Secularism in Social and Political Contexts: Contemporary Trends, Movements, and Ideas in the Middle East

A special issue of Religions (ISSN 2077-1444).

Deadline for manuscript submissions: 30 June 2025 | Viewed by 2089

Special Issue Editors


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Guest Editor
Department of Politics and European Studies,Palacky University Olomouc, 779 00 Olomouc, Czechia
Interests: Islam and politics; Islamic political thought; Middle Eastern studies

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Guest Editor
Department of Political Science and International Relations, The University of Geneva, Geneva, Switzerland
Interests: Turkish and Middle East politics; authoritarianism; political corruption; leadership and democratic trust

Special Issue Information

Dear Colleagues,

Modern secular ideas and movements in the Middle East have long-standing roots dating back to the 19th century. As the most complex and historical development, the Ottoman endeavour of reforming and modernising the state and society introduced secular ideas and norms across the Middle East. Later, the emergence of nationalist movements in the early 20th century had similarly paved the way for the institutionalization of secular approaches which fundamentally impacted the state and society. On the other hand, these experiences have not been monolithic experiences (Hashemi 2010). The construction of the Kemalist-secular republic in Turkey and the Shah regime in Iran have, for example, been among the most striking secular models in the region. Besides, in many other cases including Syria, Iraq, and Libya secular ideas and policies have deeply impacted states and societies for decades in varying political paths (See, Salem 1996).

Middle East Studies on politics and society have prevalently been conducted through the impact of religion. An important reason for the dominance of the religion-focused approach has been the ever-growing influence of Islamism since the 1970s. Islamists have come to power with crowds-pulling promises in Turkey at the beginning of the new millennium. Similarly, especially with the so-called "Arab Spring", Islamist movements in Egypt and many other Middle East countries attained strong political positions. In this trend, it was also observed that, for instance, in Palestine, secular and social democratic forces weakened and Islamists, like Hamas, have become much more influential in the socio-political realm. Hezbollah has become a game-changer in Lebanon, once a source of inspiration for secular thoughts and policies in the region. Not only in Islam-dominated societies but also in Israel, religion-based and conservative camps including ethnic/ethno-cultural movements like Zionism have become more powerful vis-à-vis political groups which describe themselves as secular and progressive. Accordingly, academic inquiry on politics and society, understandably, has focused on the omnipresent impact of religion across the region, a trend which also resulted in less interest in research on secularism.

A wall of separation between church and state (Ledewitz 2009); secularism has been a defining concept in the Western modern state with conceptual specifics which varies across cases, featuring different philosophical, sociological, and political dimensons (Hashemi 2010). While the the Anglo-American perspective mainly ordains the separation of church and state, the French tradition follows the idea of excluding any form of religious manifestation in public. In some other cases, like the Indian experience, the concept originally requires fairness in allocation of public resources among religious groups (Calhoun 2008, 7).

Recent developments under the JDP governments in Turkey; the role of the Islamists after the "Arab Spring" across the region; the Iranian experience after the Islamic Revolution have resulted in wide-ranging problems. Those problems have sparked off social and political reactions, especially among the urbanite, new generations in which the revival of secular thoughts and a demand for secularization are growing. This trend is even observable among some religious groups which seek to develop a new interpretation of religion compatible with secularism. Despite the remission of secular ideas and movements vis-à-vis religious and fundamentalist rivals for decades, those recent developments reveal the necessity of a new reading of society and politics through the lenses of secularism.

Considering such critical themes, this special issue of Religions aims to revisit secularism and politics in the Middle East. In search of an interdisciplinary analysis of theory and practice, we aim to bring issues and approaches together to contribute to the study of secularism and politics in the region. In this trajectory, we are pleased to invite scholars, experts, and policy-makers to contribute to Religion’s special issue on "Secularism in Social and Political Contexts: Contemporary Trends, Movements, and Ideas in the Middle East". 

Drawing from various scholars and mainly of Jean Baubérot (See Baubérot 2016 and 2013), in this special issue, we define secularism as separation of religious institutions from the institutions of the state and no domination of the political sphere by any religious interpretation. Thus, any political social or intellectual movement that defines itself sharing these two principles are potential subject matter of this special issue. Accordingly, our scope in this inquiry envisages secularism studies in its widest sense, welcoming political, sociological, and philosophical accounts. Besides, it covers not only anti-clerical/religous thoughts and movements; but also nationalist and conservative traditions. Thus, this issue aims to publish (i) original research articles that dissect the complexities of contemporary major developments in this regard, and (ii) reviews that systematically study contemporary major theoretical and methodological contributions to the field. To give an idea, contributors may submit proposals in parallel with the aims of the issue such as (but are not limited to):

  1. Original research articles studying how secularism manifests itself in social, political, and intellectual layers in the last decade. These may include secular thoughts and movements; political and ideological interpretations aiming at reconciling Islam with secularism; recent successes of secular parties; rising impact of feminist, labour, and environmental movements in the region after the "Arab Spring".
  2. Articles/reviews that explore contemporary academic approaches, ideas, theories, and methods on the study of secularism and politics in the Middle East. 

In search of enriching the academic inquiry on the Middle East through solid theoretical and empirical investigations, we look forward to receiving your contributions.

Dr. Gokhan Bacik
Dr. Serkan Seker
Guest Editors

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Keywords

  • secularism and politics
  • the Middle East
  • islamism
  • secularism
  • secular political thought
  • social and political study of secularism
  • Arab nationalism and secular movements
  • left-wing politics and secular movements
  • transnational secular studies

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Published Papers (2 papers)

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Research

21 pages, 591 KiB  
Article
The Ascendancy of Secular Trends in Iran
by Ali Sarihan
Religions 2025, 16(5), 592; https://doi.org/10.3390/rel16050592 (registering DOI) - 3 May 2025
Abstract
In 1979, Ayatollah Khomeini spearheaded the Islamic Revolution, toppling the secular Shah regime, a move that resonated with millions of people. Fast-forward to 2025, there has been a notable rise in secularism in Iran, even among 1979’s religious clerics. Currently, 73% of Iranians [...] Read more.
In 1979, Ayatollah Khomeini spearheaded the Islamic Revolution, toppling the secular Shah regime, a move that resonated with millions of people. Fast-forward to 2025, there has been a notable rise in secularism in Iran, even among 1979’s religious clerics. Currently, 73% of Iranians support the idea of separating Islam from the state and advocating for a secular government. As a result, there have been widespread anti-Islamist regime and pro-democratic protests during different periods, such as 2009–2010, 2017–2018, 2019–2020, and 2022–2023. The most recent development in 2024 was the victory of reformist candidate Masoud Pezeshkian in the presidential elections, defeating conservative candidate Saeed Jalili. This study examines the factors driving the rise of secularism, namely globalization, the systemic issues within the Islamic regime, the significant influence of the Iranian diaspora, and the impact of rapid urbanization. Full article
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23 pages, 347 KiB  
Article
From Islamism to Civil Religion: Erdoğan’s Shift to Secularism
by Ali Çaksu
Religions 2025, 16(4), 436; https://doi.org/10.3390/rel16040436 - 28 Mar 2025
Viewed by 584
Abstract
In 2002, the Justice and Development Party came to power in Turkey, while Recep Tayyip Erdoğan became its leader in 2003, and both have remained in power until today. Initially, Erdoğan had a predominantly Islamist discourse, and in that period, Islam became gradually [...] Read more.
In 2002, the Justice and Development Party came to power in Turkey, while Recep Tayyip Erdoğan became its leader in 2003, and both have remained in power until today. Initially, Erdoğan had a predominantly Islamist discourse, and in that period, Islam became gradually more visible in public space and foreign relations. However, that Islamist discourse later increasingly gave way to realpolitik due to domestic requirements and international economic and political changes. This article deals with this transition from Islamism to civil religion and secularism during Erdoğan’s power and explores its nature and characteristics as well as the impact on politics. I suggest that while still sometimes making use of an Islamist rhetoric, Erdoğan’s focus in recent years has been more on various secular–sacred items of civil religion, like homeland, nation (as a chosen people), national flag, (sacralized) state, and, additionally, national development. I examine the civil religion Erdoğan advocates by analyzing his official and casual speeches, interviews he gave, and some of the slogans he used. I also suggest that Erdoğan’s transition to civil religion also represents a shift to secularism, as modern civil religions undermine and subordinate established religions to a great extent and also create their own secular sacredness. Full article
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