Search Results (63)

Violence against women and intimate partner violence in particular are recognized as significant social issues. This article explores the dynamic interplay between intimate partner violence, public opinion, and legislative changes in Bulgaria. The data we used were collected through in-depth interviews and focus groups with professionals working on issues of domestic violence and violence against women in Bulgaria. Using a specific case of violence as an example, the study argues that public pressure is a catalyst for changes in the legal framework for protection against domestic violence. However, the findings suggest a propensity for certain measures to be influenced by penal populism, often taking on the characteristics of symbolic policymaking—declaring political commitment, but showing vulnerabilities in their practical application. In this context, the perspective of policy implementation and unintended consequences reveals how gaps in institutional capacity, coordination, and enforcement produced outcomes that differed from those declared publicly. The article concludes that an integrated approach going beyond penal populism and symbolic policy demonstrations is necessary. To effectively combat domestic and intimate partner violence in Bulgaria, there is a need for a long-term strategy that considers the intricate relationships between public attitudes, policymaking, and the actual implementation of legislation. Full article

This paper offers a theoretical reinterpretation of the groundbreaking Greentown study using Pierre Bourdieu’s Theory of Practice. Rather than presenting new empirical findings, it examines previously published research to study children’s involvement in organised crime networks through a relational, practice-based lens. Dominant approaches to youth offending and gang participation tend to focus on individual risk factors, programme effectiveness or structural indicators and can struggle to account for the enduring social logics through which criminal authority is reproduced across generations. Drawing on Bourdieusian concepts of field, capital and symbolic power, the paper interprets Greentown as a localised social field in which a core family network accumulates and deploys social, cultural, economic and symbolic capital to secure compliance, cultivate loyalty and sustain informal forms of governance. Attention is paid to the role of symbolic narratives and mythmaking in minimising the visible presence of the state and normalising participation for young people and residents. The analysis illustrates how such symbolic orders can persist even where individual agents desist, contributing to the relative stability of networked harm. The paper argues that Bourdieu provides a coherent and theoretically disciplined framework for understanding organised criminal networks as socially embedded fields and suggests that interventions attentive to symbolic power and misrecognition may complement existing criminal justice responses. While explicitly interpretive in scope, the paper points towards the value of theory-led re-readings of empirical research for addressing the complex and ‘wicked’ nature of organised networked offending. Full article

Background/Objectives: Child-to-parent violence (CPV) refers to persistent physical, psychological, or financial violence perpetrated by children or adolescents against their parents. Although CPV has attracted increasing academic and professional attention in recent years, evidence regarding its predictors remains fragmented. This systematic literature review aimed to synthesize empirical evidence on the predictors of adolescent CPV, with a particular focus on developmental victimization, personality traits, and psychopathology. Violence refers to the intentional use of physical, psychological, or symbolic force to cause harm, control, or suffering, while aggression corresponds to intentional behavior aimed at harming another individual, which may or may not involve physical violence and is often broader and more situational. Methods: A systematic literature review was conducted in accordance with PRISMA guidelines and prospectively registered in PROSPERO (CRD42024596076). Searches were carried out in January 2025 across six electronic databases (PsycINFO, Web of Science, Scopus, PubMed, MEDLINE, and CINAHL). Empirical studies published between 2000 and 2025 examining predictors of CPV in adolescence, namely developmental victimization, personality traits, and psychopathology, were included. Methodological quality was assessed using the Mixed Methods Appraisal Tool (MMAT). Results: The search identified 862 records, of which 46 studies met the inclusion criteria and were retained for full-text analysis. Most studies were quantitative in design and published within the last 15 years, with Spain accounting for most of the empirical evidence. The findings consistently demonstrated associations between CPV and exposure to direct or vicarious family victimization, maladaptive personality traits—particularly psychopathic features—and a range of psychopathological symptoms, including substance use, mood and anxiety disorders, and neurodevelopmental conditions. Conclusions: The results support a multifactorial and developmental understanding of CPV, highlighting early victimization as a central risk context interacting with personality and mental health vulnerabilities. Limitations of the existing literature are discussed, and directions for future research are proposed, emphasizing the need for longitudinal and qualitative studies to inform prevention and intervention strategies. Full article

Mistreatment is a pervasive and normalized feature of medical culture. In medical residencies, it functions as a structural rite of passage that shapes professional socialization. While the prevalence of mistreatment is documented, there is a lack of qualitative research exploring its role as a mechanism of identity construction. The aim of this study was to understand the experiences of mistreatment among internal medicine residents in Medellín, Colombia, through the lens of ritual theory and symbolic violence. A particularistic ethnographic study was conducted with 12 residents selected via theoretical sampling. Data were collected through semi-structured interviews and a reflexive field journal. Rigor was ensured using investigator triangulation and analytical bracketing to manage researchers’ biases. The training process follows a three-stage rite. (1) Separation: Symbolic violence and social pressure to specialize frame general medicine as “mediocre,” turning admission into a “battlefield” where self-worth is tied to success. (2) Marginalization (Liminality): Residents endure systemic mistreatment, including sleep deprivation (3.5 h rest cycles), public ridicule (“pimping”), and physical/verbal abuse (e.g., being hit with stethoscopes or called “testicles/jerks”). This stage is governed by a “purificatory logic” where suffering is internalized as a meritocratic requirement. This leads to high morbidity, with clinical diagnoses of anxiety and depression. (3) Integration (Postliminality): Professional autonomy and financial stability act as a “redemption” that justifies past suffering. Mistreatment is not an isolated interpersonal issue but a structurally embedded ritual and a core element of the hidden curriculum. It reinforces toxic hierarchies and a “tyranny of merit” that obscures structural barriers. These findings offer analytically transferable insights for global medical education, calling for a deconstruction of ritualized violence to foster more humanistic training environments. Full article

This concept paper advances stigma power as a central analytical mechanism for understanding how patriarchy, capitalism, white supremacy, and cis-heteronormativity operate with particular intensity against sex workers. Integrating Link and Phelan’s stigma power with Bourdieu’s symbolic violence and Foucauldian productive power, the framework theorises stigma as a mechanism institutionalised through law and enforced by institutions, which produces measurable consequences that include violence, exclusion, and health harms. Analysing the intersecting axes of gender, sexuality, race, migration, and class across three qualitative studies (SWMH, SEXHUM, VICSW), the article demonstrates why labour-rights reforms, including decriminalisation, are necessary but insufficient. Dismantling stigma requires not only removing sanctions but actively contesting the actors exercising stigma power and interrupting the stabilising mechanisms that reproduce it. This requires policy that acknowledges stigma’s existence whilst working to dismantle it, rather than eliding its reality through liberal mainstreaming or strengthening it through criminalisation or rescue frameworks. The framework explains why decriminalisation is associated with better access to rights and health; why all criminalisation including the so-called Swedish model correlates with increased violence; why stigma persists under optimal legal conditions; and how intersecting marginalisations produce differential vulnerability. Policy implications emphasise pairing decriminalisation with peer-led anti-stigma work, institutional reform, migrant rights, and funded support for sex worker self-organisation. Full article

Metaphilosophy is often understood as an inquiry into the nature, goals, and methods of philosophy and is sometimes construed as an epistemology of philosophy. Moral questions concerning philosophical practice, however, are no less important and constitute a distinctive field that may be called ‘moral philosophy of philosophy’ or ‘moral metaphilosophy’. This article maps the field by identifying, addressing, and classifying various forms of moral transgressions in, against, and through philosophy. Hermeneutical rational injustices include the devaluation, discrediting, misrepresentation, and non-objective critique within philosophical discourse. Violations within academic philosophical practice encompass such phenomena as intellectual theft; gatekeeping; academic cliques; scholarly neglect; discrimination and favoritism; prestige bias, excellence bias, and other forms of bias oriented toward perceived institutional, professional, evaluative, or symbolic “topness”; unfair peer review; problematic evaluation criteria and rankings; abuses of power; unjust distributions of resources; and the inversion of virtues into vices. External injustices and transgressions concern the public discrediting of philosophy, violence against philosophers, the problematic relation between philosophy and politics, and the impact of extra-academic vices on philosophy. Bringing these issues to light, thereby underscoring the importance of moral metaphilosophy, can help protect philosophers from various forms of harm inflicted by themselves, colleagues, institutions, and other actors across academic and non-academic contexts, thereby rendering philosophical practice fairer and more worthwhile. Full article

This article examines how the Ecuadorian national digital press has represented the relationship between criminal violence, declining mobility, tourism contraction, and the erosion of intangible cultural access in Machala, Puerto Bolívar, and the route to Jambelí during 2025. This study aims to explain how mediated representations of insecurity can contribute to the symbolic narrowing of culturally meaningful urban–coastal spaces, even when those spaces remain materially present and formally open. The article responds to a gap in the literature at the intersection of critical heritage studies, media framing, urban fear, and Latin American security studies. The existing research has examined heritage as social practice, media representation of crime, and urban securitization, but has rarely connected these fields to explain how criminal violence erodes lived access to intangible cultural environments in secondary port cities of the Global South. Methodologically, this study applies qualitative content analysis to a purposive corpus of eight focal journalistic texts published in Ecuadorian digital outlets, such as El Universo, El Comercio, Expreso, El Mercurio, Extra, Primicias, GK, and La Hora. Deductive–inductive coding was complemented by descriptive article-level indicators of themes, keyword clusters, and temporal distribution. The findings show that the press did not merely report violent events; it progressively reorganized the symbolic meaning of Machala by re-signifying Puerto Bolívar, the marine environment, the cabotage pier, and the maritime route to Jambelí as spaces of risk, interruption, and conditional access. This study contributes conceptually by defining intangible cultural access and symbolic enclosure, empirically by documenting the mediated erosion of coastal public–cultural life, and practically by proposing integrated policy actions for security governance, cultural reactivation, local commerce, maritime mobility, and responsible public communication. Full article

Background: Post-Traumatic Stress Disorder (PTSD) is among the most prevalent and disabling mental health conditions affecting military veterans in Western countries. In recent decades, PTSD has increasingly been conceptualized as a systemic neuropsychological injury shaped not only by individual psychopathology, but also by institutional, cultural, and political contexts, particularly in settings of prolonged conflict and political violence. This shift has given rise to diverse national rehabilitation models that extend beyond symptom-focused care. This narrative comparative review aims to examine national models of PTSD rehabilitation among military veterans and to derive policy-relevant insights for Israel. Methods: We conducted a narrative comparative review of peer-reviewed literature and national policy documents published between 2014 and 2023, examining military and veteran PTSD rehabilitation frameworks in six Western countries: the United States, Canada, the United Kingdom, Germany, Australia, and the Netherlands. Sources were identified through PubMed, PsycINFO, Google Scholar, and governmental repositories. The review focused on system-level rehabilitation structures, including clinical services, peer-based programs, occupational integration, community and cultural components, and national monitoring practices. Results: Across countries, recurring challenges included persistent stigma limiting help-seeking, fragmented service delivery, inconsistent access to evidence-based care and a lack of standardized outcome indicators capturing functional and social recovery. Innovative approaches included biopsychosocial-spiritual rehabilitation models, peer-led interventions, intra-systemic employment pathways, and symbolic forms of social recognition. In this context, the biopsychosocial-spiritual approach refers to integrative rehabilitation models that extend beyond traditional frameworks by incorporating meaning-making, identity reconstruction, and value-based recovery processes. Conclusions: The findings highlight the need to reconceptualize PTSD rehabilitation as a multidimensional, system-level process. In light of the 2023 “Iron Swords” war and the scale of trauma exposure in Israel, the review informs actionable recommendations for developing a coordinated national rehabilitation strategy that integrates clinical care with occupational, community and cultural recovery. Full article

Gender-based violence in public transportation is a global phenomenon that restricts women’s rights and autonomy. Most of the documentation relies on harassment and physical aggression, but the subtle internalized mechanisms that reproduce gender inequities remain insufficiently analyzed. This study involves the concept of symbolic violence as an analytical category to unveil how resignation and normalization of violence perpetuate gender power relations and limit women’s mobility. A cross-sectional survey of 263 women aged 15–60 was conducted in Querétaro, Mexico, a rapidly growing city with significant mobility challenges. The questionnaire included items on perceptions of safety, violent experiences, responses to acts of violence, and prevention strategies. An inductive–abductive analysis was implemented to construct empirical indicators derived from Bordieu’s concept of symbolic violence and habitus. Findings reveal that fear, avoidance, and self-regulation are normalized responses to violence in public transport. Women implement strategies such as changing routes, limiting night travel, or increasing their expenses to access safer options. Six empirical indicators were identified: perceived insecurity as normality, resignation to harassment, bodily and emotional self-regulation, preventive reorganization of mobility, personal costs of safety, and collective inaction. In conclusion, the study demonstrates how symbolic violence operates through behaviors, actions, perceptions, and thoughts that reproduce inequities. Operationalizing symbolic violence provides a methodological and conceptual tool to advance gender equality and inform gender-sensitive mobility policies. Full article

Time travel in science fiction, a subgenre distinct yet often overlapping with alternative history, often explores historical contingency through counterfactual scenarios to produce alternative histories. Yet some works deliberately negate this potential, presenting time travelers who refrain from altering the past despite possessing the apparent ability to do so. This essay examines this underexplored narrative mode through a comparative analysis of Octavia E. Butler’s Kindred and Miyabe Miyuki’s The Incident at the Gamō Residence. Framing the narrative device as a non-interventionist history, it explores how both novels deploy time travel not to revise history but to confront the ethical, emotional, and cultural implications of engaging with historically traumatic events that remain causally intact. Drawing on science fiction theory and historiographical debates, the essay argues that these texts redirect the function of time travel toward ethical reflection, embodied experience, and the formation of national identity. While Kindred presents history as an ongoing system of racialized violence that resists reconciliation, The Incident at the Gamō Residence frames historical violence through affective memory and postwar nostalgia, facilitating symbolic closure. Together, these novels demonstrate how time travel can serve as a critical apparatus for negotiating national trauma without recourse to historical revision. Full article

Bullying is not a dyadic interaction between victim and perpetrator, but a relational phenomenon involving multiple group networks: those who exercise physical, psychological, or symbolic violence; those who encourage it; those who suffer it; and those who, while aware of it, remain on the sidelines. Preventing bullying, or stopping it once it emerges, requires undermining the support base that sustains it: no one should play the role of cheerleader, and those who remain passive must become involved in defending those targeted. It is also necessary to foster in those who are bullied the strength and capacity to confront the situation. From a Freirean perspective, this implies weaving alliances between those who are kindred and those who are different, and even with outsiders, to oppose those who act antagonistically. Such a task demands debate, reflection, and the collective formulation of measures among the diverse group realities in schools, given that bullying is grounded in the refusal to recognize certain others as part of “us”, though we are all “others” to one another. This article sets out arguments for the need to address these diverse group realities and presents the phases and main contents of a participatory process for designing and implementing a School Coexistence Plan, drawing on the Participatory Construction of Peaceful Coexistence method as a framework for addressing bullying. Full article

This paper examines Christian icons in Panjab, in northern India, and their relationship to the larger discourse on race, iconoclasm, and decentering Whiteness in the United States. I analyze the appropriation of Panjabi idioms woven into Christian icons to interrogate the alleged case of forced conversions of lower caste, Mazhabi Sikhs, and the atmospheres of violence. Focusing on the beheading of Christ and Mary’s pieta statue in a church in Tarn Taran, Panjab in 2022, I investigate the iconic materiality and vexed histories of the religious symbol through a visual studies lens. How do Christian images signal liminal material presences that oscillate between their identity of sacred icons and of hegemonic monuments of white supremacy? Using a Lacanian psychoanalytic and decolonial framework, I argue that entangled in the politics of memory, Christian icons are an impregnated space of intersecting colonial histories of oppression and conversion entrenched in hierarchies of race, class, and caste. This study contributes to understanding the growing impact of Christianity in northern India, the war of narratives being enacted upon its icons, and its relationship to anti-colonial and anti-racial expressions of transnational iconoclasm to posit a bigger question: Is there a way to navigate through the dense matrix of colonialism, race, religion, caste, and violence to reclaim agency through Mignolo’s call for a “praxis of decolonial healing”? Full article

In the digital age, social media platforms homogenize beauty standards and intricately link clothing choices to social norms and class identities. Grounded in Pierre Bourdieu’s concepts of cultural and social capital, supplemented by Erving Goffman’s theory of stigma, this study examines how social media amplifies pre-existing socio-cultural pressures that influence Turkish women’s decisions to abandon the hijab. The research has practical implications for understanding and addressing hijab abandonment. It employs a qualitative design based on semi-structured interviews with 13 participants, analyzed through a phenomenological approach. The findings reveal that the pursuit of social acceptance and resistance to social exclusion are more decisive factors in hijab abandonment than direct social media influence. While social media serves as a crucial amplifier of aesthetic ideals and a gateway to digital legitimacy, the primary drivers are deeply rooted in the pursuit of social acceptance and resistance to long-standing mechanisms of socio-cultural exclusion, stigmatization, and symbolic violence—processes intensified and mediated through digital platforms. The analysis uncovers the operation of a dual-sided neighborhood pressure, whereby women face scrutiny from both religious communities enforcing idealized piety norms and secular circles perpetuating stigmatizing labels such as backwardness or ignorance. Crucially, participants reported that unveiling was strategically employed as a means of overcoming barriers to professional advancement, gaining access to elite social spheres, and escaping the constant burden of representation. The study concludes that hijab abandonment emerges as a complex strategy of social navigation, where digital platforms act as powerful accelerants of pre-existing class- and identity-based conflicts. Full article

This study addresses the persistence of gender inequalities among university students by analysing the acceptance of modern myths about sexual assault and ambivalent sexism in the academic context. These beliefs, although subtle or socially accepted, contribute to the normalisation of sexual violence and hinder progress towards real equality. The aim of this research was to analyse the presence of these attitudes among students at the University of Granada and to examine their relationship according to gender. A quantitative, descriptive and cross-sectional design was used with a sample of 210 students. Data were collected using the Ambivalent Sexism Inventory (ASI) and the Acceptance of Modern Myths about Sexual Aggression Scale (AMMSA-21) and analysed using descriptive statistics, correlations and non-parametric tests. The results show greater acceptance of myths and sexist attitudes among men, as well as a positive correlation between ambivalent sexism (hostile and benevolent) and acceptance of myths. These findings confirm the persistence of symbolic justifications for sexual violence in the university setting. The study concludes by highlighting the need for preventive educational interventions and institutional strategies that promote equality and consent. Full article

The production and sales figures for electric vehicles are showing a steady upward trend, clearly indicating the growing importance of sustainability goals. A unique historical situation has developed in the US: the owner of the leading electric car manufacturer (Tesla), Elon Musk, has taken an active role in political life. Amid a rising trend in electric vehicle (EV) adoption aligned with global sustainability goals, the political activism of Musk has provoked public backlash, including acts of vandalism and aggression toward Tesla vehicles. Using a multidisciplinary approach, the study explores (1) the psychological underpinnings of object-directed violence, (2) the legal classification of politically motivated vandalism, and (3) the broader market implications of corporate politicization. Our findings confirm that object-directed aggression stems from displaced frustration, especially when individuals feel politically powerless or morally outraged. Our analysis revealed that most Tesla-related vandalism will likely be prosecuted as property crimes. Although U.S. officials have labeled some acts as domestic terrorism or hate crimes, legal thresholds are generally not met. Our interdisciplinary model suggests that the politicization of Tesla has broader implications. Tesla’s symbolic status in the electric vehicle market means that attacks on it risk triggering a decline in public trust toward electric mobility. Full article