duty of taking part in a meeting between victim and perpetrator of violence can be emotionally difficult for the victim and can also lead to adverse consequences for him or her. A victim subordinated to the perpetrator can succumb to pressure and give consent to mediation contrary to his or her wishes. An inexperienced and inattentive mediator can fail to recognize the dependency relationship between the parties and carry out mediation proceedings despite the lack of equality (
Sitarz et al. 2018). At a later stage, a victim can agree to the unfavourable conditions of a settlement agreement, effectively reducing the settlement to a legal fiction.
The Istanbul Convention adopts a similar stance on the issue. Article 48 lays down the principle of the prohibition of mandatory alternative dispute resolution processes or sentencing. Section one prescribes that ‘Parties shall take the necessary legislative or other measures to prohibit mandatory alternative dispute resolution processes, including mediation and conciliation, in relation to all forms of violence covered by the scope of this Convention.’ In the Explanatory Report, the authors mention that ‘While the drafters do not question the advantages these alternative methods present in many criminal and civil law cases, they wish to emphasise the negative effects these can have in cases of violence covered by the scope of this Convention, in particular if participation in such alternative dispute resolution methods are mandatory and replace adversarial court proceedings. Victims of such violence can never enter the alternative dispute resolution processes on a level equal to that of the perpetrator. It is in the nature of such offences that such victims are invariably left with a feeling of shame, helplessness and vulnerability, while the perpetrator exudes a sense of power and dominance. To avoid the re-privatisation of domestic violence and violence against women and to enable the victim to seek justice, it is the responsibility of the state to provide access to adversarial court proceedings presided over by a neutral judge and which are carried out on the basis of the national laws in force. Consequently, paragraph 1 requires Parties to prohibit in domestic criminal and civil law the mandatory participation in any alternative dispute resolution processes.’ (
Council of Europe 2011). The above position must consequently be understood as the criticism of even voluntary mediation in cases involving violence.
The cited Framework Decision 2001/220/JHA of 15 March 2001 on the standing of victims in criminal proceedings (
Rada Unii Europejskiej 2001) and Directive 2012/29/EU of the European Parliament and of the Council of 25 October 2012 replacing that Decision also addressed the issue of mediation in cases of domestic violence. Restorative justice takes on a somewhat different meaning in the Directive compared to its preceding document. In contrast to the Framework Decision, mediation is not an advocated approach and was made subject to numerous conditions that must be fulfilled. The wording of the provision may be construed (by an inattentive reader) as suggesting a slightly different objective of mediation than that which follows from its very nature. The Directive makes no mention of conflict resolution, but it merely lays down that mediation is to be used only when it is in the interest of the victim, subject to any safety considerations (Article 12 Section 1 point a). Member States shall take measures to safeguard the victim from secondary and repeat victimisation, from intimidation and from retaliation, to be applied when providing any restorative justice service. Only towards the end of the provision (Section 2) mention is made that ‘Member States shall facilitate the referral of cases, as appropriate to restorative justice services, including through the establishment of procedures or guidelines on the conditions for such referral.’
A sceptical stance towards mediation in cases of domestic violence has also been formulated by the United Nations. In the
Handbook for Legislation of Violence against Women 2012, prepared by UN experts, it was recommended that legislation should ‘Explicitly prohibit mediation in all cases of violence against women, both before and during legal proceedings (point 3.9.1). The commentary to the recommendation points out that ‘Mediation is promoted or offered as an alternative to criminal justice and family law processes in several countries’ laws on violence against women. However, a number of problems arise when mediation is utilized in cases of violence against women. It removes cases from judicial scrutiny, presumes that both parties have equal bargaining power, reflects an assumption that both parties are equally at fault for violence, and reduces offender accountability. An increasing number of countries are prohibiting mediation in cases of violence against women. For example, the Spanish Organic Act on Integrated Protection Measures against Gender Violence (2004) forbids mediation of any kind in cases of violence against women.’ (
UN Women 2012).
Researchers have pointed out that although the UN recommendations are intended for all countries of the world, there are fundamental differences between the ways women are subjected to abuse in the Global South and the phenomenon of domestic violence in other countries. From the perspective of the last few decades, practices now recognized as domestic violence were generally not classified as forms of violence in the past (
Grudziecka 2012). In the opinion of Ewa Bieńkowska, the UN position is a feminist and one-sided approach (
Bieńkowska 2012), let us add, one that is hard to accept.
Over time, the uncompromising stance of the international community has gradually been softened. It was observed in the ‘Handbook for the Judiciary on Effective Criminal Justice Responses to Gender-based Violence against Women and Girls’ that studies suggest that victim participation in restorative justice may be beneficial for victims’ psychological well-being by reducing the symptoms of stress and post-traumatic stress disorder. Research into different forms of restorative justice, mainly victim–offender mediation and conferencing, reveals high satisfaction rates of both victims and offenders. Most evaluations indicate a decrease in recidivism, especially in more severe cases, and in no types of cases have higher numbers of recidivism been found. It was also pointed out that judges should be aware of the dynamics of GBVAWG (‘gender-based violence against women and girls’), particularly the history of power and control in intimate partner violence situations, where the victim is not only in an unequal position of power but has been traumatized, including psychologically. Mediation should never be considered if there is a big gap in power between the victim and the perpetrator. The main concern is for the safety of the victim, particularly in a situation of power imbalance. This unequal situation puts pressure of the victim who may fear worse if she does not go along with the abuser’s suggestion to mediation. Another concern is that restorative justice may be seen as a “soft” option, which continues the historical trivialization of intimate partner violence by the criminal justice system.
A similar evolution in the approach to the prohibition of mediation in cases of domestic violence can be observed in the Spanish practice. Given the universal prohibition of mediation in cases of domestic violence, a majority of Spanish specialists in criminal mediation, along with numerous judges, prosecutors, and others hold the view that the legal prohibition is highly debatable and advocate for a legal reform aimed at permitting the use of mediation techniques in some cases of gender-based violence. In this context, recent years have clearly shown that the conventional justice system has failed to eradicate violence and eliminate all risks faced by victims. Even the marked toughening of penalties in the current criminal policy (the policy of ‘no drop’, ‘zero tolerance’ towards gender-based violence—and its perpetrators) has provoked even greater anger among offenders, causing this phenomenon to evolve into more serious behaviour towards women (homicide, murders). It is known as ‘the brutalization effect’ (
Esquinas Valverde 2015).
An issue of concern is the enduring trend of objectification of victims of violence and the adoption of a paternalistic approach toward them. GREVIO highlighted the importance of ensuring that relevant professionals receive training on the dynamics of domestic violence and stressed that mediation should not be mandatory in custody and visitation proceedings in cases involving domestic violence, in accordance with Article 48 of the Istanbul Convention (
GREVIO 2025). A prospective prohibition of mediation in cases involving violence would be a manifestation of that approach, similarly to the position expressed in the so-called Explanatory Report to the Istanbul Convention. Let us add, a manifestation that is far from isolated. Let us recall once more the judgement of the Court of Justice of 15 September 2011 (in the case C-483/09), in which in addition to the discussed prohibition on approaching (and indirectly the vacating of premises), the Court addressed the issue of mediation. The Court gave
sui generis consent to exclude access to mediation in specific categories of cases. National authorities may therefore assume in advance that victims of certain categories of crimes will be unable to assess their own situation, and, for their own good, deny them the right to participate in mediation, which is in fact always voluntary. This approach is also an expression of a lack of trust in mediators and their ability to identify situations where a victim is genuinely incapable of making free decisions. Both the judgment based on the Framework Decision and the more recent Directive prioritize the protection of the victim against secondary and repeat victimization, while marginalizing the victim’s other human rights, foremost among them the right to self-determination. In a sense, the Court exempts national authorities from responsibility for the consequences that an issued judgement brings into the life of a person injured by crime. This position is striking, as it shows that the victim is indeed the object of protection but only for the duration of criminal proceedings. The Court does not make it possible to take into account further consequences of conviction for the victim (and the victim’s close relatives) when making law. This appears to be inconsistent with the general assumptions of victimology and a certain idea underlying the issued ruling, which could be inferred from recital 6 of the preamble to the Framework Decision.
A rigid stance that permits no deviation must raise opposition, especially when personal mediation experiences unequivocally show that mediation in a case of domestic violence can bring numerous benefits to the victim. The supporters of restorative justice point to the beneficial impact of a properly conducted mediation procedure on the relationship between the parties, mental strengthening of the victim and resocialization of the perpetrator. They emphasize that the dangers related to participation in mediation proceedings in situations of violence are no greater than those related to participation in court proceedings. However, thanks to the principles of voluntariness and confidentiality, it becomes possible to attain what is practically unattainable in a court trial—a conflict resolution (
Sitarz and Bek 2018).
One cannot overlook the impact of mediation on recidivism, which takes on particular significance in the context of crimes in relationships. It has been pointed out that VOM (victim–offender mediation) participation predicts lower reoffending rates (
Jonas-van Dijk et al. 2025). Research on recidivism following participation in victim–offender mediation, community work or measures provided by probation service showed that the re-offending rate following VOM in cases of domestic violence after three years was 11%. This is even lower than in other VOM cases, which was 15%. An in-depth Austrian empirical study on RJ in cases of domestic violence revealed high levels of victim satisfaction and empowerment of women, as well as the chance for offenders to change their behaviour. Of the women participating in the study, 83% stated that in the course of 1.5 to 2 years following VOM they experienced no further violence. A vast majority of these women (80%) attributed this to the experience of VOM (
Păroşanu 2016).
In response to the criticism concerning mediation in cases of violence, it can be recalled that the concept of violence was not defined in the Convention, but it was merely clarified (further specified) in the case of violence against women and domestic violence (see Article 3 of the Convention). Criminology and legal sciences clearly support the assumption that violence has a broad meaning, covering almost every violation of human rights. In addition to physical violence, domestic violence frequently includes mental, emotional or verbal violence (
Ansara and Hindin 2011), financial violence (
Krigel and Benjamin 2021) and sexual assaults (
Tutty and Nixon 2022;
Tarzia 2021). Deprivation and neglect are frequently regarded as forms of mental violence. However, these different forms often interact with each other and form a complex pattern of behaviour where psychological violence is combined with physical and/or sexual abuse for some settings (
Krantz and Garcia-Moreno 2005).
A defining feature of violence is its gradability. Behaviours regarded as violence differ in the degree of intensity of violations (both a brutal assault and pushing can be regarded as forms of violence). One-time behaviour is also violence. The measures of the severity of violence inflicted by the partner are divided into several categories. Some assess the risk of another assault, for example, B-SAFER and Ontario Domestic Assault Risk Assessment (ODARA). Others assess the risk of homicide, for example, Danger Assessment (
Tutty and Nixon 2025).
It is necessary to point out that domestic violence can be discussed in three basic configurations (which certainly does not rule out the possibility of their combination):
- -
Partner violence (both in hetero- and homosexual relationships).
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Violence against children—inflicted by parents or guardians.
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Violence of adult children (grandchildren) against seniors.
Violence is a dynamic phenomenon. Social psychology has developed classifications of conflict escalation, which illustrate the course and development of interpersonal conflicts. Under such classifications, stages were identified at which the degree of emotional engagement and antagonisms is too high for the involved parties to resolve a conflict on their own. Under one such concept authored by Friedrich Glasl, the possibility of effective mediation exists at the first three of nine stages of conflict escalation (
Glasl 1982 as quoted by
Waszkiewicz and Włodarczyk-Madejska 2022).
Seeking an answer to the question of whether to use mediation in cases involving violence, all the above components should be taken into account. It appears that the drafters of the Convention, and other similar regulations, focused on intense, repeated, long-term physical violence against women, overlooking other forms of violence and actors participating in it. A similar position can be observed among many commentators and scholars. After all, the list of behaviours of a violent nature is extensive and, more importantly, varied. Therefore, one cannot establish a single unconditional rule prohibiting the possibility of mediation in relation to all behaviours of that type. The most important arguments in favour of mediation in cases involving violence are: (1) the possibility of resolving a conflict or (2) reaching an agreement on the terms of separation and division of mutual rights and obligations. In psychology, the argument that it is possible to carry out a mediation procedure for families who have remained together despite violence remains uncontested (
Dyjakon 2016). In many situations, reaching an agreement on the terms of separation and mutual relations after separation (in particular, when having children together or living in close vicinity) is of immense value. These benefits would be lost to victims of domestic violence.
A study carried out by Smith O., Johnson K., Brooks-Hay O. showed that victims of crime had frequently felt disappointed by police. For example, one of the project consultants, who gave advice to the victims, recalled a comment by a participant: “My case ended in a guilty verdict with a ten-year sentence, but when people ask me about my experience it isn’t ‘yay he got put in prison’, it’s ‘well I was let down at this point, and this point, and at this point, and this point’” (
Smith et al. 2022 in
Stanko 2023).
4.3. Mode of Prosecution in the Case of Rape
It is undisputed that the offense of rape is a particularly drastic crime, which profoundly affects the most intimate sphere of human life. It is also true that victims of such crimes are significantly more exposed to secondary victimization resulting from the arbitrary actions of state authorities than victims of other crimes. Secondary victimization can lead to consequences more severe for a victim than those caused by the crime itself (
Dudka 2008). Being a victim of the offense of rape can also produce negative family and social effects. This all means that the decision on the mode of prosecuting perpetrators of rape is entangled in a conflict of multiple values.
The Istanbul Convention also regulated this matter. Under Article 55 Section 1 of the Convention, Parties shall ensure that investigations into or prosecution of offences established in accordance with Articles (…) 36 (…) of this Convention shall not be wholly dependent upon a report or complaint filed by a victim if the offence was committed in whole or in part on its territory, and that the proceedings may continue even if the victim withdraws her or his statement or complaint. The Explanatory Report pointed out that “Conscientious of the particularly traumatising nature of the offences covered by this article, the drafters sought to ease the burden which lengthy criminal investigations and proceedings often place on the victims while at the same time ensuring that perpetrators are brought to justice. The aim of this provision is therefore to enable criminal investigations and proceedings to be carried out without placing the onus of initiating such proceedings and securing convictions on the victim. Paragraph 1 places on Parties the obligation to ensure that investigations into a number of categories of offences shall not be “wholly dependent” upon the report or complaint filed by a victim and that any proceedings underway may continue even after the victim has withdrawn her or his statement or complaint. The drafters decided to use the terms “wholly dependent” in order to address procedural differences in each legal system, bearing in mind that ensuring the investigations or prosecution of the offences listed in this article is the responsibility of the state and its authorities. In particular, the drafters were of the opinion that acts resulting in severe bodily harm or deprivation of life must be addressed promptly and directly by competent authorities. The fact that many of the offences covered by this Convention are perpetrated by family members, intimate partners or persons in the immediate social environment of the victim and the resulting feelings of shame, fear and helplessness lead to low numbers of reporting and, subsequently, convictions. Therefore, law enforcement authorities should investigate in a proactive way in order to gather evidence such as substantial evidence, testimonies of witnesses, medical expertise, etc., in order to make sure that the proceedings may be carried out even if the victim withdraws her or his statement or complaint at least with regard to serious offences, such as physical violence resulting in death or bodily harm” (
Council of Europe 2011).
Rulings of the European Court of Human Rights are frequently cited as an argument in favour of the request-based mode of prosecuting the offense of rape. Most frequently it is the case of M.C. v Bulgaria (application no. 39272/98), which concerned the improper conduct of criminal proceedings in the case of rape. However, the rulings of the Court contain no clear order requiring the implementation of a particular mode of prosecuting rape. A requirement was imposed that proceedings in cases of rape should be effective. The European Court of Human Rights has not formulated a view that the request-based mode of prosecuting rape does not provide an adequate level of protection for individual rights. In its comments, the Court has placed emphasis on shaping the procedure in such a way that the prosecution of perpetrators of that crime shows signs of effectiveness (
Podemska 2015).
The changes concerning the mode of prosecution for the offense of rape, which took place in Poland in 2014, and the broad and ongoing debate accompanying it justify a detailed examination of the arguments presented by both sides of the dispute.
In introducing the public-complaint mode (requiring no formal initiative from the victim) in the case of the offense of rape, the Polish drafters pointed out that the request-based mode of prosecuting the offense of rape provides a basis for exerting pressure on the victim to induce him or her to make a decision to relinquish the demand to prosecute. In the official justification of the amendment to criminal law, it was emphasised that the pressure can also be exerted by the victim’s family circle. It can take the form of physical or mental violence, blackmail, threats, bribery or, for example, within professional relationships—threats of job loss or salary reduction, etc. In the opinion of the creators of the (subsequently enacted) draft, the reasons for relinquishing the demand for prosecution may also lie in the decision of the victim, with no external pressure, and may be related, for example, to fears of revenge from the perpetrator(s) of the crime, the desire to avoid a confrontation with such individuals in the course of trial or the stigma from specific communities. The drafters pointed out that the need for reform in the mode of prosecuting the perpetrator of rape emerged from the fact that the existing legal frameworks failed to take into account the transformations in sexual norms and societal morality that had occurred over the past several decades and, at the same time, also in the area of ‘the methodology and culture of carrying out a criminal trial in cases involving such offenses.’ Given the above, in the opinion of the drafters, the level of legal protection provided at the time to a person injured by such an offense was unsatisfactory. Finally, the drafters argued that it could be demonstrated that numerous demands for prosecution are motivated by a desire for revenge or to cause harm, blackmail the perpetrator, or provide oneself with a moral alibi for a completed sexual intercourse where, in fact, the mentioned prohibited acts were not committed (
Sejm Rzeczypospolitej Polskiej 2012c). Moreover, the cited Article 55 of the Istanbul Convention was another argument in favour of a change in the mode of prosecution.
As Teodor Szymanowski observed even before the amendment to the Polish Criminal Code, the
ex officio prosecution would indicate intensified condemnation of such acts (
Szymanowski 2012). E. Zielińska also supported a change in the mode but at the same time asserted that she could not conceive of rape coming to the attention of law enforcement bodies against the will of the victim if the perpetrator did not resort to severe violence. In her opinion, preserving the request-based mode of prosecution contributes to the perpetuation of harmful social stereotypes, hinders public education, and impedes the process of changing societal awareness (
Zielińska 2007). The Polish debate even included an argument that the introduction of the public-complaint mode would make it possible to eliminate cases of so-called ‘trading of requests.’ (
Pracki 1981).
In the opinion of prominent Polish victimologist Ewa Bieńkowska, the issue of the mode of prosecuting the perpetrator of the offense of rape should not be examined by comparing the interests of the victim and the public interest. E. Bieńkowska has argued that the problem lies in manifesting inappropriate social attitudes toward the victim of this offense, which very frequently involve the perception of rape as an act that shames the victim and not the perpetrator (
Bieńkowska 1983). Moreover, it has been argued that the public-compliant mode arises from the necessity of eliminating discrimination against victims of the crime resulting from conditioning the initiation of criminal proceedings upon the lodging of a request for prosecution. It also arises from the necessity of eliminating the systemic axiological inconsistency of the regulations and the fulfilment of obligations imposed by both national and international legal provisions (
Chodorowska 2015).
The victim is frequently blamed for having provoked the incident and ‘ruining the perpetrator’s life’ by pressing charges against the perpetrator. This may be the case, for example, when the rapist is a young man from a good family, a sport superstar or a popular actor. In 2003, in Eagle, Colorado, a 19-year-old hotel concierge accused famous basketball player Kobe Bryant of rape. Throughout the trial, the media referred to her as ‘Kobe’s accuser,’ effectively casting the alleged rapist as the victim, admiring his ‘heroic’ demeanour during court proceedings, while the young woman received death threats. Representatives of feminist circles pose a question to what extent the request-based prosecution of the offense of rape is genuinely justified by concern for the protection of the victim and to what extent it is a legacy of a societal view of the woman’s position rooted in the first half of the 20th century (
Podemska 2015).
Critical voices regarding the introduced amendment have been raised by many scholars. At the outset, it must be noted that arguments have been formulated that challenge the view that Article 55 of the Convention excludes the request-based mode. This is especially relevant because such a request could not be withdrawn in the Polish system. There is a general consensus that the private-complaint mode would breach the Convention (
Podemska 2015).
It is hard to refute the argument that the prosecution of crimes at the victim’s request is a legislative expression of the appreciation for individual interest and the request-based mode of prosecuting the perpetrator of the offense of rape is an expression of the individual’s autonomy in determining all aspects of one’s sexual life, even those that are connected with the possible prosecution of prohibited acts directed against sexual freedom (
Warylewski 2003). In the opinion of J. M. Ferenz, depriving the victim of the possibility of deciding whether to initiate prosecution by means of the request-based mode significantly restricts the victim’s freedom and rights. The repeal of this mode has curtailed the rights and freedoms of individuals harmed by the offense of rape. Moreover, in reality, the repressive nature of criminal and procedural law has also been intensified with respect to the victim of the offense of rape. The request-based mode allowed the victim to make an early decision on whether he or she wished to testify (
Ferenz 2014). The lack of that regulation restricts victims in their rights while simultaneously, in practice, expanding the scope of repression. A disciplinary sanction may be imposed on a victim (in the course of trial); a victim can incur criminal liability for giving false or incomplete testimony (Article 233 of the Criminal Code). Victims of the offense of rape have been deprived of the possibility of making a decision on the scope of disclosed information when, for various reasons, they are unable or unwilling to testify truthfully or choose to withhold certain information. In addition, the Polish legal system has not introduced regulation providing the victim of the offense of rape with the possibility of refusing to give testimony. It seems that the request-based mode of prosecuting the perpetrator of the offense of rape points to the recognition of the victim as a subject—not merely an object—of criminal proceedings. This approach aligns with the trajectory adopted by contemporary law and criminal trial, that is, strengthening the victim’s position for the purpose of understanding his or her broadly defined interests.
The public-complaint mode can paradoxically intensify a victim’s distrust of sharing the experience of a violation of his or her sexual freedom with close others. A victim can be fearful of disclosing the incident to anyone. Victims will be aware that there is a risk that a trusted person, against their will, might make the decision on their behalf to report the crime (
Banaszak 2020).
One of the arguments invoked in the Explanatory Report is ‘the low numbers of reporting’. The low numbers of accusations and convictions have prompted researchers and victim support organizations to regard rape as having been effectively ‘decriminalized’ in England and Wales (
Friskney et al. 2025;
Hohl and Stanko 2015). It may be argued that a comparable problem can be observed across numerous states. As pointed out in scholarly writings, ‘Decades of research have documented that only about 15–20 percent of rape victims report the crime to police. This gap in reporting is unique to sex crimes. There are many reasons for not reporting or delaying a report. Victims are faced with the decision to contact the police in the immediate aftermath of a rape, when they may be traumatized and trying to make sense of what happened. In the aftermath of a rape, victims experience a wide range of physical, psychological, and emotional symptoms both immediately and in the long-term. These symptoms may include fear, anxiety, anger, self-blame, dissociation, guilt, loss of trust, flashbacks, PTSD, depression, phobias, panic disorder, and obsessive–compulsive disorder. A rape survivor may experience all, some or none of these reactions. As a consequence, victims may experience great difficulty making sense of what happened to them and therefore may behave in a manner that appears counterintuitive but is in fact merely a normal expression of the victim’s unique strategy for coping with the overwhelming stress of the assault. These counterintuitive behaviours may include avoidance strategies to ‘manage the negative impact of the victimization, including denying that the event occurred and avoiding thinking about it.’ (
Tracy and Fromson 2012). Studies have also shown that the main causes why victims did not report the offense of rape were as follows: lack of trust in law enforcement authorities, fear of them, that no one will believe them or police will not recognize the incident as rape, fear of putting the blame on the injured person and being judged by police officers. The fear of disclosing the fact of rape did not emerge until the 6th position (
Regan and Kelly 2001). It is hard to question these findings. However, a reform of the mode of prosecution will in no way effect any substantive change.
Importantly, in a vast majority of cases, rape is committed without the presence of third parties. Only the victim has the information about the crime. It is therefore the victim’s decision that is ultimately determinative for criminal proceedings, even in those systems where proceedings are carried out
ex officio. A study carried out by K. Dudka throughout Poland between 1999 and 2001 showed that the initiation of an inquiry or investigation in 99.27% of cases occurred as a result of a notification of a crime. The notification most frequently originated from a victim, an
ex officio action was initiated only in 0.73% of cases (
Dudka 2006). When examining the statistical data of the Polish Police (see
Table 1), it is readily apparent that the changes in the established crimes of rape after 2014 (the introduction of the public-complaint mode) are minor.
It comes as no surprise that the proposal advocating a return to the prosecution of the offense of rape at the victim’s request has been put forward in the Polish legal doctrine together with a proposal to establish a specific safeguard in the form of introducing an institution similar to the one defined in Article 60 of the Code of Criminal Procedure (the possibility of initiation of proceedings by a prosecutor in a case prosecuted at the victim’s request due to the public interest) (
Mozgawa 2020). The First President of the Supreme Court has argued that consideration should be given to whether depriving victims of the ability to decide on prosecuting perpetrators of the cited crimes ‘(…) is, in essence, a means of ensuring more effective protection of the injured party.’ (
Sejm Rzeczypospolitej Polskiej 2012b). Even among the surveyed prosecutors, the prevailing view was that the introduction of the new mode of prosecution results in the ‘incapacitation’ of women because they do not make a decision on prosecuting the perpetrator (
Błońska 2016).
Possibly, to achieve fuller understanding, the following argument warrants consideration: the complexity of sex crime laws derives from a historical background of bias against women. The legal history of rape is particularly ignominious. Under English common law―from which our laws developed―rape was a crime against property, not person. A woman’s reproductive capacity, in the form of her chastity, was considered property and was essential to establishing patriarchal inheritance rights. A woman’s sexuality was owned by her father and transferred to the man who became her husband. Rape laws protected the economic interests of men; therefore, rape was originally considered the theft of this property. The bodily integrity of the woman was irrelevant (
Tracy and Fromson 2012). We believe that the position of feminists, who support the public-complaint mode, effectively amounts to an accusation of that mode. The culture is patriarchal, and the prevailing male dominance dictates that a woman-victim of rape must submit to an imposed role. They harbour the assumption that the victim should be ashamed of rape and the victim’s insistence on holding the perpetrator to criminal liability may be regarded in a negative light.
Depriving victims of rape of the right to self-determination cannot be justified by either greater effectiveness in detecting crimes or women’s vindictive actions. The issue of secondary victimization is a crucial one; nevertheless, those in favour of the public-complaint mode seem justified in arguing that it is necessary to improve the practice of handling such cases. It is also true that ‘only the individual concerned can determine whether they have in fact been harmed and whether their rights or interests have truly been infringed.’ (
Piotrowski 2016). Arguments of that type cannot be the arguments about the mode of prosecution. The request-based mode is ‘simply’ a matter of respecting the victim’s will, which is particularly significant in cases involving a violation of personal rights of such an intimate nature.
4.4. The Issue of Discrimination
A comprehensive assessment of the issue necessitates its examination at an additional, equally significant level. It seems reasonable to ask whether the cited regulations are discriminatory.
At the outset, under EU law and the settled CJEU case-law, even where the areas of criminal provisions and the principles of criminal proceedings fall within the competence of individual member states, the provisions of national legislation cannot discriminate individuals for whom EU law guarantees the right to equal treatment (
Publications Office of the European Union 2018).
To recall for the further argument, discrimination is the unjust, harmful, selective, and inappropriate treatment of an individual based on their membership in a socially recognizable group, distinguished by one or more characteristics (
Jabłońska 2017). The basis for the unequal, thus unjustified and unfair treatment is not the individual personal characteristics or behaviour of a human being but his or her inclusion in certain categories or social groups (
Winiarska and Klaus 2011). A comprehensive assessment of discrimination in social life must also take into account that discrimination can be visible or hidden. Discrimination is frequently subtle. The subtle forms of discrimination can typically be detected only after analysing all the circumstances. Taken alone, specific acts may be ambiguous or lack clarity, but as part of a bigger picture, they can lead to the conclusion that discrimination was a factor in the treatment of an individual (
OHRC 2014). The essence of discrimination lies in the arbitrary, egoistic, baseless and unfair—from the perspective of (universal and recognized) social and cultural norms—resolution of a conflict of goods based on an insignificant—in given circumstances—characteristic of a human being (or a group of individuals). The source of the conflict lies, on the one hand, in the rights and freedoms of a discriminated individual/actor in the form of access to specific goods, services, possibilities and, on the other, the rights and freedoms of a discriminating actor in the form of the freedom to pursue one’s own beliefs (based on prejudices and stereotypes) and maximize one’s material and immaterial benefits. Where a discriminating actor pursues its will in the form of provisions of law, the situation pertains to systemic discrimination. Overall, discrimination is an unjustified restriction of the autonomy of an individual in their social aspect (
Sitarz 2024).
Discrimination is a situation where, due to various characteristics, an individual is treated less favourably than another would be in comparable circumstances. To examine the phenomenon of discrimination as delineated by the title of this article, it is necessary to identify alternative groups of individuals lacking a particular characteristic yet having unrestricted access to specific rights. The criminal law institutions cited at the outset allow for the identification of such social groups having different rights:
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A penal measure in the form of the order to vacate the premises shared with the victim without taking the opinion of the victim into account reveals a group of individuals who are denied the right to decide with whom they may live—these are individuals harmed by, among other things, domestic violence, in contrast to unharmed individuals or harmed by a different crime, who have full decision-making authority in this regard.
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A prohibition of referring a case involving domestic violence to mediation places individuals harmed by a different type of crime in a privileged position because they have full access to mediation.
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The public-complaint mode of proceedings in cases of rape means that individuals harmed by a different type of crime violating personal goods have full decision-making power over the initiation of criminal proceedings (for example, in Poland, individuals harmed by, among others, the crimes of threat, stalking, coercion, recording the image of a naked person, and violation of the inviolability of the home.)
The key to discrimination is undoubtedly a lack of reasonable and justifiable grounds for the differentiation of individuals’ legal and social situation. From this perspective, discrimination is an (arbitrary) decision based on prejudices and stereotypes. A. Winiarska and W. Klaus recall a convincing argument that discrimination is characterized as a form of attitude. It consists of a cognitive element in the form of stereotype, an emotional component (prejudice) and, finally, a behavioural component—discriminatory action. The authors further note that stereotype is a one-sided, simplified and exaggerated image of a given collective or group, which results in treating its representatives in a uniform manner, regardless of their individual differences. Stereotype typically lacks an evaluative nature, which gives it the appearance of objective knowledge (
Winiarska and Klaus 2011). A similar perspective on this issue is offered by N. Buchowska, who has argued that entrenched and replicated stereotypes tend to evolve into prejudice, which can easily take the form of discrimination. At the same time, stereotypes frequently serve to justify the existing discrimination. Moreover, the author enumerates four most common—from the perspective of discrimination—stereotypes about women: (1) women are weak and submissive; (2) a woman is primarily a mother and a wife; (3) a woman is financially dependent on her husband; (4) a woman is too emotional and incapable of making a decision (
Buchowska 2011).
4 In the case where a woman falls victim to a crime, the generalized image of a victim of violence is superimposed onto the above stereotype. Female emotionality and the incapacity to make a decision are strengthened by the factor of dependence on the perpetrator. Ultimately, when the stereotyping of harmed women, based on certain patterns and assumptions applying only to some victims, is turned into legal regulations, it unjustifiably restricts the victim’s right to self-determination.
The global literature indicates that classifying applicants in proceedings before the ECtHR as
vulnerable persons and requiring special protection for them may result in paternalism and stigmatization (labelling). The concept of vulnerability or vulnerable groups does not appear in the treaty law of the universal system for the protection of human rights. It does not appear in the Human Rights Covenants or in the International Convention on the Elimination of All Forms of Racial Discrimination. In reality, however, as has been noted, the provisions of the entire International Covenant on Civil and Political Rights, in particular of the Convention on the Elimination of All Forms of Racial Discrimination, concern guarantees for the protection of the rights of individuals belonging to groups particularly vulnerable to various forms of discrimination and ill-treatment. Notably, direct references to ‘vulnerability’ can be found in the UN system. This can be evidenced by the preambles to the International Convention on the Protection of the Rights of All Migrant Workers and Members of Their Families or the Optional Protocol to the Convention on the Rights of the Child on the involvement of children in armed conflict. Treaty bodies for the protection of human rights provide considerably more comments on this matter in their commentaries or cases under consideration (
Półtorak 2021;
Nowakowska-Małusecka 2022). Furthermore, the concept of vulnerability has been repeatedly criticised as broad, vague, and elusive, and therefore incapable of capturing the complexity of the structures and forms of inequality. It has been noted that ‘its meaning is imprecise and contested. Confusing, complex, vague, ambiguous are but a few of the labels scholars across disciplines have used to refer to it’ (
Mayrhofer 2025). It has already been raised in the literature that the concept of vulnerable groups entails several risks. One such risk is essentialism, which means reifying one experience as paradigmatic, at the expense of other experiences. Other weaknesses include stigmatization and paternalism. The latter term is compared to the denial of subjectivity and the imposition of protection (
Peroni and Timmer 2013). In the opinion of S.Y. Kim, paternalism of the Court is inevitable as long as the Court relies on the criterion of
vulnerability. This occurs because the Court demands that the defendant state provide ‘special protection’ to the group to which the defenceless applicant belongs. It is a common trap into which one falls in the case of a
vulnerable person—when someone is vulnerable to serious harm, it is impossible to resist thinking in terms of attempting to help that person. Despite good intentions, when protection is elevated to the level of social intervention, it may create a pathogenic source of vulnerability, as a result of which relations of domination and inequality between members of a community or between the state and its citizens become entrenched. The author specifies three criteria of the non-paternalistic form of protection: (1) protection should obtain universal support from all individuals; (2) protection should be understood as applying to all individuals, not to specific individuals or groups, and; (3) protection should not give public officials the authority to control individuals under protection (
Kim 2021). Crucially, non-paternalistic protection requires respect for the autonomy of individuals who would be under protection.
The analysed legal constructs can be viewed as so-called positive discrimination, in other words, compensatory measures. In instances where an individual or a group of individuals is deprived of, or experiences a significant reduction in, the ability to exercise their human rights, international law obliges states to take
affirmative action aimed at ensuring the equal exercise of rights and freedoms, that is, striving for substantive equality (
equality de facto), not only formal equality. These measures are frequently called
temporary special measures, but also ‘positive measures,’ ‘positive or reverse discrimination,’ ‘preferential treatment,’ or ‘positive action.’ Their aim is social and cultural change, not the creation of new rights. When establishing these measures, it is necessary to take the context into account. They should be discontinued once the desired real equality has been achieved (
Bień-Kacała and Kapelańska-Pręgowska 2022). Writers have formulated counterarguments against anti-discriminatory measures—risk of ‘secondary discrimination’, violation of individual freedoms, humiliation of representatives of supported groups, strengthening and perpetuation of social prejudices and stereotypes, economic losses, ineffectiveness or illusory nature of the compensatory nature of positive discrimination, manifestation of (not always justified) paternalism (
Dylus 2007). The question is how to ensure that supportive measures directed at individuals do not discriminate against them.
In sum, the above comments permit the formulation of several significant conclusions. It is high time to consider victims of crime (including victims of violent crimes) from the perspective of their right to self-determination. Undoubtedly, the issue of proportionality (at several levels) is an element of the rational justification for a different treatment of individuals. When creating any provision of law (also a supportive one), it is necessary to take into account the seriousness and significance of the restriction in contextual terms (to avoid systemic discrimination). The victims’ right to self-determination co-creates the context of responses to a committed crime. The victims’ right to self-determination should co-create the prerequisites for the legal institutions creating the penal policy to the broadest possible extent. An irrational restriction of that right can be considered a violation of the standards of a democratic state governed by the rule of law and, in some situations, a manifestation of paternalism or even discrimination.