Search Results (296)

This discussion explores the (dis)engagement of Jamaican RastafarI from the party political process, using RastafarI elder Mortimo Planno’s notion of “politics without a party” as a strand shaping and tying together the multiple threads of the exploration. The discussion examines how RastafarI has engaged with partisan politics/political parties from Independence (1962) until today. It highlights the differing ways of approaching politics among Rastas, including the minority, who have entered representative politics in a bid to [as yet unsuccessfully] change the tribal and compromised state of Jamaican politics. The decentralized nature of the RastafarI movement allows for diverse expressions of RastafarI political thought and action, but can present challenges for unified political mobilization on a large scale. Nonetheless, with or without direct partisan involvement, RastafarI has adapted and re-presented itself in response to changes in the local and global context, thus becoming a potent political force. So, despite this general lack of engagement with “statical” matters, RastafarI is and continues to be a significant political movement on several fronts, through movements, music, and symbols rather than traditional electoral routes. Full article

(1) Background: This article aims to understand the forms and elements through which the inhabitants of the city of Medellin have configured their subjectivity in the context of the application of neoliberal policies in the last two decades. In this way, we can approach the frameworks of understanding that constitute a fundamental part of the individuation processes in which the incorporation of their subjectivities is evidenced in neoliberal contexts that, in the historical process, have been converging with authoritarian, antidemocratic and neoconservative elements. (2) Method: A qualitative approach with a hermeneutic-interpretative paradigm was used. In-depth semi-structured interviews were conducted with 41 inhabitants of Medellín who were politically identified with right-wing or center-right positions. Data analysis included thematic coding to identify patterns of thought and points of view. (3) Results: Participants associate success with individual effort and see state intervention as an obstacle to development. They reject redistributive policies, arguing that they generate dependency. In addition, they justify authoritarian models of government in the name of security and progress, from a moral superiority, which is related to a negative and stigmatizing perception of progressive sectors and a negative view of the social rule of law and public policies with social sense. (4) Conclusions: The naturalization of merit as a guiding principle, the perception of themselves as morally superior based on religious values that grant a subjective place of certainty and goodness; the criminalization of expressions of political leftism, mobilizations and redistributive reforms and support for policies that establish authoritarianism and perpetuate exclusion and structural inequalities, closes roads to a participatory democracy that enables social and economic transformations. Full article

This article explores Jamāl al-Dīn al-Afghānī’s political thought in relation to modern debates on secularism and Islamic reform. While often invoked by Islamist thinkers to support their anti-secular stance, al-Afghānī’s reflections on reason, religion, and constitutional politics show that he engaged with modernity in a more nuanced way than is commonly recognized. This article examines al-Afghānī’s writings and their reception. It argues that his thought was not about choosing a side between religion and secularism. Instead, his thought is better understood as a pragmatic anti-colonial strategy aimed at the revival of Muslim civilization. This reframing challenges the widely cited genealogical narrative that links him to later Islamists. His attempt to reconcile religious traditions with the imperative for reform provides valuable insights into the responses of Muslim reformers to modernity—insights that remain highly relevant today. Full article

This article addresses the epistemic and political problem of self-referentiality in theology within the context of post-secular societies as a demand for public relevance of faculties of theology within the 21st-century university. It focuses on the epistemological emergence of public theology as a distinct knowledge, such as human rights, and ecological thinking, contributing to the public mission of knowledge production and interdisciplinary engagement. This study applies Michel Foucault’s archaeological and genealogical methods in dialogue with Michel de Certeau’s insights into the archaeology of religious practices through a multi-layered analytical approach, including archaeology of knowledge, apparatuses of power, pastoral government, and spirituality as a genealogy of ethics. As a result of the analysis, it examines the historical conditions of possibility for the emergence of a public theology and how it needs to be thought synchronously with other formations of knowledge, allowing theology to move beyond its self-referential model of approaching dogma and the social practices derived from it. This article concludes programmatically that the development of public theology requires an epistemological reconfiguration to displace its self-referentiality through critical engagement with a public rationality framework as an essential task for the public relevance and contribution of theology within contemporary universities and plural societies. Full article

This paper examines interpretations of depopulation in Norse Greenland between the 14th and 15th centuries CE. Using in-depth interviews with 13 experts working on the environmental, social and economic dimensions of settlement and depopulation in Norse Greenland, we examine the different interpretations of decline by experts using the same data. Our analysis reveals a geographical and disciplinary pattern of interpretation that reflects the institutional and disciplinary cultures, successive paradigms, and placed ideas about human–environment interaction. We examine the interplay between data and interpretation to uncover key developments in knowledge of the past and ideas about both the role of climate, ecology and social, economic and political processes in the end of the Norse settlement in Greenland, as well as their wider persistence in the North Atlantic region. In particular, we emphasise the importance of active reflection on disciplinary training, schools of thought, and national narratives in both the interpretation and perceived relevance of the past. Full article

This paper examines how Marley Dias’ activism on Instagram promotes racial justice, Black feminist thought, and youth mobilization through digital storytelling, representation, and audience engagement. Using a mixed-methods analysis of 744 posts published between 2016 and 2025, the study combined critical thematic coding, temporal mapping, and engagement metrics to analyze the discursive and emotional strategies behind Dias’ activism. Five key themes were identified as central to her activist work: diversity in literature, lack girl empowerment, racial justice, Black representation, and educational advocacy. The findings reveal that Dias strategically tailors her messages to suit Instagram’s unique features, using carousels and videos to enhance visibility, foster intimacy, and provide depth in education. Posts that focused on identity, aesthetics, and empowerment garnered the highest levels of engagement, while posts that concentrated on structural issues received lower, yet still significant, interaction. The paper argues that Dias’ Instagram account serves as a dynamic platform for youth-led Black feminist resistance, where cultural production, civic education, and emotional impact converge. This case underscores the political potential of digital literacies and encourages a reconsideration of how youth-driven digital activism is reshaping contemporary public discourse, agency, and knowledge production in the social media age. Full article

The work Xingli zhenquan tigang (Sing lii jen ciyan bithei hešen) was written in Chinese and Manchu by the French Jesuit Alexandre de la Charme (1695–1767) and published in Beijing in 1753. The first two sections of this paper provide an introduction to de la Charme’s work biography and to further textual and historical contexts, explore the peculiarities of the subsequent early German reception of the work almost 90 years later, and introduce the content from an overview perspective. The third section explores the most essential contents of Book 1 (of 3) of the Manchu version. The investigation is based on Hans Conon von der Gabelentz’s (1807–1874) German translation from 1840. Camouflaged as a Confucian educational dialogue, and by blurring his true identity in his publication, de la Charme criticizes Neo-Confucian positions from an implicitly Cartesian and hidden Christian perspective, tacitly blending Cartesian views with traditional Chinese concepts. In addition, he alludes to Manchu shamanic views in the same regard. De la Charme’s assimilating rhetoric “triangulation” of three different cultural and linguistic horizons of thought and spirituality proves that later Jesuit scholarship reached out into the inherent ethnic and spiritual diversity of the Qing intellectual and political elites. Hidden allusions to Descartes’s dualistic concepts of res cogitans and res extensa implicitly anticipate the beginnings of China’s intellectual modernization period one and a half centuries later. This work also provides an example of how the exchange of intellectual and religious elements persisted despite the Rites Controversy and demonstrates how the fading Jesuit mission influenced early German sinology. I believe that this previously underexplored work is significant in both systematic and historical respects. It is particularly relevant in the context of current comparative research fields, as well as transcultural and interreligious intellectual dialogue in East Asia and around the world. Full article

Trinitarian ontology represents a dynamic and fast-evolving field of research in the scope of philosophical theology with a focus on the influence of Trinitarian doctrine on the development of the Western philosophical tradition. Within this framework, this article aims to make a probe into the specific question of freedom within the Christian tradition and Trinitarian teaching. For this purpose, it examines the notion of freedom as it is presented in the work of American philosopher and theologian David C. Schindler. It pursues two lines of argumentation. Firstly, it analyses Schindler’s notion of Christian freedom (as presented in Freedom from Reality and Retrieving Freedom) and brings them into dialogue with other authors grounded in Trinitarian ontology. The key concepts of this part of the paper are the metaphysics of the gift and the primacy of actuality over potency, which both acquire their true meaning in the context of the Trinitarian mystery. The final part of the essay analyses the implications of the Trinitarian ontology of freedom for the life of the political community (as presented in The Politics of the Real and in other texts) and shows how it calls us to the inner of transformation of thought not only at the personal but also at the social level. Here, the full Christian notion of freedom is contrasted with the reductive liberal approach. It analyses the limits of political life based on the autonomy and self-determination of the modern subject and also shows how Schindler’s more original and fuller notion of freedom might contribute to the further development of the project of a Trinitarian ontology and its social and political implications. Full article

This article aims to provide an account of the political thought of Archbishop John Carroll on the topic of religious liberty as a core principle of the American founding. It examines the relationship of Church and State through the lens of a developing self-understanding in the American and Roman Catholic identities. American Catholic colonists were accused of having a divided allegiance that made them dangerous to the social compact, divided between papal authority and the authority of the republic. Further, the place of the Catholic Church in a more pluralistic religious landscape following the Reformation demanded a reexamination of the traditional Catholic teaching on religious liberty. One man in particular stands out as a seminal figure in the development of a rapprochement between the American liberal understanding of religious liberty and that of the Catholic tradition. This man was Archbishop John Carroll, the first Roman Catholic Bishop in America. Carroll’s theoretical and practical approach to the highly contentious issue of religious liberty is a noteworthy example of simultaneous commitment to the Catholic faith and responsiveness to the exigencies of the moment and the perennial demands of political life. Carroll’s example is useful for Catholics and all others, as a model for Church–State separation. Full article

Cicero’s treatise De Fato, written during the political crisis of the Roman Republic, is a fundamental work for understanding the development of philosophical thought on fate and free will in antiquity. Influenced by Academic Skepticism, Cicero aimed to critically examine the positions of the major Greek philosophical schools, such as Stoicism and Epicureanism, regarding causality and the determination of future events. The concept of fate, however, was not only a philosophical matter but also a religious one in antiquity, deeply intertwined with practices such as divination and the belief in the gods’ influence over the cosmos. This study explores the historical and philosophical context in which De Fato emerged, as well as the Greek sources that shaped Cicero’s arguments. It analyzes the debate between the Stoics and Epicureans on fate, highlighting how Cicero adopts, adapts, and critiques their ideas. Additionally, it examines the structure and method of his work, identifying the three main approaches—physical, logical, and ethical—that he employs to address the question of fate. Finally, this study considers how Cicero’s treatment of fate reflects not only philosophical but also religious concerns, especially regarding human freedom and the divine role in shaping the future. The enduring influence of De Fato on philosophical tradition and its relevance to contemporary discussions on human freedom is also considered. Full article

The “Jiugao 酒誥” chapter of the Shangshu 尚書 is a proclamation on wine ethics, ordered by the Duke of Zhou for Kangshu to disseminate among the people. It marks the earliest system of laws and regulations concerning wine usage in Chinese history. In this chapter, the Duke of Zhou analyzed drinking from the perspectives of ethical philosophy and political dynamics, closely associating it with ethical codes, moral values, and political order. He criticized King Zhou of Shang for “drunkenness leading to national ruin” and detailed three ethical codes to regulate drinking practices. The Duke of Zhou established the ethical foundation of the Western Zhou Dynasty, incorporating the theory of wine virtue, and constructed its comprehensive political order. This exerted a profoundly lasting impact on Confucius and later Confucian scholars concerning the mandate of heaven and political thought, forming the basis of China’s political and cultural ethos for millennia. Full article

Nature-based Solutions (NbS) have emerged as an influential framework in climate and water governance, promoted as cost-effective, resilient, and ecologically sound responses to environmental degradation. This interdisciplinary review critically examines the conceptual foundations, governance models, and systemic risks associated with NbS in urban and coastal water management. While NbS are often presented as sustainable and multifunctional alternatives to grey infrastructure, the literature reveals recurring vulnerabilities—ranging from ecological side effects to socio-political inequities and epistemological overconfidence. Drawing on contemporary case studies and classical environmental thought—from authors such as Virgil, Lucretius, and Seneca—the paper challenges the prevailing assumption that nature-based interventions are inherently beneficial or resilient. Instead, it argues for a reflexive and context-sensitive approach to NbS, one that integrates historical awareness, ethical reflection, and adaptive governance. The review proposes a typology of systemic risks, synthesizes unintended consequences across global examples, and calls for greater integration of environmental humanities into NbS research and policy design. Full article

This article introduces the Third Space of Indian child welfare to theorize how Indigenous nations simultaneously engage and disrupt settler legal systems while building sovereign, care-based alternatives. Drawing from legal analysis, Indigenous political thought, and sociohistorical synthesis, I trace the historical continuity from boarding schools to today’s foster care removals, showing how child welfare operates as a colonial apparatus of family separation. In response, Native nations enact governance through three interrelated strategies: strategic legal engagement, kinship-based care, and tribally controlled family collectives. Building on Bruyneel’s theory of third space sovereignty, Simpson’s nested sovereignty, and Lightfoot’s global Indigenous rights framework, I conceptualize the Third Space as a dynamic field of Indigenous governance that transcends binary settler logics. These practices constitute sovereign abolitionist praxis. They reclaim kinship, resist carceral systems, and build collective futures beyond settler rule. Thus, rather than treating the Indian Child Welfare Act (ICWA) as a federal safeguard, I argue that tribes have repurposed ICWA as a legal and political vehicle for relational governance. This reframing challenges dominant crisis-based narratives and positions Indigenous child welfare as the center of a “global Indigenous politics of care” with implications for theories of sovereignty, family, and abolitionist futures across disciplines, geographies, and social groups. The article concludes by reflecting on the broader implications of the Third Space for other Indigenous and minoritized communities navigating state control and asserting self-determined care. Full article

Background: The suicide rate among Iraqis is rising, with many analysts attributing it to political instability, exposure to trauma, economic hopelessness, social stigma surrounding mental health as well as cultural and societal pressures. However, the prevalence of suicidal ideation and associated risk factors in Iraqi youth is unknown, requiring urgent attention and effective public health initiatives. Thus, the aim of this study was to explore rates of suicidal ideation and associated risk factors among female secondary school students in Baghdad, Iraq. Method: A cross-sectional study was conducted, utilising quantitative survey data collected in four girls’ secondary schools across Baghdad, Iraq, between August and December 2023. The survey consisted of questions relating to their demographic characteristics (age, gender, school) and a series of measures pertaining to participants’ levels of suicidal ideation, as well as factors commonly identified in the literature as predictors of suicide. Results: Four-hundred and two female participants took part. Participants were aged between 13 and 17 years (M = 15.50; SD = 1.22). In total 11.3% of the students scored in the at-risk range for suicidal behaviour and only 20.1% (n = 91) said they had not had some thoughts of suicide in the previous two weeks. Previous diagnoses of anxiety, high levels of depression and hopelessness, and poor quality of life were significant risk factors for suicidal ideation. On average, students reported moderate levels of depression and high levels of hopelessness. Conclusions: Female Iraqi secondary school students experience high levels of suicidality, alongside several other known risk factors for suicide ideation. However, a limitation of this study is that cross-sectional designs limit causal interpretation. Findings emphasise the importance of developing targeted school-based interventions to support students’ mental health. Increasing research and attention in this area is vital to not only improving the mental health of students in Iraq but also reducing the stigma around mental health and suicide. Future policies should include specific mental health support for those young people affected by conflict, displacement and family loss, integrating trauma-informed care into both mental health and educational services. Full article

Despite its ancient and foreign origin, the Bible has managed to integrate so seamlessly into the contemporary Nordic countries that it is seen to form the basis of specifically Danish, Norwegian, and Swedish identity and values. This paper will employ the work of translation scholar Lawrence Venuti on the politics and ethics of translation, and especially his concepts of foreignization and domestication, to explore this understanding of the Bible. Venuti’s thought informs critical reflection on how translation contributes to the cultural position of the Bible in the Nordic context, through examining translation principles, the function of retranslation, and the role of fluency. This contributes to our understanding of how the Bible has become a successful migrant to the Nordic region who is now used to keep others out. Full article