Journal Description
Humans
Humans
is an international, peer-reviewed, open access journal on anthropology published quarterly online by MDPI.
- Open Access— free for readers, with article processing charges (APC) paid by authors or their institutions.
- High Visibility: indexed within Scopus and other databases.
- Rapid Publication: manuscripts are peer-reviewed and a first decision is provided to authors approximately 25 days after submission; acceptance to publication is undertaken in 6.3 days (median values for papers published in this journal in the second half of 2025).
- Recognition of Reviewers: APC discount vouchers, optional signed peer review, and reviewer names are published annually in the journal.
Latest Articles
The Water Festival (Layimama) and Collective Identity in the Inter-Andean Valley of Ticsani, Southern Peru
Humans 2026, 6(2), 18; https://doi.org/10.3390/humans6020018 - 13 May 2026
Abstract
►
Show Figures
Water-related ritual practices constitute a central axis through which many Andean communities articulate cosmology, social organization, and collective identity. This study examines the Fiesta del Agua (Layimama), an ancestral ritual cycle celebrated in the inter-Andean valley of Ticsani (Moquegua, southern Peru),
[...] Read more.
Water-related ritual practices constitute a central axis through which many Andean communities articulate cosmology, social organization, and collective identity. This study examines the Fiesta del Agua (Layimama), an ancestral ritual cycle celebrated in the inter-Andean valley of Ticsani (Moquegua, southern Peru), focusing on its symbolic structure, social roles, and implications for water governance and cultural continuity. Using a qualitative, interpretive research design based on documentary analysis of ethnographic, historical, and anthropological sources, the study analyzes how ritual practices surrounding water function as mechanisms of social cohesion, moral regulation, and symbolic management of a shared natural resource. The findings show that the Fiesta del Agua operates as a cyclical system composed of four interrelated stages (preparation, ritual performance, festive redistribution, and communal closure) through which water is sacralized as an axis mundi linking cosmology, agricultural production, and social prestige. Far from being a residual tradition, the festival actively reproduces collective identity, regulates communal access to water, and integrates Andean cosmology with Catholic symbolism through dynamic forms of religious syncretism. The article argues that the ritual management of water in Ticsani represents a culturally embedded governance system whose documentation and protection are essential in contexts of increasing hydrosocial stress and cultural erosion, indicating social, ecological, and political relevance of the findings and contributing to broader debates on human–environment relations, intangible cultural heritage, and the role of ritual in sustaining communal resource management.
Full article
Open AccessArticle
Mathematical Superstitions
by
Sergio Da Silva and Sergio Bonini
Humans 2026, 6(2), 17; https://doi.org/10.3390/humans6020017 - 13 May 2026
Abstract
Prime numbers are central to mathematics, yet popular discourse often treats particular primes as if they carried intrinsic messages, personalities, or moral charge. This study asks how that shift from legitimate curiosity to superstition-adjacent pattern making occurs and why it feels persuasive. Using
[...] Read more.
Prime numbers are central to mathematics, yet popular discourse often treats particular primes as if they carried intrinsic messages, personalities, or moral charge. This study asks how that shift from legitimate curiosity to superstition-adjacent pattern making occurs and why it feels persuasive. Using qualitative content analysis of three widely circulated media examples, this paper maps how culturally specific number meanings are produced and transmitted, and how predictable cognitive biases support their plausibility. The analysis pairs anthropological mechanisms of symbolic association, prestige borrowing, community boundary marking, and meme-based diffusion with psychological mechanisms that include Type I error, apophenia, confirmation bias, availability, narrative fallacy, selection effects, survivorship, cultural priming, and authority or celebrity cueing. Across the cases, the results show a recurrent coupling: cultural schemas supply ready-made interpretive templates, while cognitive biases turn salience and coincidence into perceived significance, concentrating attention on narratively convenient primes and obscuring the many alternative patterns that could have been selected. This paper concludes that meanings such as 666 as evil are culture dependent rather than mathematical properties, and that improving public communication about primes requires making selection processes and interpretive frames explicit while preserving legitimate mathematical wonder.
Full article
Open AccessArticle
Sex Differences in Secular Changes in Height and Weight Among Affluent Portuguese School Girls and Boys from 1913 to 2012
by
Julia Meyers, Laure Spake and Hugo F. V. Cardoso
Humans 2026, 6(2), 16; https://doi.org/10.3390/humans6020016 - 8 May 2026
Abstract
►▼
Show Figures
Secular changes in the physical growth of children in the 20th century have been examined largely between cohorts of boys or men, with fewer studies examining changes among girls/women or both sexes. Sex-specific growth trajectories and differential cultural treatment of the sexes can
[...] Read more.
Secular changes in the physical growth of children in the 20th century have been examined largely between cohorts of boys or men, with fewer studies examining changes among girls/women or both sexes. Sex-specific growth trajectories and differential cultural treatment of the sexes can affect how girls and boys respond to changes in the ontogenetic environment. This study examined secular change in height (cm) and weight (kg) in affluent Portuguese school children from three periods over the 20th century: an early (1913–1916), middle (1929–1943), and late (1992–2012) period. Anthropometric data was taken from medical records and archives of two boarding schools located in or near Lisbon: the Colégio Militar for boys and the Instituto de Odivelas for girls. Height and weight data were collated from over 1349 children (over 825 boys and 524 girls), aged to 10 to 17 years. Height and weight were plotted against age for the three periods to assess secular changes and sex differences in the secular trend. Results indicate a similar pattern of secular change across boys and girls, wherein children measured in the late period demonstrated an increase in height and weight, with the greatest increase occurring between the middle and late periods. The increase in height and weight can be attributed to changes to the socioeconomic environment in Portugal after the 1960s, but particularly after the democratic transition of 1974. This includes population-wide improvements in living standards, sanitation, decreased disease load, access to medical care and improved quantity and quality of nutrition. Cultural-based preferential treatment of boys may have taken place, as boys increased more in relative and absolute height and weight.
Full article

Figure 1
Open AccessArticle
Examination of Differences in Height, Weight, and Body Mass Index (BMI) of Students from Two Disparate School Districts in Central New Jersey
by
Hillary A. DelPrete
Humans 2026, 6(2), 15; https://doi.org/10.3390/humans6020015 - 29 Apr 2026
Abstract
►▼
Show Figures
School-collected data on height, weight, and body mass index (BMI) offers tremendous potential for examining differences in the growth and development of students in varying environments. This study examines data on height, weight, and BMI of 1858 students, in kindergarten through eighth grade,
[...] Read more.
School-collected data on height, weight, and body mass index (BMI) offers tremendous potential for examining differences in the growth and development of students in varying environments. This study examines data on height, weight, and BMI of 1858 students, in kindergarten through eighth grade, from two school districts in central New Jersey that are geographically close, but that are distinct in composition regarding their self-identified primary ethnicity and socioeconomic environments. In one district, 78.6% of the students identify as Hispanic or Latino, and in the second district, 88.9% of the students identify as White. Mann–Whitney U tests and a Kruskal–Wallis test were run on height, weight, and BMI, comparing median values of the students from the two districts by grade and ethnicity, respectively. These results, combined with results from a Dunn post hoc pairwise test, indicate that the significant differences could be attributed to socioeconomic status or self-identified primary ethnicity. Upon further testing, however, comparing students of different self-identified primary ethnicities within districts and comparing students within the same self-identified primary ethnicity across districts reveals a stronger association with socioeconomic status. Overall, the students in the less affluent population were shorter and heavier than the students in the more affluent population.
Full article

Figure 1
Open AccessArticle
When the Mountain Acts Up: Experiencing Vertical Bordering and More-than-Human Relations in the Alps
by
Claire Galloni d’Istria
Humans 2026, 6(2), 14; https://doi.org/10.3390/humans6020014 - 29 Apr 2026
Abstract
►▼
Show Figures
This article examines how bordering is experienced in alpine environments undergoing rapid ecological change. Drawing on ethnographic fieldwork conducted between 2024 and 2025 in the transboundary region of the Aosta Valley (Italy), Haute-Savoie (France), and the Canton of Valais (Switzerland), it explores how
[...] Read more.
This article examines how bordering is experienced in alpine environments undergoing rapid ecological change. Drawing on ethnographic fieldwork conducted between 2024 and 2025 in the transboundary region of the Aosta Valley (Italy), Haute-Savoie (France), and the Canton of Valais (Switzerland), it explores how more-than-human relations become strained, suspended, or reconfigured through infrastructural instability, environmental rupture, and sanitary regulation. Based on a photo-ethnography, the analysis focuses on three empirical cases: infrastructural disruptions in the Val de Bagnes; the collapse of the Birch Glacier in the Lötschental Valley; and the effects of the Lumpy Skin Disease on pastoral practices across transboundary valleys. The article shows that alpine spaces are continuously co-produced by more-than-human assemblages through dynamics, in which bordering emerges not as fixed spatial line but as a conditional relational process unfolding across elevations and over time. By foregrounding interruption, waiting, constrained access, regulated proximity, suspension and exposure, it contributes to posthuman border studies by approaching bordering as a relational dynamic grounded in the material and temporal conditions under which more-than-human relations become practicable or impracticable.
Full article

Figure 1
Open AccessReview
Talk the Walk: Walking as a Field Method in Natural History, Urban Studies, and Conservation Science
by
Lav Kanoi, Yufang Gao and Michael R. Dove
Humans 2026, 6(2), 13; https://doi.org/10.3390/humans6020013 - 8 Apr 2026
Abstract
Perhaps one of the most defining ‘techniques of the body’ for human beings is bi-pedal walking. This study brings together studies in socio-cultural anthropology to reflect on the nature of walking as a field method in different social-environmental contexts. The study offers an
[...] Read more.
Perhaps one of the most defining ‘techniques of the body’ for human beings is bi-pedal walking. This study brings together studies in socio-cultural anthropology to reflect on the nature of walking as a field method in different social-environmental contexts. The study offers an account of walking in relation to natural history, urban studies and contemporary conservation science. How has walking served as a field method in different knowledge-making contexts, and how does it afford an experiential way of being and belonging (or not) in urban and rural settings? By reflecting on such themes, this paper sheds light on the many ways that people walk, and the places, physical and metaphorical, that it takes them and allows them to discover, reveal, and understand.
Full article
Open AccessArticle
The Evolution of Brain and Body Size in Genus Homo
by
Tesla A. Monson, Andrew P. Weitz and Marianne F. Brasil
Humans 2026, 6(2), 12; https://doi.org/10.3390/humans6020012 - 7 Apr 2026
Abstract
►▼
Show Figures
Humans, and most other late Homo species, are characterized by large brains and bodies. However, the discovery of two small-brained Homo species—H. floresiensis and Homo naledi—has cast doubts on large brain size as a defining feature of our genus. We reevaluated
[...] Read more.
Humans, and most other late Homo species, are characterized by large brains and bodies. However, the discovery of two small-brained Homo species—H. floresiensis and Homo naledi—has cast doubts on large brain size as a defining feature of our genus. We reevaluated brain and body size scaling using data for 225 extant primates and 16 fossil hominid taxa, including one of the most diminutive species in genus Homo, H. floresiensis. Brain and body size are tightly correlated in genus Homo, varying along a positively allometric slope (R2 = 0.84, F(1,5) = 33, p < 0.01) that is significantly different from the slope characterizing extant primates (R2 = 0.94, F(1,222) = 3294, p < 0.001). Both small-bodied Homo floresiensis and Homo naledi have endocranial volumes (ECVs) that are consistent with their body size given the scaling relationship that characterizes genus Homo. Paired ECV and body mass estimates demonstrate considerable overlap of brain:body size proportions across fossil hominid taxa. Earlier hominids, Ardipithecus ramidus and Australopithecus anamensis, are characterized by ancestral brain:body size scaling; we discuss the hypothesis that a fundamental biological shift ca. 3 Ma altered the trajectory of encephalization—potentially linked to changes in fetal growth and gestation in Pleistocene fossil hominids—and may be directly implicated in the evolution of complex symbolic behavior in our lineage.
Full article

Figure 1
Open AccessArticle
Zora Neale Hurston and the Curious Power of One
by
Ajanet S. Rountree
Humans 2026, 6(1), 11; https://doi.org/10.3390/humans6010011 - 20 Mar 2026
Abstract
Zora Neale Hurston describes herself as “a crow in a pigeon’s nest” in her autobiography, Dust Tracks on a Road. For Hurston, the metaphor illustrates her singular perspective as an atypical presence in what she considered a stereotypical environment—or, put differently, the
[...] Read more.
Zora Neale Hurston describes herself as “a crow in a pigeon’s nest” in her autobiography, Dust Tracks on a Road. For Hurston, the metaphor illustrates her singular perspective as an atypical presence in what she considered a stereotypical environment—or, put differently, the difference her presence made in a dominant space. Katherine McKittrick describes metaphors as “observational scaffolding.” Observational scaffolding functions as both a signal and a map, highlighting sites of struggle and liberation along the continuum of life’s experiences. Therefore, this article engages with discourses on decolonization and Black feminist epistemologies, acknowledges the differences between Hurston’s and today’s anthropology, and challenges other disciplines and fields to reconsider how values such as democracy and justice might influence engagement with Black knowledge production, specifically from Black women.
Full article
Open AccessArticle
El Museo de los Desplazados: An Anarchive as an Epistemic Practice of Urban Activism
by
Óscar Salguero Montaño
Humans 2026, 6(1), 10; https://doi.org/10.3390/humans6010010 - 16 Mar 2026
Abstract
This article analyses the Museo de los Desplazados (Museum of the Displaced), a collaborative platform conceived by the Left Hand Rotation collective to foster shared reflection on gentrification processes. This project takes the form of a collective and decentralised digital archive, functioning as
[...] Read more.
This article analyses the Museo de los Desplazados (Museum of the Displaced), a collaborative platform conceived by the Left Hand Rotation collective to foster shared reflection on gentrification processes. This project takes the form of a collective and decentralised digital archive, functioning as an open, ‘in-process’ collaborative tool. Within the context of the proliferation of self-organised digital archives, this study explores how the Museum acts as a dynamic social object that articulates dispersed narratives. Drawing on Derrida’s concept of the ‘anarchive’, the research validates the hypothesis that there is a direct relationship between the profiles of autonomous collectives and their specific epistemic practices. The findings reveal that activists utilise the archive as a tool for legal defence, ‘heat-of-the-moment’ ethnography, and networking, thereby resisting ‘archival violence’ and constructing collective counter-memory. Ultimately, the Museum demonstrates that memory is not a guarded site, but a living network built through horizontal and rhizomatic collaboration.
Full article
Open AccessArticle
Dolmens in a Land of Caves: The Azurrague Pre-Historic Monument (Ourém—Central Portugal)
by
Alexandra Figueiredo and Cláudio Monteiro
Humans 2026, 6(1), 9; https://doi.org/10.3390/humans6010009 - 12 Mar 2026
Abstract
►▼
Show Figures
The article presents the preliminary data from the excavation of the Azurrague 1 Dolmen (Ourém), carried out within the MEDICE II project, highlighting the importance of its location in a karstic landscape marked by a strong tradition of funerary cults in natural cavities.
[...] Read more.
The article presents the preliminary data from the excavation of the Azurrague 1 Dolmen (Ourém), carried out within the MEDICE II project, highlighting the importance of its location in a karstic landscape marked by a strong tradition of funerary cults in natural cavities. The dolmen structure features a heptagonal chamber and a short passage, with ritual deposits that include macrolithic tools, polished axes, ceramics, and human remains dated between the beginning of the Late Neolithic and the Middle Chalcolithic. The data indicates practices of secondary burial, continuity of regional lithic traditions, and a symbolic integration between exogenous architectural forms and endogenous ritual content established in caves. The proximity to caves with contemporary chronologies, such as Lapa da Furada, reinforces the coexistence of differentiated yet interconnected ritual spaces. Analogies with the Rego da Murta Megalithic Complex, caves and other sites in the Alto Nabão region support the hypothesis of a hybrid, long-lasting cultural system in which megalithic monumentalization is associated with ancestral symbolic practices.
Full article

Figure 1
Open AccessEssay
Pedagogies of the Vulgar: Lessons in Caribbean Music
by
Alexandra Sánchez Rolón
Humans 2026, 6(1), 8; https://doi.org/10.3390/humans6010008 - 10 Mar 2026
Abstract
Through theorists like M. Jacqui Alexander, Édouard Glissant, Saidiya Hartman, Carolyn Cooper, and Michelle Wright, this project reconsiders the “vulgarity” attributed to Caribbean musical genres, like dancehall, dembow, and reguetón, as a pedagogical practice: an embodied, sensorial way of knowing that challenges colonial
[...] Read more.
Through theorists like M. Jacqui Alexander, Édouard Glissant, Saidiya Hartman, Carolyn Cooper, and Michelle Wright, this project reconsiders the “vulgarity” attributed to Caribbean musical genres, like dancehall, dembow, and reguetón, as a pedagogical practice: an embodied, sensorial way of knowing that challenges colonial and racialized modes of aesthetics, morality, and order. Through an examination of Vybz Kartel’s “Fever,” Tokischa’s “Sistema de Patio,” and Bad Bunny’s “El Apagón,” I examine how sound, image, and movement converge to create what Alexander calls “pedagogies,” which simultaneously disturb and instruct. These pedagogies of the vulgar illuminate the ongoing impact of colonialism and plantation slavery in the Caribbean, particularly the gendered extraction of labor and capital that continues to shape daily life. In this context, vulgarity is not simply performed but inverted, prompting us to ask what is truly vulgar: Caribbean music and dance, or the systemic violence of Western modernity? These pedagogies foreground the paradoxical beauty of violence and survival, revealing how Caribbean peoples reconfigure “vulgarity” to craft pleasure and freedom amidst constraint. Embracing Michelle Wright’s concept of “epiphenomenal time,” this study invites readers to watch, listen, and feel, reminding us that the pedagogy of the vulgar must be embodied to be understood.
Full article
Open AccessReview
On Behalf of the Wolf: Niche Construction and Indigenous Concepts of Creation
by
Raymond Pierotti
Humans 2026, 6(1), 7; https://doi.org/10.3390/humans6010007 - 25 Feb 2026
Abstract
There have been numerous attempts to examine Indigenous cultures from a scientific and evolutionary perspective. In this work, however, there has been little acknowledgment of how the study of biological evolution is changing. I examine evidence of the way Indigenous cultures think about
[...] Read more.
There have been numerous attempts to examine Indigenous cultures from a scientific and evolutionary perspective. In this work, however, there has been little acknowledgment of how the study of biological evolution is changing. I examine evidence of the way Indigenous cultures think about nonhumans and examine concepts of creation and creator figures in relation to Niche Construction, a 21st century evolutionary concept that examines how organisms shape both their own environments and those of other species by studying how Natural Selection can act upon how most organisms impact the survival and existence of other species. I focus this comparison on how many Indigenous Plains cultures of North America regard wolves as being creator figures within the context of the way they experience their environments. Ecological studies revealed that in 30 years since wolf reintroduction to Yellowstone, this species has reshaped the ecology of many other species in the park ecosystem. I argue that in the belief systems of Indigenous peoples, this restructuring is tantamount to an Act of Creation, and that Indigenous Americans recognized that wolves filled both this role, as well as a role in helping Indigenous cultures adjust to the environments of North America as they arrived on this continent over the last 20,000 years. I also consider the relationship from the wolves’ perspective. This concept of creation is rooted in ecology and evolutionary biology, and does not involve supernatural anthropomorphic beings the way Western stories of creation do.
Full article
Open AccessArticle
Realty Citizenship, Running Partners, and Alternate Loves: A Prolegomenon to Future Work on the Unhoused in San Antonio, TX
by
Alfred Montoya
Humans 2026, 6(1), 6; https://doi.org/10.3390/humans6010006 - 10 Feb 2026
Abstract
This article is an introduction to the issues faced by the unhoused and those with substance use issues in San Antonio, TX, and an analysis of the mis-fits and misrecognitions that lead to failures. It focuses on three areas: aspects of civil rights
[...] Read more.
This article is an introduction to the issues faced by the unhoused and those with substance use issues in San Antonio, TX, and an analysis of the mis-fits and misrecognitions that lead to failures. It focuses on three areas: aspects of civil rights and full citizenship tied to real estate, neurodiversity as a lens for understanding the needs of many unhoused persons, and the running partner relationship as potential object of analysis and intervention.
Full article
Open AccessArticle
A Multiple-Proxy Geochemical Investigation of a Shallow Core from Doggerland: Implications for Palaeolandscape and Paleoenvironmental Reconstruction
by
Mohammed Bensharada, Alex Finlay, Ben Stern, Richard Telford and Vincent Gaffney
Humans 2026, 6(1), 5; https://doi.org/10.3390/humans6010005 - 2 Feb 2026
Abstract
►▼
Show Figures
The exploration of Doggerland, the prehistoric landscape that once connected Britain to the continent, remains one of Europe’s most significant archeological challenges. This paper presents a study into the palaeolandscape and the paleoenvironmental development of Doggerland, through the geochemical analyses of a core
[...] Read more.
The exploration of Doggerland, the prehistoric landscape that once connected Britain to the continent, remains one of Europe’s most significant archeological challenges. This paper presents a study into the palaeolandscape and the paleoenvironmental development of Doggerland, through the geochemical analyses of a core (ELF019) taken from the southern North Sea. The thermal properties divided the core into three sedimentary zones based on the variations in organic matter and carbonate content. Organic biomarkers were used to distinguish between terrestrial and aquatic vegetation inputs, revealing alternating freshwater, terrestrial, and marine input influences. Chemostratigraphy defined six depositional zones that corresponded with the identified thermal and biomarker data. Radiocarbon dating of peat-derived humic fractions anchored the key environmental transition between freshwater and saline deposition to the Greenlandian period of the Lower Holocene (10,243–10,199 Cal BP). The integrated geochemical evidence suggests a transformation from freshwater silts, low organic content, and sandy clay deposit to saline clay marine deposit. The progressive transformation may reflect the inundation sequence that led to the final submergence of Doggerland.
Full article

Figure 1
Open AccessArticle
Pansemioticism and Cognition: On the Semiotic Anthropology of Early Buddhism Meditation
by
Federico Divino
Humans 2026, 6(1), 4; https://doi.org/10.3390/humans6010004 - 14 Jan 2026
Abstract
►▼
Show Figures
This article examines the cognitive theory expressed in early Buddhist Pāli sources by situating their analyses of perception, language, and meditative experience within a psychosemiotic framework. It argues that Buddhist thinkers conceived cognition as a stratified process emerging from the dynamic interaction between
[...] Read more.
This article examines the cognitive theory expressed in early Buddhist Pāli sources by situating their analyses of perception, language, and meditative experience within a psychosemiotic framework. It argues that Buddhist thinkers conceived cognition as a stratified process emerging from the dynamic interaction between sensory and effectual domains, culminating in the semiotic determinations of nāmarūpa and the proliferative activity of conceptual constructs. Drawing on parallels with Peircean pansemioticism, the study highlights how both traditions interpret phenomena as sign-constituted events and how contemplative practice can intervene in the habitual chains of semiosis that ordinarily shape human experience. By bridging Buddhist phenomenology with contemporary cognitive science and semiotics, this work proposes that the Buddhist model—precise in its technical vocabulary and rich in its analyses of attention, perception, and conceptualization—offers valuable tools for understanding and modulating cognitive processes in both theoretical and practical domains.
Full article

Figure 1
Open AccessEssay
Looking Upstream: Applying Social Theory to the Interpretation of the Forensic Record
by
Rylan Tegtmeyer Hawke, Phoenix Farnham, Sarajane Smith-Escudero, Rachel Coppock and Jesse Goliath
Humans 2026, 6(1), 3; https://doi.org/10.3390/humans6010003 - 9 Jan 2026
Abstract
Traditionally, the field of forensic anthropology has built its foundation on being an objective observer of human behavior to answer questions of medicolegal significance. With the publication of the NAS report in 2009, the field continues to fulfill scientific criteria by analyzing data
[...] Read more.
Traditionally, the field of forensic anthropology has built its foundation on being an objective observer of human behavior to answer questions of medicolegal significance. With the publication of the NAS report in 2009, the field continues to fulfill scientific criteria by analyzing data and providing statistical validation for methods of identification, yet may often fall short in offering interpretations of the patterns that exist and the underlying factors influencing these observations. Conversely, biocultural anthropology excels at theorizing and interpreting social patterns by recognizing that biology and culture interact to impact an individual’s lived experience, but its foundation often lacks a robust statistical lens. However, if we combine the analytics of forensic anthropology with the interpretive power of biocultural anthropology—specifically, social theories of behavior—we have the opportunity to explore the intersection between personhood, the body, and society. One such example can be seen through examining the prolonged (and often generational) effects of structural, physical, and cultural violence, social injustices, inequities, and inequalities that may affect an individual’s propensity to be both a perpetrator AND a victim of circumstance. This paper examines previous work discussing the theoretical foundations of forensic anthropology and existing social theory research to bridge the gap between the “who,” the “why,” and the “when” as they exist in the forensic record. Ultimately, the goal is to provide meaningful steps for understanding, interpreting, and potentially influencing change in the field of forensic anthropology.
Full article
Open AccessArticle
Imagining Community Through Counterspeech
by
Cathy Buerger
Humans 2026, 6(1), 2; https://doi.org/10.3390/humans6010002 - 5 Jan 2026
Abstract
As online spaces have become increasingly hostile, some internet users have begun to organize collectively to counter hatred through what is known as counterspeech. This article explores how loosely affiliated individuals come to feel a strong sense of community in such efforts, even
[...] Read more.
As online spaces have become increasingly hostile, some internet users have begun to organize collectively to counter hatred through what is known as counterspeech. This article explores how loosely affiliated individuals come to feel a strong sense of community in such efforts, even when they have never met in person. Using digital ethnographic data collected on the international counterspeaking group #iamhere, I argue that participants build imagined rhetorical communities: affective bonds forged through shared moral language and collective communicative action. Although members are geographically dispersed and largely unknown to one another offline, they nonetheless experience a sense of solidarity rooted in their common linguistic and ethical framework. This article shows how rhetorical practices, particularly those focused on empathy and civil discourse, become the glue that holds these activist formations together. By examining the ways moral discourse enables both individual agency and collective identity in counterspeech, this work offers new insight into how human groups form online to resist hatred and assert shared values.
Full article
Open AccessArticle
Identifying “Ina Jane Doe”: The Forensic Anthropologists’ Role in Revising and Correcting Narratives in a Cold Case
by
Amy R. Michael, Samantha H. Blatt, Jennifer D. Bengtson, Ashanti Maronie, Samantha Unwin and Jose Sanchez
Humans 2026, 6(1), 1; https://doi.org/10.3390/humans6010001 - 30 Dec 2025
Abstract
The 1992 cold case homicide of “Ina Jane Doe” illustrates how an interdisciplinary team worked to identify the decedent using a combined approach of skeletal re-analysis, updated forensic art informed by anthropologists’ input, archival research, and forensic investigative genetic genealogy. The original forensic
[...] Read more.
The 1992 cold case homicide of “Ina Jane Doe” illustrates how an interdisciplinary team worked to identify the decedent using a combined approach of skeletal re-analysis, updated forensic art informed by anthropologists’ input, archival research, and forensic investigative genetic genealogy. The original forensic art for “Ina Jane Doe” showed an over-pathologization of skeletal features and an inaccurate hairstyle; however, the case gained notoriety on internet true crime forums leading to speculation about the decedent’s intellectual capacity and physical appearance. The “Ina Jane Doe” case demonstrates the importance of advocating for skeletal re-analysis as more robust methods and technologies emerge in forensic science, as well as the impact of sustained public interest in cold cases. In this case, continuous public interest and online speculation led to anthropologists constructing a team of experts to correct and revise narratives about the decedent. Forensic anthropologists’ role in cold cases may include offering skeletal re-analysis, recognizing and correcting errors in the original estimations of the biological profile, searching for missing person matches, and/or working collaboratively with subject matter experts in forensic art, odontology and forensic investigative genetic genealogy.
Full article
(This article belongs to the Special Issue Forensic Anthropology: Evolving Perspectives in Human Skeletal Variation and Identification)
Open AccessReview
Humans and Gold Mining in Peru: A Place-Based Synthesis of Historical Legacies, Environmental Challenges, and Pathways to Sustainability
by
Julia Zea, Pablo A. Garcia-Chevesich, Carlos Zevallos, Madeleine Guillen, Francisco Alejo, Eliseo Zeballos, Johan Vanneste, Henry Polanco, John E. McCray, Christopher Bellona and David C. Vuono
Humans 2025, 5(4), 34; https://doi.org/10.3390/humans5040034 - 15 Dec 2025
Abstract
►▼
Show Figures
Gold mining has played a central role in shaping Peruvian society from pre-Inca civilizations to the present. However, existing literature offers fragmented perspectives, often focusing on isolated themes such as metallurgy, colonial mercury use, or environmental degradation, without integrating these across time and
[...] Read more.
Gold mining has played a central role in shaping Peruvian society from pre-Inca civilizations to the present. However, existing literature offers fragmented perspectives, often focusing on isolated themes such as metallurgy, colonial mercury use, or environmental degradation, without integrating these across time and territory. This review addresses that gap by offering a place-based synthesis that combines archaeological, historical, legal, environmental, and comparative insights. Drawing on both Spanish-language sources and international literature, the paper reconstructs Peru’s gold mining trajectory through five historical phases—pre-Inca, Inca, colonial, republican, and contemporary—highlighting continuities and ruptures in governance, labor systems, and environmental impacts. The analysis reveals persistent challenges in Peru’s gold sector, including informality, mercury pollution, and weak institutional capacity. Compared to other mining economies such as Chile, Ghana, and South Africa, Peru exhibits greater fragmentation and limited integration of mining into national development strategies. The review also explores the role of gold in the global energy transition, emphasizing its relevance in clean technologies and green finance, and identifies policy gaps that hinder Peru’s alignment with sustainability goals. By bridging linguistic and disciplinary divides, this synthesis contributes to a more inclusive historiography of extractive industries and underscores the need for interdisciplinary approaches to mining governance. Ultimately, the paper calls for a reimagining of Peru’s gold sector, one that prioritizes environmental justice, social equity, and long-term resilience.
Full article

Figure 1
Open AccessArticle
The Semiotics of Western Hospitals: From a Stone Boat in Rome to Reconstructing the Self in Montreal
by
Guy Lanoue
Humans 2025, 5(4), 33; https://doi.org/10.3390/humans5040033 - 9 Dec 2025
Abstract
In this article I analyze the symbolic role of the hospital in its social context, from its creation in Rome in the 2nd century BCE to contemporary Montreal hospitals. I trace the change from its original role as a site to isolate the
[...] Read more.
In this article I analyze the symbolic role of the hospital in its social context, from its creation in Rome in the 2nd century BCE to contemporary Montreal hospitals. I trace the change from its original role as a site to isolate the sick to limit the symbolic pollution of the allegedly perfect social body of the Roman state, a trope that became an important vector of unity as Rome expanded and incorporated greater numbers of foreigners and slaves. Today, however, western hospitals have become a semiotic engine where patients construct a new biography to counter the depersonalisation of contemporary medical practices. I propose that today patients use the hospital as raw material to construct a temporal framework that substitutes the rhythms of everyday life that illness and the institutional culture of the hospital have interrupted. These narratives adhere to the same basic structure: the entrance scenario is always admission to the hospital; the plot structure is built with the non-medical details of the daily hospital routine. Surrounded by a neoliberal ethos that insists on the autonomy of the self but silenced by the mechanisation of illness, contemporary patients transform hospitals into semiotic engines where patients use their immediate environment to re-engineer new voices of the self.
Full article
Highly Accessed Articles
Latest Books
E-Mail Alert
News
Topics
Topic in
Histories, Humanities, Humans, Religions, Genealogy
Mysticism and Spiritual Syncretism in Ancestral Andean Cultures
Topic Editors: Edgar Gutiérrez-Gómez, Aldo Bazán-RamírezDeadline: 1 June 2027
Special Issues
Special Issue in
Humans
Contemporary Anthropological Perspectives on Drug Use
Guest Editor: Cristiana Vale PiresDeadline: 31 May 2026
Special Issue in
Humans
Archaeological Sciences and the Development of Complexity in the Ancient Near East
Guest Editor: Tina L. GreenfieldDeadline: 30 June 2026
Special Issue in
Humans
Forensic Anthropology: Evolving Perspectives in Human Skeletal Variation and Identification
Guest Editors: Amanda Hale, Ann H. RossDeadline: 30 June 2026
Special Issue in
Humans
Migration in Anthropological Perspective
Guest Editor: Kevin M. KellyDeadline: 30 September 2026

