Search Results (193)

“Rebellion” and “The Grand Inquisitor,” two adjoining chapters in Dostoevsky’s The Brothers Karamazov, are usually read as a contest between two theologies: theodicy and anti-theodicy, freedom and obedience, Christ and institutional power. This article reads them instead as a contest between two forms of power over human life, what Foucault called biopolitics: power directed at the life of populations rather than at territory or law. Using Foucault’s account of pastoral power as a vocabulary for care exercised over each soul and the flock as a whole, and Agamben’s analysis of how modern government inherits its structure from theological models of providence, the article argues that Ivan’s rebellion treats suffering as a scandal no providential plan can absorb, while the Inquisitor’s program turns vulnerable life into the object of administration. Ivan’s tortured children do not literally fit the Roman category of homo sacer, the figure who could be killed but not sacrificed; they occupy a structurally analogous position as lives included in creation as the price of “eternal harmony” yet excluded from any justice adequate to their suffering. The Inquisitor’s three temptations, bread, miracle, and authority, function as pillars of biopolitical rule: managing material needs, capturing consciousness, and deciding who belongs to the community. Christ’s silent kiss neither refutes nor replaces the Inquisitor’s regime; it briefly suspends the apparatus by treating the speaker as a body rather than as a function of power. Building on Solovieva’s reading of the Dostoevsky–Agamben relation, this article shifts attention from the Inquisitor as a corruption of Christianity to the Inquisitor as the limit case of pastoral care when care becomes total administration. The result is a revaluation of the Grand Inquisitor legend: Dostoevsky presents Christianity as internally exposed to the risk that solicitude, compassion, and the promise of happiness may become techniques for governing life. Full article

Background: Cryptococcal infections remain life-threatening fungal infections affecting both people living with HIV (PLWH) and non-HIV populations. Data from real-world cohorts in middle-income settings, particularly those including both groups, remain limited. This study aimed to evaluate the clinical characteristics and identify predictors of one-year mortality in patients with cryptococcal infections. Methods: In this retrospective multicenter cohort study, adult patients diagnosed with cryptococcal infection between 2013 and 2025 were included and followed for one year after diagnosis or until death. Demographic, clinical, laboratory, and treatment data were collected. Survival was analyzed using Kaplan–Meier methods and compared with the log-rank test. Cox proportional hazards regression was used to identify factors independently associated with mortality. Subgroup analyses were performed according to HIV status. Results: A total of 92 patients with an average age of 46 ± 16 years were included; 56.5% were PLWH, and 87% were immunocompromised. Central nervous system involvement was the most common presentation (64.1%). Overall one-year mortality was 46.7%. In the multivariable Cox regression analysis, altered consciousness (HR 3.110, 95% CI 1.624–5.956, p < 0.001) and disseminated infection (HR 2.155, 95% CI 1.156–4.016, p = 0.016) were independently associated with increased mortality, whereas higher serum albumin levels were independently associated with improved survival (HR 0.532, 95% CI 0.328–0.861, p = 0.010). Age remained independently associated with mortality (HR 1.025 per year, 95% CI 1.006–1.045, p = 0.010). Kaplan–Meier analysis showed significantly lower one-year survival among patients with altered consciousness and disseminated infection. Although CNS involvement was more frequent among PLWH (78.8% vs. 45%, p < 0.001), mortality rates were comparable between PLWH and non-HIV patients. Conclusions: Cryptococcal infections are associated with high mortality regardless of HIV status. Altered consciousness and disseminated infection were independently associated with one-year mortality, whereas higher albumin levels were associated with improved survival. Simple clinical parameters may contribute to early clinical risk assessment, particularly in resource-limited settings. Full article

This article examines how institutional arrangements shape exploitative labour conditions among highly skilled international professionals, challenging prevailing assumptions that labour exploitation primarily affects low-skilled or irregular workers. Focusing on international professionals living and working in Vienna, the study addresses a central paradox of contemporary migration governance: while states and cities actively compete for global talent, they simultaneously reproduce exploitative conditions: legal, organisational, and identity-based constraints that limit labour mobility, weaken bargaining power, and suppress rights mobilisation. The analysis draws on Social Identity Theory, the Skill Paradox, and the concept of Legal consciousness to examine how highly skilled migrants experience labour market entry, wage-setting, and workplace inequality under conditions of legal dependency and institutional regulation. Empirically, the study is based on 42 semi-structured interviews with highly skilled international professionals and 17 expert interviews with representatives of Austrian labour market institutions and non-governmental organisations, complemented by secondary institutional data. Using reflexive thematic analysis, the study identifies three interrelated mechanisms sustaining exploitative conditions: (1) conditional labour market entry through the systematic downgrading of foreign qualifications; (2) legal and institutional dependency that discourages rights awareness and rights mobilisation; and (3) intersectional wage penalties disproportionately affecting women and non-national professionals. The findings demonstrate labour market conditions that exhibit several characteristics associated with labour exploitation. Labour conditions among highly skilled international professionals are not primarily the result of overt coercion or illegality but are structurally produced through migration regimes, credential recognition practices, and uneven access to legal protection. These mechanisms position skilled migrants along a continuum of labour exploitation characterised by restricted mobility, economic compulsion, and suppressed labour market conflict. By conceptualizing what can be reasonably interpreted as exploitative labour arrangements as an institutional outcome rather than an individual failure, the article contributes to debates on skilled migration, labour market inequality, and migration governance, highlighting the need for policy reforms that better align talent attraction strategies with labour rights, legal empowerment, and social justice. Full article

Traditional namesake practices are indisputable naming conventions among the Bende people, through which old names are maintained without infiltrating the community with new ones. It is believed that, when a person who had lived earlier on, had led an impactful life, there is the need to keep their memories immortalized in the life of another, rather than creating an entirely new one. Thus, the Bende people in Abia State have been consciously identified by the recurring naming identity pattern in which as many as qualified people can bear a particular name in a particular extended family. This peculiar onomastic practice has been so misunderstood by others that it has become imperative to study and investigate why certain names are repeated, by whom, and to also identify the cultural events that herald such processes. To achieve this, this study adopted a descriptive qualitative research design to investigate the linguistic and cultural significance of namesakes. Forty participants were selected, using purposive sampling from the area of study, through whom data was elicited. Participant observations, semi-structured interviews, and focus group discussions were primarily used for data collection. The collected data were translated and analysed using thematic analysis to identify and categorise patterns. This study was based on socio-onomastic theory, and revealed the names recycled, the reasons behind them, the cultural significance of this onomastic practice, the conditioning of names in Bende, the namesake ritual, and the perceptions of the namesake pattern by the community. Full article

Background/Objectives: Nutrition during childhood and adolescence is a key determinant of long-term health, influencing metabolic homeostasis, neurocognitive development, and immune system maturation. Globalization and technological advances have reshaped food production and consumption, increasing the availability of ultra-processed foods (UPF) of low nutritional quality. This study aimed to investigate the relationship between parental factors, namely food literacy, perceived barriers and enablers, dietary attitudes, and healthy eating behaviors, and the consumption of discretionary UPF among children and adolescents living in 5 Mediterranean countries. Methods: This cross-sectional study was based on a survey completed by 2011 parents of children and adolescents aged 6–17 years from 5 Mediterranean countries, who reported on their children’s dietary and lifestyle habits. Adherence to the Mediterranean diet was assessed through the KIDMED index. Parental food literacy was measured using the Short Food Literacy Questionnaire (SFLQ). Perceived barriers and enablers were assessed based on the Theory of Planned Behavior, and parents’ attitudes toward their child’s diet were evaluated using the Healthy-Eating Attitudes Questionnaire (HEAQ). Finally, the Theory of Internet Use Related to Health (TIUH) questionnaire was used to assess parents’ tendencies related to health information use online. Results: Higher perceived barriers and enablers were significantly associated with lower discretionary UPF consumption across all models. Parental food literacy (SFLQ) showed a positive association with discretionary UPF consumption, remaining significant in the fully adjusted model, although with reduced magnitude. Healthy-eating attitudes (HEAQ) were initially positively associated with discretionary UPF intake but lost statistical significance after full adjustment. Regarding health-related internet use (TIUH), the Health Information dimension showed a strong positive association with discretionary UPF consumption, while other dimensions (Consciousness and Beliefs) showed inconsistent and non-significant associations in the fully adjusted model. Conclusions: Children’s consumption of discretionary UPF is shaped by several interrelated factors, such as family environment, eating patterns, and parents’ perceptions, rather than solely by knowledge or attitudes. Full article

Commissioned for West German public television, Rainer Werner Fassbinder’s hotly debated 1972 series Eight Hours Don’t Make a Day was Germany’s first working-class family drama. Centering on the growing class consciousness of a crew of toolmakers in Cologne, the show provoked an explosion of criticism and debate among conservative critics, leftists, and trade unionists alike. Westdeutscher Rundfunk—a leader in high-quality, non-commercial, socially engaged television—sought to meet the cultural demands of the New Left by embracing the “worker film” (Arbeiterfilm) that aspired to bring the lives and dreams of the working class, WDR’s target audience, to the screen for the first time. What they got instead was a radical call for the abolition of capitalism—a TV-show that did not condescend to workers through representation of their everyday struggles, but rather radicalized them into the knowledge that employers need workers, not the other way around. Within a remarkably intersectional framework that appoints the lone non-straight, racialized worker and female characters the intellectual vanguard of the mobilizing workers, the show takes the contradictions between the factory workers’ interests and those of their management as its dramatic motor, converging on the anticapitalist insight that eight hours do not, in fact, make a day. Unsurprisingly, despite its popularity, Fassbinder’s show was cancelled five episodes into an eight episode series. In this article, I consider its potential in terms of two great thinkers of abolition—Mario Tronti, a founding figure in the Operaismo movement, and Mario Mieli, a gay communist organizer who asserted that the “liberation of Eros and the achievement of communism” were two sides of the same coin. Full article

This study examines the relationship between health consciousness, the components of the Theory of Planned Behaviour (TPB) and self-identity, as well as consumers’ willingness to pay more for Andean grains, which are recognised for their nutritional benefits and contribution to sustainable food systems. The study was conducted with 600 young university students living in Lima, Peru. Using Partial Least Squares Structural Equation Modelling (PLS-SEM), the findings revealed a positive association between health consciousness and attitude, subjective norms, perceived behavioural control, and self-identity related to healthy food consumption. Of the TPB components, self-identity was found to be the strongest predictor of willingness to pay more for Andean grains, followed by perceived behavioural control; attitude and subjective norms, however, showed no significant effect. These results suggest that the willingness to pay for sustainable heritage foods is driven more by identity-based motivations and perceived access conditions than by favourable evaluations or social pressure alone. The study extends the TPB by incorporating health consciousness as an antecedent variable and by highlighting the prominent role of self-identity in sustainable food choices within the context of an emerging economy. Furthermore, the findings provide practical insights for designing marketing strategies and public policies aimed at promoting healthy and sustainable food consumption. Full article

Much of the interoception literature assumes that people can accurately detect their heart rate, stomach contractility, muscle tension, and other biological cues. This is not true. Instead, interoception is an active integrative psychological process where the feeling of one’s internal state emerges from physiological signals, contextual cues, and the social and cultural experiences of living in a body. Thinking of interoception this way shifts the focus from measuring accuracy at detecting biological signaling to studying lived experience. One such experience is the widespread objectification of women’s bodies. Living in a body that is chronically evaluated creates a particular form of self-consciousness. Here, we propose that self-objectification redirects attention toward the body, potentially reshaping both the allocation of attention to internal sensations and their interpretation and thereby offering a theoretical account of paradoxes in the interoception literature, such as women’s lower detection accuracy but higher symptom reporting, and mismatches between subjective and physiological reports of menopausal hot flashes. We consider implications for women’s health, including reproductive health, ACL injury risk, and chronic pain. Our framework suggests that “feeling like a woman” reflects an interoceptive experience shaped significantly by objectification, with important consequences for well-being. Full article

Multiple sclerosis (MS) is a debilitating neurological condition that affects several domains of individuals’ lives, making those affected particularly vulnerable to psychological distress. The visible nature of many MS symptoms may increase self-consciousness, thereby fostering feelings of shame and perceived stigma. Previous research has shown that self-related perceptions are shaped by early interpersonal relationships, rendering emotional trauma particularly relevant in this context. The present study sought to test whether an association between emotional abuse and psychological distress (Depression, Anxiety, and Stress) in individuals with MS would be mediated by internalized shame and perceived stigma. A total of 171 individuals with a clinical diagnosis of MS (85% women; M = 30.04, SD = 10.01) were recruited and completed a set of validated questionnaires assessing the variables of interest. Structural Equation Modeling was used to test the proposed model. Significant paths emerged from emotional abuse to internalized shame and from emotional abuse to internalized shame. In addition, internalized shame was significantly associated with psychological distress, and a further significant path was observed from perceived stigma to psychological distress. Moreover, significant indirect effects were found from emotional abuse to psychological distress via internalized shame and via perceived stigma. Full article

Children’s affinity for natural elements, or biophilic preferences, has gained increasing recognition as a cornerstone of family-centered sustainability. This study examines how parental factors, specifically environmental attitudes and in-home biophilic design plus guidance, directly shape children’s preference for nature-infused environments. A cross-sectional survey (N = 397) for parents collected data on household greenery, animal care, parental attitudes toward environmental responsibility, and the degree of child involvement with natural elements. Using Partial Least Squares Structural Equation Modeling (PLS-SEM), the analysis identified proactive parental mindsets and frequent biophilic home modifications as significant predictors of stronger child affinity for plants, water features, and other nature-inspired components. The findings highlight several key parental and environmental factors that contribute to the development of children’s biophilic preferences, underscoring the importance of coordinated efforts among families, communities, and policymakers to nurture children’s environmental consciousness. By highlighting how indoor greenery, small-scale animal care, and intentional parental support can foster early engagement with nature, this research offers fresh insights into the synergy between biophilic design and sustainable family practices. Emphasizing the potential role of home-based natural elements in enhancing children’s environmental awareness, the study concludes that nature-rich living spaces and holistic sustainability interventions are essential for empowering the next generation to shape a more sustainable future. Full article

Education for Sustainable Development (ESD) has gained immense importance due to the global political call for sustainable development. At the same time, the devastating effects of anthropogenic climate change are increasing every year. Humanity is confronted with a situation of sustainable unsustainability. This contribution argues that current competence-oriented approaches to ESD maintain and reinforce unsustainability. Methodological individualism is identified as a main problem in ESD. Furthermore, the human-nature dualism and the idea of an undifferentiated humanity are discussed as problematic epistemic preconditions in the modern Western mindset. Another problem of ESD approaches is the denial and perpetuation of colonial and imperial orders. With regard to these findings, we discuss ways to overcome epistemic preconditions of ESD. We point to collective consciousness and global solidarity as different modes of living and being that offer decolonial alternatives to a good life. Such a reconceptualization implies a repoliticization of education in times of anthropogenic climate change that focuses on the entanglements in epistemic assumptions and conditions of unsustainability as central reference points. Full article

Consciousness presents a structural puzzle: a unified, context-sensitive, globally integrated mode of experience emerging from distributed neural dynamics. While classical neuroscience has mapped synaptic, oscillatory, and network-level mechanisms with increasing precision, debate persists as to whether classical formalisms fully capture the integrative and contextual features of conscious processing. This review examines whether quantum principles offer explanatory leverage in two distinct senses: as formal mathematical frameworks for modeling contextual cognition, and as mechanistic hypotheses proposing biologically instantiated non-classical states. We surveyed empirical and theoretical developments spanning zero-quantum-coherence in MRI signals, entanglement-structured learning paradigms, quantum-inspired computational models, and proposed neural substrates, including microtubules, nuclear spins, and photonic architectures. Although certain findings have been interpreted as consistent with a non-classical structure, no study to date has demonstrated entanglement, long-lived coherence, or collapse dynamics in neural tissue under operational criteria comparable to those used in controlled quantum systems. Replication remains limited, biological entanglement witnesses are not yet established, and nonlinear classical dynamics can reproduce many putative quantum signatures. Accordingly, the decisive question is not whether the brain is quantum, but whether its dynamics exceed the explanatory reach of rigorously defined classical models. Progress hinges on replication, adversarial scrutiny, and operational criteria precise enough to discriminate genuine non-classical correlations from classical complexity. Whether quantum mechanisms ultimately prove necessary or refined classical models remain sufficient, this inquiry compels a deeper understanding of integration, contextuality, and the physical constraints shaping conscious experience. Full article

This article documents and analyzes a three-month intercultural performance collaboration with Metamorphosis Theatre in St. Petersburg, Russia, during the summer of 1992—a pivotal moment following the dissolution of the Soviet Union. Drawing on the author’s fieldwork methodology developed through decades of collaboration with Indigenous communities in Alaska, Southern Africa, and Siberia, the project employed trance techniques, rhythm-based training, and ritual archaeology to reconstruct pre-Christian Slavic performance practices. The resulting production, Shadows from the Planet Fire, emerged through a process that positioned ritual not as nostalgic revival but as a living technology for addressing cultural trauma and existential displacement. This account contributes to performance studies, applied theatre, and cultural heritage discourse by demonstrating how cosmocentric Indigenous methodologies can be adapted to address the spiritual and psychological wounds of post-industrial, post-colonial societies. The work establishes foundational principles for what the author terms “Techdigenous” practice—the synthesis of Indigenous wisdom traditions with contemporary performance contexts—and argues for ritual as a necessary consciousness technology in an era of ecological crisis and cultural fragmentation. Full article

Background: In the wake of the COVID-19 pandemic, the dietary landscapes of young adults have been profoundly reshaped. As social restrictions ease, the resurgence of dining out presents new behavioral shifts regarding health and safety. Objective: This study investigates the post-pandemic experiences of young adults in Hong Kong, focusing on the burgeoning phenomenon of eating out of home and its complex influence on eating habits and food hygiene consciousness. Methods: This qualitative study utilized a phenomenological approach to explore participants’ lived experiences. Semi-structured interviews were conducted with 12 young adults in Hong Kong to gather narratives regarding their dining practices. The data were analyzed using thematic analysis to identify recurring patterns associated with their return to public dining spaces. Results: Three core themes emerged: (i) confined palates: the remaking of the Hong Kong meal in the shadow of a pandemic; (ii) shared screen: mediating hunger from the home-as-hub; and (iii) watchful guard: the moralization of the meal amidst viral uncertainty. Conclusions: These findings dissect the critical, evolving relationship between contemporary consumption patterns and health maintenance. While the small size limits statistical generalizability, the study suggests that post-pandemic dining involves a modified reality of sustained hypervigilance. These insights offer a basis for developing sensitive and targeted public health strategies that resonate with the altered dietary realities of young adults in a post-pandemic world. Full article

South African universities remain shaped by unresolved colonial inheritances and a deepening neoliberal turn that privileges measurable outputs, competition, and narrow definitions of merit. Within this landscape, Black academics and students often encounter institutional cultures that regulate belonging and constrain transformation. While accounts of the neoliberal university have been richly documented, less attention has been given to mentorship as an everyday institutional practice through which such regimes are reproduced and contested, particularly within professional training contexts. This paper offers a State of the Academy Address through the perspectives of two Black early-career clinical psychologists in academia. Drawing on collaborative autoethnography, a qualitative approach in which researchers use their own lived experiences as data to examine broader cultural patterns, and reflexive thematic analysis (a method of identifying and interpreting patterns of meaning across qualitative data) of structured reflective dialogues, we examine how emerging scholars attempt to re-make academic life through refusal and care. Two themes are presented: promoting mentorship while rejecting gatekeeping, and the tension between knowledge production and scholarly development under metric-driven performativity. The paper appreciates the notions of relationality and relational ethics, which are central to Ubuntu philosophy. Additionally, by centering a Freirean commitment to critical consciousness and empowerment, we argue that mentorship can function as an everyday agency that challenges exclusionary traditions, even as output pressures narrow scholarly formation and deepen the vulnerability of early-career academics. We conclude with implications for policy and practice across departmental, institutional, and sector levels, including the formal recognition of mentorship in workload models, protections for early-career academics against exploitative workload practices, and broader promotion and performance criteria that recognise relational labour, collaborative scholarship, and community-engaged knowledge production. Full article