Histories

This paper investigates the complex interplay between European and pre-Hispanic urban traditions in shaping colonial urbanism across the Americas, with particular emphasis on the transformation of the City of Mexico atop the remnants of the ancient city of Mexico-Tenochtitlan. It contends that the development of the viceregal capital was not merely a straightforward transplantation of the Castilian urban model, but rather a process profoundly influenced—and in many respects enabled—by the sophisticated spatial organisation of the Mexica metropolis. The research examines how the foundational urban layout of Mexico-Tenochtitlan informed the design of the colonial city, highlighting both continuities and divergences between indigenous and Castilian urban frameworks, and analysing the fusion of these traditions in the formation of a novel urban entity. Employing a historical-analytical methodology, this article combines documentary research, comparative analysis of urban configurations from both cultures, and case studies of early colonial settlements. The findings suggest that the City of Mexico evolved into a paradigm of hybrid urbanism, wherein European planning doctrines were adapted and interwoven with enduring indigenous spatial logics and symbolic systems—a synthesis that not only characterised the viceregal capital but also established a precedent for urban development throughout Spanish America. Full article

This article critiques penal philosophy and practice in contemporary society through the lens of historical–ecclesial tradition. The article opens with a discussion of the penitential rituals in the first Christian monasteries and the eventual adoption of some of these rituals in the earliest state penitentiaries in the U.S. It is argued that a nonviolent and coherent penal ideology was advocated from the inception of Christian monasticism and subsequently maintained over the centuries due to three paradigmatic values and commitments. These values and commitments, which form the basis of the critique, are a theological metanarrative, a moral ontology, and a belief in sin as an existential fact. These tenets are used to interrogate the traditional justifications of punishment that have guided government policy throughout modern history, in the U.S. and abroad. Full article

Historical discussions regarding labour organizing within American prisons tend to focus on the period stretching from the late 1950s to the early 1970s, framing those years as both the origin and apex of nationalized and organized inmate-led strikes behind bars. This focus is partly due to a counter-historical assumption that the rebellions of previous eras were primarily focused on “good housekeeping” and were not political in nature. This article challenges ongoing scholarly assumptions that incarcerated Americans were ever pre-political, providing a microhistorical account of the first significant labour unrest at New York’s Attica State Prison in 1932. Through an analysis of the strike’s leadership structure, this paper claims that there is no reason to believe that incarcerated Americans lacked political identities prior to their contact with conscientious objectors, Marxist revolutionaries, and other educated ideologues. Rather, this article contends that the Depression-era Jewish and Italian inmates who led the 1932 Attica strike carried into the prison their own form of political pragmatism, drawn from their experiences operating within interwar-era organized crime syndicates. While this was not a universal experience among incarcerated people, it is indicative of the notion that interwar-era strikes throughout the country surely drew from their own local, informal political norms. This paper concludes that it is unlikely any penal rebellion could exist outside of politics and that historians of prison rebellions must be more willing to look for indirect indicators of political identities that naturally emerge from the struggles of everyday life. Full article

The two-decade-long occupation of East Timor by Indonesia has long been the focus of debate within genocide studies, with scholars on one side arguing for its recognition as “genocide” and, on the other, insisting on its exclusion from acknowledgment as such due to its inability to satisfy certain legal criteria. Our article revisits this conflict and the surrounding debate in order to stake out a larger claim about the logic of the legal form in contemporary global order. Following a growing critical scholarship in genocide studies, we argue that the concept of genocide itself entrenches harmful understandings of global order and contributes to structures which encourage the mass violence it nominally aims to identify and prevent. Far from being singular, it further represents fundamental limitations regarding the legal form as a mechanism of justice and resistance. To support this claim, we use the failure of various justice and reconciliation mechanisms to prosecute genocide in East Timor to illustrate the ways in which a legal system predicated on imperialism shapes both the behavior of a newly minted domestic elite and the larger project of state sovereignty itself. Full article

The image of the Virgin Mary appears with increasing frequency in written sources from the 12th and 13th centuries compared to earlier periods. Three major works produced by four eyewitness authors of the Albigensian Crusade (Historia Albigensis, Chronica, and Canso de la Crozada) reflect on and respond to this popular theme. These sources focus on the Albigensian Crusade against heretical groups, particularly the Cathars, and employ the Virgin Mary motif for various purposes. The Virgin Mary is presented as a Catholic model for women drawn to Catharism (a movement in which female spiritual leadership was also present) as a divine protector of the just side in war and as a means of legitimizing the authors’ claims. While Mary appears sporadically in Peter of Vaux-de-Cernay’s Historia Albigensis, she is extensively invoked in the Canso by both William and his anonymous successor. In contrast, the image of the Virgin Mary is scarcely mentioned in Chronica, likely due to the narrative’s intended audience and objectives. This article aims to provide a comparative analysis of how the image of the Virgin Mary is utilized in these primary sources from the Albigensian Crusade and to offer a new perspective on the relationship between historical events and authors’ intentions, laying the groundwork for further research. Full article

Galileo and the telescope revolutionized the concept of the Sun. The discovery of its rotation was possible due to the continuous observation of the sunspots. The faculae and the maculae with umbra and penumbra became accessible daily to new instruments, leaving the perfectly lucid disk to the realm of symbolism. Was this new view possible before the telescope? Technically, pinhole cameras can show the largest sunspots, as well as the naked eye under very particular conditions. However such observations were too scattered to produce any change in the established understanding of the Sun. Synoptic observations of the largest sunspots of the XXV solar cycle made with the naked eye, pinhole camera, and a telescope in camera obscura are presented and compared with the historical ones. Sunspots could have been discovered in Florence as early as 1475 with the pinhole meridian line of S. Maria del Fiore: the Spörer minimum (1460–1550) of the solar activity prevented it. Indications of white light flares and prominence observations appear in a drawing dated back to 1635, well before the first H-alpha inspections in the 19th century. Full article

On 10 December 1948, the General Assembly of the United Nations (UN) adopted the Universal Declaration of Human Rights (UDHR) without a single dissenting vote. The term “human rights” coalesced rapidly and unexpectedly. Samuel Moyn, a leading intellectual historian of human rights, observes that people now view universal human rights as part of a set of “conventional and enduring truths.” To the contrary, he asserts that “it was all rather new at the time.” Although historical and philosophical roots exist for the notion of rights, the early twentieth century witnessed little “human rights” discourse. Thus, this paper illuminates two evolutions—one political and the other religious—that helped set the stage for the birth of human rights in the aftermath of World War II. Politically, the failure of the “Westphalian order” to prevent the unimaginable suffering of “total war” broadened transnationalism beyond the quest for a balance of power between sovereign nation-states. On the religious side, rights advocates adapted principles drawn from prior debates to the mid-twentieth-century context, thereby contributing to the development and widespread embrace of the concept of inherent human dignity and the corresponding notion of inviolable and universal “human rights.” Full article

This study investigates the intertwined relationships and ideological visions of Max Nordau, Ignác Goldziher, and Abraham Shalom Yahuda, focusing on the evolution of modern Jewish scholarship, identity, and political affiliation around the turn of the twentieth century. Drawing on a diverse range of primary sources—including Nordau’s correspondence to Goldziher, Goldziher’s diaries, and contemporary press materials—it analyzes the complex dynamics among these three figures, each representing distinct biographical trajectories and ideological commitments. Particular emphasis is placed on Yahuda’s career in Madrid, his engagement with Sephardism, and his dual identity that positioned him as a unique intermediary between Eastern and Western Jewry. The study further explores Yahuda’s involvement with the Zionist movement and his stance on the Arab-Jewish question, highlighting his role in fostering Jewish–Arab cultural dialogue amid Zionist and assimilationist tensions. Ultimately, this research aims to elucidate how Jewish self-narratives were negotiated and transformed within the intellectual and political landscapes of the era, shedding light on the multifaceted nature of Jewish modernity at the dawn of the twentieth century. Full article

Death notices and obituaries have existed for centuries and have been democratized to include ordinary people previously deemed unworthy of public commemoration. With the advent of the internet, mortuaries, newspapers, survivors, and memorial websites have broadcast these life epilogues online along with guestbooks, transforming monologic cyber obituaries into dialogic web cemeteries. While critics argue the internet promotes social isolation, some thanatologists counter that web cemeteries foster (para)social relationships. They contend these digital platforms are sites of meaningful personal expression and community building and combat modern society’s institutionalization of death. However, sport historians have yet to thoroughly investigate these sources, which offer much to those interpreting the human experience. This paper illustrates how web cemeteries can be valuable sources for historians researching sporting persons, communities, and fandoms; it shows how web cemeteries reveal people’s identifying features and values, their shared characteristics and experiences, and how they coped with life and death, allowing broader contemplation on historical inequities and disparities with implications beyond sport. Various applications and approaches suitable for web cemeteries are discussed here. Though not exhaustive, these provide historians a framework and point of departure for examining novel sources to develop nuanced historical inquiry and interpretation. Full article

This article reports the findings of an ethnographic and historical study into an ultras group called Melbourne Croatia Fans (MCF), a group of mostly Croatian–Australian young men in their twenties who support Melbourne Knights (formerly known as Melbourne Croatia) in the second-tier Victorian Premier League competition. The aim is to explore identity formation and negotiation, and how identity formation informs relations with outsider groups. The interviews with the football club president, football club secretary, two MCF leaders, and the participant observation date back to the 2010–12 period. The supporters perceive that the club has fallen on hard times for reasons not of their own making. They participated in the former National Soccer League (NSL) (1977–2004) from 1984 to 2004, which was the first-ever national competition in Australia to involve club rather than state teams. However, the club was effectively banned from the new A-League (2005–present), which began based on a private-equity ownership model and a one-team-one-city concept. Despite this, the club can play in the annual knockout competition, the Australia Cup (formerly the FFA Cup), that features both A-League and lower-league teams. We observe here a group of young Croatian–Australian men, part of the Diaspora of Croatians that left the country, mostly in the communist era and afterwards, who aim to construct workable hybrid identities for themselves in an Anglo-majority nation on the other side of the world. They fight on two fronts—against an Anglo, corporate-style administration that effectively bans their club for reasons of ethnicity from the new national league, and against the Serbian youth who often live in the who live in adjacent or nearby suburbs and follow Serbian-origin clubs. Full article

This article analyzes the dynamics of racial mixing in two regions with diverse colonial administrations in the second half of the eighteenth century: St. Augustine in the province of East Florida (under British and Spanish rule) and New Orleans in the province of Louisiana (under French and Spanish rule). Baptismal records for Black and Brown individuals were used, compiling nominal data from a sample of Afro-descendants born in the latter half of the eighteenth century. Whenever available, information was collected regarding racial classification—for both the baptized individuals and their parents—as well as legal status (enslaved or free) and birth legitimacy. The analysis is conducted from a critical intersectionality framework, highlighting how race, legal status, and gender served as amplifiers of inequality. Among the main results, we must highlight gender and racial classification that, thus, emerge as key differentiators for explaining the legal status and legitimacy of baptized individuals, and they also indicate systemic asymmetries in parental relationships. Full article

The strategic position of the coast of the Kingdom of Seville, along the western route between the Mediterranean and the Atlantic, encouraged the presence of numerous fleets and merchant nations in its ports and waters. The proliferation of privateers and armed conflicts, both in Andalusian waters and beyond, had a significant impact on navigation and trade. This article examines the diplomatic strategies developed by the Genoese consuls in Seville to protect the interests of their nation in the maritime conflicts that affected them. Full article

Pulque, an available traditional Mexican fermented beverage, has deep ethnographic and cultural significance. It was originally consumed by pre-Columbian civilizations, including the Teotihuacanos, Mexicas, Otomies, Zapotecas, Mixtecas, and Maya. It was revered as a sacred drink with both ceremonial and medicinal uses, often reserved for elites and priests. Its production is based on the ancestral extraction and fermentation of aguamiel, a sweet sap obtained from agave plants. While advances in food technology have occurred, traditional techniques for obtaining and fermenting aguamiel remain prevalent, especially in rural communities, reflecting the resilience of indigenous knowledge systems. Recent interest in pulque has focused on its nutritional content and potential health benefits when consumed in moderation, though risks related to excessive intake remain a concern. Moreover, cultural initiatives aim to revitalize indigenous heritage through gastronomic promotion, tourism routes, and festive traditions. This study explores pulque’s production processes, its cultural symbolism, and its evolving role within Mexican society, suggesting that its survival reflects both continuity and adaptation in the face of modernity. This paper is also presented as a narrative integrative review to explore the biocultural significance of pulque across the anthropological, historical, biochemical, and public-health domains. Full article

Sports teams increasingly use nostalgia-based marketing to spark fan engagement and boost merchandise sales. Yet these efforts can also provoke backlash, especially when they resurrect contested imagery. This article examines how one such campaign—the New York Islanders’ 2015 revival of their controversial fisherman logo—was framed across team broadcasts and interpreted by fans on social media. Drawing on a qualitative textual analysis of television and radio coverage alongside a quantitative content analysis of 563 tweets, the study reveals a divide between institutional messaging and grassroots reaction. While team broadcasts emphasized charity and sentimental appeal, fan discourse was notably more critical, mocking the jersey’s design and recalling past failures. By positioning nostalgia not only as a branding asset but as a reputational risk, the article contributes a novel perspective to debates about commercialization, mediatization, and fan co-production in sports. It also demonstrates the value of mixed methods for analyzing how branding narratives are negotiated in real time. Full article

Spontaneous human combustion, today scientifically discredited, was considered a legitimate medical entity in Europe beginning in the 17th century. The aim of this study is to analyze Spanish medical conceptions about this phenomenon between the 18th and 19th centuries, starting from the world context. Primary sources were used with a deductive–inductive approach. Beyond providing an account of a discarded medical theory, this work explores how certain categories of knowledge persist, disappear, and resurface under different belief systems. We analyze how the Spanish medical discourse on SHC evolved in three stages: exposure, debate, and rejection. This allows us to observe changes in medical mentality regarding factors such as searching for sources of ignition and moderating alcohol consumption as a preventive health measure. This study and its historiographical approach enable us to explore broader issues relating to ignorance, alternative ideas, the stability of scientific knowledge over time, and shifts in the field of legal and forensic medicine. This research provides a model for analyzing the complex dynamics of knowledge and its evolution at the intersection of science, culture, and power. Full article

Situated at the intersection of social history and psychology, this study examines how early Christian communities in Bithynia-Pontus navigated the persecution narrated in Pliny the Younger’s Epistle X 96. Through systematic textual analysis of Latin and Greek sources—triangulated with comparative evidence from Tacitus and corroborating archaeological data—and interpreted through Conservation-of-Resources and Social Identity theoretical frameworks, we reconstruct the repertoire of collective coping strategies mobilised under Roman repression. Our findings show that ritualised dawn assemblies, mutual economic assistance, and a theologically grounded expectation of post-mortem vindication converted external coercion into internal cohesion; these practices neutralised informer threat, sustained group morale, and ultimately expanded Christian networks across Asia Minor. Moreover, Pliny’s ad hoc judicial improvisations reveal the governor’s own bounded rationality, underscoring the reciprocal nature of stress between the persecutor and persecuted. By mapping the dynamic interaction between imperial policy and subaltern agency, the article clarifies why limited, locally triggered violence consolidated rather than extinguished the nascent movement. The analysis contributes a theoretically informed, evidence-based account of religious-minority resilience, enriching both early Christian historiography and broader debates on group survival under systemic duress. Full article

This study examines how the newly established United States pursued economic development through diplomatic and commercial initiatives with the Ottoman Empire, navigating regional powers and the era’s political-economic conditions. It analyzes using American archival sources how America endeavored to establish commercial and diplomatic relations with the Ottoman Empire in the Mediterranean and Black Sea regions, which it viewed as critical markets in the late 18th and early 19th centuries, before signing any formal agreement. The research tracks how these early efforts laid foundations for what would become one of the world’s largest economies. The study analyzes America’s diplomatic efforts to secure an agreement with the Ottoman Empire prior to the 7 May 1830 trade agreement—which laid the foundation for bilateral relations—alongside the reactions of regional powers, the prevailing conditions of the period, and the Ottoman administration’s reluctance due to various factors, based on U.S. archival sources that, to the best of our knowledge, have not previously been utilized in existing studies. Full article

The capture of Jerusalem during the First Crusade, the extirpation of various heresies in the twelfth and thirteen centuries, the gradual expansion of Christian rule in the Iberian peninsula, and the mass conversion of Jews to Christianity there during the fourteenth century, all seemed to support a Christian triumphalism that imagined that as the End Time approached, Jews and other infidels would inevitably be absorbed into the Church. Nonetheless, an expanding medieval awareness of the many ‘Others’ beyond Christendom contributed to Christian anxieties that Jews (or Muslims) might expand their number through mass conversion, and not Christians. This paper will examine some sources of this anxiety. Full article

Johannes Althusius (1563–1638) was a pioneer of early modern federalism. Opposing Jean Bodin’s theory of absolute sovereignty, his theory, centered on association and symbiosis, laid the groundwork for later concepts such as associationalism, consociationalism, and the principle of subsidiarity. While his ideas have been rediscovered and reinterpreted by scholars since the 20th century, systematic research on his federalist framework, especially contrasting it with rival theories of that time, remains insufficient. This article addresses this research gap by systematically exploring Althusius’s federalism. It argues that Althusius’s covenant-based, multi-level associational/federal framework provided a counter-theory to the concept of absolute sovereignty. Systematically studying his federalism not only helps to restore his federalist ideas to their rightful place in the history of federalist thought, but also provides insights for contemporary governance paradigms struggling with modern pluralism. Full article